St. Andrew, Apostle and Martyr

Andrew, like his brother Simon Peter, was a fisherman. He became a disciple of the great St. John the Baptist, but when John pointed to Jesus and said, "Behold the Lamb of God!" Andrew understood that Jesus was greater. At once he left John to follow the Divine Master. Jesus knew that Andrew was walking behind him, and turning back, he asked, "What do you seek?" When Andrew answered that he would like to know where Jesus lived, Our Lord replied, "Come and see." Andrew had been only a little time with Jesus when he realized that this was truly the Messiah.

From then on, he chose to follow Jesus, and became the first disciple of Christ. Next, Andrew brought his brother Simon (St. Peter) to Jesus and Jesus received him, too, as His disciple. At first the two brothers continued to carry on their fishing trade and family affairs, but later, the Lord called them to stay with Him all the time. He promised to make them fishers of men, and this time, they left their nets for good. It is believed that after Our Lord ascended into Heaven, St. Andrew went to Greece to preach the gospel. He is said to have been put to death on a cross, to which he was tied, not nailed. He lived two days, still preaching the Gospel to those who gathered around him in his last hours.

Almighty God, who didst give such grace unto thy holy Apostle Saint Andrew, that he readily obeyed the calling of thy Son Jesus Christ, and followed him without delay: grant unto us all; that we, being called by thy holy Word, may forthwith give up ourselves obediently to fulfil thy holy commandments; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God,
world without end. Amen.

The Holy Water Font

Just inside the main doors of the church in the narthex is a simple marble holy water font. On a typical day during the year, hundreds of the faithful dip their fingers into its water to make the sign of the cross upon themselves, both as a blessing and as a reminder of their own baptism. This means that over the course of an average week, water from this font has been taken thousands of times, and yet few know the rich history of where it had been and how it came to be in our church.

It was in the year 1895 that a young woman, Lurana Mary White, began a correspondence with an Episcopal cleric, Lewis Wattson (later known as Fr. Paul of Graymoor), because of their mutual interest in the life and spirituality of St. Francis of Assisi. Both of them were Episcopalians at the time, although both were searching for the fullness of the Catholic faith. They felt a call to the religious life, and had the sense that God was calling them to found a Franciscan community within Anglicanism.

Through various circumstances, Lurana White (with a few companions) was able to pioneer this effort, with Fr. Paul joining her soon after. An unused chapel called St. John’s-in-the-Wilderness in Graymoor, New York, was put at her disposal, along with a building in some disrepair, called Dimond House, which was about half a mile from the chapel. Now known as Sister Lurana Mary, she arrived there on a bitterly cold day in December, 1898, and so began the foundation of the Society of the Atonement.

In Lent of 1899 funds were raised to begin building a convent near St. John’s-in-the-Wilderness. Combined with donations from others, Sister Lurana (now known as Mother Lurana) gave the totality of her own personal funds for the purpose of building and furnishing the convent, along with its chapel, known as the Oratory of Our Lady of the Angels. One of the items chosen and purchased by Mother Lurana was a simple marble holy water font.

The Oratory of Our Lady of the Angels has seen a number of historic events. It was there that the first Atonement Sisters made their religious profession; it was there that Fr. Paul spent the night in prayer before being clothed in his Franciscan habit, becoming the first Friar of the Atonement; it was there that the Octave of Prayer for Christian Unity was prayed for the first time; it was there that the members of the Society of the Atonement were received into the Catholic Church; and it was at the Oratory altar that Fr. Paul celebrated his first Mass as a Catholic priest. Through all those events, and more, the simple marble holy water font stood at the entrance.

Sadly, when the misguided ideas of “renewal” after Vatican II swept through the various religious communities, the Society of the Atonement was not spared. Things which had been given for the glory of God were ruthlessly tossed aside, and one of the casualties was the holy water font which had stood guard for so many years inside the Oratory of Our Lady of the Angels. It was thrown outside behind the convent, where the erstwhile font became a makeshift birdbath – and there it remained until I happened to be visiting Graymoor shortly after my ordination as a Catholic priest.

