Advent Ember Days

Ember days are four separate sets of three days within the same week — specifically, the Wednesday, Friday, and Saturday — within the circuit of the year, that are set aside for a modified fasting and prayer. The Ember Days are known in Latin as the quattuor anni tempora (the "four seasons of the year"). The word “ember” is from the Old English word “ymbren” which means a “circle” because as the year progresses and returns to its beginning, these days are part of the circle of the year. The ember days originated in Rome, and slowly spread throughout the Church. They were brought to England by St. Augustine in the year 597.

These days are to be used to pray for vocations to Holy Orders – for those men called to be priests or deacons. We pray also for those who are already ordained – for our parish clergy, for our bishop, and for the Holy Father. Another aspect of the Ember Days is for us to give thanks for the earth and for the good things God gives us – for our food, for the rain and the sunshine, for all the blessings of life through nature. And because of that, it’s a time when we remind ourselves to treat creation with respect, and not waste the things God has given us.

Of course, we pray for all this throughout the year, but the Ember Days bring all this to mind in a special way, so that we can concentrate our prayers during the four periods of time throughout the year.

Grant, we beseech thee, Almighty God: that the coming festival of our redemption may obtain for us the comfort of thy succour in this life, and in the life to come the reward of eternal felicity; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Making Merbecke Catholic again...

Most Anglicans, when they hear the name John Merbecke, probably think immediately of the very simple and plain setting used for “The Order for the Administration of the Lord’s Supper, or Holy Communion.” Each year in our parish we use this setting for some of the Sung Masses in Advent and Lent. Musically it’s not terribly exciting, but that’s the point of using it during these seasons. It’s tuneful but not overwhelming, and when it’s sung by the pure voices of children, it affords an interesting seasonal change.

The roots of this little setting couldn’t be more Anglican. In 1550, Archbishop Thomas Cranmer had asked Merbecke to provide service music “containing so much of the Order of Common Prayer as is to be sung in Churches.” It was to be simple and able to be sung by everyone, and the requirement was “for every syllable a note.”

We don’t know anything about Merbecke’s musical education, but apparently he was an accomplished singer and organist. Born in c.1505, by 1531 his name heads the list of choristers at St. George’s Chapel, Windsor. He was appointed Organist of St. George’s in 1541. The virulent protestantism creeping through Europe was making its way into England at that time, and Merbecke was drawn into it, even though he was serving at the King’s Royal Chapel. That was a strange time – King Henry had broken with Rome, but in many ways he remained conservative in his religion, and in those circumstances, Merbecke’s protestant sympathies forced him into a double life. Of course, it couldn’t last forever, and by 1543 his protestantism was revealed. He was accused of owning and writing heretical documents – something that was, in fact, true. Along with two other colleagues at St. George’s, Merbecke was arrested. Charged with being a heretic, he was condemned to death. Stephen Gardiner, the Bishop of Winchester, pleaded Merbecke’s case before the King, and he was given a reprieve. Released from his imprisonment, Merbecke returned to his post of Organist at St. George’s, where he stayed until his death in c.1585.

Although John Merbecke is probably best remembered for his 1550 work on the "Booke of Common Praier Noted," before the English Reformation he was a somewhat talented composer of liturgical music for the Catholic Church, although not many of his compositions survive. His "Missa Per arma iustitie" is still available, as well as the Marian anthem "Ave Dei patris filia." The antiphon "Domine Ihesu Christe" is probably one of his better works, although it’s more sturdy than beautiful.

John Merbecke became a convinced Calvinist, and he expressed great regret for his Catholic compositions. In fact, in 1550 he wrote, “…in the study of music and playing on organs, I consumed vainly the greatest part of My life.” It’s really his "Booke of Common Praier Noted," with its simple Communion setting, which has made Merbecke best known, and that wasn’t actually a work of composition; rather, it was a fitting of the words of the English liturgy to modified plainsong melodies.

I’ve wondered, as I hear his Communion setting being sung at a Catholic Mass, what he would think. I’m quite sure that if he had witnessed such a thing during his earthly life, he would have been appalled – but now that he has the knowledge which comes with eternity (and I do hope he’s spending it in heaven), I would imagine he appreciates the unexpected turn of events which has brought his music back to the Church in which he was baptized.

