The Healing Power of Christ's Forgiveness

When Jesus returned to Capernaum after some days, it was reported that he was at home. And many were gathered together, so that there was no longer room for them, not even about the door; and he was preaching the word to them. And they came, bringing to him a paralytic carried by four men. And when they could not get near him because of the crowd, they removed the roof above him; and when they had made an opening, they let down the pallet on which the paralytic lay. And when Jesus saw their faith, he said to the paralytic, "My son, your sins are forgiven." Now some of the scribes were sitting there, questioning in their hearts, "Why does this man speak thus? It is blasphemy! Who can forgive sins but God alone?" And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, "Why do you question thus in your hearts? Which is easier, to say to the paralytic, `Your sins are forgiven,' or to say, `Rise, take up your pallet and walk'? But that you may know that the Son of man has authority on earth to forgive sins" – he said to the paralytic – “I say to you, rise, take up your pallet and go home." And he rose, and immediately took up the pallet and went out before them all; so that they were all amazed and glorified God, saying, "We never saw anything like this!"

-St. Mark 2:1-12

Jesus was in a house teaching. Like all houses in that time and place, it was flat-roofed and composed of beams laid from wall to wall, quite a short distance apart. The space between the beams was filled with close packed twigs, then covered with a coating of a clay mixture. It was easy to take out the packing between two beams, so that’s how these men let their friend down through the roof on his pallet, so that he was right in front of our Lord.

This Gospel is about Christ healing, and it’s also about Christ forgiving sin. It teaches us that sin and suffering often are connected, and sometimes it’s our own personal sin which causes suffering. There are choices people make which might be dangerous, or have a bad effect on their health, and that choice can cause suffering to them and to others.

The Pharisees went further and believed that if a man was suffering it automatically meant that he had sinned. Although we know that’s not universally true, yet because it was the way of thinking at that time, so it’s why Jesus began by forgiving the sins of the sick man, and it was through that forgiveness that Christ restored him to health. Because of the connection they made between sin and sickness, so the Pharisees’ objections to Jesus fell apart. Logically, and according to what the Pharisees believed, the man’s sin caused his sickness; but Jesus declares the man to be forgiven of sin, and he is completely restored to health; therefore, his newfound health proved that Jesus was able to forgive sin – the very thing the Pharisees said He couldn’t do!

There’s one more thing here. Notice that the man who was forgiven and healed was brought to Jesus by his friends. It’s a pretty powerful reminder to each of us that we have a responsibility to help our friends, and all those around us, to come to know God – and we do it by our words and by our example. Whenever we speak, or when we do something, we should ask, “Is this helping others to know God better?”

Christ's Healing and Wholeness

At that time: a leper came to Jesus beseeching him, and kneeling said to him, "If you will, you can make me clean." Moved with pity, he stretched out his hand and touched him, and said to him, "I will; be clean." And immediately the leprosy left him, and he was made clean. And he sternly charged him, and sent him away at once, and said to him, "See that you say nothing to any one; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, for a proof to the people." But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in the country; and people came to him from every quarter.

-St. Mark 1:40-45

As we read the scriptures – both Old and New Testaments – we see there was no disease that struck more terror in men’s hearts and minds than the disease of leprosy, now known medically as Hansen’s disease. To contract leprosy meant a condemnation to a slow death, and it meant complete social ostracization, too.

We can see that Jesus treated it with the seriousness with which society viewed it. For instance, when He sent the twelve disciples out, he commanded them to “heal the sick, cleanse lepers.”

The fate of the leper was truly horrible. The body becomes covered with ulcers; the appearance is changed over the course of time, losing the human look; the voice becomes hoarse; fingers and toes are lost – it really is a kind of “living death.”

Because of all of this, the leper was pronounced to be “unclean” and he was banished from living within society. He had to live apart, either alone or with other lepers. If anyone came close to him, he had to shout out “Unclean, unclean...” So the leper had to bear not only the physical pain of his disease, but also the mental anguish of being completely banished from family, friends, and society in general.

What we read in this account from St. Mark’s gospel gives a simple and beautiful picture of Jesus and His care for those in need. This particular leper had broken the law, since he had approached Jesus, which was something strictly forbidden. However, Jesus simply met this desperate act with understanding and compassion. He actually reached out and touched him. It was the general belief that physical contact with a leper was contagious, but to Jesus the man wasn’t unclean. He was a human being in desperate need. Then, having miraculously cleansed him, Jesus sent him to fulfill Jewish law by going to one of the temple priests. The man would need a certificate to show that he was free of leprosy. In directing the man to do that we see that Jesus did not defy conventions, but He submitted to them.

So, in Christ, we see compassion, power and wisdom all joined to bring healing and wholeness to a man in need of God’s loving embrace.

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[Pictured: "Jesus healing the leper" by Jean-Marie Melchior Doze (1827-1913)]

The Virgin Mary: Faithful in All Things

In her life, Our Lady gives us the perfect example of faithfulness. She unhesitatingly and completely accomplished the Will of God as it was manifested to her by doing her ordinary, commonplace duties – caring for the Infant Jesus, making the home in Nazareth a welcoming place – and she was also faithful to the demands of charity and concern for those whom God placed in her path – such as going to assist her cousin Elizabeth, who was pregnant with St. John the Baptist, or her noticing the embarrassment of the young couple at the wedding feast at Cana, and then seeking to help them.