One of the aged Sisters pulled me aside, and asked to talk to me. Sr. Cyril, S.A., was one of the last of “Mother Lurana’s girls” – members of the Sisters of the Atonement who had been formed as a religious by their Mother Foundress – and she told me how she was heart-broken to see “Mother’s holy water font” thrown outside in the garden. Sr. Cyril asked if I would consider giving it a home in our parish, and I told her that if her superiors approved, I would happily have it transported back to Texas. She asked; her superiors gave permission, and so I set about finding a way of getting it shipped to San Antonio. One of my father’s old friends, who happened to own a long-distance trucking company, was able to accommodate my request, and in due time the font arrived at the church.

After all the history it had seen, the holy water font was for a time put to yet another use – we had no baptismal font when we first built our church, and so Mother Lurana’s holy water font became our baptismal font for some years.  In fact the first child baptized in it was my own daughter, Lurana, named after the Mother Foundress of the Sisters of the Atonement. For several years all the children of our parish were “born again in the waters of baptism” using that simple marble holy water font, which had come so far from its original home.

It was not until the church was expanded to its present size that we were able to have a proper baptistry, and a real baptismal font, which finally allowed us to return Mother Lurana’s font to its original purpose. So it stands at the entrance of Our Lady of the Atonement Church, more than a hundred years after it was lovingly chosen by Mother Lurana to stand at the entrance of her little Oratory, now serving the same purpose of providing holy water for the Faithful who come to give worship and glory to Almighty God.

The Altar in the Oratory of Our Lady of the Angels.

Christ the King

The Lord Jesus Christ, the King of the Universe, was dragged before a minor earthly ruler, Pilate, and was asked the question, “Are you a king, then?” It was a simple question, and yet so fertile. As a seed bursting with the beginning of life when it falls into good soil is able to produce a harvest beyond imagining, so Christ’s answer to Pilate's question (if it had been met with some glimmer of grace, some hint of human charity) might have lifted the life of that petty potentate into the upper reaches of God’s glory, for our Lord told him “My kingdom is not of this world...” But that, Pilate could not grasp, and so instead has been immortalized with the phrase, “...suffered under Pontius Pilate...” which describes the death of the King he could never understand. We, however, have been given to know that kingdom “not of this world,” and so have been spared the blindness which afflicted Pilate. In the cross we see a throne; in the thorns we see a crown; in the wounded side we see a gateway to Christ’s kingdom, which is eternal.

Almighty and everlasting God, whose will it is to restore all things in thy well-beloved Son, the King of kings and Lord of lords: mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Catherine of Alexandria

The account of the life and death of St. Catherine of Alexandria was recorded by Eusebius in about the year 320, just a few years after her martyrdom. Eusebius was the Bishop of Caesarea and is known as the "father of Church history."

Catherine was born of into a noble family of Alexandria, and from childhood she had devoted herself to study. Through her reading she had learned a great deal about Christianity, and was subsequently converted after being given a vision of Our Lady and the Holy Child Jesus.

When the Emperor Maxentius began his persecution against the Church, Catherine went to him and gave him a firm rebuke for his cruelty, after which she told him about Christ and the Gospel. The emperor could not answer her arguments against his pagan gods, so he gathered together fifty philosophers to argue against her. Quite the opposite happened, and they were won over by her reasoning. When the emperor learned that they all had become Christians, he had them burned to death.

He then tried to seduce Catherine with an offer to be his consort. She refused him, so he had her beaten and imprisoned. The Emperor went off to inspect his military forces, but when he returned he discovered that his wife Faustina and one of his high officials had been visiting Catherine and had been converted, along with the soldiers of the guard. They too were put to death, and Catherine was sentenced to be killed on a spiked wheel. As soon as her body touched the instrument of torture, the wheel broke into pieces. That did not stop her martyrdom, however, because the emperor ordered that she be taken to a place of execution, where she was beheaded.

St. Catherine of Alexandria could just as well be called St. Catherine the Brilliant because of her intellect and wisdom, along with her ability to explain the Catholic faith with great conviction. As many in her day discovered, to hear her expound upon the Gospel meant almost certainly that those who listened would be converted to follow Christ.

O GOD, whose dwelling-place is in the pure of heart: grant we beseech thee; that we who venerate the memory of the martyr Catherine, thy faithful bride, may have grace to follow the example of her holiness and courage; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen .

Holy Martyrs of Vietnam

Saint Andrew Dung-Lac and the Holy Martyrs of Vietnam are 117 individuals who endured tremendous suffering and eventual death because of their Catholic Faith. They weren’t all martyred at the same time, but persecutions went on for nearly three hundred years. And there were far more than these 117 martyrs – there were some 100,000 people martyred for their faith, but their names are known only to God.

