St. Mary Magdalene

Mystery surrounds St. Mary Magdalene. Was she one and the same as Mary of Bethany? Had she been an immoral woman in her past life, or simply a woman from Magdala who was delivered from evil spirits? Whatever the case, we know she stood with the Blessed Mother and St. John at the foot of the cross; we know she was the first witness of the risen Lord Jesus Christ; and it was St. Mary Magdalene who ran to tell the apostles this Good News.

When Mary Magdalene came to the tomb and did not find the Lord’s body, she thought it had been taken away and so she told the disciples. After they came and saw the tomb, they too believed what Mary had told them. The text then says: The disciples went back home, and it adds: but Mary wept and remained standing outside the tomb.

We should reflect on Mary’s attitude and the great love she felt for Christ.  Even though the disciples had left the tomb, she remained. She was still seeking the one she had not found, and as she looked, she wept.  Burning with the fire of love, she longed for him whom she thought had been taken away. The woman who stayed behind, was the only one to see him. Perseverance is essential to any good act, as the Scriptures tell us: Whoever perseveres to the end will be saved.

At first she sought but did not find, but when she persevered it happened that she found what she was looking for. Even in our own lives, when our desires are not satisfied, they grow stronger, and becoming stronger those feelings make us try even harder. Holy desires likewise grow with anticipation. Anyone who succeeds in attaining the truth has had to burn with such a great love for the truth.

O Almighty God, whose blessed Son did call and sanctify Mary Magdalene to be a witness to his Resurrection: mercifully grant that by thy grace, and assisted by her prayers, we may be healed of all our infirmities, and always serve thee in the power of his endless life; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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 Painting: “The Sorrows of Mary Magdalene” by Jules Joseph Lefebvre (1836-1911)

St. Lawrence of Brindisi

Born on 22 July 1559, and dying on 22 July 1619, St. Lawrence of Brindisi lived exactly sixty years. In that time he became a brilliant scholar, a devout and holy priest, a renowned linguist, an outstanding diplomat – and for many of those years he served as the Minister General of the Franciscan Order of Capuchins.

His writings fill fifteen volumes, and his knowledge of Hebrew allowed him to preach so effectively to the Jewish people in Italy that the rabbis were certain that Lawrence must have been a Jew who had become a Christian. His skills in dealing with people meant that he served as a papal emissary to many countries, but he never forgot that he was first and foremost a priest.

There is a very special title accorded by the Church to certain saints, who are named “Doctor of the Church,” and this title indicates that the writings and preaching of such a person are useful to Christians "in any age of the Church." Such men and women are also particularly known for the depth of understanding and the orthodoxy of their theological teachings. St. Lawrence of Brindisi was given this title, and he is one of the thirty-six saints to be named “Doctor.”

For some reason, his father insisted that his baptismal name was to be Julius Caesar, and that was done shortly after his birth at Brindisi in the kingdom of Naples in 1559. Educated in Venice at the College of St. Mark, he entered the Capuchins, and it was upon entering the monastery that he was given the name Lawrence. During his studies at the University of Padua, he showed an aptitude for languages, mastering Hebrew, Greek, German, Bohemian, Spanish, and French, and he also showed an extraordinary knowledge of the text of the Bible.

While still a deacon, St. Lawrence of Brindisi became known as an excellent preacher and after his ordination captured the whole of northern Italy with his amazing sermons. He was sent into Germany by the pope to establish Capuchin houses. While there, he became chaplain to Emperor Rudolf II and had a remarkable influence on the Christian soldiers fighting the Muslims who were threatening Hungary in 1601. Through his efforts, the Catholic League was formed to unify Catholics for the purpose of strengthening the Catholic cause in Europe. Sent by the emperor to persuade Philip III of Spain to join the League, he established a Capuchin friary in Madrid. He also brought peace between Spain and the kingdom of Savoy.

His compassion for the poor, the needy, and the sick was legendary. Elected minister-general of his order in 1602, he made the Capuchins a major force in the Catholic Restoration, visiting every friary in the thirty-four provinces of the order and directing the work of nine thousand friars. He himself was a dominant figure in carrying out the work of the Council of Trent and was described by Pope Benedict XV as having earned "a truly distinguished place among the most outstanding men ever raised up by Divine Providence to assist the Church in time of distress."

Lawrence was canonized by Pope Leo XIII in 1881 and declared a Doctor of the Church by Pope John XXIII in 1959.