Mary obeyed the manifestations of the Will of God so faithfully that we cannot help but be filled with admiration, just from our human point of view. We cannot imagine her neglecting to follow the desires of God in any way, whether they were revealed to her by her duties, or the needs of her neighbour, or the message of an angel, or through the inner speaking of the Holy Spirit. Mary was like a leaf on a tree which is moved by the slightest breeze – she responded to His slightest urging and inspiration. Her soul was so attuned to the Spirit of God that it was impossible for her not to take note of the smallest wish of the Most High God, and certainly she was always ready to respond to His greatest requests.

Here’s an important point: Mary’s faithfulness in the small things prepared her for faithfulness in great things. Her generous response to the demands of God’s Will throughout her early life strengthened her ready response at the time of the Annunciation. Her faithfulness made her completely worthy, completely ready, for God to work His Will in her in the accomplishment of the Incarnation and Redemption.

Her words “Be it done unto me according to thy word,” is our example of wholehearted surrender to the Holy Spirit – that is, her perfect acceptance of the Will of God exactly how and when and in what way He desired it to be accomplished. At every moment of her life – in all her joys and sorrows, in the wonder of Bethlehem and in the horror of Calvary – Mary was always accepting. She was always ready to let God’s Will be done. She was always perfectly conformed to it, and she was always ready to embrace it. 

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Illustration by Margaret Tarrant (1888-1959)

St. Hilary, Bishop and Doctor

In the early days and years of the Church there was constant persecution from outside forces – sometimes by groups of Jews, frequently by the civil government – and that persecution continued until the conversion of the Emperor Constantine in the year 312. But scarcely had the days of bloody persecution ended, when there arose up within the Church a dangerous enemy of another sort, Arianism. The heresy of Arianism denied the divinity of Christ; it was, in fact, hardly more than a form of paganism masquerading as the Christian Gospel. The smoldering strife soon flared into a mighty conflict endangering the whole Church; and its spread was all the more rapid and powerful because emperors, who called themselves Christian, proved its best supporters. Once again countless martyrs sealed in blood their belief in Christ's divinity; and orthodox bishops who voiced opposition were forced into exile amid extreme privations.

Among the foremost defenders of the true faith stood Hilary. He belonged to a distinguished family and had received an excellent education. Though a married man, he was made bishop of Poitiers by reason of his exemplary life. It was not long before his valiant defense of the faith precipitated his exile to Phrygia. Here he composed his great work on the Blessed Trinity (in twelve books). It is a vigorous defense of the faith, which, he said, "triumphs when attacked." Finally, after four years he was permitted to return to his native land. He continued his efforts, and through prudence and mildness succeeded in ridding Gaul of Arianism. Because of his edifying and illustrious writings on behalf of the true religion, the Church honors him as one of her doctors.

He wrote to his fellow bishops, “Be ready for martyrdom! Satan himself is clothed as an angel of light.” A favourite motto of St. Hilary was, "Servants of the truth ought to speak the truth."

[adapted from CatholicCulture.org]

Almighty, everlasting God, whose servant Hilary steadfastly confessed thy Son our Saviour Jesus Christ to be very God and very Man: grant that we may hold to this faith, and evermore magnify his holy Name; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

The Right Use of Authority

When Jesus taught He spoke with authority. In fact, it was one of the things people commented upon when they heard Him. He didn’t support his statements with quotes from other authorities, as a rabbi would usually do. He was authority incarnate - the Word of God made flesh. When He spoke, God spoke. When He commanded even the demons obeyed.

So what about "authority"? The word comes from the Latin auctoritas, which is related to the word augere, which means "to increase; to make bigger.” A person who is given authority is not supposed to be someone who wields coercive power over others. The exercise of genuine authority is not to control, or to keep people in line; rather, to have authority is to be someone who helps people reach their full potential.

So, when parents exercise authority over their children, it should be done in such a way as to help them to become better. When the clergy exercise authority, it should be to help those under their charge to become more and more of what God intends them to be.

This is the kind of authority Jesus showed perfectly. He invited people to follow Him, and to be more like Him. He came to serve, and not to be served. He came to give life, life in its fullness. He came to lead people into the full development of all they were created to be.

We can tell the difference between the good exercise of authority and the bad exercise of authority. Is it making us better people? Is it helping us to become what God wants us to be?

Authority is not a weapon to inflict random decisions upon people. It is a tool, given by God, to help us know what is good and right and true, so that we may embrace and do those things.

St. Benedict Biscop, Abbot

St. Benedict Biscop is not the best known saint, by any means. He did not suffer for the faith, and in fact he lived fairly comfortably when compared to his contemporaries. But he had a sense of destiny, not just for himself, but for his people. He was (as hagiographers are so fond of saying) “of noble birth." He served his king and he was rewarded with his own land grant. His was the typical “local lad makes good” story.

It could have stopped there. A young man, a property owner, a good Catholic boy, who might have settled down and married the maiden next door, have a passel of children, pass into old age and a quiet death, unknown except to those closest to him. And that would have been fine, if God hadn’t had other plans for him.

Benedict Biscop wanted to travel. He wanted to go to Rome. There was a deep desire within him to make his own kind of ad limina. Saints had lived there, and they had died there, and he wanted to see it, experience it, soak it in for himself. He wanted to pray at the tombs of St. Peter and St. Paul. He wanted to take in the beauty of it all. And he did, not only once, but several times. In fact, much of his life was spent traveling back and forth to Rome, and what he saw there he wanted to carry back to his own people. And that he did too. Art, liturgy, theology, music, everything he experienced in that great city of faith was something he knew would benefit his people in cold, far-away Northumbria.