Christian missionaries first brought the Catholic faith to Vietnam during the 16th century. The traditional Vietnamese religion is Buddhism, mixed with elements of Taoism, Confucianism and the cult of ancestors. When Christianity came with missionaries early in the 16th century, it was seen as a foreign element and during those following three centuries the Faith became the object of persecution.

Over that time various emperors banned all foreign missionaries and ordered Vietnamese Christians to renounce Christianity by trampling on a crucifix. Churches were to be destroyed and teaching Christianity forbidden. Very many suffered death or extreme hardship.

Imprisoned bishops, hardly 30 years old, were mocked in prison, and were given a piece of bamboo as crozier and a paper mitre to wear – much like Jesus was mocked by the soldiers when he was arrested, and made to wear a crown of thorns. Older priests were put on display in cages to be publicly mocked, and simple poor peasants were murdered for refusing to trample on a crucifix. These tortures were barbaric and the persecutions have been compared with those of ancient Rome.

During the persecutions, Christians were marked on their faces with the words which meant “false religion,” husbands were separated from their wives, and children from their parents. Christian villages were destroyed and their possessions distributed. It wasn’t until 1862 that there was religious freedom, which marked the beginning of the end of the persecutions.

O God, by whose providence the blood of the martyrs is the seed of the Church: Grant that we who remember before thee St. Andrew Dung-Lac and his Companions, the Holy Martyrs of Vietnam, may, like them, be steadfast in our faith in Jesus Christ, to whom they gave obedience even unto death, and by their sacrifice brought forth a plentiful harvest; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

My Thanksgiving memories...

My childhood home at the Phillips Farm in New Hartford, Connecticut.

This has become something I post each year...

For me it’s impossible to think of Thanksgiving without thinking of Grandpa and Grandma Phillips when they lived at the farm in Connecticut. Of course, childhood memories may change with the passing of years. Some of the details may get blurred. But there are so many happy memories of family gatherings, with Grandpa presiding at the head of it all and Grandma seeming to move constantly between her stove, the pantry, and her place at the table.

Could it have been normal to have had snow by Thanksgiving? When I was little it always seemed as though there was snow on the ground at that time, but maybe it’s my imagination. I do remember how warm it would seem when I went into Grandma’s kitchen, especially on Thanksgiving morning. No matter how early I went in, she would already have been working for hours on what always seemed like the biggest turkey I’d ever seen. I don’t know how she did it with that ancient wood-burning stove she had. Of course, everyone would bring more food when they came – different vegetables, various desserts – but the centerpiece was always Grandma’s turkey. And the heavenly smell which all of that made – it never seemed to be able to be duplicated at any other time of the year.

How did we all fit in their kitchen and living room? There were loads of us, but we found room. And Grandpa was always insistent that we all had to be at the same table, so the big oval kitchen table would get other tables added to it, stretching through the double door into the living room and turning the corner down to the far end. We may not have been able to see everyone at the same time, but we were all at the same table – and Grandpa loved that. I’ve tried to remember how many of us there would have been in those days – certainly more than fifty, with all the grandchildren.

Other than the big oak table, the most important piece of furniture in Grandma’s kitchen was the china cabinet. It was from there that we took out the treasures we used on Thanksgiving Day. Nana’s beautiful Bavarian china set would be used. The little green candy dishes, with gold leaf on the edges, would be filled with mints and placed at different places on the table. Of course, I’d try to figure out where I’d be sitting, so that one of those little green dishes would be near my place. And I remember my Aunt Alice’s fruit arrangements! As a little boy, I was amazed that she seemed to be able to build the fruit up so high that it looked like it was balancing in mid-air.

I can picture it all, and it seems almost like yesterday that we were all together. I can see Grandma at the stove, and I can picture her pantry with the sink at the end of it. I can hear the sound of their little dog Chippy, his nails clicking on the linoleum floor, trying to keep out of the way. I can see Grandpa in his chair, so happy that his family was all together in one place on his favourite holiday. I can see all of us cousins together – lots of little children excited and wanting to help, but really getting underfoot. And I can remember Grandma trying to come up with jobs to keep some of us busy, and she’d go through all the names until she got to the one she wanted. I used to laugh so hard – and she would, too – when she would start in with “George… Johnny… Earl… Denny… I mean, Chris, why don’t you run outside and see if you can find some pretty berries to make a centerpiece for the table, and Alice… I mean Linda, you can go and help.” And out we’d go, thinking we were on an important mission – not realizing that it was her way of clearing a couple of little ones out of the kitchen so she could have a bit more room to get things prepared. And when we’d come back with some orange berries on a branch and a couple of dried milkweed stalks, Grandma would exclaim about what a beautiful arrangement it would make!