St. John Damascene

St. John of Damascus or Damascene was one of the principal defenders of the veneration of images against the Iconoclasts, who condemned this practice.

When John was born, Damascus was under the jurisdiction of caliphs, but Christians were allowed to hold high offices. John's father was chief revenue officer of the caliph and a sterling Christian. He entrusted his son's education to a monk, Cosmas, who had been brought from Sicily as a slave, and who schooled the young man in theology, the sciences, and poetry.

John succeeded his father in office, and while living at the court gave an example of a model Christian. But he had set his sights higher, and after resigning his office he became a monk at St. Sabbas monastery near Jerusalem. Here he spent his time writing books and composing hymns. When Leo the Isaurian issued decrees against the veneration of images, John took up the challenge and wrote treatises defending this ancient practice.

At this time the Patriarch of Jerusalem, desirous of having John among his clergy, ordained him priest and brought him to Jerusalem. After some time, however, John returned to the monastery and devoted the rest of his life to writing. His most important work is his Fountain of Wisdom, in which he compiled and collated the teachings of all the great theologians before him; this is the first attempt at a Summa Theologica, a summary of philosophy and theology, that has come down to us. John's writings are a rich treasure of ancient traditions, and are held in high esteem. Pope Leo XIII declared him a Doctor of the Church in 1890.

St. John was such a great orator that he was known as Chrysorrhoas ("golden-stream"). He was the last of the Greek Fathers of the Church, and the first of the Christian Aristotleans. He also adapted choral music for use in the liturgy. His eloquent defense of Christian images has given him the title of "Doctor of Christian Art."

-from www.catholicculture.org

Confirm our minds, O Lord, in the mysteries of the true faith, set forth with power by thy servant St. John of Damascus; that we, with him, confessing Jesus to be true God and true Man, and singing the praises of the risen Lord, may, by the power of the resurrection, attain to eternal joy; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

St. Francis Xavier

Jesus asked, "What profit would there be for one to gain the whole world and forfeit his life?" The words were repeated to a young teacher of philosophy who had a highly promising career in academics, with success and a life of prestige and honor before him.

Francis Xavier, 24 at the time, and living and teaching in Paris, did not heed these words at once. They came from a good friend, Ignatius of Loyola, whose tireless work and example finally won the young man to Christ. Francis then made the spiritual exercises under the direction of Ignatius, and in 1534 joined his little community, known as the Society of Jesus. Together they vowed poverty, chastity and apostolic service according to the directions of the pope.

From Venice, where he was ordained priest in 1537, Francis Xavier went on to Lisbon. From there he sailed to the East Indies, landing on the west coast of India. For the next 10 years he labored to bring the faith to such widely scattered peoples as the Hindus, the Malayans and the Japanese. He spent much of that time in India, and served as provincial of the newly established Jesuit province of India.

Wherever he went, he lived with the poorest people, sharing their food and rough accommodations. He spent countless hours ministering to the sick and the poor, particularly to lepers. Very often he had no time to sleep or even to say his breviary but, as we know from his letters, he was filled always with joy.

Francis went through the islands of Malaysia, then up to Japan. He learned enough Japanese to preach in a simple way, to instruct and to baptize, and to establish missions for those who were to follow him. From Japan he had dreams of going to China, but this plan was never realized. Before reaching the mainland he died.

It’s estimated that St. Francis Xavier baptized more than 100,000 people during his years as a missionary. The relic of his right forearm is at the Church of the Gesu in Rome, a remembrance of the power of the Gospel to bring people to new life in Christ through baptism.

Almighty God, who willest to be glorified in thy saints, and didst raise up thy servant St. Francis Xavier to be a light in the world: Shine, we pray thee, in our hearts, that we also in our generation may show forth thy praise, who hast called us out of darkness into thy marvelous light; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

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Advent

 "From the Cradle to the Cross" by Michael Hayes

The time of Advent has a sense of mystery all its own. We know it best as that time of waiting before the Solemnity of the Nativity, but it contains a much more comprehensive expectation than mere preparation for Christmas. Truly, it collects the many strands of our faith, and weaves them into one fabric, for during Advent the cradle rests in expectation of the cross; the Child Redeemer speaks of the coming Judge resplendent in the clouds; the awaited birth of Jesus is the beginning of His passion; the swaddling-clothes prepared by the expectant Mother foretell the shroud of Christ's burial. Perhaps at no other time of the year is the totality of Christ's work put before us so clearly as it is at this time of Advent.