This was part of the spiritual genius of St. Benedict Biscop, that great music, great art, great architecture should not be limited to the great centers of civilization. God intends it for us all. He has created us with a hunger for such things. The good abbot built the first stone structure his people had ever seen. He brought the finest continental glaziers to wild Northumbria to give his monastery unheard-of glass windows. He filled the place with paintings which served as poor men’s books. He established the expectation of learning amongst his monks, astonishing even them with what they could accomplish. His work reached even a young boy named Bede who came and never left.

When it comes to fitting out God’s house, and the worship offered within it, it takes godly imagination, obedience to Catholic tradition, a readiness to reach higher than one thought possible, a desire to do all things well for God. It was done by Benedict Biscop then, and we can do it now.

O God, by whose gift the blessed Abbot Benedict left all things that he might be made perfect: grant unto all those who have entered upon the path of evangelical perfection; that they may neither look back nor linger in the way; but hastening to thee without stumbling, may lay hold on life eternal; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

The Call to the Kingdom

After John was arrested, Jesus came into Galilee, preaching the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel.” And passing along by the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishermen. And Jesus said to them, “Follow me and I will make you become fishers of men.” And immediately they left their nets and followed him. And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. And immediately he called them; and they left their father Zebedee in the boat with the hired servants, and followed him.

St. Mark 1:14-20

When Jesus began to preach He said, “The time is fulfilled, and the kingdom of God is at hand.”

This idea of the Kingdom is deeply rooted in the Old Testament, and it is a central theme in the teaching of Jesus Christ; namely, that there is the “kingly rule,” the “sovereignty” of God, and that all things are to be made subject to this rule.

Now of course, the kingdom being proclaimed by Christ is not confined only to this world – it continues into eternity – but it begins here, and this portion of the Gospel shows us Jesus laying the foundation for the Kingdom with the calling of His first apostles. They were fishermen – simple men, ordinary men – called by our Lord while they were engaged in doing their day’s work.

And how did He call them? All He said was, “Follow me.” He did not outline any great theological system for them, or lay out a line of reasoning trying to convince them. He just said, “Follow me.” And they did. With that invitation He called them to a specific service. “I will make you fishers of men...” 

They could not have known it then, but Jesus was calling them to a life which was not going to be easy. They were being called to a life in which they would expend all their energy, and they were being called to a Faith for which they ultimately would give their lives.

There was no other assurance that He gave them. He did not outline the future for them. He gave them no guarantees. He simply invited them to put themselves under the sovereign rule of God, to move into the kingdom which He had come to establish, and in that kingdom they would find their fulfillment and true purpose. They were being invited to put aside all their other interests and activities – all the other things they thought were important – and they would be required to do only one thing: to follow Christ.

In fact, the invitation He extended to them, He continues to extend in our own day to us. This invitation to place our lives under the rule of God is an open invitation to every one of us.

To live in God’s Kingdom means to follow Christ more closely. It often calls for a radical change in direction, and it always involves entrusting ourselves to God, realizing that God’s plan for us might not coincide with our own best-laid plans.

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Painting by Adam Brenner (1800-1891)

"Christ Calling His First Disciples"

The Baptism of Our Lord Jesus Christ

Like so many other pious Jews, our Lord Jesus Christ came to John and let him baptize Him. In first thinking about it, it seems strange that He would have done that. If Jews were receiving John’s baptism as a sign of repentance and to mark a new beginning, why would Christ go through it? As the sinless Incarnate God, He certainly had nothing for which He had to repent, and as the eternal Son of God – in Whom is no beginning and no end – He would not be marking a new beginning. So we can understand John’s initial reaction of being hesitant. God had already revealed to John the real identity of Jesus, so of course John would protest the whole idea of baptizing Christ.

When we put together all the Gospel accounts of the baptism of Christ, we learn a number of things.

The scripture is clear in telling us that the Lord was baptized “when all the people were baptized.” In other words, it was done publicly, at the same time as others were being baptized. When Christ was baptized, He looked like the countless other Jews who were lined up along the Jordan River. And this is an important point: although He was the Incarnate Word of God, outwardly Jesus led a life like the lives of other Jews. As an infant He was circumcised, and then was presented in the Temple in accordance with traditional Jewish practice. He took part in the customary pilgrimages to Jerusalem. He attended the synagogue, and He worked like other Jewish men. Nothing particularly distinguished Him from those around Him – so much so, that later on during His earthly ministry, people began to ask, “Where does He get these ideas? Isn’t He the son of Joseph the carpenter? Isn’t Mary His mother? Don’t we know His family?” To all outward appearances, Jesus was a typical Jewish boy who grew into typical Jewish manhood, faithfully following the demands of the Law.

And this principle applies to His baptism, too. Christ wanted to make it clear that He was truly “at one” with those He had come to save. Certainly He had no sin or guilt for which He had to ask pardon; rather, His baptism was a profound expression of union with mankind. And this is reason enough for His baptism to be important to us. It shows Christ to be one of us. It reminds us that He knows our deepest needs. He knows our longing to be forgiven and to be restored to a right relationship with God. But His baptism proclaims much more than that.

