St. Henry, King and Confessor

St. Henry had great power in this world, but he used that power for the good of his people and for the spread of the Catholic Faith. Henry, surnamed the Pious, Duke of Bavaria, became successively King of Germany and Emperor of the Romans; but he realized that his temporal power was a gift from God, and he strove to gain an immortal crown, by putting himself always at the service of his eternal King, Jesus Christ.

As emperor, he devoted himself earnestly to spreading the Catholic faith, and rebuilt the churches which had been destroyed by Muslim invaders, endowing them generously both with money and lands. He built monasteries and was himself a Benedictine Oblate. When Pope Benedict VIII, who had crowned him emperor, was in danger from enemies of the Church, St. Henry received him and ultimately restored him to the Holy See.

It was Henry’s practice never to undertake anything without first praying. There were times that he saw the angel of the Lord, or the holy martyrs, his patrons, fighting for him at the head of his army. Aided in this way by God’s divine protection, he conquered barbarous nations as much by prayer as by weapons.

He was married to a devoted wife, also a saint, St. Cunigund, although they remained childless. In fact, together they are patron saints of childless couples.

When Henry’s life's work was accomplished, he was called by God in 1024. His body was buried in the church of the blessed apostles Peter and Paul at Bamberg and immediately there were many miracles reported by those who prayed at his tomb. St. Henry was a man who had managed to lead his earthly kingdom with such responsibility that he never lost sight of the Kingdom of God.

We live in this world, but we are not to be of this world. In fact, we’re called to sanctify this world.

O God, whose abundant grace prepared Saint Henry to be raised by thee in a wonderful way from the cares of earthly rule to heavenly realms: grant, we pray, through his intercession; that amid the uncertainties of this world, we may hasten towards thee in perfect purity of heart; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Benedict, Abbot

St. Benedict was born about the year 480 in Nursia, Italy. His family was most likely of noble lineage, which afforded him the opportunity go to Rome, where he received his education. By the time of Benedict’s arrival there, Rome had entered into serious moral and political decay. Because the corruption around him so disturbed him, Benedict broke off his studies and withdrew from Rome to enter into a solitary life of prayer.

For three years Benedict remained by himself, living in a cave, seeking to grow closer to God through a life of prayer and fasting. His reputation as being a holy person grew, leading people to seek him out for spiritual guidance.

In the year 529, after having lived for many years as a monk, Benedict established a monastic foundation where men, who wanted to live the Christian life in common, could come together to draw closer to God. This new community found its home on a hill near Cassino in Italy, and so came to be known as Monte Cassino. After Benedict established his community, he wrote a Rule which was to be followed by the monks in their daily lives. Benedict guided the community as its spiritual father (abba), or “abbot,” until his death around the year 547. His feast day is kept on July 11.

O Eternal God, who didst make thine Abbot Saint Benedict a wise master in the school of thy service, and a guide for many called into the common life to follow the rule of Christ: grant that we may put thy love above all things, and seek with joy the way of thy commandments; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

 

Offering Mass at the tombs of St. Benedict & St. Scholastica, Montecassino.

Our Lady of the Atonement

The Blessed Mother's title of Our Lady of the Atonement, commemorated each year on July 9th, embraces two mysteries of our faith: first, the atonement itself – the complete and perfect at-one-ment which was achieved by our Lord Jesus Christ as He shed His Most Precious Blood upon the Cross at Calvary, through which came the reconciliation of man with God, and of man with man, making us "at one" in His Sacred Heart; and second, the role of the Virgin Mary in the perfect atonement given by God – her coöperation with the Divine Will at the annunciation, and her participation in her Son's sufferings and death as she stood at the foot of the Cross. The words which Simeon spoke to her came to pass: "Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.”

The crowning act of redeeming love, Christ’s sacrifice on the Cross, is for all of us the means whereby mankind finds salvation, peace, and unity. There upon the Cross Jesus gave us the greatest gift: His precious life. There He gave us His Blessed Mother. There Mary stood, and there we stand next to her as her children, at the foot of the Cross.

