Pentecost: The Birthday of the Church

Very often we read in the Gospels that something is “in fulfillment of the Scriptures.” The Solemnity of Pentecost is exactly that: it is “in fulfillment of the Scriptures.”

The word itself indicates “fifty.” Originally it was an Old Testament religious festival, but it took on fresh importance in the New Testament. In Old Testament Israel, the first of the grain harvest was an important event. It meant that the people would have sufficient food for the coming year, and there were great ceremonies surrounding the harvest. Every year, fifty days after the first of the grain was harvested, there would be a festival. Processions of pilgrims would bring baskets of their first fruits to the temple as a thank offering for the harvest. In later Judaism, Pentecost marked another great event, because it was seven weeks after the Passover Sabbath, which was the time to celebrate the giving of the Law at Sinai where God had made a people for Himself.

And now, in the age of the New Covenant, the fifty day period marks a new understanding of a different kind of harvest – a mystical harvest, in which Christ becomes a kind of supernatural grain. His crucifixion and death comprised a new kind of harvest. Christ, the mystical grain, was buried. And fifty days after the promised Seed had been buried in the ground and sprang to life on the third day, there was a harvest festival of the resurrection. Fifty days after His exodus through death into life Jesus gave a new law – the law of love – making for Himself a people, His new Israel, His Holy Catholic Church. That is why we call Pentecost the “birthday of the Church” – it is a day of celebration for the outpouring of the Spirit and the beginning of the spread of the Gospel to all nations. Seven weeks after Christ died and rose from the dead, He breathed the wind and fire of the Holy Spirit upon His Church.

O God, who as at this time didst teach the hearts of thy faithful people, by sending to them the light of thy Holy Spirit: grant us by the same Spirit to have a right judgement in all things, and evermore to rejoice in his holy comfort; through the merits of Christ Jesus thy Son our Lord, who liveth and reigneth with thee, in the unity of the same Holy Spirit, ever one God, world without end. Amen.

St. Charles Lwanga and Companions, Martyrs

Charles was one of twenty-two Ugandan martyrs who had converted from paganism to the Catholic faith. He was baptized in November 1885, a year before his death, and became a moral and spiritual leader among the converts. He was the chief of the royal pages under the king, Mwanga, and was considered the strongest athlete of the court.

Mwanga was a wicked king, and very violent, using his power to try and force the young men into immoral acts. Charles was a catechist, and instructed the young men who were serving in the king's court in the Catholic Faith and he baptized them. He inspired and encouraged his companions to remain chaste and faithful.

Mwanga was a superstitious pagan king who originally was tolerant of Catholicism. However, his chief assistant, Katikiro, slowly convinced him that Christians were a threat to his rule. He convinced the king that if these Christians would not bow to him, nor make sacrifices to their pagan god, nor pillage, massacre, nor make war, what would happen if his whole kingdom converted to Catholicism?

When Charles was sentenced to death, he seemed very peaceful, even cheerful. He was to be executed by being burned to death. While the pyre was being prepared, he asked to be untied so that he could arrange the sticks. He then lay down upon them. When the executioner said that Charles would be burned slowly to death, Charles replied by saying that he was very glad to be dying for the True Faith. He made no cry of pain but just twisted and moaned, "Kotanda! (O my God!)." He was burned to death by Mwanga's order on June 3, 1886. The other young men were martyred in various ways, and together they were canonized by Pope St. Paul VI. In the ceremony canonizing the Catholic martyrs, Pope Paul mentioned also the Anglicans who suffered under the wicked King Mwanga, saying: "Nor, indeed, do we wish to forget the others who, belonging to the Anglican confession, confronted death in the name of Christ."

O God, by whose providence the blood of the martyrs is the seed of the Church: Grant that we who remember before thee the blessed martyrs of Uganda, St. Charles Lwanga and his Companions, may, like them, be steadfast in our faith in Jesus Christ, to whom they gave obedience even unto death, and by their sacrifice brought forth a plentiful harvest; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

St. Marcellinus and St. Peter, Martyrs

St. Marcellinus and St. Peter the Exorcist were martyred during the Diocletian persecution in about the year 304. The early church held them in very high honor, and evidence of that is the great basilica which the Emperor Constantine built over their tombs, and their names are included in the Roman Canon of the Mass.