O God, who didst bestow on blessed Lawrence of Brindisi, thy Confessor and Doctor, the spirit of wisdom and fortitude to endure every labour for the glory of thy Name and the salvation of souls: grant us, in the same spirit, both to perceive what we ought to do, and by his intercession to perform the same; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Apollinaris of Ravenna

St. Apollinaris was one of the great martyrs in the early years of the Church. He was made Bishop of Ravenna by St. Peter. The miracles he conducted in Ravenna soon attracted official attention, for they and his preaching won many converts to the faith. However, at the same time, his words and works brought upon him the fury of the pagan people, who beat Apollinaris viciously on several occasions.

During one beating, Apollinaris was cut with knives, and scalding hot water poured over his wounds.  In this state of suffering he was then put on a ship to be sent to Greece.

In Greece St. Apollinaris carried on the same course of preaching, and miracles, and sufferings. In fact, after a cruel beating by Greek pagans, he was sent back to Italy.

When Emperor Vespasian issued a decree of banishment against the Christians, Apollinaris was kept hidden for some time, but as he was leaving, passing through the gates of the city, he was attacked and savagely beaten. He lived for seven days, foretelling that the persecutions would increase, but that the Church would ultimately triumph.

Almighty God, by whose grace and power thy holy martyr St. Apollinaris triumphed over suffering and was faithful even unto death: Grant to us, who now remember him with thanksgiving, to be so faithful in our witness to thee in this world, that we may receive with him the crown of life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Basilica of St. Apollinaris in Ravenna, 6th century.

Like Sheep Without A Shepherd

The apostles returned to Jesus, and told him all that they had done and taught. And he said to them, “Come away by yourselves to a lonely place, and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a lonely place by themselves. Now many saw them going, and knew them, and they ran there on foot from all the towns, and got there ahead of them. As he landed he saw a great throng, and he had compassion on them, because they were like sheep without a shepherd; and he began to teach them many things.

- St. Mark 6:30-34

St. Mark describes the scene when our Lord arrived at what was supposed to be a “quiet place apart,” but where He “saw a great throng, and He had compassion on them, because they were like sheep without a shepherd…”

People often think of compassion as being a kind of sympathy, feeling sorry for someone. But in the original Greek, compassion isn’t so much describing a feeling or an emotion, but rather, it indicates a thought or feeling leading to an action. It is probably best translated as having a love so deep that it is almost like an inner pain – a love which moves a person to actually do something for someone in need.

What was it that caused this compassion – this “painful love” – which Jesus had? He saw the crowds of people, ordinary men and women who had come out to hear what He had to say. Some were looking for comfort in their otherwise difficult lives; many were looking for something to fill the spiritual emptiness they felt. Their own religious leaders should have been giving them spiritual strength to live by, but instead were simply bewildering them with subtle and intricate arguments about the Law – arguments which contained no comfort, no spiritual help. These spiritual leaders should have been helping the people to face the difficulties of their daily lives, but instead they were weighing them down under the intolerable demands of countless man-made laws. They were making religious demands which served as a handicap instead of a support.

At the time of our Lord’s earthly ministry, religious teaching within Judaism had, for the most part, become a discouragement to the people, rather than an inspiration to grow closer to God. The people had become, in the sad words of today’s Gospel, like “sheep without a shepherd.”

Of course, the people in those days were not so different from people throughout the ages, or from us as we are today. People want and need something to live by. We want some authority which can inform us about what is right and what is wrong. We want an authority to help us as we make decisions for the direction of our lives.

But authority can often be twisted. It was twisted by the scribes and pharisees, and it is twisted by those who act like scribes and pharisees in our own day. The result is that authority comes to be viewed by many as being a negative, oppressive thing.

A selfish authority, an authority without compassion, an authority which is coercive, can become an oppressive yoke – a yoke which weighs people down, rather than lifting them up. That kind of authority can become a veil of darkness, rather than a guide to the light of truth. We need only to look at some of the totalitarian governments and political systems, not only in the past, but which we see in the world today. We see individuals who have positions of authority without an accompanying sense of loving responsibility, and it becomes evident just how easily authority can be abused, and so cause terrible suffering to those who labour under it.

But we do not have to look as far as political systems or totalitarian governments to consider the proper use of authority. We should look at the Church and at those who have spiritual authority over others.

Whether it be the authority we are bound to follow, or the authority we might have over others, it is Christ our Shepherd who gives us the model. He had compassion upon the people because they were like sheep without a shepherd.