St. Andrew, Apostle and Martyr

Andrew, like his brother Simon Peter, was a fisherman. He became a disciple of the great St. John the Baptist, but when John pointed to Jesus and said, "Behold the Lamb of God!" Andrew understood that Jesus was greater. At once he left John to follow the Divine Master. Jesus knew that Andrew was walking behind him, and turning back, he asked, "What do you seek?" When Andrew answered that he would like to know where Jesus lived, Our Lord replied, "Come and see." Andrew had been only a little time with Jesus when he realized that this was truly the Messiah.

From then on, he chose to follow Jesus, and became the first disciple of Christ. Next, Andrew brought his brother Simon (St. Peter) to Jesus and Jesus received him, too, as His disciple. At first the two brothers continued to carry on their fishing trade and family affairs, but later, the Lord called them to stay with Him all the time. He promised to make them fishers of men, and this time, they left their nets for good. It is believed that after Our Lord ascended into Heaven, St. Andrew went to Greece to preach the gospel. He is said to have been put to death on a cross, to which he was tied, not nailed. He lived two days, still preaching the Gospel to those who gathered around him in his last hours.

Almighty God, who didst give such grace unto thy holy Apostle Saint Andrew, that he readily obeyed the calling of thy Son Jesus Christ, and followed him without delay: grant unto us all; that we, being called by thy holy Word, may forthwith give up ourselves obediently to fulfil thy holy commandments; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God,
world without end. Amen.

Christ the King of the Universe

The Lord Jesus Christ, the King of the Universe, was dragged before a minor earthly ruler, Pilate, and was asked the question, “Are you a king, then?” It was a simple question, and yet so fertile. As a seed bursting with the beginning of life when it falls into good soil is able to produce a harvest beyond imagining, so Christ’s answer to Pilate's question (if it had been met with some glimmer of grace, some hint of human charity) might have lifted the life of that petty potentate into the upper reaches of God’s glory, for our Lord told him “My kingdom is not of this world...” But that, Pilate could not grasp, and so instead has been immortalized with the phrase, “...suffered under Pontius Pilate...” which describes the death of the King he could never understand. We, however, have been given to know that kingdom “not of this world,” and so have been spared the blindness which afflicted Pilate. In the cross we see a throne; in the thorns we see a crown; in the wounded side we see a gateway to Christ’s kingdom, which is eternal.

Almighty and everlasting God, whose will it is to restore all things in thy well-beloved Son, the King of kings and Lord of lords: mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Holy Martyrs of Vietnam

Saint Andrew Dung-Lac and the Holy Martyrs of Vietnam are 117 individuals who endured tremendous suffering and eventual death because of their Catholic Faith. They weren’t all martyred at the same time, but persecutions went on for nearly three hundred years. And there were far more than these 117 martyrs – there were some 100,000 people martyred for their faith, but their names are known only to God.

Christian missionaries first brought the Catholic faith to Vietnam during the 16th century. The traditional Vietnamese religion is Buddhism, mixed with elements of Taoism, Confucianism and the cult of ancestors. When Christianity came with missionaries early in the 16th century, it was seen as a foreign element and during those following three centuries the Faith became the object of persecution.

Over that time various emperors banned all foreign missionaries and ordered Vietnamese Christians to renounce Christianity by trampling on a crucifix. Churches were to be destroyed and teaching Christianity forbidden. Very many suffered death or extreme hardship.

Imprisoned bishops, hardly 30 years old, were mocked in prison, and were given a piece of bamboo as crozier and a paper mitre to wear – much like Jesus was mocked by the soldiers when he was arrested, and made to wear a crown of thorns. Older priests were put on display in cages to be publicly mocked, and simple poor peasants were murdered for refusing to trample on a crucifix. These tortures were barbaric and the persecutions have been compared with those of ancient Rome.