O God, who dost gather together those that have been scattered, and who dost preserve those that have been gathered: we beseech thee, through the intercession of the most Blessed Virgin Mary, Our Lady of the Atonement; that thou wouldest pour out upon thy Church the grace of unity and send thy Holy Spirit upon all mankind, that they may be one; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Maria Goretti, Virgin and Martyr

Maria Goretti was born in 1890 in Corinaldo, in the Ancona Province in Italy to a farming family. Her father died when she was still a girl, which left her mother along with her and her brothers and sisters to keep the farm going. Maria’s responsibility included cooking and keeping house along with preparing meals for everyone.

It was on July 5, 1902, that Maria was sitting outside the steps of her home mending a shirt while one of the neighboring young men named Alessandro was working in the barnyard. Everyone else was working in the fields. As she concentrated on her sewing, Alessandro surprised her and grabbed her from her steps. When he tried to rape her, Maria cried that it was a mortal sin and warned he would go to hell.

When Alessandro persisted, she fought him and begged him to stop, telling him over and over again that he was committing a sin. Alessandro began to choke her and pulled out a knife and stabbed her eleven times. When she attempted to reach the door, he stabbed her three more times then fled.

Maria's family returned home and found her bleeding on the floor. They quickly took her to the nearest hospital but it was too late to save her.

As she lay dying, Maria forgave Alessandro and said she wanted to see him in heaven with her. She died that day while looking upon an image of the Virgin Mary and holding a cross to her chest.

Alessandro remained unrepentant for his actions until he had a dream that he was in a garden. Maria was there and gave him lilies, which immediately burned in his hands. When he woke, he was a changed man. He repented his crime and living a reformed life. When he was released 27 years later, he went directly to Maria's mother and begged her forgiveness, which she gave.

Maria Goretti was beatified in 1947.  Three years later Maria was declared a saint and Alessandro was present at her canonization. He later became a lay brother of the Order of Friars Minor Capuchin, where he lived in a monastery and worked as its receptionist and gardener until his death.

Saint Maria is called a martyr because she fought against Alessandro's attempts at sexual sin; however, the most important aspects of her story are how she forgave her attacker – and her forgiveness brought about his conversion.

These words are from the homily of Venerable Pope Pius XII at her canonization:

"It is well known how this young girl had to face a bitter struggle with no way to defend herself. Without warning a vicious stranger burst upon her, bent on raping her and destroying her childlike purity. In that moment of crisis she could have spoken to her Redeemer in the words of that classic, The Imitation of Christ: “Though tested and plagued by a host of misfortunes, I have no fear so long as your grace is with me. It is my strength, stronger than any adversary; it helps me and give me guidance.” With splendid courage she surrendered herself to God and his grace and so gave her life to protect her virginity. The life of a simple girl - I shall concern myself only with highlights - we can see as worthy of heaven. Even today people can look upon it with admiration and respect. Parents can learn from her story how to raise their God-given children in virtue, courage, and holiness; they can learn to train them in the Catholic faith so that, when put to the test, God’s grace will support them and they will come through undefeated, unscathed, and untarnished. From Maria’s story carefree children and young people with their zest for life can learn not to be led astray by attractive pleasures which are not only ephemeral and empty but also sinful. Instead they can fix their sights on achieving Christian moral perfection, however difficult that course may prove. With determination and God’s help all of us can attain that goal by persistent effort and prayer. Not all of us are expected to die a martyr’s death, but we are all called to the pursuit of Christian virtue. So let us all, with God’s grace, strive to reach the goal that the example of the virgin martyr, Saint Maria Goretti, sets before us. Through her prayers to the Redeemer may all of us, each in his own way, joyfully try to follow the inspiring example of Maria Goretti who now enjoys eternal happiness in heaven."

