Saturday, January 4, 2025

The Epiphany of Our Lord Jesus Christ


Epiphany speaks of light. "Arise, shine; for your light has come, and the glory of the Lord has risen upon you." It is about the coming of the true Light into the darkness of this world. "Jesus Christ is the Light of the world, the Light no darkness can overcome." "In Him was life, and that life was the light of men."

An important image of Epiphany is the star in the East whose light guided the Magi to the Child-King enthroned on His mother's lap. The Light of God's love had come to shine on the Gentiles, too. "The people walking in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined." The Gentiles worship Him with gifts fit for a king: gold, frankincense, and myrrh. The Magi rejoice in the light, and bow down and worship Him.

Light was the first word spoken by God into the chaotic darkness of creation. "Let there be light." And there was light. “God is light, and in Him there is no darkness."  

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Jesus Christ, our Saviour King,
unto thee thy people sing;
hear the prayers we humbly make,
hear them for thy mercy’s sake.
Lord Jesus Christ, O Lamb Divine,
fill our souls, and make us thine.

Give us eyes that we may see;
give us hearts to worship thee;
give us ears that we may hear;
in thy love, Lord, draw us near.
Lord Jesus Christ, O Lamb Divine,
fill our souls and make us thine.

In our darkness, shed thy light;
lift us to thy heav’nly height;
may we be thy dwelling-place,
tabernacles of thy grace.
Lord Jesus Christ, O Lamb Divine,
fill our souls and make us thine.

In thy Kingdom grant us rest,
in Jerusalem the blest;
with the saints our lips shall sing,
with the angels echoing:
Lord Jesus Christ, O Lamb Divine,
thou dost reign, and we are thine!

Text: Fr. Christopher G. Phillips (1990)
Music: “Lucerna Laudoniae”
David Evans (1874-1948)

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Painting: "The Star of Bethlehem" 
by Edward Burne-Jones, 1833–1898

Friday, January 3, 2025

St. Elizabeth Ann Seton


Pope St. Paul VI, when he preached at the canonization of St. Elizabeth Ann Seton, spoke these words: "She is a saint!... Rejoice for your glorious daughter." Born in 1774, just as our nation was stirring in preparation for its own birth, little would indicate that some two hundred years later this delicate infant, born in wealth and raised in the society of the established elite, would be raised to the honor of the altar by the Vicar of Christ on the site of the martyrdom of St. Peter.

"Elizabeth Ann Bayley Seton is a Saint! She is the first daughter of the United States of America to be glorified with this incomparable attribute!" The Pope spoke with unexpected emotion and excitement, so remarkable was the revelation that a woman who should have remained anonymous and safe within the fold of her respectable family, had embarked upon the spiritual journey for truth which she knew could lead only to one unfashionable destination: the Catholic Church.

The Holy Father took care to remind the world that the religious sensibility, the spiritual goodness of the saint, was planted and nurtured in Anglicanism. "We willingly recognize this merit, and, knowing well how much it cost Elizabeth to pass over to the Catholic Church, we admire her courage for adhering to the religious truth and divine reality which were manifested to her therein," the Pope said.

The young widow could have remained in her Trinity Church pew, gazing out the window toward St. Peter's Church on Barclay Street. Everything and everyone around her should have caused hesitation, but her heart had gone before, because the Divine Heart was waiting for her there. As another great convert would later say, "Cor ad cor loquitur."

O God, who didst crown with the gift of true faith Saint Elizabeth Ann Seton’s burning zeal to find thee: grant by her intercession and example; that we may always seek thee with diligent love and find thee in daily service with sincere faith; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

+ + + + +

A brief biography, from various sources:

St. Elizabeth Ann Seton, known as Mother Seton, is one of the great saints of our nation. Her accomplishments were amazing. Although she was a widow with five young children, she founded the first American religious community for women, the Sisters of Charity, and she opened the first American parish school and established the first American Catholic orphanage. She accomplished all this, even though she lived to be only 46 years old.

Elizabeth Ann Bayley Seton was a true daughter of the American Revolution. She was born in 1774, just two years before the Declaration of Independence. By birth and through her marriage, she was part the most prominent and wealthy families of New York. She was raised as an Episcopalian by her mother and stepmother, and through her religion, she learned the value of prayer, Scripture and a nightly examination of conscience.

Her mother died in when St. Elizabeth was not quite four years old, and her baby sister died that next year. Losing these people who were so important to her gave Elizabeth an understanding that life in this world is temporary, and she knew that it was important to accomplish as much as possible every day. She developed a sense of hope, and she made the effort to face everything with cheerfulness.