What wonderful times those were, and I think we knew it, even then. How God blessed us as a family. Of course, there have been difficult times, and we miss those whom God had called to be with Him. But we have known God’s love through the love of our family, and we must continue to make memories so that today’s little children can recall them when they are grown with grandchildren of their own.

The family has expanded tremendously, and although miles separate us, the bonds of love keep us together. And when I pray for those of our family who have died, it reminds me that we are all still one family – whether on this earth or in God’s eternal keeping. Even though we may not be able to see everyone whom we love, God sees us all – and He keeps each and every one of us in His divine heart.

St. Cecilia, Virgin and Martyr

St. Cecilia is one of several martyrs in the early Church who were young girls, and very serious about their faith. Cecilia was of noble birth. At an early age, she dedicated her life to God with a vow that she wouldn’t marry, but would give herself completely to Christ. However, her family wanted her to marry, and she was engaged to a young nobleman named Valerian. On her wedding day, she prayed to the Lord and asked Him to help Valerian to understand that she couldn’t live with him as his wife. History records, "The day on which the wedding was to be held arrived and while musical instruments were playing she was singing in her heart to God alone saying: Make my heart and my body pure that I may not be confounded." St. Cecilia's prayers were answered, and Valerian understood the importance of her vow to God. In fact, not only did he accept it, but he and his brother Tiburtius were both converted to the Christian faith, and were baptized.

At this time, Christianity was still illegal in Rome. Both Valerian and his brother Tiburtius were soon discovered to be Christians, and they were martyred. Cecilia was discovered soon after, and she was condemned to death. It required two attempts, however, before the death of Cecilia was successful. She was first locked in a bath in her own home to be suffocated by the steam. When she emerged from the bath unharmed, she was then beheaded. The stroke of the axe failed to sever her head from her body, however, and she lived for three days. During this time, she saw to the disbursment of her assets to help the poor, and she donated her home to be used as a church, and there is a great church on that site to this day, which bears her name. When Cecilia finally died, she was buried in the Catacombs of Callixtus. In the 9th century Pope Paschal I had St. Cecilia's remains unearthed from the catacombs and reported that her body was incorrupt and that her hands signaled the Trinity, with one extending three fingers and the other a single finger.

O God, who makest us glad with the yearly festival of blessed Cecilia thy Virgin and Martyr: grant that we who venerate her in our service, may also follow the example of her godly life; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Frances Xavier Cabrini

St. Frances Xavier Cabrini was the first American citizen to be canonized. She was a naturalized citizen, having been born in Italy. Her parents were simple farmers, accustomed to hard work and little money, but always ready to welcome another child. In fact, St. Frances was the thirteenth child, and her mother was fifty-two years old when she was born. It was a devout Catholic family in which she was raised, and at night after the day’s work was done, the children would listen to their father read them stories of the saints. Young Frances was especially fascinated by the saints who went on missions to foreign countries.

St. Frances had a great desire to help others, and after she finished school she assisted in the local parish by teaching catechism, and visiting the sick and the poor. She also taught school, and supervised the running of an orphanage, where she was assisted by a group of young women. Their work became so well-known that the bishop in a neighboring diocese heard of their work, and he asked Frances to establish a missionary institute to work in the area of education. Frances did as the bishop requested, and she called this new community the Missionary Sisters of the Sacred Heart. They opened an academy for girls, and before long the work spread with the establishment of new houses.

One day Frances was contacted by Bishop Scalabrini, an Italian bishop who had a great concern for the many immigrants who were leaving Italy for a new life in the United States. It was not easy for these immigrants, and upon their arrival in America they would endure tremendous hardships, and were not being given adequate spiritual care. As Bishop Scalabrini described the situation to Frances, she was very moved by what he said, but it did not occur to her that she might have a part in the solution. It was not until she had an audience with Pope Leo XIII about the future of her religious foundation that she changed her plans. It was her intention to receive papal permission to go to the missions of the orient, but the Holy Father had another suggestion. “Not to the East, but go to the West,” he said to her. “Go to America.”