The Gospel tells us that the heavens were opened, the Holy Spirit descended, and the Father’s voice said “You are my Son, in whom I am well pleased.” The prophet Isaiah had foretold this generations before, when he wrote, “Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my spirit upon him.” And ever since that prophecy the people had been looking for the coming of this servant. He would be a servant who would inaugurate a new age. He would “bring forth justice to the nations.” In Him, the old darkness would be swept away, and the new age of God’s light would dawn. This servant would “open the eyes that are blind.” He would “bring prisoners from the dungeon, from the prison those who sit in darkness.” No more would mankind have to grope blindly for the truth, hoping to find God. Now God would seek out man, and would come to him. And in Christ, God had come very near indeed; in fact, He was in the world, even though the world did not recognize Him.

With the baptism of Jesus something new was beginning, something that would give mankind access to God in a way which had never existed before. It was as though every twisting thread of history was converging at this point, when Jesus was publicly manifested as the Son with whom the Father was well-pleased. Christ was the long-awaited Servant who had come to do the Father’s will. And the Father’s will is to open the way of salvation to the whole world – not just to the Jews, but to everyone.

In this baptism, the first public act of His earthly ministry, Christ wanted to manifest His closeness and unity with us. He wanted to emphasize the unique importance of what He had come to do. He wanted it to serve as a pledge that He would strengthen us in all that God has called us to do as a result of our own baptism. 

HEAVENLY Father, whose blessed Son Jesus Christ did take our nature upon him, and was baptised for our sakes in the river Jordan: mercifully grant that we, being regenerate and made thy children by adoption and grace, may also be partakers of thy Holy Spirit; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Painting: "Baptism of Christ" by Pedro García de Benabarre (1445-1485)

Manifestation of the Divine

The Church links three events - the visit of the Magi, the Baptism of Our Lord, and Christ's first miracle at the wedding in Cana - to give us a more complete understanding of the Epiphany, which is the manifestation of the God-Man to the world.

Almighty God, whose Son our Saviour Jesus Christ is the Light of the world: Grant that thy people, illumined by thy Word and Sacraments, may shine with the radiance of Christ’s glory, that he may be known, worshiped, and obeyed to the ends of the earth; through the same Jesus Christ our Lord, who with thee and the Holy Spirit liveth and reigneth, ever one God, world without end. Amen.

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Pictured: Frescoes by Giotto di Bondone (c.1267-1337) 

St. Raymond of Peñafort

St. Raymond of Peñafort lived to be a hundred years old, and with such a long life, he had the opportunity to do many things.  He certainly took full advantage of all the time God gave him on this earth. St. Raymond was born into a Spanish family of noblemen, which meant that he had the resources and the education to get a very good start in life.

By the time he was twenty, St. Raymond was teaching philosophy. By the time he was little more than thirty years old he had earned a doctorate in both canon law and civil law. When he was forty-one he entered the Dominican order. Pope Gregory IX called him to Rome to work for him and to be his confessor. One of the things the pope asked him to do was to gather together all the decrees of popes and councils. St. Raymond compiled five books called the Decretals, and this was really the beginning of an organized system of canon law for the Church. In fact, since St. Raymond’s work, there was no other actual Code of Canon Law organized until 1917.

St. Raymond wrote a book for confessors which was a collection of various situations and sins, and in this book he discussed the different doctrines and laws of the Church which would be applied in the various cases – a work which was very helpful to confessors.

At the age of sixty, St. Raymond was appointed archbishop of Tarragona, the capital of Aragon. It was a position which he found to be very difficult.  It caused him to become sick and after two years he resigned.

The peace he felt from that resignation was soon over, however, because when he was sixty-three he was elected by his fellow Dominicans to be the head of the whole Order, the successor of St. Dominic. St. Raymond worked hard, visited on foot all the Dominican houses, reorganized their constitutions, and managed to put through a provision that a master general be allowed to resign. When the new constitutions were accepted, St. Raymond, then sixty-five, resigned as the head of the Dominicans. He still had thirty-five years ahead of him, and he spent those years very productively, opposing heresies and working for the conversion of the Muslims who were occupying Spain.

The most famous miracle associated with him was when St. Raymond accompanied the King of Aragon on an expedition to Majorca. While they were there the saint rebuked the king for giving public scandal. However, finding that his rebuke had no effect on the king, Raymond prepared to return to Barcelona. The king attempted to keep St. Raymond on the island by force, but the saint put his mantle into the sea.  With his staff serving as a mast, and he sailed on his mantle, like a boat, the nearly one hundred miles back to the mainland. On reaching Barcelona, St. Raymond took up his mantle, which was perfectly dry, and was transported through the locked doors of the convent and beyond the astonished crowd that had witnessed his landing. Touched by the miracle, the King of Aragon renounced his evil ways and forevermore led a good life.

O God, who didst appoint blessed Raymond excellently to minister the Sacrament of Penance, and didst wondrously make for him a passage upon the waves of the sea: grant, we pray thee; that, at his intercession, we may bring forth fruits worthy of repentance, and be found meet to attain to the harbour of everlasting salvation; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. André Bessette

Brother André, whose baptismal name was Alfred, was born into a poor working family in 1845 in Canada, and both his parents had died by the time he was twelve. He was adopted by his aunt and uncle, but when he was fourteen they had moved to California to seek their fortune in the gold rush, leaving him to fend for himself. Young Alfred was sickly, and his bad health made it difficult for him to keep a job for very long, so he wandered from farm to farm and town to town in Canada and also in the United States, picking up odd jobs as he went. Finally he came to the Holy Cross Brothers in 1870. He carried with him a note from his pastor saying, "I am sending you a saint." The Brothers found that difficult to believe. The Holy Cross Brothers were teachers and, at 25, Alfred still did not know how to read and write. Alfred had no place else to go and so was in a desperate situation, but he was also prayerful and deeply devoted to God and Saint Joseph. He may have had no place left to go, but he believed that was because this was the place where he should have been all along.