And what kind of a shepherd is He? He is one whom we obey because we know He willingly sacrificed himself for us. He is one whom we follow because He gently leads us rather than impatiently shoving us along through life. He is the one we stay close to, because He is generous with His gifts to us, but then allows us to use them, rather than dictating our every thought and action.

Each one of us needs to look to the compassionate Christ for the model of what authority over others should be like – not like the scribes and pharisees, who bound great burdens upon others, but rather reflecting the depth of the gentle love and compassion we receive from God Himself.

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Painting by James Tissot (1836-1902)

Our Lady of Mount Carmel

"The Virgin of Carmel" by Alessandro Bonvicino ( c. 1498 –1554)

Mount Carmel is closely associated with the Prophet Elijah. Located in northern Israel, it was and remains a place of great beauty. There is still a chapel called the Grotto of St. Elijah, which is most likely where he sheltered

Hermits lived on Mount Carmel near the Fountain of Elijah in the 12th century. They had a chapel dedicated to Our Lady. By the 13th century they became known as “Brothers of Our Lady of Mount Carmel.” They soon celebrated a special Mass and Office in honor of Mary. In 1726 it became a celebration of the universal Church under the title of Our Lady of Mount Carmel. For centuries the Carmelites have seen themselves as specially related to Mary. Their great saints and theologians have promoted devotion to her and have often been at the forefront of explaining and defending the mystery of her Immaculate Conception.

St. Teresa of Avila called Carmel “the Order of the Virgin.” St. John of the Cross credited Mary with saving him from drowning as a child, leading him to Carmel, and helping him escape from prison. St. Therese of the Child Jesus dedicated her life to Mary under the title of Our Lady of Mount Carmel and during the last days of her life she frequently spoke of her.

There is a strong tradition that Mary appeared to St. Simon Stock, a leader of the Carmelites, and gave him a scapular, telling him to promote devotion to it. The scapular is a modified version of Mary’s own garment. It symbolizes her special protection and calls the wearers to consecrate themselves to her in a special way. The scapular reminds us of the gospel call to prayer and penance—a call that Mary models in a splendid way.

O God, who didst adorn the Order of Mount Carmel with the especial title of thy most blessed Mother the Ever-Virgin Mary: mercifully grant; that as we do this day remember her in our solemn observance, so by the help of her succor we may be found worthy to attain to everlasting felicity; who livest and reignest with the Father in the unity of the Holy Ghost, ever one God, world without end. Amen.

Flower of Carmel, vine blossom laden,

Joy of heaven, who yet a maiden,

Bore God's Holy One.

Gentlest Mother, who never man did know,

On Carmel's children your privilege bestow,

Star of Ocean.

Root of Jesse, flower in the cradling bud,

Take us to you, keep us with you in God,

His together.

All chaste lily, rising despite the thorn,

Strengthen, help us, so feeble and forlorn,

Great Protectress!

Be our armor, valiant for Christ when war

Rages round us, hold high the Scapular,

Strong and saving.

In our stumbling, guide us on God's wise way,

In our sorrow, comfort us when we pray;

Rich your mercy.

Holy Lady, Carmel's great Friend and Queen,

Feast your people from your own bliss, the unseen

Grace, God's goodness.

Key and Gateway, opening on Paradise,

Mother, win us a place with you in Christ

Crowned in glory.

Elijah's Cave atop Mt. Carmel, where I have offered Mass while on pilgrimage.

St. Bonaventure, Bishop and Doctor

St. Bonaventure, known as "the seraphic doctor," was born in the Lazio region of central Italy in 1221. His baptismal name was John. He received the name of Bonaventure because of an exclamation which was made by St. Francis of Assisi, when little John’s mother took him to Francis, begging him to pray for her little boy who was very ill. Francis prayed, and little John recovered. When Francis foresaw the future greatness of the boy, he cried out "O buona ventura" - O good fortune! – and that was the name given to John when he entered the Franciscan order.

He was twenty-two when St. Bonaventure joined the Franciscans. Having made his vows, he was then sent to Paris to complete his studies. His main tutor was the celebrated doctor Alexander of Hales, who was an Englishman and a Franciscan. While he was in Paris, St. Bonaventure became a close friend of the great St. Thomas Aquinas. They received their doctoral degrees together, but St. Bonaventure, always a very humble man, insisted that at the ceremony Thomas Aquinas should have the honour of receiving it first. Both St. Thomas Aquinas and St. Bonaventure became well known throughout the Church for their great scholarship and brilliance, and both even became quite close to the holy king of France, St. Louis.

