Gaudete in Domino

Rejoice in the Lord alway: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving, let your requests be made known unto God.

Rejoice in the Lord

Brethren: Rejoice in the Lord always; again I will say, Rejoice. Let all men know your forbearance. The Lord is at hand. Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus.

Philippians 4:4-7

The purple of Advent gives way to rose-coloured vestments on this Third Sunday of the season, called Gaudete because of the day’s introit. As we prepare for the celebration of the birth of our redeemer, and prepare to meet Him as our judge, so it comes as a trumpet before dawn: “Rejoice. Rejoice in the Lord always; again I will say, rejoice.” And there is a reason why we should rejoice. Because “the Lord is at hand.” We, who have been born by the waters of baptism and through the blood of Christ have every reason to rejoice, because our Lord and Saviour is close by, ready to draw us closer to Him, to give us the place which He has prepared for us.

But St. Paul doesn’t leave it at that. He tells us that even though the Lord is at hand, there are things which are expected of us. “Have no anxiety about anything,” he says. Of course, it is right to think about the future and to do everything that we can to provide for it. God has given us a capacity to work and to plan to that we can do everything possible to make our future secure. But St. Paul reminds us that God wants us, above all, to trust in Him and not to fret and worry ourselves with over-anxiousness about the result of our labour. If we have honestly done all He has told us to do, then we should be at peace in the assurance that He will not allow us to lack anything that we truly need.

And we are told by St. Paul how we can gain an entrance into this peace of God; namely, we should take all our anxieties, our perplexities, our concerns, to God in prayer. And having referred them to Him, to dwell no longer on them. As he says, “In everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will keep your hearts and your minds…”

St. Paul says that if we want freedom from anxiety and a quiet confidence in God then we must take everything to God in prayer. This means that we really need to fulfill the command to “pray without ceasing.” Obviously we cannot be always on our knees in prayer – but we can live a life of constant prayerfulness. Wherever we are, whomever we are with, whatever we are doing, we can remember that we are in God’s presence. Even at the busiest times and in the most crowded places, we can offer to God our thoughts and words and acts, and so be perpetually in an attitude of prayerfulness. If we would cultivate that attitude, then what peace would be ours! Yet so few seem to know that peace, because so few of us take everything to Him in prayer.

Certainly, at the solemn times of our lives, when great difficulties face us or great fears overpower us, we take our troubles to God. But if in those times of special trial we want the comfort of confidence in our heavenly Father, we really need to take to Him also the little things which make up the greater part of our lives, and so lay up for ourselves a store of confidence which will stand us in good stead in even the most difficult times. We cannot learn to trust God fully in only one moment. It is a life-long thing.

We must not be discouraged if we do not receive the answers we expect. Nowhere does God promise to answer our prayers exactly as we desire. But we can be assured that every prayer is answered. “Ask and ye shall receive,” said the Lord Jesus. We will receive, but we might not receive exactly what we ask, because our Father, in His divine knowledge of us, knows best what we need. Oftentimes, if our prayers were granted exactly as we prayed them, we would have sorrow and hurt brought upon us. An earthly father does not give his child exactly what is asked for if a father knows it would be harmful. Nor does our heavenly Father give us those things that we think would make us happy, but which He knows would, in the end, cause us sorrow. But even if we do not receive exactly what we ask for, we certainly shall receive what is for our good, because God truly is our loving Father.

And we are reminded of another thing: we must live in a spirit of thankfulness. There can be no peace or joy in an unthankful heart. If we would count the blessings and comforts that God has showered upon us so bountifully, then we would be able to look forward to the future and believe that as God has blessed us in the past, so in the future He will never leave us or forsake us.

In Advent how simple is this teaching about knowing the peace of God. It is as simple as God coming to earth, and almost as profound. If we do what God has told us to do in the way of preparation, and then trust Him as our Father; if we will tell Him everything in our hearts, relying on His care, then we will find freedom from the anxieties of this world, and we will know the promises of the world to come. Having honestly done our best, we must then trust Him, not relying on our own efforts, but on God’s love, which is perpetually shown to us in Jesus Christ. In doing that, we will have that “peace which passes all understanding…”

Pope St. Damasus I

Pope St. Damasus is one the many popes whose name is not immediately recognizable to most people, but whose faithful service on the Chair of St. Peter is still reflected in the Church today. 