The Holy Cross Brothers took him into the novitiate but soon found out what others had learned – as hard as Alfred (now Brother André) wanted to work, he simply wasn't strong enough. They asked him to leave the order, but André, out of desperation again, appealed to a visiting bishop who promised him that André would stay and take his vows as a Religious Brother.

After his vows, Brother André was sent to Notre Dame College in Montreal (a school for boys age seven to twelve) as a porter. There his responsibilities were to answer the door, to welcome guests, find the people they were visiting, wake up those in the school, and deliver mail.

In 1904, he surprised the Archbishop of Montreal by requesting permission to build a chapel to Saint Joseph on the mountain near the college. The Archbishop refused to go into debt and would only give permission for Brother André to build what he had money for. What money did Brother André have? Only the nickels he had collected as donations for Saint Joseph from haircuts he gave the boys; nickels and dimes from a small dish he had kept in a picnic shelter on top of the mountain near a statue of St. Joseph with a sign "Donations for St. Joseph." He had collected this loose change for years but he still had only a few hundred dollars. Who would start a chapel now with so little funding?

André took his few hundred dollars and built what he could – a small wood shelter only fifteen feet by eighteen feet. He kept collecting money and went back three years later to request to do more building. The Archbishop granted him permission to keep building as long as he didn't go into debt. He started by adding a roof so that all the people who were coming to hear Mass at the shrine wouldn't have to stand out in the rain and the wind. Then came walls, heating, a paved road up the mountain, a shelter for pilgrims, and finally a place where Brother André and others could live full-time to take care of the shrine and the pilgrims who came.. Through kindness, caring, and devotion, Brother André helped many souls experience healing and renewal on the mountaintop. There were even cases of physical healing. But for everything, Brother André thanked St. Joseph.

Despite financial troubles, Brother André never lost faith or devotion. He had started to build a basilica on the mountain but the Depression had interfered. When he was ninety years old he told his co-workers to place a statue of St. Joseph in the unfinished, unroofed basilica. He was so ill he had to be carried up the mountain to see the statue in its new home. Brother André died soon after on January 6, and didn't live to see the work on the basilica completed. But he died in peace, having helped hundreds of thousands of people by strengthening their faith, and by giving honor to the foster-father of our Lord.

O Lord our God, who art friend of the lowly and who gavest to thy servant, Saint André Bessette, a great devotion to Saint Joseph and a special commitment to the poor and afflicted: help us through his intercession to follow his example of prayer and love, and so come to share with him in thy glory; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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St. Joseph's Oratory of Mount Royal in Montreal, Quebec, was founded by St. Andre Bessette, and grew out of his great devotion to the Foster-father of Our Lord Jesus Christ.

Here are two hymns in honour of St. Joseph:

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Text: Fr. Christopher G. Phillips, 1991

Music: "Stuttgart" adapted by C. F. Witt, 1715

1. Holy Joseph, Intercessor,

Unto thee God's children sing;

Be our Patron and Protector,

To God's throne our praises bring.

2. Faithful Spouse of faithful Virgin,

Lover of God's purity;

From thy worthy place in heaven,

Pray that we may faithful be.

3. Guardian of the Word Incarnate,

Silent guide of God's own Son;

Guard our hearts and lead us onward

To the life that Christ has won.

4. Humble man in lofty station,

God has shed His grace on thee;

Pray such grace to us be given,

That we live eternally.

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Text: Fr. Christopher G. Phillips, 1992

Music: "Bread of Heaven" by William D. Maclagan, 1875

1. Blesséd Joseph, Guardian mild,

Who didst love the Holy Child,

Show thy love to us who pray,

Shield us from all harm this day:

Foster-father of the Word,

Keep us close to Christ our Lord.

2. Great Saint Joseph, Patron bold

Of the Church from days of old,

Give us courage strong and new,

To proclaim God's Gospel true:

Foster-father of the Word,

Keep us close to Christ our Lord.

3. He Whom thou didst guide in youth,

We receive in very truth;

In this Sacrament of love,

We are one with thee above:

Foster-father of the Word,

Keep us one with Christ our Lord!

"God In Man Made Manifest..."

Many newspapers and magazines and television news programs use the first days of a new year to publish a recap of the previous year. At a glance we’re reminded of those things that captured our attention and were the subjects of our conversations. But we should also remember that during those same twelve months there were approximately 130 million babies born in the world, almost every one of them anonymous. Unless they were family or friends, their births meant little to us, whereas the big news events were what kept our attention.

A few thousand years ago the world was filled with political intrigue. The enormous military might of Rome captured the attention of the world. The emperor Caesar Augustus had ordered a census to be taken so he could increase taxes. The greed of one man caused an upheaval in the lives of millions of anonymous people. Everyone was thinking about this oppressive empire, and all the talk was of the hardship it was causing.

