St. Philip Neri

If we had to choose the one saint who always had a funny story to tell, or a harmless practical joke to play, it would be St. Philip Neri, who lived in the 16th century. His sense of humor was for a reason – he said there were plenty of gloomy saints – he wanted to use laughter and good-natured fun as a way of growing closer to God.

Philip’s life wasn’t always easy. His father was a financial failure, and when he was a young man of eighteen, Philip was sent to work with an older cousin who was a successful businessman. During this time, Philip found a favorite place to pray up in the fissure of a mountain that had been turned into a chapel. We don't know anything specific about his conversion but during these hours of prayer he decided to leave worldly success behind and dedicate his life to God.

After thanking his cousin, he went to Rome in 1533 where he was the live-in tutor of the sons of a fellow Florentine. He studied philosophy and theology, but he really wanted to live a life of prayer. During one of his times of prayer, he felt as though a globe of light had entered into him. This experience gave him so much energy to serve God that he went out to work at the hospital of the incurables and starting speaking to others about God, everyone from beggars to bankers.

In 1548 Philip formed a kind of confraternity with other laymen to minister to pilgrims who came to Rome without food or shelter. The spiritual director of the confraternity convinced Philip that he could do even more work as a priest, so after completing his studies, Philip was ordained in 1551.

At his new home, the church of San Girolamo, he learned to love to hear confessions. Young men especially found in him the wisdom and direction they needed to grow spiritually. But Philip began to realize that these young men also needed guidance during their daily lives. So Philip began to ask the young men to come by in the early afternoon when they would discuss spiritual readings and then stay for prayer in the evening. The numbers of the men who attended these meetings grew rapidly. In order to handle the growth, Philip and a fellow priest Buonsignore Cacciaguerra gave a more formal structure to the meetings and built a room called the Oratory to hold them in.

Philip understood that it wasn't enough to tell somebody not to do something – they had to have something to do in its place. So at Carnival time, when crowds were involved in all sorts of things that could lead to trouble, Philip organized a pilgrimage to the Seven Churches with a picnic accompanied by instrumental music for the mid-day break. After walking twelve miles in one day everyone was too tired to be tempted!

Eventually, Philip’s success with young people started to make some of the other priests jealous, and the good work he was doing was threatened. But eventually Philip and the others who worked with him were seen to be doing God’s work, so they were able to continue. In fact, St. Philip wouldn’t allow a single bad thing to be said about the people who had tried to destroy him. Eventually he and the others who worked with him realized they needed a center for their activities, and they were able to take up residence at what was known as “Chiesa Nuova,” or the “New Church.”

Humility was the most important virtue he tried to teach others and to learn himself. Some of his lessons in humility seem cruel, but they always had a humorous side. When one priest gave a beautiful sermon, Philip ordered him to give the same sermon six times in a row so people would think he only had one sermon. When one man asked Philip if he could wear a hair shirt, Philip gave him permission -- if he wore the hair shirt outside his clothes! The man obeyed and found humility in the jokes and name-calling he received.

And Philip carried out his own mortifications to learn humility. There are stories of him wearing ridiculous clothes or walking around with half his beard shaved off. The greater his reputation for holiness the sillier he wanted to seem. When some people came from Poland to see the great saint, they found him listening to another priest read to him from joke books.

But Philip was very serious about prayer, spending hours in prayer. He was so easily carried away that he refused to preach in public and could not celebrate Mass with others around. But he when asked how to pray his answer was, "Be humble and obedient and the Holy Spirit will teach you."

St. Philip Neri died in 1595 after a long illness, at the age of eighty years.

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Whenever I have led a pilgrimage to Rome, we always visit the magnificent but charming Church of Santa Maria in Vallicella, better known as the Chiesa Nuova, or New Church. This served as the center of operation for St. Philip Neri, the fun-loving saint who combined humor with holiness, and whose work resulted in the foundation of the Oratorians.





O God, who didst exalt thy blessed Confessor Philip to the glory of thy Saints: mercifully grant that we, who rejoice in his festival, may learn to follow rightly the example of his virtues; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Bede the Venerable

Bede is one of the few saints honored as such even during his lifetime. His writings were filled with such faith and learning that even while he was still alive, a Church council ordered them to be read publicly in the churches.

Bede was born near St. Peter and St. Paul monastery at Jarrow, England, and at an early age he was entrusted to the care of the abbot of the monastery. It was happy combination of Bede’s genius and the instruction he received from scholarly, saintly monks which produced a saint and an extraordinary scholar, perhaps the most outstanding one of his day. He became very learned in all the sciences of his times: natural philosophy, the philosophical principles of Aristotle, astronomy, arithmetic, grammar, ecclesiastical history, the lives of the saints and, especially, Holy Scripture. He was the first one to date historical events using the designation “A.D.” – Anno Domini. He was ordained as a deacon at the age of nineteen, and then as a priest at the age of thirty. From the time of his ordination to the priesthood until his death, he spent all his time writing, teaching and living the prayerful life of a Benedictine monk. Besides the many books that he copied, he composed 45 of his own, including 30 commentaries on books of the Bible.