At the age of thirty-five St. Bonaventure was chosen to be the General of the Franciscan Order. It was a difficult time for the Franciscans, because of internal dissension. The friars had argued about the meaning and practice of poverty.  Already they were straying from the vision and teaching of their Founder, but St. Bonaventure restored peace to the Order. He worked tirelessly for the Franciscan Order, and composed an important work, The Life of St. Francis. He was nominated Archbishop of York in England by Pope Clement IV, but he begged the pope not to force him to accept. The next pope, Gregory X, obliged Bonaventure to take upon himself an even more difficult position, that of the Cardinal Archbishop of Albano, one of the six suffragan Sees of Rome, while still being General of his Order. However, before his death he resigned his office of General of the Franciscan Order. He died while he was at the Second Council of Lyons, on July 15, 1274, working for the good of the Church until his very last breath. How right St. Francis was when he exclaimed “O buona ventura” – “O good fortune!” It was certainly good fortune for the Church when St. Bonaventure gave his life in service to Christ.

It was said of St. Bonaventure (1221-1274) that he was "...a unique personality. He was unsurpassed in sanctity, wisdom, eloquence, and gifted with a remarkable skill of accomplishing things, a heart full of love, a winning disposition, benevolent, affable, pious, charitable, rich in virtue, beloved by God and man. . . . The Lord endowed him with such a charming disposition that everyone who saw him was immediately attracted to him."

Considered to be a "second founder" of the Franciscans, he was an outstanding teacher and a spell-binding preacher.  He was known for his virtue and wisdom.  He is known as the "Seraphic Teacher" because of his deeply mystical understanding of the Faith.

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O God, by whose providence blessed Bonaventure was sent to guide thy people in the way of everlasting salvation: grant, we beseech thee; that as we have learned of him the doctrine of life on earth, so we may be found worthy to have him for our advocate in heaven; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Prayer of St. Bonaventure.

Pierce, O most sweet Lord Jesus, my inmost soul with the most joyous and healthful wound of Thy love, and with true, calm and most holy apostolic charity, that my soul may ever languish and melt with entire love and longing for Thee, may yearn for Thee and for thy courts, may long to be dissolved and to be with Thee.

Grant that my soul may hunger after Thee, the Bread of Angels, the refreshment of holy souls, our daily and super substantial bread, having all sweetness and savor and every delightful taste.

May my heart ever hunger after and feed upon Thee, Whom the angels desire to look upon, and may my inmost soul be filled with the sweetness of Thy savor; may it ever thirst for Thee, the fountain of life, the fountain of wisdom and knowledge, the fountain of eternal light, the torrent of pleasure, the fullness of the house of God; may it ever compass Thee, seek Thee, find Thee, run to Thee, come up to Thee, meditate on Thee, speak of Thee, and do all for the praise and glory of Thy name, with humility and discretion, with love and delight, with ease and affection, with perseverance to the end; and be Thou alone ever my hope, my entire confidence, my riches, my delight, my pleasure, my joy, my rest and tranquility, my peace, my sweetness, my food, my refreshment, my refuge, my help, my wisdom, my portion, my possession, my treasure; in Whom may my mind and my heart be ever fixed and firm and rooted immovably. Amen. 

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Painting: "St. Bonaventure holding the Tree of the Redemption"

by Vittorio Crivelli, born ca. 1440, died ca. 1502

St. Kateri Tekakwitha

Portrait from life of Catherine Tekakwitha, c. 1690,
by Father Chauchetière

It has been said that the blood of martyrs is the seed of the Church. Nine years after the Jesuits Isaac Jogues and John de Brébeuf were tomahawked by Iroquois warriors, a baby girl was born near the place of their martyrdom, Auriesville, New York.

Her mother was a Christian Algonquin, taken captive by the Iroquois and given as wife to the chief of the Mohawk clan, the boldest and fiercest of the Five Nations. When she was four, Kateri lost her parents and little brother in a smallpox epidemic that left her disfigured and half blind. She was adopted by an uncle, who succeeded her father as chief. He hated the coming of the Jesuit missionaries,  but could do nothing to them because a peace treaty with the French required their presence in villages with Christian captives. She was moved by the words of three Jesuits who lodged with her uncle, but fear of him kept her from seeking instruction. She refused to marry a Mohawk brave and at the age of nineteen she finally got the courage to take the step of converting. She was baptized with the name Kateri (Catherine) on Easter Sunday. Now she would be treated as a slave. Because she would not work on Sunday, she received no food that day. Her life in grace grew rapidly. She told a missionary that she often meditated on the great dignity of being baptized. She was powerfully moved by God’s love for human beings and saw the dignity of each of her people.