While the attention of the whole world was on Rome, few people noticed a young couple making an eighty-mile trip south from Nazareth to Bethlehem. Who cared about a Jewish couple heading for Bethlehem, when Rome was making such an impact on the world? Who cared that the young woman was expecting a child, when there were bigger things to be concerned with? Yet the impact of this anonymous birth upon the world would be beyond anything Caesar Augustus could have imagined. While Rome was busy making history, God had descended into history in the person of Jesus Christ, who had been conceived by the power of the Holy Spirit, and who was now about to be born in an obscure corner of the greatest empire ever to exist.

Time and time again, man has been caught up in the events of history, but misses what’s really important. And just as those who were living at the time ignored the birth of the God-Man, so men have continued to ignore it since that time, and there are even many today who still overlook the birth of Jesus and its consequences. Times have changed, but Man has not; and the reactions to the birth of Christ at the time have been repeated throughout history.

Look at how Herod the king reacted. Herod was first and foremost a self-absorbed and wicked man. If he showed any mercy or justice, it was only because he would eventually benefit from it himself. He married his wife only because he thought that by marrying a Jewish woman it would soften the hearts of his subjects towards him. He was a jealous man, suspicious, and constantly afraid that someone would take his position and power from him. And because of his jealousies and suspicions, he had his brother-in-law drowned, he had his wife and her mother killed, and finally he killed three of his own sons. In fact, shortly before his own death, he had the most distinguished citizens of Jerusalem imprisoned and ordered them executed the moment he died. Why? Because he wanted to make sure there was mourning when he died, and if people didn’t mourn his death, they’d at least be mourning something! And that barbaric act was surpassed only by his slaughter of all the male children two years and younger who were in Bethlehem and in the surrounding area, in an attempt to kill the one of them whom the wise men had said was born king of the Jews.

The hostility shown by Herod towards Christ has been a thread throughout history ever since. The leaders of the Roman Empire did their best to stamp out the Church, murdering countless of Christ’s followers, because they perceived the Gospel to be a threat to their own position and power. Whole political systems have been founded upon a hatred of God, with an institutional hostility to the birth of Jesus and all that it means. And we don’t need to look as far away as systems such as communism to find that hostility; we have it increasingly in our own country, where freedom of religion has been twisted into freedom from religion, attempting to go so far as to outlaw the public mention of God, and the banishment of any public display of Christian symbols. Even innocent human life is wantonly destroyed because of the greed and selfishness that so often accompanies godlessness.

But it wasn’t just Herod’s hostility that greeted the birth of Christ. There was that equally damaging attitude called indifference – and we see this attitude in the chief priests and scribes. The Gospel tells us that when Herod heard that a king had been born, he gathered these Jewish leaders to find out where prophecy foretold that the Christ would be born. They gave him the information he asked: “In Bethlehem of Judea, for so it has been written by the prophet.” And that’s all we hear from them. Now understand who these people were. They were the religious leaders in the Temple. They were the expert scholars of Judaism. But when Herod called them together to find out where the Messiah was to be born, did they show any interest, or any curiosity about what the wise men had reported? Not at all. They were able to tell Herod what he wanted to know, but they showed no excitement whatsoever when the wise men said that they had seen a star indicating the birth of the Messiah. And these were the people who had been waiting for the Messiah for generations!

How is it today that people can hear the Gospel and they can see what Christ does in people’s lives, and yet be indifferent towards Him? How is it that the greatest mystery of all time can be celebrated at every Catholic altar, and yet people find excuses to stay away? How is it that Christ can hold out the promise of healing and wholeness and eternal life, and yet people feel no need to respond to him? The indifference of the chief priests and scribes later turned into animosity towards Christ, until they became His enemies. And that can happen to anyone who ignores Him. We cannot stay indifferent forever; men will either love Christ, or eventually they’ll come to hate Him.

But Epiphany tells us of one more attitude at the birth of Christ. Herod had his hostility; the Jewish leaders had their indifference; but the wise men gave their worship. When they left Herod, they went to Bethlehem. The star stood over the place where the child King was, and when they found the One for whom they had searched, they fell down and worshipped Him. And not only did they worship Him, but they presented gifts to him. Their giving was part of their worship. They gave because of the love and adoration they had for the Incarnate God.

Now, having looked at these three attitudes, the obvious question is, “What about us?” No doubt, every one of us wants to be counted in with the wise men. But every one of us would also have to admit that there are times when we’re hostile to Christ – when we feel as though what He asks of us cramps our style, or isn’t convenient for us. When we know what Christ requires of us, but we willfully ignore it, we’re putting ourselves right there with Herod. Christ demands our obedience, not just when we agree with Him, but also when He asks something difficult of us.

And every one of us would have to admit to moments of indifference – those times when we convince ourselves that something else is more important than prayer, or missing Mass once in while isn’t going to hurt, or someone else can take care of that person in need. Unfortunately, every one of us can find all sorts of ways to ignore Christ.

No, we should want to be like the wise men, who sought the Promised One, and when they found Him, they could do nothing but fall down before Him, and present Him with the best they had. The Gospel tells us that they were warned in a dream not to return to Herod, so they went back to their own country “by another way.”

It wasn’t just a different route they took. Everything was changed for them. They were transformed. They had met God face to face, and they weren’t the same when they returned home. This is what happens when we come to Christ; when we worship Him with our whole being, with all that we are and all that we have. God changes us. His epiphany becomes our own. He manifests Himself – and He wants to show Himself to the world through our own transformed lives.