Pope St. Damasus, who was born at about the same time as the two saints were martyred, says that he heard the story of these two martyrs from their executioner who had become a Christian after their deaths. Marcellinus was a priest, and Peter was an exorcist. Peter had been put into prison at Rome by the judge Serenus, simply for confessing the Christian faith.

During his imprisonment Peter set free Paulina, the daughter of Artemius, the keeper of the prison, from an evil spirit which tormented her. As a result of this, Artemius and his wife and all their house, with their neighbors who had run together to see the strange thing, were converted to Jesus Christ. Peter was set free by the jailer, and he brought all the new converts to Marcellinus the priest, who baptized them all.

When the judge Serenus heard of it, he called Peter and Marcellinus before him, and demanded that they deny Christ. They both refused to deny their faith, so they were separated, and Marcellinus the priest was treated in a particularly cruel way. He was beaten and stripped of his clothing, and was shut up in a completely dark cell which had broken glass strewn all over the floor. The slightest movement caused his flesh to be sliced open. Peter was in a nearby cell, and they comforted one another by loudly proclaiming their faith. When it was obvious they would not deny Christ, they were brought out of their cells and were beheaded. Their bodies were taken far outside the city and thrown deep in a dark forest so they would never be found. As it happened, a Christian woman did find their bodies, and she had them brought back and buried their bodies in the catacombs. Their tombs became a place of pilgrimage for the early Christians, who were inspired by their faithful witness even to death.

O God, who makest us glad with the yearly festival of thy Martyrs, Marcellinus and Peter: grant, we beseech thee; that as we do rejoice in their merits, so we may be enkindled to follow them in all virtuous and godly living; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Justin Martyr

St. Justin was an apologist and one of the most important Christian writers of the second century. He was a Greek born in Palestine. From the time of his childhood he loved to study, and by the time he was a young man he was so taken with the love of philosophy and the desire of truth that he became a serious student of philosophy and examined the teaching of all the great philosophers, looking for ultimate truth. He was disappointed in his search because he found they could go only a certain distance, but ultimately each philosophy contained a faulty reasoning, and each one contained error. 

One day he met a very old man who was a stranger to him. This old man opened the scriptures to Justin, and explained the Christian faith. Justin understood this as the truth he had been looking for – he saw that it completed all of the partial truths had had been studying up until that time. After that encounter he constantly studied the Scriptures, and he lived the Christian faith. Having come to the knowledge of Jesus Christ, Justin devoted himself completely to the composition of many books explaining and propagating the Christian faith.

Among the most famous of the works of Justin are his two Apologies or Defenses of the Christian faith. He even presented these Apologies to the Roman Senate, in an attempt to stop the persecution of the Church. Some were convinced, and for a while the persecutions stopped, but eventually there were those in power who wanted to crush the Church because of their own wicked ways of living. 

Justin was brought before Rusticus, the Prefect of Rome, and he was questioned about the doctrine of the Christians. Justin gave a complete defense of the Christian faith, but Rusticus himself lived a cruel and wicked life and so would not listen. He made Justin choose whether he would sacrifice to the gods or suffer a cruel scourging. Justin answered that he had always wanted to suffer for the Lord Jesus Christ because he knew it would bring him to heaven. The prefect sentenced Justin to death. He was horribly scourged, and then beheaded.  This man who sought the truth and found it in Christ, became a great martyr for the faith.