O God, the author of innocence and lover of chastity, who didst bestow the grace of martyrdom on thy handmaid, the Virgin Saint Maria Goretti, in her youth: grant, we pray, through her intercession; that, as thou gavest her a crown for her steadfastness, so we too may be firm in obeying thy commandments; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

A Prayer for Independence Day

LORD GOD ALMIGHTY, in whose Name the founders of this country won liberty for themselves and for us, and lit the torch of freedom for nations then unborn: grant, we beseech thee; that we and all the people of this land may have grace to maintain these liberties in righteousness and peace; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

The Fourth of July

Theresa Prokop, artist

Like most Americans, I have wonderful memories of family picnics on the Fourth of July. When grandparents, aunts and uncles, cousins and various other relatives got together we’d have anywhere from seventy-five to a hundred people. Picnics on the farm meant setting up big plank tables under the large trees on the front lawn. It was a beautiful setting. Lots of lilacs, peonies and roses were on either side down to the road. It was a country road and if someone drove by we always knew who it was, and the chances were that they’d stop by and join the crowd. And the food! The platters and bowls of things seemed to go on forever.  There would be dishes of blueberries and strawberries along with freshly whipped cream, because we had to have “red, white and blue.” We weren’t allowed to talk too much about the whipped cream in front of my grandfather, because that was a sore point for him. We lived on a dairy farm and when the milk was sold to the Cooperative, the price was determined by the level of butterfat content. My grandfather didn’t want us to take any of the cream from the milk, because he was convinced that even a little bit of missing cream would lower the price we could get. My mother or my grandmother would send me out to the milk house where the large cans of milk were kept in icewater, and I was supposed to skim some cream out of one of the cans, “but don’t let your grandfather see you.”

The Fourth was also a day when the family stories would come out, and we’d be reminded by the elders about our own American history. On my father’s side they were fairly recent immigrants from England. Around 1900 they began coming from Norwich where they had been owners of a mustard-grinding mill. Also, a great-grandfather on that side had moved from Wales to London, and then to Canada before coming to America. There were accounts of tough times and the willingness to work at most anything to make a living in their new country. On my mother’s side there were stories which captured my young imagination. It seemed to me they were almost royalty, because we would hear about our Revolutionary War ancestors. My grandmother’s maiden name was Adams, and she was descended from the famous family which produced John Adams, John Quincy Adams, Samuel Adams, and so many other great patriots.

When I was a child I had a copy of the Declaration of Independence on my bedroom wall. It was one of those that looked like the original document, printed on parchment. I convinced my mother that she should wallpaper my room with a pattern which I thought was wonderful. It had small pictures, including George Washington crossing the Delaware, the Liberty Bell, Independence Hall, and other historical scenes. So I grew up with these important reminders around me, along with family links to the Revolution. We were unashamedly patriotic, as were most people in those days. It didn’t take a 9/11 to make the patriotism rise up. And we’ve seen how quickly it fell away afterwards for all too many. No, the patriotism I experienced was simply part of life. We knew we were living in a marvelous country, and whether we were in peacetime or war, whether there was abundance or if things weren’t so good, no matter who was president and no matter what the inflation rate happened to be, we were proud to be part of our nation.  We were devoted to it.  And I still am.

ALMIGHTY God, who hast given us this good land for our heritage; We humbly beseech thee that we may always prove ourselves a people mindful of thy favour and glad to do thy will. Bless our land with honourable industry, sound learning, and pure manners. Save us from violence, discord, and confusion; from pride and arrogancy, and from every evil way. Defend our liberties, and fashion into one united people the multitudes brought hither out of many kindreds and tongues. Endue with the spirit of wisdom those to whom in thy Name we entrust the authority of government, that there may be justice and peace at home, and that, through obedience to thy law, we may show forth thy praise among the nations of the earth. In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in thee to fail; all which we ask through Jesus Christ our Lord. Amen.

St. Thomas, Apostle

Incredulity of St Thomas, by Giorgio Vasari

1572, Santa Croce, Florence

"At that time: Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name."

