Receiving and giving...

When Jesus and his disciples had crossed over, they came to land at Gennesaret, and moored to the shore. And when they got out of the boat, immediately the people recognized him, and ran about the whole neighborhood and began to bring sick people on their pallets to any place where they heard he was. And wherever he came, in villages, cities, or country, they laid the sick in the market places, and besought him that they might touch even the fringe of his garment; and as many as touched it were made well.

 -St. Mark 6:53-56

As the people saw more and more the things Jesus did – the miracles, the cures, the wise teaching – so increasingly they gathered around Him. Just before this passage from St. Mark’s gospel He had invited His apostles to withdraw with Him and rest for a while, just to have a break from the needs of the crowd.

But no sooner had Jesus landed on the other side of the sea, than once again He was surrounded by throngs of people. When we consider it from a purely human point of view, it must have been somewhat exhausting, since everyone who came, came because they wanted something from Him.

Of course, it’s understandable that people should come to Jesus to get things from Him, because there is so much that only He can give. But it can become habitual constantly to take and only rarely to give in return.

We need to take great care about that when it comes to our relationship with God. If we’re not careful, we can tend to treat God rather like a restaurant server, expecting Him to see to our needs as they arise, and in the way we want. It’s too easy for us to fall into the habit of presenting what we feel are our needs to God and then expecting God to respond accordingly.

Surely, it would give great joy to our Lord if, more often, we came to Him to offer our love, our service, our devotion – and less often simply to demand from Him.

St. Scholastica

Twins often share the same interests and ideas with an equal intensity. Therefore, it is no surprise that Scholastica and her twin brother, Benedict, both established religious communities within a few miles of each other.

The twins were born in 480 of wealthy parents. Scholastica and Benedict were brought up together until he left for Rome to continue his studies.

We don’t know much about Scholastica's early life. She founded a religious community for women near Monte Cassino, five miles from where her brother was the abbot of a monastery.

The twins visited each other once a year in a farmhouse because Scholastica was not permitted inside the monastery. They spent these times discussing spiritual matters.

According to an account written by Pope St. Gregory, the brother and sister spent their last day together in prayer and conversation. Scholastica sensed her death was close at hand and she begged Benedict to stay with her until the next day.

He refused her request because he did not want to spend a night outside the monastery, thus breaking his own Rule. Scholastica asked God to let her brother remain and a severe thunderstorm broke out, preventing Benedict and his monks from returning to the abbey.

Benedict cried out, "God forgive you, Sister. What have you done?" Scholastica replied, "I asked a favour of you and you refused. I asked it of God and he granted it."

Brother and sister parted the next morning after their long discussion. Three days later, Benedict was praying in his monastery and saw the soul of his sister rising heavenward in the form of a white dove. Benedict then announced the death of his sister to the monks and later buried her in the tomb he had prepared for himself.

O God, who for a testimony to the path of innocency didst cause the soul of thy holy Virgin Saint Scholastica to enter heaven in the appearance of a dove; grant unto us, that by her merits and intercession we may walk in such innocency of life; that we may be worthy to attain everlasting felicity; Through Jesus Christ thy Son our Lord, who liveth and reigneth with thee in the unity of the Holy Ghost, ever one God, world without end. Amen.

Septuagesima

Septuagesima Sunday is the name for the ninth Sunday before Easter, the third before Ash Wednesday. The term is sometimes applied also to the period that begins on this day and ends on Shrove Tuesday, the day before Ash Wednesday, when Lent begins. This period is also known as the pre-Lenten season or Shrovetide. The other two Sundays in this period of the liturgical year are called Sexagesima and Quinquagesima, the latter sometimes also called Shrove Sunday.