O God, who through the foolishness of the Cross didst wondrously teach blessed Justin Martyr the excellent knowledge of Jesus Christ: grant to us by his intercession; that, driving away the errors that beset us, we may attain unto steadfastness of faith; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Visitation of the Blessed Virgin Mary

The Feast of the Visitation honours the Blessed Virgin Mary, who bore in her womb Jesus Christ, the Incarnate Word of God. It shows her as the first missionary and evangelist, as she takes the Word to her cousin Elizabeth, whose unborn infant, St. John, was cleansed from original sin as the two expectant mothers embraced. St. Elizabeth addressed her as the "Mother of the Lord," and Mary responded with the great canticle of praise, the Magnificat:

"My soul doth magnify the Lord : and my spirit hath rejoiced in God my Saviour.
For he hath regarded : the lowliness of his handmaiden.
For behold, from henceforth : all generations shall call me blessed.
For he that is mighty hath magnified me : and holy is his Name.
And his mercy is on them that fear him : throughout all generations.
He hath shewed strength with his arm : he hath scattered the proud in the imagination of their hearts.
He hath put down the mighty from their seat : and hath exalted the humble and meek.
He hath filled the hungry with good things : and the rich he hath sent empty away.
He remembering his mercy hath holpen his servant Israel : as he promised to our forefathers, Abraham and his seed for ever."

O God, who didst lead the Blessed Virgin Mary to visit Elizabeth, to their exceeding joy and comfort: grant unto thy people; that as Mary did rejoice to be called the Mother of the Lord, so we may ever rejoice to believe the Incarnation of thine Only Begotten Son; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Pictured: "The Visitation" by Carl Heinrich Bloch (1834-1890)

Memorial Day

O LORD our God, whose Name only is excellent and thy praise above heaven and earth: we thank thee for all those who counted not their lives dear unto themselves but laid them down for their friends; grant us, we beseech thee, that having them always in remembrance we may imitate their faithfulness and sacrifice; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Sunday after Ascension: "That They All May Be One"

[Lifting up his eyes to heaven, Jesus prayed, saying, “Holy Father] I do not pray for these only, but also for those who believe in me through their word, that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that thou hast sent me.”

- St. John 17:20, 21

The Gospel for the Sunday after Ascension, which is the seventh and final week of Eastertide, puts us back in the Cenacle, the Upper Room. We are taken back to that night of nights, when our Lord gave us so much, and when He taught us so much. On that night He prayed His great High Priestly prayer, entrusting us to the purpose and mission for which we have been created.

Our Lord’s aim and mission during His earthly ministry was to glorify His heavenly Father by His obedience. All He said and did gave glory to His Father. On the eve of His sacrifice on the cross and in the presence of His disciples, Jesus made His high priestly prayer: "Holy Father, keep them in your name that they may be one as we are one". Our Lord prayed for the unity of His disciples and for all who would believe in Him. His prayer for His people is that we be united with God the Father in His Son and through His Holy Spirit and so be joined together in unity with all who are members of Christ's body.

What was it that motivated Jesus to lay down His life on the cross as the atoning sacrifice for the sin of the world? It was love – divine love - love for His Father in heaven and love for each one of us who are made in the image and likeness of God.

Jesus was sent into the world by His Father for a purpose, and that purpose was a mission of love to free us from slavery to sin – to liberate us from slavery to Satan, to fear, to death, to hopelessness. Jesus saw glory in the cross rather than shame. Obedience to His Father's will was His glory. Jesus kept His Father's word even when, on that dark night in Gethsemane, He was tempted to forgo the cross. Jesus did not rely on His own human resources and strength to accomplish his Father's will. He trusted in His Father to give Him strength, courage, and perseverance in the face of opposition, trials, and temptation.

Because God created us for a purpose and a mission, we also must take up our cross and follow the Lord Jesus wherever He may call us. He will give us the strength and power of the Holy Spirit to live as His disciples.

St. John Henry Cardinal Newman wrote: "God has created me to do him some definite service; he has committed some work to me which he has not committed to another. I have my mission - I may never know it in this life, but I shall be told it in the next. I am a link in a chain, a bond of connection between persons. He has not created me for nothing. Therefore, I will trust him. Whatever, wherever I am, I cannot be thrown away."

And so we must trust in God and in His call and purpose for our life.

Jesus prayed that His disciples would be sanctified and consecrated in God's truth and holiness. The scriptural word for “consecration” comes from the same Hebrew word which means “holy” or “set apart for God.” And it also means to be equipped with the qualities which will enable us to fulfill our vocation.