During the persecutions, Christians were marked on their faces with the words which meant “false religion,” husbands were separated from their wives, and children from their parents. Christian villages were destroyed and their possessions distributed. It wasn’t until 1862 that there was religious freedom, which marked the beginning of the end of the persecutions.

O God, by whose providence the blood of the martyrs is the seed of the Church: Grant that we who remember before thee St. Andrew Dung-Lac and his Companions, the Holy Martyrs of Vietnam, may, like them, be steadfast in our faith in Jesus Christ, to whom they gave obedience even unto death, and by their sacrifice brought forth a plentiful harvest; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Blessed Miguel Agustin Pro, Martyr

A little over a century ago in Mexico an evil and militantly anti-Catholic government instituted and enforced laws against the Church in an attempt to completely erase the Catholic faith in that country. Baptisms were declared illegal; celebrating Mass was illegal; training men for the priesthood was illegal.

Resistance to this took different forms. Some were militant in their protests, taking up arms; others resisted peacefully. Huge numbers, both clergy and laity, were martyred. Today we remember one of them – a priest, Fr. Miguel Augustin Pro.

He was born in 1891, and from his childhood he was known for his happiness and his wonderful sense of humour. He was raised in a devoutly Catholic family, and at the age of twenty he became a Jesuit novice. He soon went into exile because of the Mexican revolution. He traveled to the United States, to Spain, to Nicaragua, and then to Belgium, where he was ordained to the priesthood in 1925.

He suffered greatly from a severe stomach problem which required several operations, but when his health did not improve, in 1926 his superiors allowed him to return to Mexico in spite of the religious persecution in the country.

The churches were closed and the priests ministered quietly and always in great danger. Father Pro spent the rest of his life in a secret ministry to the Faithful. In addition to fulfilling their spiritual needs, he also carried out the works of mercy by assisting the poor of Mexico City with their temporal needs. Many times he adopted disguises so that he could pass unnoticed.

The day came when he was betrayed to the police, being falsely accused of a bombing attempt. He was sentenced to death with no trial. On November 23rd, 1927, the day of his death, Father Pro forgave his executioners, he prayed, he refused the blindfold, and he died proclaiming “¡Viva Cristo Rey!,” (“Long live Christ the King!”).

The faith was not destroyed in Mexico. In fact, the Church continued to grow. The lively faith among the Catholics in Mexico today was purchased by the blood of brave souls like Blessed Miguel Pro, who would rather die than deny their faith in God.

Our God and Father, who didst confer upon thy servant Blessed Miguel Agustín Pro the grace of ardently seeking thy greater glory and the salvation of others: grant, through his intercession and example; that by faithfully and joyfully performing our daily duties and charitably assisting those around us, we may serve thee with zeal and ever seek thy glory; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Pope St. Clement I, Martyr

St. Clement I of Rome (92-101) was one of the first popes. According to St. Ireneus, he was the third after Peter, following Pope Linus and Pope Cletus. Clement died as a martyr, but otherwise we know little about his life. He may be the one Paul mentions as his companion in Phil. 4:3. St. Clement wrote a letter to the Corinthians, and we have the text of that, in which he intervenes as the Pope to that community, which had a number of troubles going on – showing us very early the place of the successor of St. Peter in the Church.

Because of his zeal for souls, Pope Clement was banished from Rome to a distant place, where he found two-thousand Christians who had also been banished. When he came to these exiles he comforted them. "They all cried with one voice: Pray for us, blessed Clement, that we may become worthy of the promises of Christ. He replied: Without any merit of my own, the Lord sent me to you to share in your crowns." When they complained because they had to carry the water six miles, he encouraged them, "Let us all pray to the Lord Jesus Christ that He may open to His witnesses a fountain of water." "While blessed Clement was praying, the Lamb of God appeared to him; and at His feet a bubbling fountain of fresh water was flowing." Seeing the miracle, "All the pagans of the neighborhood began to believe."

When the Emperor Trajan heard of these marvels, he ordered Clement to be drowned with an iron anchor around his neck. "While he was making his way to the sea, the people cried with a loud voice: Lord Jesus Christ, save him! But Clement prayed in tears: Father, receive my spirit." At the shore the Christians asked God to give them the body. The sea receded for three miles and there they found the body of the saint in a stone coffin within a small marble chapel; alongside lay the anchor. The body was taken to Rome by Sts. Cyril and Methodius and placed in a church dedicated to his honor (S. Clemente). This is one of the most venerable of the churches in Rome because it retains all the liturgical arrangements of ancient times.