Septuagesima comes from the Latin word for "seventieth." Likewise, Sexagesima, Quinquagesima, and Quadragesima mean "sixtieth," "fiftieth," and "fortieth" respectively. Septuagesima Sunday is so called because it falls within seventy days but more than sixty days before Easter. The next Sunday is within sixty, Sexagesima, and the next within fifty, Quinquagesima. Falling within forty days of Easter (excluding Sundays) the next Sunday is Quadragesima, the Latin word for the season of Lent, which (not counting Sundays) is forty days long. Because every Sunday recalls the resurrection of Christ, they are considered "little Easters" and not treated as days of penance.

The 17-day period beginning on Septuagesima Sunday is intended to be observed as a preparation for the season of Lent, which is itself a period of spiritual preparation for Easter. The “Alleluia” ceases to be said during the liturgy, and the Gloria in excelsis is not used. Likewise, violet vestments are worn, except on feasts, from Septuagesima Sunday until Holy Thursday.

St. Josephine Bakhita

On February 8, the Church commemorates the life of St. Josephine Bakhita, a Canossian Sister who was kidnapped and sold into slavery in Sudan.

Josephine Bakhita was born in 1869, in a small village in the Darfur region of Sudan. She was kidnapped while working in the fields with her family and subsequently sold into slavery. Her captors asked for her name but she was too terrified to remember so they named her “Bakhita,” which means “fortunate” in Arabic.

Retrospectively, Bakhita was very fortunate, but the first years of her life do not necessarily attest to it. She was tortured by her various owners who branded her, beat and cut her. In her biography she notes one particularly terrifying moment when one of her masters cut her 114 times and poured salt in her wounds to ensure that the scars remained. “I felt I was going to die any moment, especially when they rubbed me in with the salt,” Bakhita wrote.

She bore her suffering valiantly though she did not know Christ or the redemptive nature of suffering. She also had a certain awe for the world and its creator. “Seeing the sun, the moon and the stars, I said to myself: 'Who could be the Master of these beautiful things?' And I felt a great desire to see Him, to know Him and to pay Him homage.”

After being sold a total of five times, Bakhita was purchased by Callisto Legnani, the Italian consul in Khartoum, the capital of Sudan. Two years later, he took Bakhita to Italy to work as a nanny for his colleague, Augusto Michieli. He, in turn, sent Bakhita to accompany his daughter to a school in Venice run by the Canossian Sisters.

Bakhita felt called to learn more about the Church, and was baptized with the name “Josephine Margaret.” In the meantime, Michieli wanted to take Josephine and his daughter back to Sudan, but Josephine refused to return.

The disagreement escalated and was taken to the Italian courts where it was ruled that Josephine could stay in Italy because she was a free woman. Slavery was not recognized in Italy and it had also been illegal in Sudan since before Josephine had been born.

Josephine remained in Italy and decided to enter Canossians in 1893. She made her profession in 1896 and was sent to Northern Italy, where she dedicated her life to assisting her community and teaching others to love God.

She was known for her smile, gentleness and holiness. She even went on record saying, “If I were to meet the slave-traders who kidnapped me and even those who tortured me, I would kneel and kiss their hands, for if that did not happen, I would not be a Christian and Religious today.”

St. Josephine was beatified in 1992 and canonized shortly after on October 2000 by Pope John Paul II. She is the first person to be canonized from Sudan and is the patron saint of the country.

O God, who didst lead Saint Josephine Bakhita from abject slavery to the dignity of being thy daughter and a bride of Christ: grant, we pray; that by her example we may show constant love for the Lord Jesus crucified, remaining steadfast in charity and prompt to show compassion; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Jerome Emiliani

St. Jerome Emiliani was born in the 15th century, and as a young man he became a soldier for the city-state of Venice. During that time he wasn’t terribly religious; in fact, he was fairly selfish, and didn’t think much about other people. He loved the life of a soldier, and was never happier than when he was heading off to do battle against someone else. One day, when he was engaged in a minor battle, Jerome was captured and chained in a dungeon. While he was in prison, Jerome had a lot of time to think. He began to think about his life, and he began to think about God, and gradually he learned how to pray. One day he managed to escape from prison. He returned to Venice to his family, and with nothing else to do, he took charge of the education of his nephews. At the same time, he began his own studies for the priesthood.