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Painting: "The Adoration of the Magi"

by Giovanni di Paolo di Grazia (c. 1403–1482)

St. John Neumann, Bishop

This American saint was born in Bohemia, which today is within the Czech Republic, in 1811. He completed his seminary formation, and was looking forward to being ordained in 1835, when his bishop decided there would be no more ordinations. It is difficult for us to imagine now, but Bohemia had more priests than they needed. John wrote to bishops all over Europe but the story was the same everywhere: no one wanted any more priests. He was sure he was called to be a priest but all the doors to follow that vocation seemed to close in his face.

But John didn't give up. He had learned English by working in a factory with English-speaking workers, so he wrote to the bishops in America. Finally, the bishop in New York agreed to ordain him. So John left his homeland, and sailed to America, knowing he would probably never return to his home again.

In New York, Fr John Neumann was one of 36 priests for 200,000 Catholics. His parish in western New York stretched from Lake Ontario to Pennsylvania. He spent most of his time traveling from village to village, climbing mountains to visit the sick, staying with different families, or in taverns and inns along the way, finding places to teach the Faith, and celebrating the Mass at kitchen tables.

Because of the work and the isolation of his parish, the young priest felt the need to be part of a community, and so he joined the Redemptorists, a congregation of priests and brothers dedicated to helping the poor and most abandoned.

Fr John Neumann was appointed bishop of Philadelphia in 1852. As bishop, he was the first to organize a diocesan Catholic school system. Sharing same vision as St. Elizabeth Ann Seton, St. John Neumann was a founder of Catholic education in this country, and he increased the number of Catholic schools in his diocese from two to 100.

He had a great ability to learn languages, and he was able to learn Spanish, French, Italian, and Dutch, so that he could hear confessions in at least six languages. When Irish immigration started, he learned Gaelic so well that one Irish woman remarked, "Isn't it grand that we have an Irish bishop!"

He spent all his energy on being a great bishop to his people, and he lived very simply. He was only forty-eight years old when he died. He is buried in Philadelphia, in St. Peter’s Church, where pilgrims venerate his tomb and ask for his prayers.

O God, who didst call the Bishop Saint John Neumann, renowned for his charity and pastoral service, to shepherd thy people in America: grant, by his intercession; that, as we foster the Christian education of youth and are strengthened by the witness of brotherly love, we may constantly increase the family of thy Church; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Elizabeth Ann Seton

Pope St. Paul VI, when he preached at the canonization of St. Elizabeth Ann Seton, spoke these words: "She is a saint!... Rejoice for your glorious daughter." Born in 1774, just as our nation was stirring in preparation for its own birth, little would indicate that some two hundred years later this delicate infant, born in wealth and raised in the society of the established elite, would be raised to the honor of the altar by the Vicar of Christ on the site of the martyrdom of St. Peter.

"Elizabeth Ann Bayley Seton is a Saint! She is the first daughter of the United States of America to be glorified with this incomparable attribute!" The Pope spoke with unexpected emotion and excitement, so remarkable was the revelation that a woman who should have remained anonymous and safe within the fold of her respectable family, had embarked upon the spiritual journey for truth which she knew could lead only to one unfashionable destination: the Catholic Church.

The Holy Father took care to remind the world that the religious sensibility, the spiritual goodness of the saint, was planted and nurtured in Anglicanism. "We willingly recognize this merit, and, knowing well how much it cost Elizabeth to pass over to the Catholic Church, we admire her courage for adhering to the religious truth and divine reality which were manifested to her therein," the Pope said.

The young widow could have remained in her Trinity Church pew, gazing out the window toward St. Peter's Church on Barclay Street. Everything and everyone around her should have caused hesitation, but her heart had gone before, because the Divine Heart was waiting for her there. As another great convert would later say, "Cor ad cor loquitur."

O God, who didst crown with the gift of true faith Saint Elizabeth Ann Seton’s burning zeal to find thee: grant by her intercession and example; that we may always seek thee with diligent love and find thee in daily service with sincere faith; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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A brief biography, from various sources:

St. Elizabeth Ann Seton, known as Mother Seton, is one of the great saints of our nation. Her accomplishments were amazing. Although she was a widow with five young children, she founded the first American religious community for women, the Sisters of Charity, and she opened the first American parish school and established the first American Catholic orphanage. She accomplished all this, even though she lived to be only 46 years old.

Elizabeth Ann Bayley Seton was a true daughter of the American Revolution. She was born in 1774, just two years before the Declaration of Independence. By birth and through her marriage, she was part the most prominent and wealthy families of New York. She was raised as an Episcopalian by her mother and stepmother, and through her religion, she learned the value of prayer, Scripture and a nightly examination of conscience.

Her mother died in when St. Elizabeth was not quite four years old, and her baby sister died that next year. Losing these people who were so important to her gave Elizabeth an understanding that life in this world is temporary, and she knew that it was important to accomplish as much as possible every day. She developed a sense of hope, and she made the effort to face everything with cheerfulness.

When she was 19, Elizabeth was the one of the most beautiful and wealthiest young women in all of New York. She married a handsome, successful businessman, William Seton. They had five children and were very happy. However, their fortunes changed -- his business failed, and eventually he died of tuberculosis. At the young age of 30, Elizabeth was widowed, she had no money left, and she had five small children to support.