Damasus had served as a deacon under Pope Liberius, whose pontificate was filled with upheaval from both outside and inside the Church. In fact, when Pope Liberius died in the year 366, there were riots that broke out over the election of his successor. Most people favoured the deacon Damasus, a Roman who was of Spanish descent. Damasus was a very faithful man who upheld the fullness of the Catholic faith, and although there were some who supported another man whom they tried to install as pope, Damasus finally was installed, with the Emperor Valentinian interceding to expel the anti-pope.

A time of peace in the Church came with Pope Damasus, and he was able to concentrate on the growth and strengthening of the Church. He knew the importance of the Holy Scriptures in the life of the Church, and one of his first projects was to gather together a list of the books of the Old and New Testaments, which until this time had been scattered piecemeal throughout the Church. He then asked his longtime friend and secretary, St. Jerome, to translate the Bible into Latin. St. Jerome’s Vulgate translation still serves as a foundation to the study and translation of the Scriptures to this very day.

Damasus had a great devotion to the martyrs who had gone before, and he searched out the tombs of the martyrs which had been blocked up and hidden in the catacombs during previous times of persecution, and he marked their tombs with beautiful slabs of marble. He lighted the passages of the catacombs, and encouraged the Faithful to make pilgrimages to the burial places of the martyrs. Damasus also beautified existing churches, on the principle that the worship of God demands our best, and that places of beauty can point us to heaven.

Throughout his pontificate, Pope Damasus was a strong defender of the orthodox Catholic faith, making it a point to publicly condemn various heresies which had crept into the Church, especially the heresy of Arianism. In fact, the place of Peter and his successors was never more respected as it was during the time of Pope Damasus, and he spent much of his energy in promoting the primacy of the Holy See, even leading the civil Roman government to recognize the special rights of the Church in society.

Pope St. Damasus was able to bring peace and strength to the Church, which had been so fractured under his predecessor, and this holy man died on December 11th in the year 384, after serving the Church as the Supreme Pontiff for eighteen years.

Grant, we pray thee, O Lord: that we may constantly exalt the merits of thy Martyrs, whom Pope Saint Damasus so venerated and loved; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Our Lady of Loreto

The shrine of the Holy House of Loreto is located along the Adriatic Sea coast of Italy, in a small town located three hours from Rome. The house has been said to have been miraculously transported from Palestine to Italy, and by the 14th century this shrine in Loreto is one of the most famous shrines of Our Lady in Europe.

The large basilica provides the setting of the small house within the basilica itself. Though the rough walls of the little building have been raised in height and are cased externally in richly sculptured marble, the interior measures only thirty-one feet by thirteen feet.

Within the house an altar stands at one end beneath a statue, blackened over time from the smoke of burning candles and incense, of the Virgin Mother and her Divine Infant. The current statue is a 1920 replacement of damaged ancient original made of cedars of Lebanon. The replacement is made of cedar wood from the Vatican.

The inscription on the altar, Hic Verbum caro factum est, is a reminder that this building is honored by Christians as the house at Nazareth in which the Holy Family lived, and site of the Incarnation, when the Word became Flesh. Another inscription of the sixteenth century which decorates the eastern façade of the basilica sets forth at greater length the tradition which makes this shrine so famous.

Christian pilgrim, you have before your eyes the Holy House of Loreto, venerable throughout the world on account of the Divine mysteries accomplished in it and the glorious miracles herein wrought. It is here that most holy Mary, Mother of God, was born; here that she was saluted by the Angel, here that the eternal Word of God was made Flesh. Angels conveyed this House from Palestine to the town Tersato in Illyria in the year of salvation 1291 in the pontificate of Nicholas IV. Three years later, in the beginning of the pontificate of Boniface VIII, it was carried again by the ministry of angels and placed in a wood near this hill, in the vicinity of Recanati, in the March of Ancona; where having changed its station thrice in the course of a year, at length, by the will of God, it took up its permanent position on this spot three hundred years ago [now, of course, more than 600]. Ever since that time, both the extraordinary nature of the event having called forth the admiring wonder of the neighboring people and the fame of the miracles wrought in this sanctuary having spread far and wide, this Holy House, whose walls do not rest on any foundation and yet remain solid and uninjured after so many centuries, has been held in reverence by all nations.

- from CatholicCulture.org

Heavenly Music from Our Lady

I've read quite a bit about the marvels contained St. Juan Diego's tilma, but I had not come across this information before - that there is a musical score to be found within the stars on Our Lady's mantle.