His advice and spiritual guidance was sought out by kings and important leaders, including the Pope himself. Bede managed to remain in his own monastery till his death. Only once did he leave for a few months in order to teach in the school of the archbishop of York. Bede died in 735 praying his favorite prayer: “Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be; world without end. Amen.”

O God, who hast caused thy Church to shine with the learning of blessed Bede thy Confessor and Doctor: mercifully grant that we thy servants may ever be enlightened by his wisdom, and holpen for his merits’ sake; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Consecrated in God's Truth

At that time: Jesus lifted up his eyes to heaven and said, "Father, the hour has come; glorify thy Son that the Son may glorify thee, since thou hast given him power over all flesh, to give eternal life to all whom thou hast given him.

- St. John 17:1

The Gospel for the seventh and final week of Eastertide puts us back in the Cenacle, the Upper Room. We’re taken back to that night of nights, when our Lord gave us so much, and when He taught us so much. On that night He prayed His great High Priestly prayer, entrusting us to the great purpose and mission for which we have been created.

Our Lord’s aim and mission during His earthly ministry was to glorify His heavenly Father by His obedience. All He said and did gave glory to His Father. On the eve of His sacrifice on the cross and in the presence of His disciples, Jesus made His high priestly prayer: "Holy Father, keep them in your name that they may be one as we are one". Our Lord prayed for the unity of His disciples and for all who would believe in Him. His prayer for His people is that we be united with God the Father in His Son and through His Holy Spirit and so be joined together in unity with all who are members of Christ's body.

What was it that motivated Jesus to lay down His life on the cross as the atoning sacrifice for the sin of the world? It was love – divine love - love for His Father in heaven and love for each one of us who are made in the image and likeness of God. Jesus was sent into the world by His Father for a purpose, and that purpose was a mission of love to free us from slavery to sin – slavery to Satan, to fear, to death, to hopelessness. Jesus saw glory in the cross rather than shame. Obedience to His Father's will was His glory. Jesus kept His Father's word even when, on that dark night in Gethsemane, He was tempted to forgo the cross. Jesus did not rely on His own human resources and strength to accomplish his Father's will. He trusted in His Father to give Him strength, courage, and perseverance in the face of opposition, trials, and temptation.

Because God created us for a purpose and a mission, we also must take up our cross and follow the Lord Jesus wherever He may call us. He will give us the strength and power of the Holy Spirit to live as His disciples. St. John Henry Cardinal Newman wrote: "God has created me to do him some definite service; he has committed some work to me which he has not committed to another. I have my mission - I may never know it in this life, but I shall be told it in the next. I am a link in a chain, a bond of connection between persons. He has not created me for nothing. Therefore, I will trust him. Whatever, wherever I am, I cannot be thrown away." And so we must trust in God and in His call and purpose for our life.

Jesus prayed that His disciples would be sanctified and consecrated in God's truth and holiness. The scriptural word for “consecration” comes from the same Hebrew word which means “holy” or “set apart for God.” And it also means to be equipped with the qualities which will enable us to fulfill our vocation.

Just as Jesus was called by the Father to serve in holiness and truth, so we, too, are called and equipped for the task of serving God in the world as His ambassadors. God's truth frees us from ignorance and the deception of sin. It reveals to us God's goodness, love, and wisdom. And it gives us a thirst for God's holiness.

The Holy Spirit is the source and giver of all holiness. As we allow the Holy Spirit to work in our lives, He transforms us by His purifying fire and changes us into the likeness of Christ.

May our lives be consecrated to God, may we be wholly pleasing to God. May we be sanctified in God’s truth, and may we be guided by the Holy Spirit so that we may follow faithfully wherever God leads us.

O God, the King of Glory, who hast exalted thine only Son Jesus Christ with great triumph unto thy kingdom in heaven: we beseech thee, leave us not comfortless; but send to us thy Holy Spirit to comfort us, and exalt us unto the same place whither our Saviour Christ is gone before; who liveth and reigneth with thee, in the unity of the same Holy Spirit, ever one God, world without end. Amen.

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 [Pictured: “The High Priestly Prayer” by Eugène Burnand (30 August 1850 – 4 February 1921)]

St. Rita of Cascia

What a remarkable woman St. Rita was! She was born into a happy and faithful Catholic family, and from the time of her childhood she had a very deep desire to live a life pleasing to God. In fact, her parents gave her a little room in their home as an oratory, where she spent all her spare moments. At the age of twelve, however, she wanted to consecrate herself to God by joining a religious community. As pious as her parents were, they pleaded with Rita not to do that, and instead they arranged for her to be married, at the age of eighteen, to an impulsive, disagreeable young man, who was a great trial to young Rita. They had two sons who had both inherited their father's quarrelsome nature. Throughout that time, however, Rita continued in her devotional life, and eventually her holiness and prayers won her husband's heart, so that he was not only willing for her to continue her religious practices, but he himself began to turn towards God.

They had been married for eighteen years, when her husband was murdered. No sooner had that happened, than both of her sons died shortly after. Rita's former desire to consecrate herself to God in the religious life came back even more strongly. Three times she tried to join the Augustinian nuns in Cascia, but her request was refused each time, and each time she returned to her home. But God had plans for her. One night as Rita was praying in her home she heard herself called by name, while someone knocked at the door. In a miraculous way she found she was in the nuns’ enclosure, even though it was completely locked. Needless to say, the nuns were astonished at this miracle, and took her in as a member of the monastery.