She and her husband had traveled to Italy when he was very sick, hoping that he would get better in that warmer climate. That wasn’t to be, and as her husband was dying, Elizabeth witnessed the Catholic faith in action through family friends. Three basic points led her to become a Catholic: belief in the Real Presence, devotion to the Blessed Mother and conviction that the Catholic Church led back to the apostles and to Christ. She herself decided to enter the Catholic Church in 1805, and when she did that, most of her family and friends never spoke to her again.

In order to support her children, Elizabeth opened a school in Baltimore. From the beginning, she and her teachers followed the pattern of a religious community, and it was formally founded as the Sisters of Charity in 1809.

We have more than a thousand letters written by Mother Seton, and they reveal the development of her spiritual life from ordinary goodness to heroic sanctity. She suffered great trials of sickness, misunderstanding, the death of loved ones (her husband and two young daughters) and the heartache of a wayward son. She died January 4, 1821, and became the first American-born citizen to be beatified (1963) and then canonized (1975). She is buried in Emmitsburg, Maryland.

St. Elizabeth Ann Seton's gifts were not extraordinary, in that she was not a mystic or stigmatic. nor did she prophesy or speak in tongues. She had two great devotions: abandonment to the will of God and an ardent love for the Blessed Sacrament.

The Most Holy Name of Jesus

A worthy custom to be maintained is that of bowing one's head at the name of our Lord as a sign of respect at the sound of the Name of our salvation. There are so many acts of courtesy and respect which have been lost in our everyday living, but there are things such as this that we should refuse to put aside. It may seem a little thing, but it is important that we pause and acknowledge the wonder of what God in Christ has done, and is doing. The very idea that the Creator of all things has such love for us that He has put on human flesh in the womb of the chosen maiden, and has taken for Himself the particular name of Jesus, and gives Himself to us daily in the Holy Sacrifice of the Mass - that should make us want to bow our heads in wonder and praise. "For there is no other name under heaven given to men, whereby we must be saved."

Almighty God, who by thy blessed Apostle hast taught us that there is none other name given among men whereby we must be saved, but only the Name of our Lord Jesus Christ: grant, we beseech thee; that we may ever glory in this Name, and strive to make thy salvation known unto all mankind; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Litany of the Holy Name of Jesus

V. Lord, have mercy on us.
R. Christ, have mercy on us.
V. Lord, have mercy on us. Jesus, hear us.
R. Jesus, graciously hear us.
V. God the Father of Heaven
R. Have mercy on us.
V. God the Son, Redeemer of the world,
R. Have mercy on us.
V. God the Holy Spirit,
R. Have mercy on us.
V. Holy Trinity, one God,
R. Have mercy on us.
V. Jesus, Son of the living God, R. Have mercy on us.
Jesus, splendor of the Father, [etc.]
Jesus, brightness of eternal light.
Jesus, King of glory.
Jesus, sun of justice.
Jesus, Son of the Virgin Mary.
Jesus, most amiable.
Jesus, most admirable.
Jesus, the mighty God.
Jesus, Father of the world to come.
Jesus, angel of great counsel.
Jesus, most powerful.
Jesus, most patient.
Jesus, most obedient.
Jesus, meek and humble of heart.
Jesus, lover of chastity.
Jesus, lover of us.
Jesus, God of peace.
Jesus, author of life.
Jesus, example of virtues.
Jesus, zealous lover of souls.
Jesus, our God.
Jesus, our refuge.
Jesus, father of the poor.
Jesus, treasure of the faithful.
Jesus, good Shepherd.
Jesus, true light.
Jesus, eternal wisdom.
Jesus, infinite goodness.
Jesus, our way and our life.
Jesus, joy of Angels.
Jesus, King of the Patriarchs.
Jesus, Master of the Apostles.
Jesus, teacher of the Evangelists.
Jesus, strength of Martyrs.
Jesus, light of Confessors.
Jesus, purity of Virgins.
Jesus, crown of Saints.

V. Be merciful, R. spare us, O Jesus.
V. Be merciful, R. graciously hear us, O Jesus.
V. From all evil, R. deliver us, O Jesus.
From all sin, deliver us, O Jesus.
From Your wrath, [etc.]
From the snares of the devil.
From the spirit of fornication.
From everlasting death.
From the neglect of Your inspirations.
By the mystery of Your holy Incarnation.
By Your Nativity.
By Your Infancy.
By Your most divine Life.
By Your labors.
By Your agony and passion.
By Your cross and dereliction.
By Your sufferings.
By Your death and burial.
By Your Resurrection.
By Your Ascension.
By Your institution of the most Holy Eucharist.
By Your joys.
By Your glory.

V. Lamb of God, who takest away the sins of the world,
R. spare us, O Jesus.
V. Lamb of God, who takest away the sins of the world,
R. graciously hear us, O Jesus.
V. Lamb of God, who takest away the sins of the world,
R. have mercy on us, O Jesus.

V. Jesus, hear us.
R. Jesus, graciously hear us.

Let us pray.

O Lord Jesus Christ, You have said, "Ask and you shall receive, seek, and you shall find, knock, and it shall be opened to you." Grant, we beg of You, to us who ask it, the gift of Your most divine love, that we may ever love You with our whole heart, in word and deed, and never cease praising You. Give us, O Lord, as much a lasting fear as a lasting love of Your Holy Name, for You, who live and are King for ever and ever, never fail to govern those whom You have solidly established in Your love. R. Amen.