The Virgin Mary appeared to Juan Diego in 1531 in Tepeyac, a small hill and former sanctuary to the Aztec goddess Tonanzin. Mary asked Juan to request that the local bishop build a church on that site. Bishop Juan Zumarraga, in disbelief, asked for a heavenly sign. Our Lady appeared to Juan Diego on the top of the hill, which was covered with beautiful flowers blooming out of season. Arranging the cut flowers on his cloak, known as a tilma, Mary sent him on his way. When Juan unfolded his tilma before the bishop, the image of Our Lady of Guadalupe appeared on it.

Based on mathematical analysis, Mexican accountant Fernando Ojeda discovered music embedded in the image of Our Lady of Guadalupe. Viewing the flowers and stars in the image of the Virgin as if they were musical notes, Ojeda found a melody. This is the melody. Music from Heaven, quite literally.

St. Juan Diego

Although we do not have many details about the life of Juan Diego before his conversion, we know that he was born in the year 1474 in part of what is today Mexico City. The Catholic faith was brought to Mexico in 1519 when Cortez landed on the coast of Mexico, and there were Catholic priests with him. Juan Diego was among the first of those the hear the Gospel, and in 1524, when he was 50 years old, Juan Diego was baptized by a Franciscan priest, Fr. Peter da Gand.

Juan Diego took his faith very seriously and attended daily Mass. He walked many miles to Mass every morning, and on December 9, 1531, when Juan Diego was on his way to morning Mass, the Blessed Mother appeared to him on Tepeyac Hill, the outskirts of what is now Mexico City. She asked him to go to the Bishop and to request that the bishop build a shrine at Tepeyac, where she promised to pour out  grace upon those who asked for her prayers. 

Understandably, the Bishop at first did not believe Juan Diego, and he asked for some sign to prove that the apparition was true. On December 12th Juan Diego returned to Tepeyac. The Blessed Mother told him to climb the hill and to pick the flowers that he would find in bloom. He obeyed, and even though it was winter time, he found roses blooming. He gathered the flowers and took them to Our Lady, who carefully placed them in his mantle and told him to take them to the Bishop as "proof". When he opened his mantle, the flowers fell on the ground and there remained impressed, in place of the flowers, an image of the Blessed Mother, the apparition at Tepeyac.

With the Bishop's permission, Juan Diego lived the rest of his life as a hermit in a small hut near the chapel where the miraculous image was placed for veneration. Here he cared for the church and the first pilgrims who came to ask for Mary’s intercession.

O God, who by means of Saint Juan Diego didst show the love of the most holy Virgin Mary for thy people: grant, through his intercession; that, by following the counsels our Mother gave at Guadalupe, we may be ever constant in fulfilling thy will; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

The Immaculate Conception of the Virgin Mary

It was our beloved and venerable Archbishop Fulton Sheen who famously said, “There are not over a hundred people in the United States who hate the Catholic Church. There are millions, however, who hate what they wrongly believe to be the Catholic Church…” He was referring, of course, not simply to the institution, but more to what the Catholic Church teaches.

Throughout many years of working with converts to the Faith, I have found there are usually certain predictable teachings that are like “red flags” to those who are inquiring about Catholic teaching. Along with issues such as Papal Infallibility, one of the biggest “red flags” tends to be the dogma of the Immaculate Conception of the Blessed Virgin Mary.

Let’s look first at what this doctrine is not. It does not refer to the conception of Christ in the womb of Mary, nor does it mean that Mary was somehow miraculously conceived. Mary was conceived in the normal way as the natural fruit of the marriage of Ss. Joachim and Anne, but at the moment of her conception God preserved her from original sin and its stain.

As we know, the sin of our first parents, Adam and Eve, became their bitter legacy to us. Original sin deprives us of sanctifying grace, and the stain of original sin corrupts our human nature. But by God’s grace, given at the moment of Mary’s conception, she was preserved from these defects, and so from the first instant of her existence Mary had the fullness of sanctifying grace, and was unburdened by the corrupt nature caused by original sin. In this way, Mary becomes a “second Eve,” conceived in the same state of original purity as God intended for mankind.