She was always in danger, for her conversion and holy life created great opposition. On the advice of a priest, she stole away one night and began a 200-mile walking journey to a Christian Indian village at Sault St. Louis, near Montreal. For three years she grew in holiness under the direction of a priest and an older Iroquois woman, giving herself totally to God in long hours of prayer, in charity and in strenuous penance. At 23 she took a vow of virginity, an unprecedented act for an Indian woman, whose future depended on being married.

Her dedication to virginity was instinctive. She did not know about religious life for women until she visited Montreal. Inspired by this, she and two friends wanted to start a community, but the local priest dissuaded her. She humbly accepted an “ordinary” life. She practiced extremely severe fasting as penance for the conversion of her nation. She died the afternoon before Holy Thursday. Witnesses said that her emaciated face changed color and became like that of a healthy child. The lines of suffering, even the pockmarks, disappeared and the touch of a smile came upon her lips. She was beatified in 1980 and canonized in 2012.

O God, who didst desire the Virgin Saint Kateri Tekakwitha to flower among Native Americans in a life of innocence: grant, through her intercession; that when all are gathered into thy Church from every nation, tribe, and tongue, they may magnify thee in a single canticle of praise; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Henry, King and Confessor

St. Henry had great power in this world, but he used that power for the good of his people and for the spread of the Catholic Faith. Henry, surnamed the Pious, Duke of Bavaria, became successively King of Germany and Emperor of the Romans; but he realized that his temporal power was a gift from God, and he strove to gain an immortal crown, by putting himself always at the service of his eternal King, Jesus Christ.

As emperor, he devoted himself earnestly to spreading the Catholic faith, and rebuilt the churches which had been destroyed by Muslim invaders, endowing them generously both with money and lands. He built monasteries and was himself a Benedictine Oblate. When Pope Benedict VIII, who had crowned him emperor, was in danger from enemies of the Church, St. Henry received him and ultimately restored him to the Holy See.

It was Henry’s practice never to undertake anything without first praying. There were times that he saw the angel of the Lord, or the holy martyrs, his patrons, fighting for him at the head of his army. Aided in this way by God’s divine protection, he conquered barbarous nations as much by prayer as by weapons.

He was married to a devoted wife, also a saint, St. Cunigund, although they remained childless. In fact, together they are patron saints of childless couples.

When Henry’s life's work was accomplished, he was called by God in 1024. His body was buried in the church of the blessed apostles Peter and Paul at Bamberg and immediately there were many miracles reported by those who prayed at his tomb. St. Henry was a man who had managed to lead his earthly kingdom with such responsibility that he never lost sight of the Kingdom of God.

We live in this world, but we are not to be of this world. In fact, we’re called to sanctify this world.

O God, whose abundant grace prepared Saint Henry to be raised by thee in a wonderful way from the cares of earthly rule to heavenly realms: grant, we pray, through his intercession; that amid the uncertainties of this world, we may hasten towards thee in perfect purity of heart; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

"He sent them out two by two..."

Jesus called to him the twelve, and began to send them out two by two, and gave them authority over the unclean spirits. He charged them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; but to wear sandals and not put on two tunics. And he said to them, "Where you enter a house, stay there until you leave the place. And if any place will not receive you and they refuse to hear you, when you leave, shake off the dust that is on your feet for a testimony against them." So they went out and preached that men should repent. And they cast out many demons, and anointed with oil many that were sick and healed them. 

-St. Mark 6:7-13 

Even before the Day of Pentecost, during His own earthly ministry, our Lord Jesus Christ had sent His apostles out to do specific work. He had given them spiritual authority, along with directions about what they should take with them, and in these gospel verses we have a simple account of the work that they did, which was to bring Christ’s message to the people.

They didn’t create a message; rather, they brought a message. They didn’t tell people what they personally thought; rather, they simply told people what Jesus had told them. They didn’t bring their opinions; they brought God’s truth. The message they brought was that the people should repent.

To “repent” means to “change one’s mind” and then to fit one’s actions to this change. Repentance means a change of heart and a change of action.  Few people really want to hear that message, because it involves unpleasant things like admitting that maybe the way we were following was wrong. It’s always disturbing to have to change things. So, the first part of the message brought by the apostles was a difficult message.