When she was 19, Elizabeth was the one of the most beautiful and wealthiest young women in all of New York. She married a handsome, successful businessman, William Seton. They had five children and were very happy. However, their fortunes changed -- his business failed, and eventually he died of tuberculosis. At the young age of 30, Elizabeth was widowed, she had no money left, and she had five small children to support.

She and her husband had traveled to Italy when he was very sick, hoping that he would get better in that warmer climate. That wasn’t to be, and as her husband was dying, Elizabeth witnessed the Catholic faith in action through family friends. Three basic points led her to become a Catholic: belief in the Real Presence, devotion to the Blessed Mother and conviction that the Catholic Church led back to the apostles and to Christ. She herself decided to enter the Catholic Church in 1805, and when she did that, most of her family and friends never spoke to her again.

In order to support her children, Elizabeth opened a school in Baltimore. From the beginning, she and her teachers followed the pattern of a religious community, and it was formally founded as the Sisters of Charity in 1809.

We have more than a thousand letters written by Mother Seton, and they reveal the development of her spiritual life from ordinary goodness to heroic sanctity. She suffered great trials of sickness, misunderstanding, the death of loved ones (her husband and two young daughters) and the heartache of a wayward son. She died January 4, 1821, and became the first American-born citizen to be beatified (1963) and then canonized (1975). She is buried in Emmitsburg, Maryland.

St. Elizabeth Ann Seton's gifts were not extraordinary, in that she was not a mystic or stigmatic. nor did she prophesy or speak in tongues. She had two great devotions: abandonment to the will of God and an ardent love for the Blessed Sacrament.

Thursday, January 2, 2025

The Quiet Silence of God


"When all things were in quiet silence and night was in the midst of all her swift course, thine Almighty Word, O Lord, leaped down from heaven out of thy royal throne..."

- Wisdom 18:14, 15a


Frequently, throughout the mysterious unfolding of the dramatic events of the redemption of mankind, God has used the gentleness of the night as the setting of His great and mighty acts. It is as though God, in His kindness and love for us, does not wish to startle us with the intensity of His glory, and so He covers His activity with the night. 

When the children of Israel were released from bondage in Egypt, the angel of death passed over them during the night.  While they were on their journey to the Promised Land, the Lord sent life-giving manna during the night.  Jesus instituted the Holy Sacrifice of the Mass and imparted the priesthood after the sun had set and the shadows of evening had come upon Him and His apostles. The Crucifixion itself, even though it took place in the midst of the day, brought a cover of darkness at its moment of climax. The resurrection of the Lord, breaking the bonds of Satan, took place while it was yet dark. And the momentous event of this holy season, when Almighty God was born as Man of the Virgin Mary, took place, not in the glare of sunshine, but in the midst of the silence of night.

How different these events would have been if we could have planned them. They call for parades, for loud announcements, for a blazing sun and for great activity! In a world which has been shrunk by the media, where the desire is to be noticed, with an uncomfortable feeling about self-effacement, God comes among us in a way which seems strange — a way which is difficult for many to accept. We have grown accustomed to thinking that humility must have ulterior motives, and that silence is simply an absence of sound. But how like God it is, to enter the world when so few were looking, to send His Word down from heaven when so few had ears to hear. He works this way today, too, for He touches us when we least expect it, giving hope and comfort and love when those things seem not to be within reach.

Perhaps it is not so strange, after all, that God should come in darkness, for it tells us most eloquently that God is Light — the Light that drives darkness from our path. In the midst of the darkness of this world, our Holy Mother the Church takes us by the hand and leads us towards the Light which was born in Bethlehem, towards the Light which could not be forever extinguished on Calvary, towards the Light which burst forth from the tomb on the third day. It is darkness which makes us see the glow of a candle, just as it is our own realization of the darkness of our sinfulness that makes us reach out towards the Light which is Christ.

Could it be that the confusion which we see around us, whether it is confusion in the world or confusion within our own household of faith, is to serve the same purpose? Perhaps, in the midst of it all, God is urging us on by His own example, to quietly, but faithfully, bring the Light of His word to illuminate the darkness. Rather than turning on the glare of indignation and self-righteousness, which only makes the shadows more harsh, perhaps God would have us hold up the simple light of his truth, as it is manifested in our blessed Lord Jesus.