O Everlasting Shepherd, favourably look upon thy flock: and keep it with perpetual protection, through the intercession of blessed Clement thy Pope and Martyr, whom thou didst appoint to be shepherd of the whole Church; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Thanksgiving Day

Our Lord teaches us that “a man’s life does not consist in the abundance of his possessions.” So in giving thanks for the blessings of this life we should not unduly concern ourselves with the things of this world.

As we hear of the man who thought it would be good to build larger barns in which he could store all his belongings, we hear also the voice of Christ reminding us that for all we know, our souls might be required of us this night, making our well thought-out plans useless.

As we gather to give thanks, we need to remember that we do not control life; rather, God does. No matter what our best-laid plans might be, they will be defeated unless they are in harmony with God’s plan for us. If God cares for the birds of the air and the flowers of the field, we can certainly know that He cares for us. The birds are fed, the flowers are clothed, because all these things fulfill their nature – the purpose for which they were created.

So then, if man fulfills his nature – not in idleness, but in trustful work; not in selfishly gathering things to himself, but in caring for those around him – God certainly will not fail in providing what we truly need to fulfill the purpose He has given us.

We are created in God’s image, and our lives are to reflect the mystical life of the Holy Trinity. As God created all things, it is part of our proper nature to cooperate with God through our daily work. As God cares for us, so it is part of our proper nature to care for others, sharing in what God has given us.

So on this Thanksgiving Day, as we gather with families and friends, let us be patient and forgiving, being thankful for what we have been given by God in this life. And because what we have can never become an end in itself, be generous in sharing with others. With all we have to be thankful for, we should give thanks most of all for the love of our Heavenly Father, Who has provided for our needs, and Who has opened the way for our eternal salvation through His Son Jesus Christ our Lord.

May God give us all a happy, joyful, and holy Thanksgiving Day.

O ALMIGHTY and everlasting God, who crownest the year with thy goodness, and hast given unto us the fruits of the earth in their season: give us grateful hearts, that we may unfeignedly thank thee for all thy loving-kindness, and worthily magnify thy holy Name; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Presentation of Mary in the Temple

St. Joachim and St. Anne, the parents of the Blessed Virgin Mary, had prayed for a child, and part of their prayer was the promise that they would dedicate their child to the service of God. Little did they know at that time what great service would be given by their infant daughter.

When Mary reached the age of three, her parents fulfilled their vow. Together with their family and friends, they took her to the Temple. The High Priest and other Temple priests greeted the procession, and tradition says that the child was brought before the fifteen high steps which led to the sanctuary. It is said that the child Mary made her way to the stairs and, strengthened by the Holy Spirit, ascended all fifteen steps, coming to the Holy of Holies where only the High Priest could enter. Tradition then says that the High Priest, acting outside every rule he knew, led the Holy Virgin into the Holy of Holies, astonishing everyone present in the Temple. So it was that she, whose own womb would become the Holy of Holies, came into the presence of the God Whom she would bear.

St. Joachim and St. Anne returned to their home, but the Handmaid of the Lord remained in the Temple until her espousal, where she was prepared by God and protected by angels.

O God, who on this day didst vouchsafe that blessed Mary Ever-Virgin, the dwelling-place of the Holy Ghost, should be presented in the Temple: Grant, we beseech thee; that by her intercession we may be found worthy to be presented unto thee in the temple of thy glory; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the same Holy Ghost, ever one God, world without end. Amen.

St. Edmund, King and Martyr

On November 20th we commemorate St. Edmund, King and Martyr, who lived in the 9th century. He was the king of East Anglia, an independent kingdom within the confederation of kingdoms which comprised England at that time. His name, Edmund, meant “noble protection,” and as an earthly king he certainly lived up to his name. He had a reputation for compassion and the protection of the weak, of widows and of orphans. His greatest challenge, however, was the invasion of his kingdom by the Danish Vikings. They weren’t complete foreigners to the people of East Anglia. They were of the same race, and in fact, their languages were so similar that they were able to understand one another. No, there was only one essential difference between the Danish Vikings and the English - the Vikings were heathens, and the English were Christians.