Just as Jesus was called by the Father to serve in holiness and truth, so we, too, are called and equipped for the task of serving God in the world as His ambassadors. God's truth frees us from ignorance and the deception of sin. It reveals to us God's goodness, love, and wisdom. And it gives us a thirst for God's holiness.

The Holy Spirit is the source and giver of all holiness. As we allow the Holy Spirit to work in our lives, He transforms us by His purifying fire and changes us into the likeness of Christ.

May our lives be consecrated to God, may we be wholly pleasing to God. May we be sanctified in God’s truth, and may we be guided by the Holy Spirit so that we may follow faithfully wherever God leads us.

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Pictured: “The High Priestly Prayer” by Eugène Burnand (1850-1921)

The Blessed Virgin Mary, Mother of the Church

O GOD, Father of mercies, whose Only Begotten Son, whilst nailed upon the Cross, did choose the Blessed Virgin Mary, his own Mother, to be our Mother also: grant, we beseech thee, that, with the assistance of her charity, thy Church, made more fruitful day by day, may exult in the holiness of her offspring, and may draw to her embrace all the families of the peoples; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Painting: "Our Lady, Queen of the Church"

by Janusz Antosz

St. Augustine, Apostle to the English

At the end of the sixth century it looked like St. Augustine had found his place in life. He was the respected prior of St. Andrew’s monastery in Rome, and everyone thought he would spend his life there, instructing, governing, and settling into a satisfying and sedentary life.

But the pope had other ideas. The pope been a young monk under Augustine; now that young monk was Pope Gregory, known to history as St. Gregory the Great. We all know the story of how Gregory had seen some fair-skinned people being sold as slaves, and when he asked about them, he was told they were Angles. “Not Angles, but angels!” he had responded, and he decided he needed to send missionaries to their people to bring them the knowledge of the Gospel. England had once known the faith, but the Angles and the Saxons had conquered the land, and had driven the Christians out. Now the time had come to re-evangelize, and Gregory chose Augustine and thirty monks to make the unexpected and dangerous trip to England. Augustine and his monks had the task of finding what few Christians there were to bring them back into the fullness of the Church, and also to convince their warring conquerors to become Christians themselves.

Every step of the way Augustine and his monks heard the horrid stories of the cruelty and barbarity of the Anglo-Saxons. By the time they had reached France the stories became so frightening that the monks turned back to Rome. Gregory had heard encouraging news that England was far more ready for Christianity than the stories would indicate, including the marriage of King Ethelbert of Kent to a Christian princess, Bertha. He sent Augustine and the monks on their way again, fortified with his belief that now was the time for evangelization.

King Ethelbert was a good king and he was curious about his wife’s religion. So he went to hear what the missionaries had to say after they landed in England. But he was just as afraid of them as they were of him! He was afraid that these missionaries would use magic on them, so he held the meeting in the open air. But he listened to what they had to say about Christianity. The king was baptized in 597, and unlike other kings who forced all subjects to be baptized as soon as they were converted, Ethelbert left religion to be a free choice. Nonetheless, the following year many of his subjects were baptized.

Augustine was consecrated bishop for the English and more missionaries arrived from Rome to help with the new task. Augustine had to be very careful because although the English had embraced the new religion, they still respected the old pagan ways. St. Gregory the Great was very wise, and he urged Augustine not simply to destroy the things of the old pagan religion, but to consecrate the pagan temples for Christian worship and pagan festivals were transformed into feast days of martyrs. Canterbury itself was built on the site of an ancient church which had been built during the earlier days of Christianity.

St. Augustine was in England for only eight years before he died in 605, but he planted the seeds for the growth of the Christian faith in what had been a dark pagan land.

O God, who by the preaching and miracles of blessed Augustine thy Confessor and Bishop, hast enlightened the English people with the light of the true faith: mercifully grant that by his intercession the hearts of them that have gone astray may return to the unity of thy truth; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

The Ascension of Our Lord

The fortieth day after Easter is the day of the ascension of our Lord Jesus Christ into heaven.