St. Jerome was eventually ordained, and settled into the life of a parish priest. But soon after his ordination, God began to call St. Jerome into a new ministry – not in a parish, but a ministry which would reach far beyond a single parish. A terrible plague was sweeping across Europe, and there was widespread famine throughout northern Italy where St. Jerome was. He began caring for the sick and feeding the hungry at his own expense. While serving the sick and the poor, he made the decision to devote himself and all his resources to assist others, particularly for the care of abandoned children. He founded three orphanages and a hospital.

In about the year 1532, Jerome and two other priests established a religious congregation dedicated to the care of orphans and the education of youth. Jerome died in 1537 from a disease he caught while tending the sick. He was eventually canonized, and was named the universal patron of orphans and abandoned children.

O God, the Father of mercies, who didst raise up Saint Jerome Emiliani to be a defender and father of the fatherless: vouchsafe, through his merits and intercession; that we may faithfully guard thy spirit of adoption, whereby we are called and are indeed thy children; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Thoughts on Being Salt and Light

At that time: Jesus said to his disciples, "You are the salt of the earth; but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trodden under foot by men.  You are the light of the world. A city set on a hill cannot be hid.  Nor do men light a lamp and put it under a bushel, but on a stand, and it gives light to all in the house.  Let your light so shine before men, that they may see your good works and give glory to your Father who is in heaven."

-St. Matthew 5:13-16

A pilgrimage to the Holy Land is always filled with great moments and experiences. One of the highlights is visiting and praying at the place which has come to be known as the Mount of the Beatitudes. Other than the present-day church with its surrounding buildings, it looks today much as it did when a crowd had surged around our Lord, eager to hear what He had to say. The reasons for them being there were probably as varied as the people themselves. But there they were, ready to listen, and Jesus was ready to speak. He made His way to the top of that hill. His disciples gathered around Him.  The people sat down, and He began.

He started with the Beatitudes – a series of statements, each of which began with the words, “Blessed are…” Each sentence was a kind of gateway which opened up the way into the Kingdom of God. And as He spoke those statements of blessedness, the people’s vision was directed to their eternal destiny, which is life with God.

But He went on from there, because His message wasn’t simply to prepare for the future reward of heaven – no, He went on, showing that those who were willing to follow the path He outlined in the Beatitudes would be keenly aware of the importance of the “here and now” as part of the preparation for heaven.

“You are the salt of the earth…” He said. “You are the light of the world…” He told them. And these weren’t just poetic phrases He was using. They were filled with meaning for those who were hearing them that day by the Sea of Galilee.

Salt was highly valued in the time of Christ. In that time, salt was indispensable for the preservation of food. In fact, it was so valuable that part of the Roman soldier’s payment was in salt, and our word “salary” comes from the same word. So in saying to the disciples and others gathered around Him that they were the “salt of the earth,” He was reminding them of their immense value in the sight of God, and of their importance in the building up of the Kingdom of God. They shouldn’t worry if their numbers were small – after all, a pinch of salt is effective in a way that’s completely out of proportion to its amount.

Salt is inconspicuous. In many ways, it’s ordinary. It’s intended to be mixed with common things – and that’s the way it’s supposed to be for the followers of Christ. Their witness is supposed to be a day-by-day thing. The living of the Christian life means mixing in with the things of this world, giving everything a new flavour and a new meaning.

And as Christians are called to be salt, there’s a warning that goes along with it: “…if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trodden under foot by men.” In other words, Christ was saying that if we squander the gifts and the grace He gives us, then we’re of little use to Him. No – we’re supposed to be a preservative of all that’s good in the world, bringing out the best in others. The graces and blessings given to us by God aren’t meant for us alone; they’re to be salt to the world – a seasoning which, when it’s spread among others, preserves in them what God intends for them to be.

“You are the salt of the earth.” That little statement should make each one of us ask, “How do I, as a follower of Christ, affect others? Do I help them love God by showing them God’s love? Do I assist them in growing closer to Christ by speaking and living Christ’s truth in my own life?”