St. Rita's hidden, simple life in religion was defined by her obedience and charity, and she lived a life filled with penances. One day, after hearing a sermon on the Passion of Christ she returned to her cell. Kneeling before the crucifix, she asked the Lord to let her share in His sufferings. Her prayer was answered. Suddenly one of the thorns detached from the image on the cross, and embedded itself in her forehead so deeply that she couldn’t remove it. The wound became worse, and it became horribly infected. Because of the foul odor coming from the wound, she wasn’t allowed to be near the other sisters, and this went on for fifteen years.

One day the Pope proclaimed a jubilee at Rome. Rita wanted nothing more than to attend. She was given permission, but only if the wound in her forehead had healed. Miraculously, it was healed, but only for as long as the pilgrimage lasted. When she returned to the monastery, the wound reappeared, and remained until her death.

As the time of her death approached, St. Rita asked for a rose from the garden of her old home. Although it wasn’t the season for roses, a rose was found in full bloom and it was brought to her. After St. Rita's death in 1457, her face took on a radiance, and the odor from her wound was as fragrant as that of the roses she loved so much. The smell of roses spread through the convent and into the church, where it has continued ever since. At the time of her death, witnesses saw her cell fill with light, and the bells in the tower rang by themselves. Immediately there were miracles of healing, and the world then knew that a saint had lived in their midst.

Bestow upon us, we pray, O Lord, the wisdom and strength of the Cross, with which thou wert pleased to endow Saint Rita: so that, suffering in every tribulation with Christ, we may participate ever more deeply in his Paschal Mystery; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

The Ascension of Our Lord

We’re in the end times.

We live in the last days.

When our Lord Jesus Christ ascended into heaven it was the beginning of the end of the world. However permanent this world may seem, however impossible it may seem at times to resist the powers of this world, the last days of the world are bracketed by the ascension of Jesus Christ and by His return to be our Judge on the Last Day.

God has already determined when the end of this world will happen, and even if He has chosen not to share the information about the precise time with us, He knows it, and His Providence is active in bringing His work in this world to a close.

God’s most important work is, in fact, complete already. Jesus Christ, the Incarnate Son of the Father, came into this world to save it.  This He has already done. He has died on the cross as the sacrifice for our sins, atoning with His own Blood for our rebellion against his Father. He has risen from the dead and He is our great High Priest, making atonement so that we may become by adoption and grace the sons of God in Him. He has already been taken into heaven, into the Holy of Holies not made with hands, into the living presence of the Father, to offer His one sacrifice of Himself for all sin, for all time, to his Father.

And now Jesus Christ is seated at the right hand of His Father, in the place of the highest honour and glory, because His work of salvation is done. Every human being who will ever be saved, is saved by that one sacrifice of Christ once offered. There is no other price for sin, no other saviour, no other hope of eternal life. There is nothing that we can do to add to the pure gift of salvation that Jesus Christ has given to us and to all who believe in Him; and there is nothing that we can do, or that anyone else can do, to save those who refuse to believe, except to pray to Jesus Christ that He will intervene and save them, not by dying again, but by giving them the gift of faith in his death, resurrection, and ascension.

Our Lord’s ascension is also the proof of our salvation.  Since He is true man, as well as true God, and He has taken human flesh and human life into the very presence of God, no one can ever say again that there is no place for man in heaven or before the throne of God, because man in Jesus Christ is already there. In Christ, mankind is made fit, by salvation and grace, for eternal fellowship with God, so that where Christ is now, one day, on the Last Day, all of redeemed humanity will gather before the Father’s throne in their own resurrected and glorified bodies.

Until our Lord’s return to judge the living and the dead, there is but one main task before mankind, and that is to get ready for Christ’s return and for the end of the world.

Getting ready for the end of the world, however, has nothing to do with chasing after every apparition, or listening to every persistent seer, because God has reserved the time and the hour of the end to Himself. Therefore, guessing about the end or trying to predict the end is a complete waste of time. Getting ready for the end of the world has nothing to do with filling our pantries with food or stocking up on other supplies, as though we would actually need them when Christ comes to give the faithful a new heaven and a new earth ruled absolutely by a good and gracious God. And getting ready for the end of the world most certainly has nothing to do with just sitting quietly and piously, waiting for the end to come.

Christ told us what to do to prepare for the end of the world, and we hear what he had to say as it's recorded in the Acts of the Apostles: “You shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses in Jerusalem and in all Judea and Samaria and to the end of the earth.” (Acts 1:8).

Since the Holy Ghost descended on Pentecost, our work in the world, and the way we’re to prepare for the end of the world, is to witness to Jesus Christ everywhere from our own homes and towns to the farthest reaches of the earth. To witness is not just "talking about Jesus," but it’s also showing people that Jesus Christ is alive and at work in us by the Christian lives that we’re living in Him.