Why would God do this? We state the reason every time we say the Creed. When we profess that Jesus Christ “was incarnate by the Holy Ghost of the Virgin Mary,” we’re proclaiming that God took human flesh upon Himself. And from whom did He take that flesh? From Mary. So the question must be asked: would God – who can have no part in sin – take upon Himself that which was fallen, stained and corrupt? The answer is obvious: of course He wouldn't. So, as we can see already, the doctrine of the Immaculate Conception has as much to do with our Lord Jesus Christ and His Incarnation, as it does with the Blessed Virgin Mary. In fact, as we explore the various Marian dogmas, we see this consistently. What God does in and through Mary finds its ultimate purpose in Jesus Christ.

We can find a strong implicit reference to the Immaculate Conception in St. Luke 1:28. In the original Greek text. When the archangel Gabriel is addressing the young Virgin Mary, the word used is translated to say that she is “full of grace.” In some translations of scripture, Gabriel’s words are translated as “highly favored one,” but that translation doesn’t capture the best and fullest meaning. The original Greek clearly indicates that Mary was filled with grace in the past, and the effect of it continues into the present. Understanding that, it’s apparent that the grace received by Mary didn’t come about through Gabriel’s visit; rather, she was always filled with grace.

Here’s another point used by those who doubt the doctrine of the Immaculate Conception: They ask, “What about the words Mary spoke in her Magnificat, when she says, “my spirit rejoices in God my Saviour…”? If she wasn’t a sinner, why would she need a Saviour?” Remember, Mary was a human being, a descendant of Adam and Eve. When she was conceived, she was certainly subject to the contracting of original sin, like all of us. But she was preserved from it – and how so? By grace. Mary was redeemed by the grace of Christ, but in a special way; that is, by anticipation. There’s a helpful analogy which has been used by the Church to illustrate this very fact: a man falls into a deep pit, and somebody reaches down and pulls him out. It would be true to say that the man was “saved” from the pit. A woman is walking by that same pit, and she’s about to fall in, but at that very moment someone reaches out and pulls her back from the edge. She also has been “saved” from the pit. And in fact, she didn’t even get dirty like the poor man did, who actually fell in. God, who is outside of time, applied Christ’s saving grace to Mary before she was stained by original sin, rather like the woman in the story who didn’t get dirty because she was prevented from falling into the pit. So yes, Mary had a Saviour, and He is none other than Christ, her Son and her Lord.

Then we’ve got Romans 3:23, where St. Paul says that “all have sinned and fall short of the glory of God…” Did St. Paul mean this statement to be understood in an all-inclusive, no-one-excluded way? Well, let’s consider. First of all, we certainly have to exclude Jesus Himself. Even though He was fully man, we know He didn’t sin. And what about a new-born baby? If sin is the deliberate disobedience to God’s law, could we say that a little baby has committed sin? I don’t think so. Although St. Paul was certainly stating the truth about mankind, his purpose in writing this section of Romans wasn’t to discuss the possibility of exceptions; rather he was constructing an important argument about law and grace, justification and redemption. If anybody wants to apply Romans 3:23 to Mary, then they’d have to apply it to babies and young children, too.

Sometimes people object to the doctrine of the Immaculate Conception using this argument: “if we’re saying Mary was without sin, then we’re making her equal to God, because only God is without sin.” But we need to remember that in the beginning Adam and Eve were created without sin, but they weren’t equal to God. The angels were created without sin, and in fact, from Scripture we know that only some of the angels sinned – Lucifer and his friends – but that means a lot of angels never sinned.  And they certainly are not equal to God.

Tragically, after the fall of our first parents, sin became commonplace and even expected. In fact, think about how often someone will say, after doing something wrong, “Well, I’m only human,” as though sin is perfectly natural, and somehow even defines humanity. Actually, sin is unnatural. We weren’t created to sin; we were created to know God, and to love Him, and to spend eternity with Him in heaven. In Mary, because of the Immaculate Conception, we see a human being as God intends all of us to be. What was maimed by the first Adam and Eve, is restored by the Second Adam and the Second Eve.

So then, what about the Immaculate Conception? It is logical. It is scriptural. And it is definitely an essential ingredient in God’s loving act of redemption.

O GOD, who in the foreknowledge of thy Son’s most precious death didst consecrate for him a dwelling-place by the immaculate conception of the Blessed Virgin Mary: mercifully grant that she who was preserved from all defilement, may evermore pray for us, until we attain unto thee in purity of heart; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen. 