- St John 20:24-31

Almighty and everliving God, who for the greater confirmation of the faith didst suffer thy holy Apostle Thomas to be doubtful in thy Son’s Resurrection: grant us so perfectly, and without all doubt, to believe in thy Son Jesus Christ; that our faith in thy sight may never be reproved; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Junipero Serra

Statue of St. Junipero Serra,
located in the National Statuary Hall,
Washington, D.C.

As America was being formed through its revolution in the east, another part of the future United States was being born in the west. Missions were being established under the direction of a grey-robed Franciscan, known to us as St. Junipero Serra. He was born in 1713 in Spain on the island of Majorca. Well into his adult life, until he was thirty-five, he spent most of his time in the classroom, first as a student of theology and then as a teacher. At the same time he was becoming famous for his preaching. Suddenly he gave it all up and followed a vocation God had given him; namely, to preach the Gospel to the native people of the New World.

In 1750 he arrived by ship at Vera Cruz, Mexico. He and a companion walked the 250 miles to Mexico City, but on the way Junipero's left leg became infected by an insect bite. This would remain a difficult and often life-threatening illness for the rest of his life. For eighteen years he worked in central Mexico and in the Baja Peninsula. He then went to the area of present-day Monterey, California. The first mission was founded after the nine-hundred-mile journey north in 1769. Other missions followed, making a total of nine missions being founded under the direction of St. Junipero, and twelve more were founded after his death.

Junipero's missionary life was a long battle with cold and hunger, with unsympathetic and prideful military commanders, and even with danger of death from the native people he had come to serve. During his ministry he baptized more than six thousand people and confirmed some five thousand. His travels would have circled the globe. He brought to the people of the New World not only the gift of faith but also the highest standard of living they had ever known. He was deeply loved by the people he served, which they showed by their outpouring of grief at his death in 1784.

He was beatified in 1987 and canonized on 23 September 2015.

O God, who by thine ineffable mercy hast been pleased through the labours of thy Priest Saint Junipero Serra to count many American peoples within thy Church: grant by his intercession; that we may so join our hearts to thee in love, as to carry always and everywhere before all people the image of thine Only Begotten Son; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

The Protomartyrs of Rome

These are the holy men and women who are called the "Protomartyrs of Rome." They were accused of burning Rome by Nero, who burned Rome to cover his own crimes. Some martyrs were burned as living torches at evening banquets, some crucified, others were fed to wild animals. These martyrs died before Sts. Peter and Paul, and are called "disciples of the Apostles. . . whom the Holy Roman church sent to their Lord before the Apostles' death."

Pope Clement I, third successor of St. Peter, writes: “It was through envy and jealousy that the greatest and most upright pillars of the Church were persecuted and struggled unto death.... First of all, Peter, who because of unreasonable jealousy suffered not merely once or twice but many times, and, having thus given his witness, went to the place of glory that he deserved. It was through jealousy and conflict that Paul showed the way to the prize for perseverance. He was put in chains seven times, sent into exile, and stoned; a herald both in the east and the west, he achieved a noble fame by his faith... Around these men with their holy lives there are gathered a great throng of the elect, who, though victims of jealousy, gave us the finest example of endurance in the midst of many indignities and tortures. Through jealousy women were tormented... suffering terrible and unholy acts of violence. But they courageously finished the course of faith and despite their bodily weakness won a noble prize.”

O God, who didst consecrate the abundant first fruits of the Roman Church by the blood of the Martyrs: grant, we beseech thee; that with firm courage we may together draw strength from so great a struggle and ever rejoice at the triumph of faithful love; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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[Pictured: "Pochodnie Nerona" (Nero's Torches) by Henryk Siemiradzki, 1853-1902]

Ss. Peter and Paul, Apostles

On June 29th the Church celebrates the feast day of Ss. Peter & Paul. As early as the year 258 there is evidence of an already lengthy tradition of celebrating the solemnities of both Saint Peter and Saint Paul on the same day. Together, the two saints are the founders of the See of Rome through their preaching, ministry and martyrdom there.