And we’re to be not only “salt,” but also “light.” In many ways, God’s truth had been obscured in Christ’s time, not only by the darkness of pagan cults, but by turning religion into something that was just an external form, much as what’s happened in our own day. But Jesus had come to shed light so that man might see God. He’s telling us that we’re supposed to shine, too. But it’s not our own value or worth that we’re suppose to make shine – no, we’re to shine by obeying the light that we’ve received from God. He says, “Let your light so shine before men, that they may see your good works and give glory to your Father who is in heaven.”

Here’s a reminder to us: one of the ways others will come to know God will be because of what they see in us. We can’t make somebody else know God, but we can help others come to know God by our own witness. All we need to do is to be faithful to Christ. It’s the Lord who has made us salt and light, and all we need to do is to be faithful to the responsibilities Christ has given us – faithful in our everyday lives – to be faithful husbands and wives, faithful mothers and fathers, faithful friends and co-workers – doing our best, helped by the grace of God, so that others can see and be moved, not by our imperfect goodness, but by God’s perfect goodness as it’s reflected in our own lives.

Consider this. When you turn on a light in a roomful of beautiful things, it isn’t the light bulb we admire, is it? Rather, we appreciate the things of beauty which have been illuminated. That’s how it’s supposed to be with us. If we’re the “light of the world,” we’re not here to call attention to ourselves; rather, we’re supposed to illuminate God and His goodness. And as a light, we’re supposed to shine light on the evil which has invaded God’s world, so that the light will drive it away.

Christ tells us that we’re the salt of the earth and the light of the world. And we are, if we live in Him and for Him. We’re to be salt, so that Christ can be savoured by those who are starving for Him. And we’re to be light, so that Christ can be seen by those whose sight has been obscured by the darkness that surrounds them.

And if we take that responsibility seriously – to be salt and light – we’ll be a blessing, and we will be blessed, just as Christ said we would be, when He taught from that hilltop by the Sea of Galilee.

St. Paul Miki and Martyrs of Japan

Nagasaki, Japan, is known in history as the city on which the second atomic bomb was dropped in 1945 during the last stages of World War II, killing hundreds of thousands. But some 350 years before that, twenty-six martyrs of Japan were crucified on a hill, now known as the Holy Mountain, overlooking Nagasaki. Among them were priests, brothers and laymen, Franciscans, Jesuits and members of the Secular Franciscan Order; there were catechists, doctors, old men and innocent children—all united in a common faith and love for Jesus and his church.

When Christianity first came to Japan, it was tolerated by the shoguns – the leaders – because they thought it would open up trade with the West. However, they soon decided that the Christian faith wasn’t helpful to them, so they outlawed it, and began the systematic destruction of the faith. The martyrs we celebrate today were rounded up and tortured, trying to get them to deny their faith. Each one of them had an ear cut off, and then they were marched for a thousand miles through the winter months, in the hope that they would denounce the faith, and cause others to do the same. All that accomplished was to make their faith grow stronger. The forced march ended at Nagasaki, where the Christians were then crucified on what came to be known as the Holy Mountain.

St. Paul Miki, a Jesuit and a native of Japan, has become the best known among the martyrs of Japan. While hanging upon a cross Paul Miki preached to the people gathered for the execution. He forgave his persecutors and called people to love God and to obey Him. His final words were, "I ask God to have pity on all, and I hope my blood will fall on my fellow men as a fruitful rain."

When missionaries returned to Japan in the 1860s, at first they found no trace of Christianity. But after establishing themselves they found that thousands of Christians lived around Nagasaki and that even though there were no priests and no sacraments other than baptism, the people had secretly preserved the faith.