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Pictured: "The Immaculate Conception" 

by José Antolínez (1635–1675)

St. Ambrose, Bishop and Doctor

St. Ambrose was born about the year 339 in what is now France, the son of the Roman prefect of Gaul. Following his father's footsteps, Ambrose embarked upon a career in law and politics and by 370 AD, he had become the Imperial governor of Northern Italy, where the main city was Milan. In about 374 the bishop of Milan died. At this same time, the Arian heresy that argued against the divinity of Christ threatened to destroy the Church. The bishop, who wasn’t a very good one, had supported the Arians. So now, the question was, who would take his place - an Arian or a Catholic? Both sides met in the cathedral and a riot broke out. 

 
Public order was Ambrose's responsibility as governor so he hurried to the church and made a passionate speech not in favor of either side, but in favor of peace. He begged the people to make their choice without fighting, using restraint and moderation.

Suddenly, while he was speaking, what sounded like a child’s voice called out, "Ambrose for bishop!" Soon everyone was shouting, "Ambrose for bishop!" The neighboring bishops and the Emperor convinced him to accept this call as the will of God, and so the catechumen Ambrose was baptized and ordained first deacon, then priest, then bishop, all in a single week!

This politician, now suddenly a bishop, was very much aware of his lack of preparation for this great responsibility and so set himself immediately to prayer and the study of Scripture. His deep spirituality and love of God's Word, put together with the speaking skill he had acquired in law and politics, made St. Ambrose one of the greatest preachers of the early church.

St. Ambrose proved to be a fierce opponent of heresy. He battled to preserve the independence of the Church from the state and courageously excommunicated the powerful Catholic Emperor Theodosius I, who had massacred a group of innocent people in Thessalonica. St. Ambrose also had a significant impact on sacred music through the composition of hymns and psalm tones that are known to this day as Ambrosian chant. Besides many sermons and treatises on the spiritual life, Saint Ambrose is responsible for two of the first great theological works written in Latin, De Sacramentis on the Sacraments and De Spiritu Sancto on the Holy Spirit.

Around 385, a young man who was a teacher of rhetoric named Augustine came to hear Saint Ambrose preach in order to study his speaking technique, and in the process, was attracted to the Catholic faith. In 386 Augustine was baptized by St. Ambrose and went on to become bishop of Hippo in North Africa. Ambrose and his pupil, Augustine, together with St. Jerome and St. Gregory the Great, make up the four original Doctors of the Latin Church. Saint Ambrose, the great bishop of Milan, died on Holy Saturday (April 4) in the year 397 AD. His feast day is December 7, the day he was ordained bishop.

O God, who didst give to thy servant St. Ambrose grace eloquently to proclaim thy righteousness in the great congregation, and fearlessly to bear reproach for the honour of thy Name: Mercifully grant to all bishops and pastors such excellency in preaching, and fidelity in ministering thy Word, that thy people may be partakers with them of the glory that shall be revealed; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

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Pictured: Detail from "St. Ambrose Polyptych"

by Bartolomeo Vivarini (c. 1432-1499)

St. Nicholas of Myra

St. Nicholas was born of Christian parents in the last part of the third century, and was raised in the Faith. His parents died when he was young, and they left him a large sum of money. Rather than using this for himself, Nicholas secretly disbursed his fortune to those who were in particular need.

His uncle was the archbishop of Myra, and he ordained Nicholas and appointed him to be the abbot of a nearby monastery. At the death of the archbishop, Nicholas was chosen to fill the vacancy, and he served in this position until his death. About the time of the persecutions of Diocletian, he was imprisoned for preaching Christianity but was released during the reign of Emperor Constantine.

There are lots of stories surrounding the life of Saint Nicholas, one of which relates Nicholas' charity toward the poor. A certain man, who was the father of three daughters, had lost his fortune, and finding himself unable to support his daughters, he was planning to sell them into slavery. Nicholas heard of the man's intentions and secretly threw three bags of gold through a window into the home, thus providing dowries for the daughters, enabling them to be married. There are other stories of his generosity in giving to others, but he always tried to do it secretly.

After Nicholas' death on December 6 in or around 345, his body was buried in the cathedral at Myra, and a great devotion to him grew up. More and more people visited his tomb to ask for his prayers. His body remained there until 1087, when some sailors from Bari, an Italian coastal town, came and took the relics of the saint and transferred them to their own city. Veneration for Nicholas had already spread throughout Europe as well as Asia, but this occurrence led to a renewal of devotion in the West. Countless miracles were attributed to the saint's intercession. His relics are still preserved in the Basilica of San Nicola in Bari.