When God was born in Bethlehem, He made a poor stable to be His glorious tabernacle. As He carried out His earthly ministry, the world was hallowed anew as His dwelling-place, and as He lives within each of us, so we are His temples. Just as a candle burns before the tabernacle in every Catholic Church, indicating that Jesus the Light is truly there, so our faith, which we express by words and deeds, serves as a spiritual candle burning before the eyes of the world, proclaiming to all that Jesus our Lord is here! 

He is the God who came at night to drive the darkness away forever. May we, by faithfully reflecting the Light of Christ, banish darkness from our own lives, and from the night which surrounds us.

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Painting: "Angels Entertaining the Holy Child"
by Marianne Stokes (1855-1927)

The Most Holy Name of Jesus


A worthy custom to be maintained is that of bowing one's head at the name of our Lord as a sign of respect at the sound of the Name of our salvation. There are so many acts of courtesy and respect which have been lost in our everyday living, but there are things such as this that we should refuse to put aside. 

It may seem a little thing, but it is important that we pause and acknowledge the wonder of what God in Christ has done, and is doing. The very idea that the Creator of all things has such love for us that He has put on human flesh in the womb of the chosen maiden, and has taken for Himself the particular name of Jesus, and gives Himself to us daily in the Holy Sacrifice of the Mass - that should make us want to bow our heads in wonder and praise. "For there is no other name under heaven given to men, whereby we must be saved."

Almighty God, who by thy blessed Apostle hast taught us that there is none other name given among men whereby we must be saved, but only the Name of our Lord Jesus Christ: grant, we beseech thee; that we may ever glory in this Name, and strive to make thy salvation known unto all mankind; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.
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Litany of the Holy Name of Jesus

V. Lord, have mercy on us.
R. Christ, have mercy on us.
V. Lord, have mercy on us. Jesus, hear us.
R. Jesus, graciously hear us.
V. God the Father of Heaven
R. Have mercy on us.
V. God the Son, Redeemer of the world,
R. Have mercy on us.
V. God the Holy Spirit,
R. Have mercy on us.
V. Holy Trinity, one God,
R. Have mercy on us.
V. Jesus, Son of the living God, R. Have mercy on us.
Jesus, splendor of the Father, [etc.]
Jesus, brightness of eternal light.
Jesus, King of glory.
Jesus, sun of justice.
Jesus, Son of the Virgin Mary.
Jesus, most amiable.
Jesus, most admirable.
Jesus, the mighty God.
Jesus, Father of the world to come.
Jesus, angel of great counsel.
Jesus, most powerful.
Jesus, most patient.
Jesus, most obedient.
Jesus, meek and humble of heart.
Jesus, lover of chastity.
Jesus, lover of us.
Jesus, God of peace.
Jesus, author of life.
Jesus, example of virtues.
Jesus, zealous lover of souls.
Jesus, our God.
Jesus, our refuge.
Jesus, father of the poor.
Jesus, treasure of the faithful.
Jesus, good Shepherd.
Jesus, true light.
Jesus, eternal wisdom.
Jesus, infinite goodness.
Jesus, our way and our life.
Jesus, joy of Angels.
Jesus, King of the Patriarchs.
Jesus, Master of the Apostles.
Jesus, teacher of the Evangelists.
Jesus, strength of Martyrs.
Jesus, light of Confessors.
Jesus, purity of Virgins.
Jesus, crown of Saints.

V. Be merciful, R. spare us, O Jesus.
V. Be merciful, R. graciously hear us, O Jesus.
V. From all evil, R. deliver us, O Jesus.
From all sin, deliver us, O Jesus.
From Your wrath, [etc.]
From the snares of the devil.
From the spirit of fornication.
From everlasting death.
From the neglect of Your inspirations.
By the mystery of Your holy Incarnation.
By Your Nativity.
By Your Infancy.
By Your most divine Life.
By Your labors.
By Your agony and passion.
By Your cross and dereliction.
By Your sufferings.
By Your death and burial.
By Your Resurrection.
By Your Ascension.
By Your institution of the most Holy Eucharist.
By Your joys.
By Your glory.

V. Lamb of God, who takest away the sins of the world,
R. spare us, O Jesus.
V. Lamb of God, who takest away the sins of the world,
R. graciously hear us, O Jesus.
V. Lamb of God, who takest away the sins of the world,
R. have mercy on us, O Jesus.

V. Jesus, hear us.
R. Jesus, graciously hear us.

Let us pray.