Now known as Mother Cabrini, she had no hesitation when she heard the Pope’s words. To America she went, and she landed in New York in 1889, immediately establishing an orphanage, and then set about her life’s work – that of seeing a need, and then working for a solution. She built schools, places for child care, medical clinics, orphanages, and homes for abandoned babies. The poor had no place to go when they became seriously ill, so she built a number of hospitals for the needy. At the time of her death, there were more than five thousand children receiving care in the various institutions she built, and her religious community had grown to five hundred members in seventy houses throughout North and South America, France, Spain, and England.

St. Frances Xavier Cabrini was a frail woman, of a very small stature, but she amazed others with her energy and imagination. She was constantly traveling, sailing the Atlantic twenty-five times to visit her various religious houses and institutions. It was in 1909 that she adopted the United States as her country and formally became a citizen.

As she reached the end of her life, she had given thirty-seven years to the works of charity she loved so much. In her final illness she was admitted to a hospital in Chicago, Illinois. She died while making dolls to be given to orphans at an upcoming Christmas party, her last activity a simple act of charity. Mother Cabrini was beatified in 1938, and canonized in 1946 by Pope Pius XI.

God our Father, who didst call Saint Frances Xavier Cabrini from Italy to serve the immigrants of America: by her example, teach us to care for the stranger, the sick, and all those in need; and by her prayers help us to see Christ in all whom we meet; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Martin of Tours

When he was merely a boy, Martin became a Christian catechumen against his parents' wishes, and at the age of fifteen he was forced by his father, a pagan soldier, to be enrolled in the army.

It was on a winter's day, while stationed at Amiens, that Martin met a beggar almost naked and frozen with cold. Having nothing to give him, Martin cut his cloak in two and gave poor man half.

That night in a dream Martin saw Our Lord clothed in the half cloak, and heard Him say to surrounding angels: "Martin, yet only a catechumen, has wrapped Me in this garment." He decided to be baptized, and shortly after this he left the army.

Martin succeeded in converting his mother, but he was driven from his home by the Arian heretics who were powerful in that place, and he took shelter with the bishop, St. Hilary. Near Poitiers they founded first monastery in France, and in the year 372 St. Martin was made Bishop of Tours. The people of that area, though Christian in name, were mostly still pagan in their hearts and in their daily practice. Unarmed and attended only by his monks, St. Martin destroyed the heathen temples and groves, and then completed this courageous act by preaching the Gospel. After witnessing many miracles at the hand of their bishop St. Martin, there was a complete conversion of the people. St. Martin’s last eleven years were spent in the humble work of travelling throughout Gaul, preaching and manifesting the power of God through his works and by the purity of his life.

O God, who seest that we are not able to stand in our own strength: mercifully grant that, through the prayers of blessed Martin thy Confessor and Bishop, we may be defended from all adversities; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Pope St. Leo and Attila the Hun

Pope St. Leo reigned twenty-one years as pope in the 5th century, and is the first pope to be titled "the Great." He truly was a great Pope, defending the Faith, and confirming the primacy of the Successors of St. Peter. But perhaps the most exciting thing Pope Leo did was when he had a confrontation with the infamous and cruel military leader, Attila the Hun. This is the story.

The Huns were a nomadic people, originating probably in Mongolia, but they migrated westward, sacking and pillaging whatever cities or towns that were in their way. Until the time of Attila in the 5th century, the Huns were comprised of a loose confederation of tribes, not really a unified people at all – that is, until Attila came on the scene. He unified them, and they were making their sweep across Europe. By the time of Pope Leo, Attila the Hun was busy ransacking most of Italy, and his plan included the sack of Rome. Attila hoped to add it to his possessions, not only for the riches it would give him, but he was also trying add to his number of wives, and the young woman he had his eye on would be impressed with his taking Rome, or so he thought.

Pope Leo, of course, wanted to protect Rome and keep its citizens alive, but here was Attila, looking to attack and plunder the city, and destroy the Church. With the approach of Attila and his mob of soldiers, Pope Leo went into prayer, committing his papacy to the patronage and protection of St. Peter, the apostle and first pope, and then Leo did a very brave thing – he arranged a meeting with Attila just outside the city of Rome. Nobody thought this was a very good idea – in fact, everyone in Rome was sure that Pope Leo would be immediately martyred by this conqueror who never hesitated to murder and destroy anything or anyone who got in his way.