O God, who didst adorn thy blessed Bishop Saint Nicholas with power to work many and great miracles: grant, we beseech thee; that by his prayers and merits, we may be delivered from the fires of everlasting torment; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

The Voice of John the Baptist

In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Traconitis, and Lysanias tetrarch of Abilene, in the high-priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness; and he went into all the region about the Jordan, preaching a baptism of repentance for the forgiveness of sins. As it is written in the book of the words of Isaiah the prophet, “The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be brought low, and the crooked shall be made straight, and the rough ways shall be made smooth; and all flesh shall see the salvation of God.”

- Saint Luke 3:1-6

It is the voice of John the Baptist we hear on this Second Sunday of Advent – and not simply his voice, but his voice speaking the word of God. And that word which came to John is set firmly in history, it is placed in time. It was “in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee.” It was at that specific time in history that the word of God came to John, the son of Zechariah.

God had been preparing for His coming into the world, when the Creator of all things would take upon Himself human flesh. He had prepared the tabernacle of flesh, the Blessed Virgin Mary, in which He would dwell for nine months. He preserved her from the stain of original sin, so that the flesh God would take upon Himself would be pure and untainted. He had prepared St. Joseph to be the pure Spouse of the Immaculate Virgin, so that the Incarnate Word could be nurtured and protected after His birth. And God had prepared for the coming of His Forerunner, St. John the Baptist, the second Elijah, who would spend his public ministry to “prepare the way of the Lord.”

When John was born the people asked the question, “What kind of child will this be?” The people had their answer in the words spoken by his father, Zachariah: “And thou, child, shalt be called the prophet of the Most High; for thou shalt go before the face of the Lord to prepare His ways, to give knowledge of salvation to His people by the remission of their sins.” It would be John who would prepare the people to receive the Messiah and His mercy. John would, through his preaching, bring light to those who sit in darkness and the shadow of death.

And the scriptures foreshadow how powerful John’s message would be. Mountains would be laid low; valleys would be lifted up; crooked places would be made straight; rough places would be made smooth.

Did those things actually happen?  Although we do not read in the scriptures about mountains actually falling flat, or the floors of valleys being pushed up to the level of the mountains, those things did happen – just not in the plain, human, worldly sense that we might first think of. 

Rather, as John preached, those things happened in men’s hearts. Those who had hearts that were like mountains, puffed up with selfish pride – those who trusted in their own goodness – they were struck down by the crushing words of John’s proclamation. Those who were like valleys – those who lived in despair and who thought they could never achieve any righteousness – they were lifted up by the hope they found in John’s message. Hearts and minds which were crooked were made straight at John’s call to repentance. Lives which had been made rough with sin were smoothed out as they pressed towards John to let him wash them in the Jordan. It was through this message of repentance that the highway was built for Christ and for His Gospel. It was a highway for God Himself to come, where He would turn the dry, dead desert into a place of life.

It was to build this highway that John was born. It was for this reason that he went out to the desert. This is why he clothed himself in camel’s hair and ate locusts and wild honey. This is why he preached. It was all so that he could prepare the way of Christ.

And that is exactly what he did. By his preaching of repentance, people were prepared for the One Who was to come. Of course, there were some who refused to listen then, just as there are those who refuse listen today. But for those who listened and believed, they were made ready to receive the Lamb of God who would take away their sins. And when the Lamb came, John pointed Him out clearly. Those who repented and turned away from their life of sin and death found what they needed. They found forgiveness; they found life; they found salvation in Christ Jesus.

Today the message of St. John the Baptist still sounds in our ears through the preaching of God’s Holy Catholic Church. John’s task of preparing us for Jesus continues. It is no longer John, the son of Zechariah and Elizabeth who proclaims it; but we hear it through the Church’s faithful preaching and teaching of God’s Word. And this teaching calls us to stop our sinning and to turn our hearts away from ungodly things.

If we have built a mountain of spiritual pride, we are called to stop being self-righteous, and we are asked to humble ourselves before God. If we have been common or crude in our thoughts, or words, or deeds, God calls us away from these things, and we are asked to put them behind us. If our hearts have become crooked, we are called to turn away from dishonesty. If our lives are rough, the Church calls us to strive for the good and the beautiful and the godly.

This message does not ask us to do something that is beyond us. We are not expected to remedy these things on our own. No, we are asked to acknowledge our condition, and to repent, turning to God – and He is the One who will give us the necessary grace and strength to do these things.