Almighty and everlasting God, who didst enkindle the flame of thy love in the hearts of St. Paul Miki and the Martyrs of Japan: Grant to us, thy humble servants, a like faith and power of love, that we who rejoice in their triumph may profit by their example; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

St. Agatha, Virgin and Martyr

St. Agatha was born in Sicily, and is one of the many brave and faithful martyrs of the 3rd century. Her family was a wealthy and important one. Agatha was raised as a Christian, and when she was a very young girl she dedicated her life to God alone, and felt no vocation to be married. Because of her beauty and wealth, and because of the importance of her family, there were many men who sought to marry her. She resisted them all, desiring only a life of prayer and charitable service.

There was a man named Quintian, a Roman prefect, who thought his rank and power could force Agatha into a relationship with him. Knowing she was a Christian, and because this was in a time of persecution, he had her arrested and brought to trial. The judge was none other than himself. He expected Agatha to give in to him when she was faced with torture and death, but she simply rededicated herself to God.

Quintian imprisoned Agatha, locking her up with cruel and immoral women, in order to get her to change her mind. After she had suffered a month of being assaulted and humiliated she never wavered, saying that although they could physically lock her up, her real freedom came from Jesus. Quintian continued to have her tortured. He refused to allow her to have any medical care, but St. Agatha was given great comfort by God, who allowed her to have a vision of St. Peter, in which he encouraged and strengthened her.

Finally, because of the repeated torture and mutilation of her body, St. Agatha died in about the year 251, while whispering a prayer of thanks to God.

O God, who among the manifold works of thine almighty power hast bestowed even upon the gentleness of women strength to win the victory of martyrdom: grant, we beseech thee; that we, who on this day recall the heavenly birth of Saint Agatha, thy Virgin and Martyr, may so follow in her footsteps, that we may likewise attain unto thee; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Gilbert of Sempringham

Born in about the year 1083 in Sempringham, England, into a wealthy family, St. Gilbert’s father was a Norman knight who had decided that his son would follow a different path, and so sent him to France to study and to prepare for ordination.

When St. Gilbert returned to England he was not yet ordained a priest. His father had died, and Gilbert inherited several estates. While many might have chosen a life of ease in such circumstances, St. Gilbert chose to live a simple life, putting himself at the service of the poor by sharing with them his considerable resources. He was ordained to the priesthood, and served as the parish priest at Sempringham, where he had grown up.

There were seven young women in the congregation who had expressed to him a desire to live in community as vowed religious. St. Gilbert took their vocation seriously, and had a house built for them near the parish church. Although their communal life was one of simplicity and austerity, the community grew in numbers. They worked on the land, providing for their own needs and for the needs of the poor. It was St. Gilbert’s hope that the Community would be able to become part of the Cistercians, or one of the other established orders, but that never happened. They became known as the Gilbertines, and they remained as their own order, which continued to grow until King Henry VIII ordered the suppression of all monasteries in 1538.

The Gilbertines developed a beautiful custom in their religious houses, of having what was called “the plate of the Lord Jesus.” On this plate they would place the very best portion of their meals, which would then be shared with the poor. This custom was a direct reflection of St. Gilbert’s own love for the poor, and it continued the charity he had always shown.

Although St. Gilbert came from great wealth, and through inheritance he himself was a man of means, nonetheless he lived the simple life of a devoted parish priest. He ate very little food, and spent many nights in prayer. He lived a life of hardship and sacrifice willingly, as a sign of his love for Christ and for the poor.  He died in the year 1190 at the age of 106.

O God, by whose grace thy servant St. Gilbert of Sempringham, enkindled with the fire of thy love, became a burning and a shining light in thy Church: Grant that we also may be aflame with the spirit of love and discipline, and may ever walk before thee as children of light; through Jesus Christ our Lord, who with thee, in the unity of the Holy Spirit, liveth and reigneth, one God, now and for ever. Amen.