But they also brought God’s mercy as part of the message. Yes, they brought God’s demands, but they also brought Christ’s help and healing. From the very beginning, the Christian faith has sought to bring health of body and soul. This is what salvation is about: it has to do with the soul, certainly, but salvation has to do with the whole person. That’s part of the sacrament of anointing which the apostles took with them, empowered by Christ to “anoint,” in the sense of applying a “soothing salve.” So it was, then, that the apostles took out into the world the message of Christ and the healing of Christ.

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Pictured: "Il les envoya deux à deux"

by James Tissot (1836-1902)

A Beautiful Title for Our Lady

In 1919 Fr. Paul of Graymoor wrote these words about the title of Our Lady of the Atonement:

I am writing this letter on the day which we are accustomed to observe at Graymoor in special honor of Our Lady of the Atonement. This particular name of Our Blessed Mother is very dear to us and we believe it is dear to Our Lady herself. We hold it as among the most treasured and sacred traditions of our Institute that it was the Blessed Virgin who first taught us to call her by that name and there are cogent reasons why she should give this title a favorite place among the many by which she is invoked.

First among these reasons must be her own devotion to the mystery of the Atonement, for it was by the death of her son on the Cross, which cost him the last drop of his blood and made her preeminently the mother of sorrows, that the wall of division between God and man was broken down and both were made one (Ephesians 2:14), through Christ's atoning sacrifice.

As the Blessed Virgin is inseparably associated with our divine redeemer in the mystery of his incarnation, so is she closely associated with him in the great act of the atonement. Thus, is she always represented in the Gospel and in the liturgy and thought of the Catholic Church as standing by the cross, when Christ was crucified there.

There is a second reason, hardly less weighty than the first, why the title, Our Lady of the Atonement, should powerfully appeal to the mother of God. It was through the Incarnation she become the mother of Christ, but through the atonement she became the new Eve and the mother of all the regenerate, who being redeemed by the precious blood are predestined to eternal life as the adopted sons of God and heirs of the Kingdom of Heaven. The third time Our Lord spoke upon the cross it was to emphasize this phase of the Atonement, when he said to his mother: "Woman, behold your son," and to St. John, "Son, behold your mother." [John 19:26-27] Thus by virtue of the atonement Mary is the mother of all who live through Christ. Can anyone therefore possibly conceive the depth of significance this title "Our Lady of the Atonement" must possess for Our Blessed Mother herself?

But someone will ask, if so highly esteemed, why should it be kept hidden for nineteen hundred years, to be made known to the faithful in the twentieth century? Is it not the custom even of earthly mothers to preserve the choicest fruits in the summer time and hide them away under lock and key, to bring them forth to their children's delight in the depth of winter and did not the master of the wedding feast say to the bridegroom at Cana, "Every man at first brings forth good wine and when men have well drunk, then that which is worse. But you have kept the good wine until now." [John 2:10] "My ways are not your ways," [Isaiah 55:8] says the Lord of Hosts.

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O God, who dost gather together those who have been scattered, and who dost preserve those who have been gathered together: We beseech thee through the intercession of the most Blessed Virgin Mary, Our Lady of the Atonement, that thou wilt pour out upon thy Church the grace of unity and send thy Holy Ghost upon all mankind, that they may be one; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee in the unity of the same Holy Ghost ever, one God, world without end. Amen.

Deus, qui dispersa congregas, et congregáta consérvas: quæsumus, per intercessiónem beatíssimæ Vírginis Maríæ, Dóminæ nóstræ Adunatiónis, super ecclésiam tuam uniónis grátiam clementer infunde; et Spíritum Sánctum in totam múndi latitúdinem defunde ut omnes unum sint; per Dóminum nostrum Jésum Christum Filium tuum, qui tecum vivit et regnat in unitáte Spíritus Sáncti, Deus, per ómnia sæcula sæculorum. Amen.

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There stood by the Cross of Jesus His Mother and His Mother's sister, Mary the wife of Cleophas, and Salome, and Mary Magdalene. Jesus saith unto His Mother: Woman, behold thy Son; then saith He to the disciple: Behold thy Mother.

Stabant juxta crucem Jesu mater ejus, et soror matris ejus Maria Cléophæ, et Salóme, et María Magdaléne. Múlier, ecce filius tuus: dixit Jesus; ad discípulum autem: Ecce mater tua.