Nonetheless, Pope Leo went to meet Attila. And then, one of the most dramatic moments in Christian history takes place: Attila calls off the sack of Rome. And Leo goes safely back to Rome. What happened? What made Attila retreat?

This is the account of that meeting: while Attila and Leo were conversing, Attila was shaking in his boots, because that during that conversation, Attila saw a vision like he had never seen before! Attila saw St. Peter himself hovering over Leo's head . . . with a huge sword drawn and pointed directly at him! Attilla was certain he would be immediately killed if he didn’t withdraw and leave the area, so to save his own skin, Attila ran away from the Pope, who was armed only with the Truth.

And that is the story of how Pope Leo the Great saved Rome from being destroyed.

O Lord Jesu Christ, who didst strengthen thy holy Bishop and Doctor, Pope Leo, to maintain both by word and deed the verity of thy sacred Humanity: grant, we beseech thee; that guided by the light of his doctrine, we may earnestly defend the faith of thy holy Incarnation; who livest and reignest with the Father, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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"Zeal for thy house..."

 

The Gospel (St. John 2:13-22) appointed for the Feast of the Dedication of St. John Lateran puts before us the commanding figure of Jesus Christ striding into the great Temple in Jerusalem. He cleanses it, making a whip of cords and driving out the sellers of animals and the money-changers, overturning their tables and telling them, “Take these things away; you shall not make my Father’s house a house of trade.” Christ did this, because those who were buying and selling within the temple of God were not doing it for the glory of God; they were not doing it for the worship of God or for the good of man; rather, it was for personal gain and for selfish reasons.

The Church teaches us that religion is more than just the vertical dimension of the spiritual life – it’s more that simply “God and me.” Ethics and morality must be the practical expression of a true and living faith. How we conduct ourselves in the marketplace reflects our relationship with God. Certain business practices may be legal but that doesn’t insure they are ethical. Certainly, making a profit isn’t condemned in Scripture, but accumulating great wealth by unjustly taking advantage of someone else is.

So, with the crack of a whip, Christ drove the money changers from the temple. And He did it not only because of the contempt that was being shown to the Temple – a place consecrated to God – but also because of the injustice being shown to the people who were there to worship the God in whose honor the Temple had been built. Christ was not kind and gentle that day.

When good people are faced with evil, it would seem that our Lord has given something of an example to follow. He did not limit himself to prayer or to talk; He also did something about it. “To everything there is a season,” the Scriptures tell us, and we can see that even in the life of Christ that there was a season to make a stand against evil by taking specific action.

It was necessary for Christ to drive the money-changers out of the temple because of the evil they had brought into the lives of honest people, and because of the dishonor those actions brought to the House of God. So it is necessary at times that evil must be faced squarely by taking positive action, so that the common good might be preserved. Sometimes, for the triumph of good, the whip must be cracked, and evil must be beaten back.

Whether it be civil leaders inflicting injustice on people; or whether it be those who steal the right to life from the unborn; or whether it be the unfaithful cleric who cheats people from knowing the fullness of the Gospel and from worshipping according to the mind of the Church; or whether it be the gossip who destroys the reputation of another – we are called to stand up for the good, and against the evil.

The Gospel tells us that after Christ had cleansed the Temple, “his disciples remembered that it was written, ‘Zeal for thy house will consume me...’” And so should zeal for the things of God consume us. Zeal is the business side of love, whether it be love of God or love of man. “Zeal,” says St. Thomas Aquinas, “is the energy of love.” Zeal, as an ardent love of God, is to be shown in our lives as a desire to promote the love of God, to promote the worship of God, to promote the praise of God, to promote the glory of God. It is to be shown in our spiritual lives as we perform those Christian works of mercy and love that we have been taught by our Lord. And zeal, also, is to be shown in practical ways, as we accept our responsibility for the support and work of Christ’s Body the Church. This is one of the reasons we have places of beauty, consecrated to the glory of God – so that you and I can be inspired to be zealous for God and for the things of God; so that we can work for justice in this world; so that we can spread the truth of the Gospel by our words and our actions – and also, to give us a glimpse of the eternity of heaven.