The conquering power of Christ

Jesus and his disciples came to the other side of the sea, to the country of Gerasenes. And when he had come out of the boat, there met him out of the tombs a man with an unclean spirit, who lived among the tombs; and no one could bind him any more, even with a chain; for he had often been bound with shackles and chains, but the chains he wrenched apart, and the shackles he broke in pieces; and no one had the strength to subdue him. Night and day among the tombs and on the mountains he was always crying out, and bruising himself with stones. And when he saw Jesus from afar, he ran and worshiped him; and crying out with a loud voice, he said, "What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me." For he had said to him, "Come out of the man, you unclean spirit!" And Jesus asked him, "What is your name?" He replied, "My name is Legion; for we are many." And he begged him eagerly not to send them out of the country. Now a great herd of swine was feeding there on the hillside; and they begged him, "Send us to the swine, let us enter them." So he gave them leave. And the unclean spirits came out, and entered the swine; and the herd, numbering about two thousand, rushed down the steep bank into the sea, and were drowned in the sea. The herdsmen fled, and told it in the city and in the country. And people came to see what it was that had happened. And they came to Jesus, and saw the demoniac sitting there, clothed and in his right mind, the man who had the legion; and they were afraid. And those who had seen it told what had happened to the demoniac and to the swine. And they began to beg Jesus to depart from their neighborhood. And as he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. But he refused, and said to him, "Go home to your friends, and tell them how much the Lord has done for you, and how he has had mercy on you." And he went away and began to proclaim in the Decapolis how much Jesus had done for him; and all men marveled.

-St. Mark 5:1-20

As we read in this passage from St. Mark’s Gospel, Jesus has just cast the demons out of the poor man who was the victim of demonic possession by “Legion, for we are many." This happened in the Decapolis, which literally means “The Ten Cities.” 

 Near the Jordan, and on its east side, there were ten cities that had a rather special character. They were essentially Greek cities, because of the conquests of Alexander the Great, which firmly established Greek culture in that area. This explains how there came to be large herds of swine there – something that would not be found in Jewish areas.

The cities were beautiful. They had their Greek gods and their Greek temples and their Greek amphitheaters. The people were devoted to the Greek way of life. And this is of interest to us. Why? Because with Jesus ministering in the Decapolis, it was a hint of things to come. Although there were Jews in the area, it was fundamentally a Greek area, and this is the first time we see Jesus moving His teaching from a purely Jewish setting out to Gentile territory.

With that in mind, we can see some reason, now, for Jesus not letting the man who had been possessed stay with Him. Jesus sent him back to stay in this area as a witness to the power of the one true God. This man, delivered from demonic possession, was probably a “seed” planted, which would grow into a harvest of people who would ultimately give themselves to Christ after His resurrection. 

This, then, was the first contact that Christianity had with Greek civilization, and it is a small, but dramatic picture of the future of the spread of the Church throughout the world by conquering evil and spreading the Gospel.

_______________________

Pictured: "Healing of the Possesed Man at Gerasa" 

From a Book of Hours, Dutch (Utrecht), c. 1430

St. Blaise, Bishop and Martyr

St. Blaise was a physician and Bishop of Sebaste, Armenia. He lived in a cave on Mount Argeus and was a healer of men and animals. According to legend, sick animals would come to him on their own for help, but would never disturb him at prayer.

Agricola, governor of Cappadocia, came to Sebaste to persecute Christians. His huntsmen went into the forests of Argeus to find wild animals for the arena games, and found many waiting outside Blaise's cave. Discovered in prayer, Blaise was arrested, and Agricola tried to get him to recant his faith. While in prison, Blaise ministered to and healed fellow prisoners, including saving a child who was choking on a fish bone; this led to the blessing of throats on Blaise's feast day.

Thrown into a lake to drown, Blaise stood on the surface and invited his persecutors to walk out and prove the power of their gods; they drowned. When he returned to land, he was martyred by being beaten, his flesh torn with wool combs (which led to his association with and patronage of those involved in the wool trade), and then beheading.

St. Blaise has been extremely popular for centuries in both the Eastern and Western Churches and many cures were attributed to him. In 1222 the Council of Oxford prohibited servile labour in England on his feast. He is one of the Fourteen Holy Helpers, and he is invoked especially for afflictions of the throat.