The way we work, pray, and do charity; the way we stand up for justice, especially for the weak; the way we relax and amuse ourselves as the children of God and not as the children of fallen Adam; the way we embrace the joys and the sorrows of our lives with hope and grace: if we do these things in Christ, knowing that Christ is alive and glorious at His Father’s side and that our salvation is the already-accomplished work of the Son of God made man, then we witness to Jesus Christ by our living. It’s then that we’re preparing ourselves and our neighbors for the end of the world, whenever it comes.

As the angels who attended the ascension told the Apostles, we don’t need to stare up with astonishment at the heavens. What Jesus Christ has already done is a sure and certain thing. We don’t have to gaze at it to make it true. So, also, is Christ’s Second Coming a sure and certain thing, making it completely unnecessary to watch in curiosity for Christ’s return as if watching will make it so, or that it will somehow change the timetable that God has established from before His creation of the world. God will have His way. He will have His redeemed children in a fellowship of love forever. Jesus Christ has already made this so. Our job is to live that fellowship right now, as much as we are able, knowing that God in heaven has already decided when He will make our lives perfect by sending his Son in all His glory, to bring this world to its perfect conclusion in Him.

But it begins in us.

Fathers, love your families by being the spiritual leader they need, as St. Joseph was for the Holy Family.

Mothers, remember that you are the heart of your household, so dedicate yourselves to the Blessed Mother by asking for her prayers and following her example.

Children, obey your parents, and honour them as God’s gift to you.

And for all of us, let’s rededicate our lives to the service of Jesus Christ. Renew the promises made at your baptism. Heal those relationships that are broken. Pay attention to those around you, and see to their needs insofar as possible. This is how we honour and prepare for the return of the Risen and Ascended Lord Jesus Christ.

Grant, we beseech thee, Almighty God: that like as we do believe thy Only Begotten Son our Lord Jesus Christ to have ascended into the heavens; so we may also in heart and mind thither ascend, and with him continually dwell; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Painting by James Tissot (French, 1836-1902). The Ascension (L'Ascension)

St. Bernardine of Siena

In the year 1400, there was a terrible plague going throughout what we now know as Italy. In the city of Siena, dozens of people were dying each day, and many of those who were dying were the very ones who were caring for the sick. It was a terrible situation – more and more people getting sick, but fewer and fewer people to care for them. It was then that a young man came to the door of the largest hospital in Siena. He had not come because he was sick, but because he wanted to help. And there were several young men whom he’d brought with him – again, not because they were sick, but like him, they were willing to tend the sick. For four months Bernardine and his companions worked day and night not only to comfort the patients but to organize and clean the hospital. Only at the end of the plague did Bernardine himself fall ill – not of the plague, but of exhaustion.

After he recovered, he returned to his aunt, who had raised him, and he nursed her in her final illness. After his aunt died, Bernardine started to think about where his life should be going. He was the son of a noble family, but he had been orphaned at seven and raised by the aunt whom he had cared for. As a young man, he hated indecent talk so much that he would blush when he heard it. Even his schoolmates hesitated to make him so uncomfortable. One day in the marketplace, a man thought it would be a great joke to tease Bernardine, and in a public place he started to talk to Bernardine in a shameful way. He was surprised when Bernardine slapped him in the face. The man slunk away, shamed in front of the very crowd he'd been trying to impress.

Bernardine, who had come to Siena to study, threw himself into prayer and fasting to discover what God wanted him to do. One might have expected him to continue his work with the sick but in 1403 he joined the Franciscans and in 1404 he was ordained a priest.

The Franciscans were known as missionary preachers, but Bernardine did very little preaching with because he had a very weak and raspy voice. For twelve years he remained in the background, spending his time in prayer. At the end of that time, he went to Milan on a mission. He was told by his superior to preach, but he didn’t want to, because his voice was so weak. But when he got up to preach his voice was strong and commanding, and his words were so convincing that the crowd would not let him leave unless he promised to come back.

Thus began the missionary life of this friar, who came to be called a “second St. Paul.” He crisscrossed Italy on foot, preaching for hours at a time, several times a day. We are told he preached on punishment for sin as well as reward for virtue but focusing in the end on the mercy of Jesus and the love of Mary. His special devotion was to the Holy Name of Jesus. In fact, even when it was clear he was dying, he preached on fifty consecutive days. He died in 1444 when he was almost 64 years old.

O Lord Jesus Christ, who didst endue St. Bernardine of Siena, thy holy Confessor, with preeminent love of thy most holy Name: we beseech thee, that, by the virtue of his merits and intercession: thou wouldest graciously pour into our hearts the spirit of love towards thee; who livest and reignest with the Father in the unity of the Holy Ghost, ever one God, world without end. Amen.

Ss. Dunstan, Ethelwold, and Oswald

In the mid-10th century there was a king in England whose name was Edgar the Peaceable. Not that he was a peaceable man himself – he wasn’t. But he brought peace to the English, and it is that for which he is remembered.

His elder brother, Eadwig, had been king before him. Eadwig was a rather disagreeable man who brought discord to the land. His reign was known most for the conflict between his noblemen and the Church, which Eadwig had fueled by exiling some of the prominent clergy, which included St. Dunstan.