Peter, who was named Simon, was a fisherman of Galilee. Jesus gave him the name Cephas (Petrus in Latin), which means ‘Rock,’ because he was to be the rock upon which Christ would build His Church. Peter was the first to recognize that Jesus was “the Messiah, the Son of the living God,” and pledged his fidelity until death.

Although he had his human weaknesses, Peter was chosen to shepherd God's flock. Peter led the Apostles as the first Pope and ensured that the disciples kept the true faith. St. Peter spent his last years in Rome, leading the Church through persecution and eventually was martyred in the year 64. He was crucified upside-down at his own request, because he claimed he was not worthy to die as his Lord.

He was buried on Vatican hill, and St. Peter's Basilica is built over his tomb.

St. Paul was the Apostle of the Gentiles. His letters are included in the writings of the New Testament, and through them we learn much about his life and the faith of the early Church.

Before using his Gentile name of Paul, he was Saul, a Jewish pharisee who viciously persecuted Christians in Jerusalem. Scripture records that Saul was present at the martyrdom of St. Stephen.

Saul's conversion took place as he was on his way to Damascus to persecute the Christian community there. As he was traveling along the road, he was suddenly surrounded by a great light from heaven. He was blinded and fell off his horse. He then heard a voice saying to him, “Saul, Saul, why do you persecute me?” He answered: “Who are you, Lord?” Christ said: “I am Jesus, whom you are persecuting.” Saul continued to Damascus, where he was baptized and his sight was restored. He spent the remainder of his life preaching the Gospel tirelessly to the Gentiles of the Mediterranean world.

Paul was imprisoned and taken to Rome, where he was beheaded in the year 67. He is buried in Rome in the Basilica of St. Paul Outside the Walls.

St. Augustine of Hippo wrote, "Both apostles share the same feast day, for these two were one; And even though they suffered on different days, they were as one. Peter went first, and Paul followed. And so we celebrate this day made holy for us by the apostles' blood. Let us embrace what they believed, their life, their labors, their sufferings, their preaching, and their confession of faith."

O God, who didst give such grace unto thy holy Apostles Saint Peter and Saint Paul, that they were enabled to bear witness to the truth by their death: grant unto thy Church that, as in the beginning she was enlightened by their teaching, so by their intercession she may continue in the same unto the coming of our Lord Jesus Christ; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Basilica of St. Peter, Vatican City State

Basilica of St. Paul Outside the Walls, Rome

O God, who by the preaching of thy holy apostles Ss. Peter and Paul didst cause the light of thy gospel to shine upon the nations: Grant, we beseech thee, that we, having their life and labour in remembrance, may show forth our thankfulness to thee for so great a gift, by following the example of their zeal and service; through Jesus Christ our Lord. Amen.

St. Cyril of Alexandria

St. Cyril (born c. 376) is one of the great Greek fathers of the Church. He was the Church’s defender against Nestorius, who denied the unity of Christ’s person. If this heresy had succeeded, Mary would not be called the Mother of God.

 Along with St. Athanasius and St. Augustine, he was one of the greatest defenders of orthodoxy in the history of the Church. His greatest achievement was the successful outcome of the ecumenical council at Ephesus (431), to which Pope Celestine had appointed Cyril as his papal legate. In this council two important dogmas were defined; namely, that there is but one person in Christ, and that Mary truly and rightly can be called the Mother of God (Theotokos).

 His writings show immense depth and theological clarity, which were so necessary at a time when heresies were threatening the orthodox teaching of the Church.

 St. Cyril died in 444 A.D., after having been bishop of Alexandria for thirty-two years.