Dedication of St. John Lateran

On November 9th the Catholic Church throughout the world celebrates the anniversary of the consecration of the Archbasilica of the Most Holy Saviour in the city of Rome, known also as St. John Lateran. On the façade is carved the proud title “Omnium Urbis et Orbis Ecclesiarum Mater et Caput” – “The Mother and Head of all Churches of the City and of the World.” It is the cathedral of Rome – it is the Pope’s Cathedral, and so is, in a sense, the Cathedral of the world – senior in dignity even to St. Peter’s Basilica.

One of the reasons we celebrate this Feast is because the Church wants us to remember the importance of consecrated places in which the worship of God takes place. It reminds us of the importance of the consecration of every Catholic Church throughout the world. It is a reminder to us of the Incarnational principle on which our faith is based – that God extends His spiritual blessings to us through the use of physical things. He took human flesh upon Himself. He has instituted seven sacraments which use outward forms to communicate inward grace. He has established a hierarchical Church, with a physical presence in the world, to be a sign of His own presence with us.

O Most blessed Saviour, who didst vouchsafe thy gracious presence at the Feast of Dedication: be present with us at this time by thy Holy Spirit, and so possess our souls by thy grace; that we may be living temples, holy and acceptable unto thee; who livest and reignest with the Father, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Evensong & Requiem

Evensong was prayed for the Faithful Departed, followed by Antonio Salieri's "Requiem" sung by the Honors Choir of The Atonement Academy and the Parish Choir of Our Lady of the Atonement Church. 

The requiem begins at the 23 minute mark.  If the image is not visible, go to this link: https://www.youtube.com/watch?v=ZzXRkY2M4pU&t=1374s

St. Charles Borromeo

Charles Borromeo was born into a wealthy, very aristocratic Italian family. The family lived in a beautiful castle, and lived lavishly, with an extravagant life of entertaining a court of noblemen. Charles was very good at athletics, music, art, and he enjoyed all the fine things that went along with the life of a rich and famous family. His mother was one of the Medici family, and one of his uncles was the pope. As was usual in those days, his uncle the pope made Charles a cardinal when he was only twenty-three and gave him many honors and titles. He was appointed papal legate to Bologna, the Low Countries, the cantons of Switzerland, and to the religious orders of St. Francis, the Carmelites, the Knights of Malta, and others.

When Charles’ father died, everybody thought that Charles would give up his positions which had him working for the Church, and that he would marry some young noblewoman, and become the head of the Borromeo family. But Charles didn’t do that. Instead, he discerned a vocation to ordination, and he became a priest. Not long after, he was appointed bishop of Milan, a city that had not had a resident bishop for over eighty years.

Although he had been accustomed to a rich and extravagant life, when Charles was ordained and then became the Bishop of Milan, he spent much of his time dealing with hardship and suffering. There was a terrible famine in the year 1570 and he took on the responsibility of providing food to feed 3,000 people a day for three months. Six years later, another plague swept through the region. Bishop Borromeo organized his priests, religious, and lay volunteers to feed and care for the almost 70,000 people living in part of his diocese. He personally cared for many who were sick and dying, and he spent all his money doing it. In fact, he even ran up huge debts so that he could feed, clothe, and provide medical care, as well as build shelters for thousands of plague-stricken people.

He once ordered an atonement procession and appeared in it with a rope about his neck, with bare and bloody feet, a cross upon his shoulder, thus presenting himself as an expiatory sacrifice for his people to ward off divine punishment. He died, dressed in sackcloth and ashes, holding a picture of Jesus Crucified in his hands, in 1584 at the age of forty-six. His last words were, "See, Lord, I am coming, I am coming soon."

Keep, O Lord, thy Church by the continual protection of Saint Charles Borromeo: that as his zeal for thy flock did render him glorious; so his intercession may ever make us fervent in thy love; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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St. Martin de Porres

St. Martin de Porres was born in very difficult circumstances. His mother was a woman who had been a slave, but now freed, and was of African background. His father was of Spanish nobility who was living in Peru. St. Martin’s parents were not married, but lived as common law man and wife, and they had two children, Martin and his sister. The children inherited the dark complexion and African features of their mother, and the father, who was cruel and shallow in his attitude towards race, left the family, and they were reduced to poverty. Because they were of mixed race, this meant that Martin and his sister were considered to be on the lowest level of Lima’s society.