Through the Church’s continuation of the preaching of St. John the Baptist, a highway is laid in the desert of our hearts. A path is made, so that the Lamb of God can come in and change the desert into a garden.

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[Painting: "St. John in the Wilderness" 

by Geertgen tot Sint Jans (c. 1465 – c. 1495)

St. John Damascene, Priest and Doctor

St. John of Damascus or Damascene was one of the principal defenders of the veneration of images against the Iconoclasts, who condemned this practice.

When John was born, Damascus was under the jurisdiction of caliphs, but Christians were allowed to hold high offices. John's father was chief revenue officer of the caliph and a sterling Christian. He entrusted his son's education to a monk, Cosmas, who had been brought from Sicily as a slave, and who schooled the young man in theology, the sciences, and poetry.

John succeeded his father in office, and while living at the court gave an example of a model Christian. But he had set his sights higher, and after resigning his office he became a monk at St. Sabbas monastery near Jerusalem. Here he spent his time writing books and composing hymns. When Leo the Isaurian issued decrees against the veneration of images, John took up the challenge and wrote treatises defending this ancient practice.

At this time the Patriarch of Jerusalem, desirous of having John among his clergy, ordained him priest and brought him to Jerusalem. After some time, however, John returned to the monastery and devoted the rest of his life to writing. His most important work is his Fountain of Wisdom, in which he compiled and collated the teachings of all the great theologians before him; this is the first attempt at a Summa Theologica, a summary of philosophy and theology, that has come down to us. John's writings are a rich treasure of ancient traditions, and are held in high esteem. Pope Leo XIII declared him a Doctor of the Church in 1890.

St. John was such a great orator that he was known as Chrysorrhoas ("golden-stream"). He was the last of the Greek Fathers of the Church, and the first of the Christian Aristotleans. He also adapted choral music for use in the liturgy. His eloquent defense of Christian images has given him the title of "Doctor of Christian Art."

-from www.catholicculture.org 

Confirm our minds, O Lord, in the mysteries of the true faith, set forth with power by thy servant St. John of Damascus; that we, with him, confessing Jesus to be true God and true Man, and singing the praises of the risen Lord, may, by the power of the resurrection, attain to eternal joy; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

St. Francis Xavier, Priest and Missionary

Jesus asked, "What profit would there be for one to gain the whole world and forfeit his life?" The words were repeated to a young teacher of philosophy who had a highly promising career in academics, with success and a life of prestige and honour before him.

Francis Xavier, twenty-four years old at the time, and living and teaching in Paris, did not heed these words at once. They came from a good friend, Ignatius of Loyola, whose tireless work and example finally won the young man to Christ. Francis then made the spiritual exercises under the direction of Ignatius, and in 1534 joined his little community, known as the Society of Jesus. Together they vowed poverty, chastity and apostolic service according to the directions of the pope.

From Venice, where he was ordained priest in 1537, Francis Xavier went on to Lisbon. From there he sailed to the East Indies, landing on the west coast of India. For the next 10 years he laboured to bring the faith to such widely scattered peoples as the Hindus, the Malayans and the Japanese. He spent much of that time in India, and served as provincial of the newly established Jesuit province of India.

Wherever he went, he lived with the poorest people, sharing their food and rough accommodations. He spent countless hours ministering to the sick and the poor, particularly to lepers. Very often he had no time to sleep or even to say his breviary but, as we know from his letters, he was filled always with joy.

Francis went through the islands of Malaysia, then up to Japan. He learned enough Japanese to preach in a simple way, to instruct and to baptize, and to establish missions for those who were to follow him. From Japan he had dreams of going to China, but this plan was never realized. Before reaching the mainland he died.

It is estimated that St. Francis Xavier baptized more than 100,000 people during his years as a missionary. The relic of his right forearm is at the Church of the Gesu in Rome, a remembrance of the power of the Gospel to bring people to new life in Christ through baptism.

Almighty God, who willest to be glorified in thy saints, and didst raise up thy servant St. Francis Xavier to be a light in the world: Shine, we pray thee, in our hearts, that we also in our generation may show forth thy praise, who hast called us out of darkness into thy marvelous light; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

The Ember Days in Advent

Ember days are four separate sets of three days within the same week — specifically, the Wednesday, Friday, and Saturday — within the circuit of the year, that are set aside for a modified fasting and prayer. The Ember Days are known in Latin as the quattuor anni tempora (the "four seasons of the year"). The word “ember” is from the Old English word “ymbren” which means a “circle” because as the year progresses and returns to its beginning, these days are part of the circle of the year. The ember days originated in Rome, and slowly spread throughout the Church. They were brought to England by St. Augustine in the year 597.