The Vikings attacked and destroyed churches and monasteries, homes and villages, all throughout the kingdom. King Edmund fought side by side with the great Christian King Alfred. Edmund did his best, but he was finally overwhelmed by the huge numbers of Danes. At Hoxne in the north of Suffolk, King Edmund was captured. The Danes made him an offer: he could renounce his faith and become a puppet-king under them, or he could die. For King Edmund that was no choice at all. He would never renounce his Catholic faith, and so he chose death. There is an eyewitness report from that time, and it tells how he was scourged and bound, then tied to an oak-tree where the Danes fired arrows at him as for target practice. Finally, after suffering immensely from his many wounds, King Edmund was beheaded. His body was thrown to the wild beasts, but his loyal subjects secretly found his body, entombed him in a small chapel, and there he rested among his people. As they sought his heavenly intercession, God sent blessings upon them, and Edmund continued to be king in their hearts, as their faith in Christ the King grew stronger and stronger.

O God of ineffable mercy, thou didst give grace and fortitude to St. Edmund the king to triumph over the enemy of his people by nobly dying for thy Name: Bestow on us thy servants, we beseech thee, the shield of faith, wherewith we may withstand the assaults of our ancient enemy; through Jesus Christ our Redeemer, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

"He shall come again..."

Throughout the New Testament there is the eager note sounded again and again about “waiting for the coming our Lord Jesus Christ.” Some of the very earliest Christians made the mistake of trying to pin down the time of Christ’s return, as there have been those throughout history who have made the same mistake — forgetting that our Lord taught us that “no man knows the day or the hour” of His return.

But we do believe that Christ will return to us, “we believe that he shall come again in glory to judge both the quick and the dead.” We do live in the “last days,” and they began with the conception, birth, death, and resurrection of our Lord Jesus Christ.

At the time of His ascension into heaven, the promise was given to the apostles that “this Jesus, whom you have seen taken from your sight, will return in the same way as you have seen Him go.” The second coming of Christ is a doctrine of our faith, and it is the underlying theme of the season of Advent which will be here in just a few weeks, that time before the Feast of His Nativity when we commemorate Christ’s first coming into the world.

St. Elizabeth of Hungary

St. Elizabeth lived in the 13th century, and she was a princess, the daughter of the King of Hungary. She married the young man she had loved for as long as she could remember, Ludwig of Thuringia, and their life together was blessed with three children. St. Elizabeth took seriously her duties as wife and mother, and because of her deep love for Christ, she took seriously also her duty toward the poor.  She embraced the words of our Lord, “Whatever you do to the least of these, you have done it to me.”  She put herself at the service of widows and orphans, she cared for the sick and the needy. Her life was really an expression of her deep love – love for God, love for her husband and children, and love for those who had no one else to love them. Hers was a very beautiful life, and no doubt she would have liked it to go on like that forever.

But sometimes, things can change dramatically – we might not understand why, but it’s always for God’s purpose. St. Elizabeth experienced an especially painful change in her life when her husband, whom she so deeply loved, went off to the Crusades, and there he was killed. Elizabeth was devastated – and not only was she sorrowing for the death of her husband, but her husband’s family, who never approved of her charitable works, cast her and her children out of the family home, and left her with no means of support.

Here was Elizabeth, a princess and the widow of a nobleman, reduced to poverty, wandering with her children for a place to live, until a poor man whom she had helped previously was able to offer her shelter in an abandoned pig sty. Her faith sustained her – not only was she not bitter, but she put in even more effort to caring for the poor, with a renewed feeling for them, since she and her children were now counted among them. She supported herself and her children, as well as her works of charity, by spinning wool and making cloth to sell. She exhausted herself, and was only 24 years old when she died. Her feast day is November 16th.

O Lord God, who didst teach Saint Elizabeth of Hungary to recognize and to reverence Christ in the poor of this world: grant that we, being strengthened by her example and assisted by her prayers, may so love and serve the afflicted and those in need that we may honour thy Son, the servant King; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.