Eventually people tired of the turmoil and disunity under Eadwig, and it was then that they switched their allegiance to Edgar the Peaceable. This opened up all sorts of opportunities for rebuilding a stable society, because Edgar saw the importance of the place of the Church in the nation. He immediately called St. Dunstan back from exile, requesting that he be made a bishop. St. Dunstan remained King Edgar’s advisor for the rest of his reign.

Having St. Dunstan at his side meant that King Edgar could repair the great damage that had been done to the monasteries throughout the land. A series of attacks from the Danes had all but destroyed these important centers of learning and pastoral care, and it was at St. Dunstan’s urging that King Edgar sought out St. Ethelwold and St. Oswald, petitioning also that they be made bishops. The combined efforts of these three saints meant that the monasteries were restored, which assisted in making England unified as a nation.

We see in the story of these three great British saints the importance of seeking cooperation between the Church, with her preaching of the Gospel and her work of teaching and sanctifying, and the State, with its responsibility to uphold the law and good order of society. When the Church and the State work in harmony, each respecting the God-given role of the other, the good fruits which come from that are undeniable. St. Dunstan, St. Ethelwold, and St. Oswald carried out God’s work faithfully. They sought no honour for themselves, but rather they brought honour to God and His Church by teaching the faith, providing the Sacraments, and showing that ultimately God must be the King of every nation.

We beseech thee, O Lord, graciously to hear the prayers which we offer unto thee on this feast of thy bishops Ss. Dunstan, Ethelwold and Oswald: that like as they were found worthy to do thee faithful service in reforming and administering thy church; so, by their example, we too may have a singular zeal for upholding thy household; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee in the unity of the Holy Ghost, ever one God, world without end. Amen.

Pope St. John I, Martyr

Pope John I became pope in 523, and inherited the Arian heresy, which denied the divinity of Christ. The Western Empire had been ruled for 30 years by the Emperor Theodoric, who had embraced the heresy himself, even though he treated the empire’s Catholics with toleration. His policy changed at about the time John was elected pope. Theodoric didn’t like the fact that there was peace between east and west, because he thought it would be a threat to his reign – he really wanted to rule over everything.

When the eastern emperor, Justin, began imposing severe measures on the Arians of his area, the western emperor forced Pope John to head a delegation to the East to soften the measures against the Arians. At first John refused, but then fearing that the king's anger would be taken out on Western Catholics, he agreed to do Theodoric's bidding on every count save one. He boldly told the king that he would not ask the emperor to allow converts to return to heresy.

The pope arrived in Constantinople shortly before Easter in 526, and since he was the first pope to leave Italy, his reception was more than he could have dreamed. He had been met by the entire city at the twelfth milestone, where the clergy led the procession carrying candles and crosses, and even the emperor prostrated himself before the Holy Father. On the day of Easter, Pope John was seated in a throne higher than the one occupied by the patriarch, in the church of Sancta Sophia, where he celebrated Mass in the Latin tradition. John was accorded the highest honor when he placed the customary Easter crown on the head of Emperor Justin.

After meeting with Justin on Theodoric's behalf, the pope made the exhausting trip back to Ravenna. The king's fury raged. Jealous of the pope's grand reception in the East, Theodoric accused the pope of failing his mission by not securing all of the demands put to Justin. The king then ordered John to remain in Ravenna at his disposal.

John was imprisoned when he reached Ravenna because the emperor suspected a conspiracy against his throne. Shortly after his imprisonment, John died, and because of the cruel treatment he had received, he is counted as a martyr for the faith.

O Everlasting Shepherd, mercifully look upon thy flock: and through blessed John, thy Martyr and Supreme Pontiff, whom thou didst appoint to be shepherd of the whole Church, keep her with thy perpetual protection; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Rogationtide

"Rogation" comes from the Latin "rogare," which means "to ask." The Sixth Sunday of Easter and the following three days leading up to the Solemnity of the Ascension are days during which we beg God's mercy for the avoidance of natural disasters, and it is a time to ask for His blessings, particularly with regard to farming, gardening, and all things related to agriculture.

Assist us mercifully, O Lord, in these our supplications and prayers: and dispose the way of thy servants towards the attainment of everlasting salvation; that, among all the changes and chances of this mortal life, they may ever be defended by thy most gracious and ready help; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Almighty God, Lord of heaven and earth: we humbly pray that thy gracious providence may give and preserve to our use the harvests of the land and of the seas, and may prosper all who labour to gather them; that we, who constantly receive good things from thy hand, may always give thee thanks; through Jesus Christ our Lord, who liveth and reigneth with thee in the unity of the Holy Spirit, ever one God, world without end. Amen.

O Almighty God who hast created the earth for man, and man for thy glory: mercifully hear the supplications of thy people, and be mindful of thy covenant; that both the earth may yield her increase, and the good seed of thy word may bring forth abundantly, to the glory of thy holy Name; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

"If you love me..."

Jesus said, "If you love me, you will keep my commandments. And I will ask the Father, and He will give you another Comforter, to be with you forever."

- St. John 14:15

As Jesus made this promise of the Holy Spirit, He made it with the requirement that we love Him. And as we learn what love is, we know it is an action and not primarily a feeling. Love is an act of the will, not the state of our mood. Love is an action of one toward another. We love by doing.