These days are to be used to pray for vocations to Holy Orders – for those men called to be priests or deacons. We pray also for those who are already ordained – for all bishops, priests, and deacons, for our own bishop, and for the Holy Father. 

Another aspect of the Ember Days is for us to give thanks for the earth and for the good things God gives us – for our food, for the rain and the sunshine, for all the blessings of life through nature. And because of that, it’s a time when we remind ourselves to treat creation with respect, and not waste the things God has given us.

Of course, we pray for all this throughout the year, but the Ember Days bring all this to mind in a special way, so that we can concentrate our prayers during the four periods of time throughout the year.

Grant, we beseech thee, Almighty God: that the coming festival of our redemption may obtain for us the comfort of thy succour in this life, and in the life to come the reward of eternal felicity; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Pictured: "The Census at Bethlehem" 

by Pieter Bruegel the Elder, painted in 1566.

St. Andrew, Apostle

Andrew, like his brother Simon Peter, was a fisherman. He became a disciple of the great St. John the Baptist, but when John pointed to Jesus and said, "Behold the Lamb of God!" Andrew understood that Jesus was greater. At once he left John to follow the Divine Master. Jesus knew that Andrew was walking behind him, and turning back, he asked, "What do you seek?" When Andrew answered that he would like to know where Jesus lived, Our Lord replied, "Come and see." Andrew had been only a little time with Jesus when he realized that this was truly the Messiah.

From then on, he chose to follow Jesus, and became the first disciple of Christ. Next, Andrew brought his brother Simon (St. Peter) to Jesus and Jesus received him, too, as His disciple. At first the two brothers continued to carry on their fishing trade and family affairs, but later, the Lord called them to stay with Him all the time. He promised to make them fishers of men, and this time, they left their nets for good. It is believed that after Our Lord ascended into Heaven, St. Andrew went to Greece to preach the gospel. He is said to have been put to death on a cross, to which he was tied, not nailed. He lived two days, still preaching the Gospel to those who gathered around him in his last hours.

Almighty God, who didst give such grace unto thy holy Apostle Saint Andrew, that he readily obeyed the calling of thy Son Jesus Christ, and followed him without delay: grant unto us all; that we, being called by thy holy Word, may forthwith give up ourselves obediently to fulfil thy holy commandments; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

The Advent of Christ: Saviour and Judge

Advent begins a new liturgical year. This is a time of preparation so that our hearts can be made ready for the two advents of our Lord Jesus Christ; namely, His first advent, when He came "to visit us in great humility," and His second advent, when He will come "in a cloud with power and great glory."

As Christ came once as Saviour, so He will come again as Judge. How will we receive Him? The answer depends upon how we are receiving Him now, while He is still out of our sight. If we do not accord Him first place in our lives now, do we really think we will be able to welcome Him when He comes again?

Our time in this world is an opportunity which God has given us, a time for us to decide what and who Christ truly is for us. Either He is to be our Lord and Saviour, the King of our lives, and the One whom we seek to serve; or He is little more than a picture-book baby decorating Christmas cards. Either we will greet Him with joy as our long-awaited King, or we will tremble to hear that He has come again, and we will not be able to help shrinking away from His presence, afraid of what He will find in us.

As we stand at the beginning of another Christian year, this is the time to decide. If you have been holding back part of your life from Christ, now is the time to give it; if you have neglected any of the sacraments, now is the time to examine your soul and return through the confessional; if you have been drawing back from entering fully into the life of Christ's Body, the Church, now is the time to take that place He has made for you; if you have offended God or man, now is the time to seek forgiveness; if you have neglected your prayers, now is the time to sink to your knees; if you have ignored those who are in need, now is the time to be open-handed and generous; if your life has been empty, now is the time to let Christ fill it.

And when that day comes, as it surely will, that the Son of God, our Saviour Jesus Christ, comes "in a cloud with power and great glory," we can know that the crown of righteousness awaits us, which the Lord, the just Judge, will award to us on that day – and not only to us, but to all who have longed for His appearing.

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Pictured: "Christ Enthroned"

by Giovanni Battista Cima Da Conegliano (1459-1517)