O God, who didst strengthen thy blessed Confessor and Bishop Saint Cyril, invincibly to maintain the divine motherhood of the Blessed Virgin Mary: vouchsafe that at his intercession we, believing her to be indeed the Mother of God, may as her children rejoice in her protection; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Nativity of St. John the Baptist

St. John the Baptist was a contemporary of our Lord who was known for preparing the way for Jesus Christ, and for baptizing Him. John was born through an act of God to Zachariah and his wife Elizabeth, who were both advanced in age. According to the scriptures, the Angel Gabriel visited Zachariah to tell them they would have a son and that they should name him John. Zachariah was skeptical and for this he was rendered mute until the time his son was born and named John, in fulfillment of God's will.

The fact that our Lord Jesus Christ praised St. John the Baptist so highly, saying that among those born of women there was none greater, encouraged a special veneration, and so we find a regular cycle of feasts in his honour among the early Christian churches.

It was the firm belief among the faithful from the time of the early Church that John was freed from original sin at the moment of the meeting of his mother with the Blessed Virgin, when the child "leaped in the womb" of St. Elizabeth. Saint Augustine mentioned this belief as a general tradition in the ancient Church, establishing that he was "filled with the Holy Spirit even from his mother's womb" and, therefore, was born without original sin. Accordingly, the Church celebrates his natural birth by a festival of his "nativity," assigned some six months before the nativity of Christ, since John was six months older than the Lord.

Almighty God, by whose providence thy servant Saint John the Baptist was wonderfully born, and sent to prepare the way of thy Son our Saviour, by preaching of repentance: make us so to follow his doctrine and holy life, that we may truly repent according to his preaching; and after his example constantly speak the truth, boldly rebuke vice, and patiently suffer for the truth’s sake; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Ss. Hilda, Etheldreda, Mildred, and All Holy Nuns

Hilda of Whitby (c. 614–680) is the founding abbess of the monastery at Whitby, which was chosen as the venue for the Synod of Whitby. An important figure in the conversion of Anglo-Saxon England to Christianity, she was abbess at several monasteries and recognised for the wisdom that drew kings to her for advice.

Etheldreda lived from about 636 –  679) is the name for the Anglo-Saxon saint known, particularly in a religious context, as Etheldreda or Audrey. She was an East Anglian princess, a Fenland and Northumbrian queen and Abbess of Ely.  Her name was attached to a section in London called St. Audrey’s, known for selling inexpensive trinkets, and is where we get our word “tawdry.”

Mildred, was an 8th-century Anglo-Saxon abbess of the Abbey at Minster-in-Thanet, in Kent. She was declared a saint after her death, and later her remains were moved to Canterbury.

We know little of these women, and yet their names come to us as great witnesses to the Faith, and as foundresses of influential religious houses.  There is little left of the work they did in this world, and yet the Gospel which they believed and which they passed on to generations after them continues its work in the world as a testament to women such as these, as well as innumerable saints – known to us and unknown – who were born and baptized, who were faithful in kneeling before the altar just as we do, and who were sustained by the Bread of Life, the Body and Blood of our Lord Jesus Christ, just as we all are.

It is an inspiration to glimpse at lives such as these, reminding us that the anonymous and the little known in previous generations were essential in handing on the Gospel to us.  And most of us, when centuries have passed, will be anonymous and little known, but we will have done our part in believing the Gospel and handing the Faith on to others. What we do here day after day is of essential importance, not just for our own salvation, but for the salvation of unborn generations to come.

St. Hilda of Whitby

St. Etheldreda

St. Mildred

O God, by whose grace thy holy Nuns, blessed Hilda, Etheldreda, and Mildred, enkindled with the fire of thy love, became burning and shining lights in thy Church: grant, by their merits and prayers; that we also may be aflame with the spirit of love and discipline, and may ever walk before thee as children of light; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Ss. John Fisher and Thomas More

St. John Fisher studied Theology in Cambridge and became Bishop of Rochester. His friend, Thomas More, wrote of him, 'I reckon in this realm no one man, in wisdom, learning and long approved virtue together, meet to be matched and compared with him.' He and his friend St. Thomas More gave up their lives in testimony to the unity of the Church and to the indissolubility of Marriage.