And when He says that we are to keep His commandments, He means that we are to guard them, and treasure them as what is most precious in this life. When we keep His commandments, it shows our love for Him. It’s in the keeping of His commandments – the treasuring of His word – that we establish and strengthen the most important relationship in our lives, the one we most need, that is, our relationship with God. And that relationship He seals with the gift of the Holy Spirit.

We were created for this – to know God and to love Him, and to be with Him forever. And it is in that relationship that we find the “peace which passeth all understanding.” Isn’t that what we want in the midst of this sometimes-crazy world? Peace? Of course it is. It is by having that peace that we can cope with anything that comes our way. It is when we keep Christ’s commandments, and so show our love for Him, that we can forgive when we have been wronged. It’s by keeping Christ’s commandments, and so loving Him, that we can choose to do the right thing, the noble thing, which makes sense of St. Peter’s words when he writes in his First Epistle, “Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence; and keep your conscience clear, so that, when you are abused, those who revile your good behavior in Christ may be put to shame.”

Every one of us, at some time or another, has been treated badly by someone. Every one of us has experienced injustice. Sometimes it’s done to us by institutions. Sometimes it’s done to us by the very people who should be supporting and caring for us. And yet, if we are keeping Christ’s commandments – that is, if we’re doing what is right – St. Peter reminds us that “it is better to suffer for doing right, if that should be God’s will, than for doing wrong.”

It is difficult, isn’t it, to show love when we have been wronged, or slandered, or have been done real injury by someone. And yet, it’s the command of Christ that we must love God by loving others – even those who hate us. So when opportunities of showing kindness, or being merciful, or of denying oneself for the sake of others – when any of those things occur, let’s not allow them to pass by, but let’s make use of them. Our lives must be, insofar as possible, an imitation of the gracious, loving, tender, sympathizing, self-sacrificing life of Jesus Christ Himself.

We bear Christ within us. We have been marked with His cross. We live in the power of His resurrection. And Christ promises us the Holy Spirit to help us in our weakness, and who will strengthen us with His gifts and supernatural virtues – gifts and virtues which enable us to live as holy and faithful disciples of Christ – choosing the right, not returning hatred for hatred, not seeking to destroy those who would try to destroy us.

The bottom line is this: the closer we’re conformed to Christ – that is, the more we keep His commandments and the more we show His forgiveness - then the more we will be showing our love for Jesus Christ, our Lord.

When we do as Christ asks, we find that it works. Forgive others, even if it has to be an act of the will. And you will have that “peace of God, which passeth all understanding” which will keep your heart and mind in the knowledge and love of God.

St. Isidore the Farmer

St. Isidore the Farmer, born into a poor but devotedly Catholic family, wouldn’t have appeared to be destined for much in life. His parents had high hopes for him, so it would seem. They named him after the great bishop of Seville, St. Isidore, but that was about all they could give him. As soon as he was old enough to labour in the fields, he was sent off to work. And there he stayed. The boy became a young man who fell in love with an equally devout young woman, Maria. They married, they had a child. They knew immense sorrow when their child died, but they never wavered in their faith.

Isidore attended Mass daily, always before he went to the fields to work. His devotion sometimes caused him to arrive late for his duties, but he always accomplished as much or more than the other workers. Out of jealousy, the others reported his daily lateness to the employer, who decided to keep an eye on Isidore. It became evident that Isidore was toiling faithfully and steadily, and as a sign from God of the goodness and honesty of Isidore, the employer saw the image of an angel working beside him.

I love this saint. As little as he had, he was always generous towards others, always willing to share his meager meal with anyone who had less. His love for God formed the foundation of his work. The manual labor which occupied all his years was dignified by his devotion.

All the saints are interesting, although some of them probably would have been difficult to have been around. But this one… this is a saint I would have liked to have known. Maybe it’s because I grew up working on the family farm, and I know the satisfaction that comes from honest labour on the soil. Maybe it’s my own childhood memories of having a team of oxen as St. Isidore did. Maybe it’s my recollection of feeling an especially close bond to the Divine when working the land. But whatever the cause, I love this saint.

O Almighty God, to whom dost belong all creation, and who dost call us to serve thee by caring for the gifts that surround us: inspire us, by the example of Saint Isidore, to share our food with the hungry, and to work for the salvation of all people; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Matthias, Apostle

"Saint Matthias" (ca. 1612)
Fondazione Roberto Longhi, Florence

St. Matthias had been a follower of Jesus and was probably one of the seventy-two disciples. After our Lord’s ascension into heaven, the nascent Church was gathered in prayer and St. Peter said that it was right to choose an apostle to replace Judas. He said it should be someone who had been with Jesus from the time of His baptism in the Jordan until the ascension. Two names were proposed: one was Matthias, and the other was Joseph, called Barsabbas (who was also called Justus). Both of them were good men, but since the Church needed only one, they prayed and asked God to reveal the right choice. This is where the “casting of lots” came in. Sometimes people have the mistaken notion that this was akin to gambling, or some kind of game of chance, and there are those who think perhaps it wasn’t the most appropriate means of determining God’s Will in the matter.