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Pictured: "Our Lady of the Atonement" 

by Mother Margaret Mary Nealis, RSCJ (1876-1957)

Our Lady of the Atonement

The Blessed Mother's title of Our Lady of the Atonement, commemorated each year on July 9th, embraces two mysteries of our faith: first, the atonement itself – the complete and perfect at-one-ment which was achieved by our Lord Jesus Christ as He shed His Most Precious Blood upon the Cross at Calvary, through which came the reconciliation of man with God, and of man with man, making us "at one" in His Sacred Heart; and second, the role of the Virgin Mary in the perfect atonement given by God – her coöperation with the Divine Will at the annunciation, and her participation in her Son's sufferings and death as she stood at the foot of the Cross. The words which Simeon spoke to her came to pass: "Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.”

The crowning act of redeeming love, Christ’s sacrifice on the Cross, is for all of us the means whereby mankind finds salvation, peace, and unity. There upon the Cross Jesus gave us the greatest gift: His precious life. There He gave us His Blessed Mother. There Mary stood, and there we stand next to her as her children, at the foot of the Cross.

O God, who dost gather together those that have been scattered, and who dost preserve those that have been gathered: we beseech thee, through the intercession of the most Blessed Virgin Mary, Our Lady of the Atonement; that thou wouldest pour out upon thy Church the grace of unity and send thy Holy Spirit upon all mankind, that they may be one; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Maria Goretti, Virgin and Martyr

Maria Goretti was born in 1890 in Corinaldo, in the Ancona Province in Italy to a farming family. Her father died when she was still a girl, which left her mother, along with her and her brothers and sisters, to keep the farm going. Maria’s responsibility included cooking and keeping house along with preparing meals for everyone.

It was on July 5, 1902, that Maria was sitting outside the steps of her home mending a shirt while one of the neighboring young men named Alessandro was working in the barnyard. Everyone else was working in the fields. As she concentrated on her sewing, Alessandro surprised her and grabbed her from her steps. When he tried to rape her, Maria cried that it was a mortal sin and warned he would go to hell.

When Alessandro persisted, she fought him and begged him to stop, telling him over and over again that he was committing a sin. Alessandro began to choke her and pulled out a knife and stabbed her eleven times. When she attempted to reach the door, he stabbed her three more times then fled.

Maria's family returned home and found her bleeding on the floor. They quickly took her to the nearest hospital but it was too late to save her.

As she lay dying, Maria forgave Alessandro and said she wanted to see him in heaven with her. She died that day while looking upon an image of the Virgin Mary and holding a cross to her chest.

Alessandro remained unrepentant for his actions until he had a dream that he was in a garden. Maria was there and gave him lilies, which immediately burned in his hands. When he woke, he was a changed man. He repented his crime and living a reformed life. When he was released 27 years later, he went directly to Maria's mother and begged her forgiveness, which she gave.

Maria Goretti was beatified in 1947.  Three years later Maria was declared a saint and Alessandro was present at her canonization. He later became a lay brother of the Order of Friars Minor Capuchin, where he lived in a monastery and worked as its receptionist and gardener until his death.

Saint Maria is called a martyr because she fought against Alessandro's attempts at sexual sin; however, the most important aspects of her story are how she forgave her attacker – and her forgiveness brought about his conversion.

These words are from the homily of Venerable Pope Pius XII at her canonization:

"It is well known how this young girl had to face a bitter struggle with no way to defend herself. Without warning a vicious stranger burst upon her, bent on raping her and destroying her childlike purity. In that moment of crisis she could have spoken to her Redeemer in the words of that classic, The Imitation of Christ: “Though tested and plagued by a host of misfortunes, I have no fear so long as your grace is with me. It is my strength, stronger than any adversary; it helps me and give me guidance.” With splendid courage she surrendered herself to God and his grace and so gave her life to protect her virginity. The life of a simple girl - I shall concern myself only with highlights - we can see as worthy of heaven. Even today people can look upon it with admiration and respect. Parents can learn from her story how to raise their God-given children in virtue, courage, and holiness; they can learn to train them in the Catholic faith so that, when put to the test, God’s grace will support them and they will come through undefeated, unscathed, and untarnished. From Maria’s story carefree children and young people with their zest for life can learn not to be led astray by attractive pleasures which are not only ephemeral and empty but also sinful. Instead they can fix their sights on achieving Christian moral perfection, however difficult that course may prove. With determination and God’s help all of us can attain that goal by persistent effort and prayer. Not all of us are expected to die a martyr’s death, but we are all called to the pursuit of Christian virtue. So let us all, with God’s grace, strive to reach the goal that the example of the virgin martyr, Saint Maria Goretti, sets before us. Through her prayers to the Redeemer may all of us, each in his own way, joyfully try to follow the inspiring example of Maria Goretti who now enjoys eternal happiness in heaven."