St. Thomas More was born in London, England and served as Chancellor for King Henry VIII. As a family man and a public servant, his life was a rare synthesis of human sensitivity and Christian wisdom.

On the morning of 19 May 1935 in St. Peter's Basilica, this Solemn Proclamation was made by Pope Pius XI:

"In honour of the Undivided Trinity, for the exaltation of the Catholic Faith and the increase of the Christian religion, by the authority of Our Lord Jesus Christ, of the Holy Apostles Peter and Paul, and our own, after mature deliberation and imploring the divine assistance, by the advice of our Venerable Brethen the Cardinals of the Holy Roman Church, the Patriarchs, Archbishops and Bishops present in the city, We decree and define as Saints, and inscribe in the Catalogue of the Saints, Blessed John Fisher and Thomas More, and that their memory shall be celebrated in the Universal Church on the anniversaries of their heavenly birth."

Although St. Thomas More was martyred on 1 July, two weeks after St. John Fisher, their respective feast days have been joined together and are celebrated on 22 June.

O God, who didst raise up amongst the English people thy blessed Martyrs John and Thomas to be defenders of the faith and to witness to the primacy of the Roman Church: grant by their merits and prayers; that in the profession of one faith we may all be made one in Christ, and in him continue to be at one with one another; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

"Do not fear..."

Fear is a powerful emotion which can tend to govern, or at least strongly influence human life. Of course, a healthy fear can be a good thing: the fear of dangerous things which could harm us; the fear of offending God or others – these are fears which keep our lives on the right path; they make us better people. But there are other fears which can cripple our lives: the fear which keeps us from doing some good thing because we’re afraid we might fail; or the fear of standing up for some unpopular truth because we might be ridiculed by others. Fear can be a great force for good in our lives, but there are times when it’s a destructive and harmful thing which keeps us from reaching the potential of what God wants us to do and to be.

It’s made clear in the gospel accounts that our Lord Jesus Christ gave the apostles the mission to “seek out the lost sheep of the house of Israel,” and He entrusted to them the powers they would need to carry out that mission. He also warned them about the real dangers they would have to face. He told them to “be on guard with respect to others.” He warned them about all the difficulties they would endure because people would not want to hear what they would have to say. They would feel the power of the wrath of others. And having described all the persecutions they would face, He told them, “You will be hated by all on account of me.” But Jesus told His disciples not to be afraid to proclaim His message, and He told them exactly why:

“…do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? And not one of them will fall to the ground without your Father's will. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows. So every one who acknowledges me before men, I also will acknowledge before my Father who is in heaven…” [St. Matthew 10:28-32]

Of course, the message given by our Lord to His apostles is His message to us, too. Our Lord’s words can help us to overcome a common fear that often holds Christians back: that is, the fear of clearly proclaiming the Gospel to others with our words and in our lives – to be public in showing our faith – whether that involves giving our Catholic witness in the workplace, within our circle of friends – and within our own families. How essential it is that parents, but especially fathers, be bold in living their Catholic lives! What greater gift can we give our children than a firm, clear example of what it is to be a faithful Catholic?

The nearly universal message we get from society is that faith is a “private” matter. That’s why there are those who try to change “freedom of religion” into “freedom of worship.” Who cares what you do behind closed doors – just don’t show your faith out in the open. That’s the message we hear today. And people very often make their faith so “private” that others have no real idea that they actually belong to Christ. There are all too many Catholics, whether clergy or laity, who have allowed fear of “what people will think” to make them shy away from a direct and powerful proclamation of God’s truth. This leads to an uneasy peace with the world, seeing the gospel message as something completely private, or perhaps abstract, or useless, or outdated. Even from some of our spiritual leaders, the gospel is sometimes presented in such a way that there is such a wide gap between the gospel and the current values of the world, that seeds of doubt are sown about the value or the validity of Christ’s teachings. When laypeople see uncertainty in their clergy, or when children see confusion in their parents, it’s no surprise that this same uncertainty and confusion is found in the hearts and minds of those who are looking for a strong example.