Actually, casting lots was a fairly common way of making a decision. When we look back through Scripture, we come across it pretty often. It was the method used to choose the scapegoat (Leviticus 16:8); it was used to determine the priests’ duties in the temple (I Chronicles 24:5); during the terrible storm at sea, poor Jonah was determined to be the guilty one by the casting of lots (Jonah 1:7). For us, it has the unsavoury connection with the crucifixion, since it was by casting lots that the soldiers divided our Lord’s clothing (St. Matthew 27:35). In the case of choosing a replacement for Judas, it was settled in this way because of the very fact that both candidates were equally good. Casting lots was done in different ways, but a common way of doing it was to put the necessary number of polished stones of different colour in a container, and to shake it until one stone fell out, determining the choice. Whatever we might think of the method, it certainly worked. St. Matthias proved to be such a good apostle that after spreading the Gospel in Cappadocia (modern-day Turkey), Egypt and Ethiopia, he was so successful he ended up being martyred for his efforts.

There are plenty of things we can get out of the account of the choosing of Matthias, but I like the thought that the dignity of apostleship seemed to hang by the thread of chance – and yet it wasn’t really chance, was it? God had His plan all worked out, and Peter (along with the others) knew that. They could have pushed their own human will and agenda into the situation: (“Hey, that Joseph Barsabbas is a really nice guy. Let’s choose him!”). In fact, the very fact that Christ’s original choice for that particular seat in the College of Apostles didn’t work out – at least by human standards – shows that God is very much in control of every detail. I mean, would we have planned things that way? The betrayal by Judas which led to the sacrifice which has atoned for man’s sin wouldn’t have been at the top of my list for a good plan. Finding an apostolic replacement by shaking some stones in a container isn’t something I would have thought of.

It seems like we’re rarely prepared for the twists and turns which define God’s plan, and yet that’s the way He works. Why are we surprised when things don’t follow the meticulous plan we’ve worked out in our own minds? After all, even our Lord Jesus Christ Himself prayed in Gethsemane, “Nevertheless, not My Will, but Thine be done.” And isn’t it our universal experience that, in the end, God’s plan is always best? Quite so.

O Almighty God, who into the place of Judas didst choose thy faithful servant Saint Matthias to be of the number of the Twelve: Grant that thy Church, being delivered from false apostles, may always be ordered and guided by faithful and true pastors; through Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Our Lady of Fatima

The famous apparitions of the Virgin Mary to the children of Fatima took place during the summer of 1917, during the time of the First World War. The little Portuguese village where this took place was made up mostly of poor people, many of them farmers, and the children of the village traditionally were given the job of taking the sheep out to graze on the hillsides.

The three children who received the apparitions were Lucia, who was ten years old, and her two younger cousins, Francisco and Jacinta. Together they tended the sheep and, with Lucia in charge, they would often pass the day by praying the Rosary. It was in the summer of 1916 that an Angel appeared to them several times and taught them a prayer to the Blessed Trinity.

On Sunday, May 13, 1917, toward noon, a flash of lightning caught the attention of the children, and they saw a bright, radiant figure appearing over the trees of the Cova da Iria. They saw this figure only as “a Lady,” and the "Lady" asked them to pray for the conversion of sinners and for an end to the war. Also, they were told to come back every month, on the 13th.

Further apparitions took place on June 13 and July 13. This began to get the attention of large crowds of people, and the local government authorities did not like the idea of people gathering together like this, fearing that the people might just turn into a mob. So on August 13, when the children tried to go to the Cova da Iria, they were stopped by local authorities from going. Even though they were stopped on the 13th, they saw the apparition on the 19th. On September 13 the Lady requested that the Rosary be prayed for the intention of an end to the war. Finally, on October 13, the "Lady" identified herself as "Our Lady of the Rosary," and again she asked for prayer and penitence.

On that day, something strange also took place: the sun seemed to tumble from the sky and crash toward earth. The children had been forewarned of it as early as May 13, the first apparition. The large crowd, which was estimated to be at 30,000 by reporters who were there, saw this phenomenon and came away astounded.

Official recognition of these visions which the children had at the Cova da Iria came on October 13, 1930, when the local bishop - after long inquiry - authorized devotion to Our Lady of the Rosary at the site. The two younger children had died: Francisco in 1919, and his sister Jacinta in 1920. Sister Lucia died in 2005.

Even though people seem more interested in the apparitions themselves, and the miracle of the sun, the important thing is the message brought by the Blessed Virgin Mary – namely, that we should pray, that we should repent of our sins, and that we should dedicate ourselves to being like Mary herself – obedient, and willing to do whatever God tells us.

On this day in 1981 an attempt was made on the life of Pope St. John Paul II, when he was shot while moving through the crowds at the Wednesday audience. He credited Our Lady of Fatima with saving his life. "It was a mother's hand that guided the bullet's path," he said. He made a pilgrimage of thanksgiving to Fatima on this date in 2000, and presented one of the bullets which hit him. It is now incorporated into the crown of Our Lady.