— Excerpted from The Church's Year of Grace, Pius Parsch

O God, who makest us glad with the yearly festival of blessed Blaise, thy Martyr and Bishop: mercifully grant that, as we now observe his heavenly birthday; so we may likewise rejoice in his protection; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

The Presentation of Our Lord

It is a good and just king who obeys his own laws. And at the time of the Presentation of Christ in the Temple, God was doing just that. As the Incarnate Word, He conformed Himself to all those laws which were meant to honour Him. And it took place in the very Temple which was built to worship Him. Old Simeon had waited for years and he had seen countless infants brought into the Temple, but by the stirring of the Holy Ghost within him he knew this was the One. The veil was lifted from Simeon’s eyes, foreshadowing the future day when the Temple veil would be torn in two. The Infant in Simeon’s arms was an image of the Victim on the arms of the Cross. And the aged prophet’s words to the Virgin Mother would be fulfilled when she stood beneath the cross, entering into her Son’s suffering.

This is a continuing epiphany, an ongoing revelation of our Lord. It reminds us of the importance of obedience as we see Christ’s obedience. It reminds us of the importance of waiting upon God as we hear of the waiting of Simeon and Anna. And it reminds us of the importance of offering our best love to God as we witness Joseph and Mary offering back to God the Beloved Infant entrusted to them, giving us a foretaste of the Mass itself, in which Christ is offered to the Father.

There are three times in the life of our Lord Jesus Christ when a period of forty days figure in an important way: the feast of His Presentation in the Temple occurs forty days after His Nativity; the forty days in the wilderness, after which He was “presented” to the world and began His earthly ministry; and the forty days after His Resurrection, after which Christ was “presented” in heaven through His Ascension.

God “speaks His mysteries plain,” and His use of these periods of time tells us something of the nature of God; namely, that the Eternal Word has entered into time and space. At each “presentation” in the earthly life of Christ, it was not He alone who was presented, but He has taken our human nature through these things so that we might experience something similar.

And so we do. We have our own “presentation in the temple” in our baptism. As believing and active Catholics we have a “presentation to the world” as we seek to fulfill our vocation to work for the consecration of all creation in the name of Christ. And, God willing, we will have our “presentation in heaven” when God will say, “Well done, thou good and faithful servant; enter into the joy of thy Lord.”

Almighty and everliving God, we humbly beseech thy majesty: that, as thine Only Begotten Son was this day presented in the temple in substance of our flesh; so we may be presented unto thee with pure and clean hearts, by the same thy Son Jesus Christ our Lord; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Stilling the storm

On that day, when evening had come, Jesus said to his disciples, "Let us go across to the other side." And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. And a great storm of wind arose, and the waves beat into the boat, so that the boat was already filling. But he was in the stern, asleep on the cushion; and they woke him and said to him, "Teacher, do you not care if we perish?" And he awoke and rebuked the wind, and said to the sea, "Peace! Be still!" And the wind ceased, and there was a great calm. He said to them, "Why are you afraid? Have you no faith?" And they were filled with awe, and said to one another, "Who then is this, that even wind and sea obey him?"

- St. Mark 4:35-41

In this passage from St. Mark’s Gospel we see Jesus and His disciples being caught out on the Sea of Galilee when a storm came up.  The disciples were fearful that they would drown. Although Jesus was sleeping, when they woke Him He rose up and commanded the wind and sea, and an immediate calm came.

What should we make of this scene? Did it really happen? Did the wind die down and the sea become calm simply at the word of Jesus? Yes. If we were there, that's what we would have experienced.

But there’s a further meaning in this account. When the Gospel writers speak of a boat, often they are also referring to the Church. In fact, this is one of the titles of the Church – the Barque, or Boat, of Peter - referring to the Catholic Church founded by Christ Himself.

And as the little boat referred to in the Gospel was being beaten by the storm and the waves, so the Church even today is being pounded by external forces and weakened by a few corrupt leaders. The Church, the Barque of Peter, is sailing in perilous waters. Like the disciples, there are many who are fearful. There are those who are tempted to believe that God has abandoned His people, and that because of our sins He has turned His back on us.