And as more Catholics give in to silence about their faith, or water down their convictions, so the gap between the word of God and the needs of the world widens. As believers show themselves to be afraid to speak out because they are no longer certain of what they believe, or because they don’t want to seem to be “out of step” with the rest of the world, or because they are fearful of losing employment, so our children and others who are seeking truth are left empty and confused. And because a void eventually must be filled with something, that “something” is all too often some false religion, or an immoral life, or a destructive lack of direction and values.

This fear of “standing up” for the truth is a real fear. We’ve seen faithful priests and religious set upon by their own spiritual fathers for daring to speak words of truth. Jeremiah reflected the horror of being turned upon by one’s own acquaintances when he wrote of hearing others say, “Denounce him! Let us denounce him!” And let’s face it: no one really wants to be denounced for some principle which doesn’t seem to be valued even by many of our spiritual leaders. But Jesus is addressing us today, and He wants to strengthen the integrity of our faith so that we can be bold in our witness to Him. So how does He do this?

First of all, He makes a point which is simply plain common sense: “Nothing is covered that will not be revealed, or hidden that will not be known.” In other words, people can’t hide God’s truth forever. In any attempt to conceal the truth, the real story eventually comes to light. We know this, even from our human experience in childhood: “Mom and Dad eventually find out.” And so it is with the truth of God: people can try to escape it, but the consequences of trying to live outside God’s truth will eventually catch up. And then Jesus draws a conclusion about this: because the truth cannot be hidden forever, there is really no reason for us to hide or to keep silent about the truth which has been entrusted to us – it’s all going to be revealed eventually anyway.

And then Jesus gets down to a harsh reality. He makes it clear that there is a real danger in proclaiming the truth to a world which is opposed to the truth. The apostles would risk their lives in the mission which was being given to them. And so we might be, too – whether figuratively or even literally. So Christ makes a distinction – a distinction between those who can kill the body, and the one who can destroy both soul and body in hell. In other words, Christ is saying that bodily death isn’t the most serious risk. After all, death is the eventual fate of all physical existence. The real danger, Christ, says, would be to let the devil rob us of that eternal life which God has promised – and that’s precisely what would happen if a person refused or was afraid to speak the whole truth which has been revealed to him by Christ through the Church.

Our Lord knew that this would be hard for the apostles, and also for us, to understand, and so He explains it further. He uses the beautiful image of the sparrows that were sold in the marketplace. They were so little regarded that they were sold for next to nothing, and yet each one of them was under the watchful eye of Almighty God. And as for us, every hair of our head is counted. We are worth more than an entire flock of sparrows. Christ’s point (which is a difficult one, but a true one) is that the only risk we face as His witnesses is the risk of bodily death, or perhaps only a death of our reputation in the eyes of the world. But that’s not the essential thing. No one can rob us of our souls unless we show cowardice in proclaiming the truth of our faith. Only we ourselves can put our infinite trust in our heavenly Father – no one can do it for us.

There may well be times when our fear and timidity mean that we fail to show sufficient courage and boldness in proclaiming God’s truth. It isn’t always easy to strike a proper balance between appropriate boldness and the danger of being simply overbearing. Sometimes silence is preferable to making a statement which will only inflame rather than be helpful. But silence must never be prompted by some personal fear of endangering our reputation, or upsetting our worldly comfort. The Lord has called each one of us to speak the word boldly, as a medicine which is needed by a sick world. It’s the solution to every problem. We have heard the Lord Jesus Christ, and we know Him to be true. So let us then be faithful witnesses, so that the whole world may know real peace and true liberty – freedom from fear – which Christ came to give to us all.

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[Pictured: "Consolator" by Carl Bloch, Danish painter, 1834-1890.]