O God, the author of innocence and lover of chastity, who didst bestow the grace of martyrdom on thy handmaid, the Virgin Saint Maria Goretti, in her youth: grant, we pray, through her intercession; that, as thou gavest her a crown for her steadfastness, so we too may be firm in obeying thy commandments; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Elizabeth of Portugal

Born in 1271, Elizabeth (or Isabel) was married to King Diniz of Portugal. Like her great-aunt St. Elizabeth of Hungary, for whom she was named, St. Elizabeth of Portugal dedicated her life to the poor. She established orphanages and provided shelter for the homeless. She also founded a convent in Coimbra.

Known for settling disputes, St. Elizabeth was called the Peacemaker. When her son Alfonso declared war on his father because he was jealous of the attention being paid by Diniz to his illegitimate sons, it was Elizabeth who rode between the armies, reconciling the two sides. On another occasion, she rode to Estremoz despite being ill to keep the army of Affonso, by then King Alfonso IV, from fighting that of Castile. Alfonso, angry at the mistreatment his daughter Maria was suffering at the hands of her husband, the king of Castile, had ordered an attack. St. Elizabeth stopped the fighting, but the exertion proved to be too much for her and she fell ill, dying shortly thereafter.

St. Elizabeth was buried in Coimbra, and she was canonized in 1625 by Urban VIII.

O God, the author of peace and lover of charity, who didst adorn Saint Elizabeth of Portugal with a marvellous grace for reconciling those in conflict: grant, through her intercession; that we may become peacemakers, and so be called children of God; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

"One Nation, Under God..."

 

Jesus said to them, “A prophet is not without honor, except in his own country, and among his own kin, and in his own house.” And he could do no mighty work there, except that he laid his hands upon a few sick people and healed them. And he marveled because of their unbelief.

- St. Mark 6:4-6

At the beginning of our nation’s history, its laws reflected its roots. Dependence upon God was acknowledged. There was no more an idea that our nation could exist without a dependence upon God, than a little child would think he could exist without his parents.

But as time went on, our laws began to reflect a tragic tendency to attempt to legislate an independence from God, until we have arrived at our present sad state of having outlawed the very mention of God’s Holy Name in most civic situations.  The law, which at first was so liberating, has in many cases become a yoke which oppresses the human spirit and human dignity, just as it had in Christ’s time.

But our Lord’s words still ring true: “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” Christ’s yoke is vastly different from that yoke of the law which denigrates human life, and which rewards evil, and which undermines individual dignity. Christ’s yoke is the yoke of faith, which says, “This I believe, and so will I live.” Christ’s yoke is the yoke of conscience – a conscience illuminated by the divine light of Christ, so that we strive to do what is right in His sight. It is the yoke of love – that love which comes from having a deep and personal allegiance to Christ.

We celebrate our national Independence Day. But it needs to be a time when we also remember our dependence – not dependence upon human cleverness or a human vision, but dependence upon the God who has revealed Himself fully in Jesus Christ. We have to admit that we do not have all the answers, and that however much we know, it is insignificant in comparison with what we still do not know. We need to acknowledge that our greatest achievements in life would never have been possible without the gifts God has given to us. We need to admit that however high we might rise in life – whether individually or as a nation – we will fall pitifully short of the only standard worthy of being used as a measure: that is, the standard we see in the perfect God-Man, Jesus Christ.

Our Founding Fathers knew that the nation whose birth they had witnessed was only the sum of the lives of those who made up the nation. If her citizens were good and upright, having a respect and love for God and neighbor, then so the nation would be good and upright. What was true then is true now. Independence from oppression brought us the clean slate upon which our future could be written. Dependence upon God will ensure that our future will be one of real liberty and true happiness – liberty and happiness which can be found in Christ, and in Him alone.

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Pictured: "The Prayer at Valley Forge"

by Arnold Friberg (1913-2010)

St. Thomas, Apostle

"At that time: Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name."

- St John 20:24-31

Almighty and everliving God, who for the greater confirmation of the faith didst suffer thy holy Apostle Thomas to be doubtful in thy Son’s Resurrection: grant us so perfectly, and without all doubt, to believe in thy Son Jesus Christ; that our faith in thy sight may never be reproved; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Pictured: "The Doubting of Thomas" by Carl Heinrich Bloch (1881)