O God, who didst choose the Mother of thy Son to be our Mother also: grant us that, persevering in penance and prayer for the salvation of the world, we may further more effectively each day the reign of Christ; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Ss. Nereus and Achilleus, Martyrs

The story begins with a young woman named Flavia Domitilla. She was the niece of the emperor, she was very beautiful, and she was engaged to be married to a young man named Aurelianus. The young man was very much a product of society at that time – he had little respect for Domitilla, and was marrying her mainly because she was the niece of the emperor. He had relationships with other women at the same time, and had no intention of breaking them off.

Nereus and Achilleus were Roman soldiers in the household of Flavia Domitilla. They were instructed and baptized by St. Peter. These two soldiers admired Domitilla, and began to tell her about the Christian faith. They helped her to understand her own human dignity, and she decided that she really wanted to give herself to Christ completely, and that she wouldn’t marry. Aurelianus reported all three to the Roman authorities as being Christians. They were beheaded, martyred out of hatred for the Christian faith.

Domitilla owned some property outside the city of Rome, and she had given this land to the Christians as a cemetery, and to this day it is the site of one of the major catacombs. Nereus, Achilleus, and Domitilla were buried there.

Grant, O Lord, that this holy festival of thy blessed Martyrs, Nereus and Achilleus, may ever assist us in thy service: and that we may thereby be rendered worthy to walk after thy commandments; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

The Way, the Truth, and the Life.

"I am the Way, the Truth, and the Life; no one comes to the Father, but by me."

- St. John 14:6

Perhaps one of the greatest hindrances to the spread of the Gospel of Jesus Christ is the heresy called "indifferentism,” a way of looking at things which says that all religious beliefs ultimately get bundled together into one thing, that all paths lead to the same place, that all worship leads to the same god. “Indifferentism” is the driving force behind modern pluralism that says, "It doesn’t matter what you believe, just as long as you believe in something that matters to you."

This is the underlying reason that every single religion, except one, is openly taught in our public schools. It's why our children can be taught Buddhism, Hinduism, native American spiritism, and whatever other “ism” there may be, in the name of cultural diversity, except the one faith which confesses the crucified and risen Lord Jesus Christ. Ours is the only faith not tolerated in the public square.

Why is this? Part of the reason is because of the “scandal” of the Gospel -- scandalous, at least, by the world’s standards, because the Gospel of the Lord Jesus Christ is exclusive.

It's important we should understand that the Gospel isn’t exclusive of people – indeed, the Gospel states without any doubt that it is for all people in all places and at all times; but it’s exclusive when it comes to untruths or partial truths. It will not make room for errors or lies within its system of belief. The Gospel of Jesus Christ is exclusive in the sense that there is no other name on earth, other than the Name of Jesus, in whom there is the certainty of life and salvation. There is only one sacrifice for sin, and that sacrifice is the body of Jesus crucified on the cross of Calvary. It rules out all other gods and all other ways of salvation. There is only one God, the Triune God revealed by Jesus Christ. And there is only one salvation, the salvation which comes because of the sacrifice on the Cross.

The reality of the situation in our society today is that as long as you preach a generic god, or generic values, then you pose no threat, you offend no one, you challenge no cherished beliefs, you ruffle no feathers. You can talk about “being nice” and “respecting others” and “not being judgmental” and those are good things. No one will argue with you about those sorts of things. But when we look at the witness which came from those in the early days of the Church, we see immediately that they were speaking about much more than just “nice things.” St. Stephen wasn’t martyred because he was being “non-judgmental” nor were St. Peter and the other apostles beaten and thrown into prison because they thought that different religions were just different ways of salvation.

St. Paul caused riots for preaching the crucified and risen Jesus as the Incarnate God. If St. Paul had subscribed to the indifferentism of this age, he wouldn’t have bothered going to the synagogue with his message. After all, the Jews were already religious people. They believed in God sincerely and earnestly wanted to please Him. If St. Paul had believed that all religious roads lead to the same place, he wouldn’t have made it his weekly Sabbath practice to go to the synagogues and debate from the Scriptures that this Jesus is the Christ, the Saviour, God in human flesh.

Jesus is the Way, the Truth, and the Life. And while the world teaches that there are many ways, many truths, many ways of living, Jesus teaches that there is only one. Jesus is not one way among many ways. He is not one truth among various truths. He is not one life, among many lives. He is the Way, the Truth, and the Life. He is the only way to God the Father, the only Truth who guides us into the truth by His Word and Spirit, the only Life that conquers death and brings eternal life through His suffering, death, and resurrection.

There are lots of things that hold out the promise of life - new medicines, new diets, new products. And people are constantly chasing after things that offer a supposedly better, fuller life. But Jesus Christ came to turn our hearts from everything that “promises” life, and He claims our hearts entirely for Himself alone.

Jesus is the Way. He is the Truth. He is the Life. He is the only Way from death to life, from hell to heaven, from the devil to God. He is the only Truth that overcomes the Lie that kills us. He is the only Life that is eternal life. All other roads, in fact, do lead to the same place; namely, death and destruction. These other roads may try to provide nice scenery along the way, and they might be very broad and well-traveled, and they might be filled with crowds of very nice, unobjectionable people, but the Lord Jesus teaches us with His own lips and in His own words, that there is only one road that leads to eternal life with God, and that is Christ Himself, who is the Way, the Truth, and the Life.