When Martin was 12, his mother apprenticed him to a barber-surgeon. He learned how to cut hair and also how to give basic medical care, which was usual for barbers at that time. After a few years in this medical apostolate, St. Martin applied to the Dominicans to be a "lay helper," not feeling himself worthy to be a religious brother. After nine years, the example of his prayer and penance, charity and humility led the community to request him to make full religious profession. Many of his nights were spent in prayer and penitential practices; his days were filled with nursing the sick and caring for the poor. He treated all people regardless of their color, race or status. He was instrumental in founding an orphanage, took care of slaves brought from Africa and managed the daily alms of the priory with practicality as well as generosity. He became the procurator for both priory and city, whether it was a matter of "blankets, shirts, candles, candy, miracles or prayers!" When his priory was in debt, he said, "I am only a poor mulatto. Sell me. I am the property of the order. Sell me."

Side by side with his daily work in the kitchen, laundry and infirmary, Martin's life reflected God's extraordinary gifts: ecstasies that lifted him into the air, light filling the room where he prayed, bilocation, miraculous knowledge, instantaneous cures and a remarkable rapport with animals. His charity extended to beasts of the field and even to the vermin of the kitchen. He would excuse the raids of mice and rats on the grounds that they were underfed; he kept stray cats and dogs at his sister's house.

Many of his fellow religious took him as their spiritual director, but he continued to call himself a "poor slave." He was a good friend of another Dominican saint of Peru, Rose of Lima.

O God, who didst lead Saint Martin de Porres by the way of humility to heavenly glory: grant that we may so follow the example of his holiness; that we may be worthy to be exalted with him to heaven; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Forebears in the Faith

During this month of All Saints and All Souls it's a time to remember our forebears in the Faith, even some of the more eccentric ones.

Over the years I have collected a number of icons, and among them are some which depict particularly interesting saints. The one pictured here shows a young virgin-martyr known as St. Margaret of Antioch-in-Pisidia in the West, and as St. Marina the Great-Martyr in the East. Although she was an actual martyr, almost all the stories about her are apocryphal. In fact, in the year 494 Pope Gelasius I cautioned the Faithful against believing the fantastic stories which had grown up around her.

What seems to be historical is that she was a native of Antioch-in-Pisidia, and was the daughter of a pagan priest. Her mother died soon after giving her birth, and she was then nursed by a pious Christian woman. Margaret embraced the Christian faith and was disowned by her father, after which her Christian nurse adopted her. She was asked by a local official to marry him, but she would have to renounce her Christian faith. Refusing to do so, she was tortured and eventually beheaded in 304.

Fanciful stories grew up around the accounts of her torture, including a story of her being swallowed by Satan in the shape of a dragon, from which she escaped alive when the cross she carried irritated the dragon's innards. In the icon pictured here is shown another incident when a demon approached her in her prison cell, attempting to convince her to renounce her faith. According to the story, a hammer was at hand, which she picked up and beat the demon senseless.

Devotion to St. Margaret of Antioch was greatly strengthened during the crusades, when soldiers would hear stories of local saints and then bring them back to their homelands. Devotion to her became widespread in England, where more than 250 churches are dedicated to her, most famously St. Margaret's, Westminster, the church of the British Houses of Parliament in London. St. Margaret is one of the Fourteen Holy Helpers, and is one of the saints who spoke to Joan of Arc.

St. Margaret's Church, Westminster,
dedicated to St. Margaret of Antioch

Indulgence for the Holy Souls

One of the spiritual works of mercy is to pray for the Faithful Departed, who can do no more for themselves. There are plenary indulgences assigned to this season, outlined in the Enchiridion, which you may obtain for the Holy Souls in Purgatory:

1. A plenary indulgence, applicable ONLY to the souls in purgatory, may be obtained by those who, on All Souls Day, piously visit a church, public oratory, or for those entitled to use it, a semi-public oratory. It may be acquired either on the day designated as All Souls Day or, with the consent of the bishop, on the preceding or following Sunday or the feast of All Saints. On visiting the church or oratory it is required that one Our Father and the Creed be recited.

2. You may make a visit to a Cemetery or Columbarium. A plenary indulgence is applicable to the souls in Purgatory when one devoutly visits and prays for the departed. This work may be done each day between November 1 and November 8.

To obtain a Plenary Indulgence, one must fulfill the following requirements:

1. Make a Sacramental Confession,
2. Receive Holy Communion,
3. Offer prayer for the intention of the Holy Father.

All these are to be performed within days of each other, if not at the same time.