O Lord Jesus Christ, You have said, "Ask and you shall receive, seek, and you shall find, knock, and it shall be opened to you." Grant, we beg of You, to us who ask it, the gift of Your most divine love, that we may ever love You with our whole heart, in word and deed, and never cease praising You. Give us, O Lord, as much a lasting fear as a lasting love of Your Holy Name, for You, who live and are King for ever and ever, never fail to govern those whom You have solidly established in Your love. R. Amen.

Wednesday, January 1, 2025

Have Love For One Another


The Lord Jesus said, “By this all men will know that you are my disciples, if you have love for one another.” He declares love to be the unique mark of His disciples. And He’s not speaking just of warm feelings. Love is doing the right thing, not just saying the right thing. It’s how the world can recognize a disciple of Jesus, by the love shining through that person. Christian love is like the beam of light shining from a lighthouse, guiding the ships at sea out of the darkness into a safe port.

And that kind of Love makes us different. The unbelieving world will sit up and take notice, just as the pagan Roman world couldn’t help but notice how the first believers cared for one another. They said with amazement, "See how they love one another!"

The first century pagans weren’t attracted to the Church by an impressive system of doctrine, or glorious liturgies and music, or magnificent buildings. What was most attractive about Christians was their selfless, sacrificing love for each other – a love which obviously was grounded in their love for the Lord Jesus Christ. The world saw the love of Christ through the love of Christians. That's what drew them to the Church.

In the book of the Revelation of St. John the Divine, the Apostle writes what the Risen Christ says about the various churches. When he gets to the Church at Ephesus, he highly commends its doctrinal purity, its discernment, its ability to weed out false prophets, and its hatred of heresy. But there was one thing the Lord had against the Christians in Ephesus. They had forsaken the Christian love which they once had.

It’s possible to have the purest doctrine, the most dynamic preaching and teaching, the most beautiful music and liturgy, the most ambitious program of mission and outreach, the most gorgeous facilities – but if we don’t have love for one another, it will all be, as St. Paul says, "like a noisy gong or a clanging cymbal."

If Christians sometimes seem to have little impact in today's world it's not for lack of words or books or advertising or communication. It's for lack of love. Without genuine Christian love for one another, no one will know that we are disciples of Jesus Christ, no matter what we say we believe.

Love makes faith visible.

Ss. Basil the Great and Gregory Nazianzen


St. Basil was educated in Caesarea, Constantinople, and Athens in the fourth century, where he enjoyed a stimulating university life. It was during his time of studies that he met St. Gregory Nazianzen, who was a quiet, scholarly man, and the two became close friends.

Basil traveled through the East and studied monastic life. As a result, he formed his own monastic group and eventually Gregory joined him. From their discussions, Basil composed a rule of life for monks. He allowed monks and nuns to operate hospitals and guesthouses and work outside the community. His principles still influence Eastern monasticism.

The two friends lived the monastic life for only about five years, but then Gregory had to return home to care for his father, who was a bishop. When Gregory got home, he was ordained a priest, although he did not think himself worthy, and he watched over his father’s diocese.

In 374, Basil was made bishop of Caesarea. The Church called on him to refute the Arian heresy, which claimed that Jesus was not God. Emperor Valens promoted the heresy. Basil believed the Church must remain independent of the emperor and boldly defended the Church. He preached morning and evening to large crowds. When a famine struck, he gave his money to people who were poor. He organized a place to feed the hungry and served the people himself. Basil even built a town, which included a church, a hospital, and a guesthouse.

Basil continued to write for the Church and to clarify the doctrines of the Trinity and the Incarnation. When one town was falling away from the faith, Basil ordained Gregory to be a bishop and sent him there. Gregory went unhappily because he disliked conflict. Although this caused a temporary rift in their friendship, the two were later reconciled.

For 30 years, Constantinople had been under the leadership of supporters of the Arian movement. The bishops of the surrounding areas begged Gregory to come and restore the faith, and again he went, dreading the task. Gregory made his house a church and preached on the Trinity. The people called him “the theologian.”

Both St. Basil and St. Gregory were misunderstood, but in spite of this, they rebuilt the faith. Basil died at age 49. Gregory resigned from Constantinople because of opposition and spent his last years reading, writing his autobiography, and enjoying his gardens.

Almighty God, whose servants Basil and Gregory proclaimed the mystery of thy Word made flesh, that thy Church might be built up in wisdom and strength: grant that we, through their prayers, and rejoicing in the Lord’s presence among us, may with them be brought to know the power of thine unending love; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.