Yet we know that cannot be true. Though the gates of hell seem to stand against us, they cannot prevail. Our Lord promised it. Look back through the centuries at the number of times God’s promise has been fulfilled. And just as the disciples wondered, “What sort of man is this, that even winds and sea obey him,” so we know exactly what sort of man our Saviour Christ is: He is God Incarnate, in complete control, and even though the storms around us seem very great, we need have no fear at all. At Christ’s Word, everything will be made calm.

St. John Bosco

St. John Bosco was born near Turin, Italy, in 1815. His father died when John was only two years old, but his mother made sure he received a good education. His early years were financially difficult but at the age of twenty he entered the major seminary, thanks to the financial help received from a benefactor. John Bosco was ordained a priest on June 5, 1846.

At that time the city of Turin was on the threshold of the industrial revolution and as a result there were many challenges and problems, especially for the young men who came there to work. Many of them had little or no education, and since they worked long hours, there were few opportunities to get an education. Gifted as he was as an educator and a leader, Don Bosco formulated a system of education based on "reason, religion and kindness." In spite of the criticism and violent attacks of the anti-clericals, he conducted workshops for the tradesmen and manual laborers, schools of arts and sciences for young workers, and schools of the liberal arts for those preparing for the priesthood. In 1868 there were 800 students involved in this educational system. To ensure the continuation of his work, Don Bosco founded the Society of St. Francis de Sales (Salesians), which was approved in 1869. Also, with the help of Sister Mary Dominic Mazzarello, he founded the Institute of the Daughters of Mary Auxiliatrix.

He also found time to write popular catechetical pamphlets, which were distributed throughout Italy, as was his Salesian Bulletin. This great apostle of youth died on January 31, 1888, and was canonized by Pope Pius XI in 1934. Pope John Paul II named him "father and teacher to the young."

O God, who didst raise up Saint John Bosco thy Confessor to be a father and teacher of the young, and through him, with the aid of the Virgin Mary, didst will that new families should flourish in thy Church: grant, we beseech thee; that being kindled by the same fire of charity, we may have the strength to seek for souls, and to serve thee alone; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Soil and Seeds

Jesus taught many things in parables, and in his teaching he said to the crowds: "Listen! A sower went out to sow. And as he sowed, some seed fell along the path, and the birds came and devoured it. Other seed fell on rocky ground, where it had not much soil, and immediately it sprang up, since it had no depth of soil; and when the sun rose it was scorched, and since it had no root it withered away. Other seed fell among thorns and the thorns grew up and choked it, and it yielded no grain. And other seeds fell into good soil and brought forth grain, growing up and increasing and yielding thirty fold and sixty fold and a hundredfold." And he said, "He who has ears to hear, let him hear."

-St. Mark 4:2-9

The time came when Jesus was no longer teaching in the synagogue, but rather out in the open by the Sea of Galilee. The basis of Christ’s method of teaching was the use of the parable. A parable is “an earthly story with a heavenly meaning.” Something on earth is compared with something in heaven, so that the heavenly truth may be better grasped in light of the earthly illustration.

So we see Jesus is sitting in a boat just off the edge of the shore of the Sea of Galilee. He begins with the “here and now” and moves to the “there and then.” In other words, He started from a thing that was happening at that moment before their eyes. They could see the fields. They knew how seeds were planted, and how they would grow, depending upon the soil.

This was the very essence of our Lord’s teaching, that He started with the simplest things that even a child could understand, and led people to truths they had never realized before, showing that there is a direct relationship between earth and heaven.

It isn’t just possible - but indeed it is necessary - to see the things of God in common and ordinary things. Life is filled with things which can lead us to God, if we will only look at them with eyes of faith. The soil before their eyes became for the people a picture of their own lives as they heard it in Christ’s parable. The seed in the parable became the Word of God. And through this parable we can learn how to cultivate God’s truth, and so grow in God’s Kingdom.