Forty is a significant number in the scriptures. Moses went to the mountain to seek the face of God for forty days in prayer and fasting. The people of Israel were in the wilderness for forty years in preparation for their entry into the Promised Land. Jesus was in the desert for forty days after His baptism, where He was tempted by Satan. For forty days after His resurrection Jesus appeared many times to His disciples to show them that He had truly risen, and He prepared them to carry on the work which he began during His earthy ministry.

Jesus' departure and ascension into heaven was both an end and a beginning for His disciples. While it was the end of Jesus' physical presence with His disciples, it marked the beginning of His presence with them in a new way. Jesus promised that He would be with them always to the end of time. He assured them of His power - a power which overcame sin and death. Now as the glorified and risen Lord and Saviour, ascended to the right hand of the Father in heaven, Jesus promised to give them the power of His Holy Spirit, which we see fulfilled ten days later on the Feast of Pentecost. When the Lord Jesus departed physically from the apostles, they were not left alone or powerless. Jesus assured them of His presence and the power of the Holy Spirit.

Jesus' last words to his apostles were to tell them that their mission was to be witnesses of His saving death and His glorious resurrection and to proclaim the good news of salvation to all the world. Their task was to proclaim the gospel - the good news of salvation - not only to the people of Israel, but to all the nations as well. God's love and gift of salvation is not reserved for a few or for one nation alone, but it is for the whole world, and the mission He gave to them, He gives to the whole Church, and it continues to be our mission today.

GRANT, we beseech thee, Almighty God: that like as we do believe thy Only Begotten Son our Lord Jesus Christ to have ascended into the heavens; so we may also in heart and mind thither ascend, and with him continually dwell; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Pictured: "The Ascension" by Gustave Doré (1832-1883)

St. Bede the Venerable

Bede is one of the few saints honored as such even during his lifetime. His writings were filled with such faith and learning that even while he was still alive, a Church council ordered them to be read publicly in the churches.

Bede was born near St. Peter and St. Paul monastery at Jarrow, England, and at an early age he was entrusted to the care of the abbot of the monastery. It was happy combination of Bede’s genius and the instruction he received from scholarly, saintly monks which produced a saint and an extraordinary scholar, perhaps the most outstanding one of his day. He became very learned in all the sciences of his times: natural philosophy, the philosophical principles of Aristotle, astronomy, arithmetic, grammar, ecclesiastical history, the lives of the saints and, especially, Holy Scripture. He was the first one to date historical events using the designation “A.D.” – Anno Domini. He was ordained as a deacon at the age of nineteen, and then as a priest at the age of thirty. From the time of his ordination to the priesthood until his death, he spent all his time writing, teaching and living the prayerful life of a Benedictine monk. Besides the many books that he copied, he composed 45 of his own, including 30 commentaries on books of the Bible.

His advice and spiritual guidance was sought out by kings and important leaders, including the Pope himself. Bede managed to remain in his own monastery till his death. Only once did he leave for a few months in order to teach in the school of the archbishop of York. Bede died in 735 praying his favorite prayer: “Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be; world without end. Amen.”

O God, who hast caused thy Church to shine with the learning of blessed Bede thy Confessor and Doctor: mercifully grant that we thy servants may ever be enlightened by his wisdom, and holpen for his merits’ sake; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Rogationtide

"Rogation" comes from the Latin "rogare," which means "to ask." The Sixth Sunday of Easter and the following three days leading up to the Solemnity of the Ascension are days during which we beg God's mercy for the avoidance of natural disasters, and it is a time to ask for His blessings, particularly with regard to farming, gardening, and all things related to agriculture.

Assist us mercifully, O Lord, in these our supplications and prayers: and dispose the way of thy servants towards the attainment of everlasting salvation; that, among all the changes and chances of this mortal life, they may ever be defended by thy most gracious and ready help; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Almighty God, Lord of heaven and earth: we humbly pray that thy gracious providence may give and preserve to our use the harvests of the land and of the seas, and may prosper all who labour to gather them; that we, who constantly receive good things from thy hand, may always give thee thanks; through Jesus Christ our Lord, who liveth and reigneth with thee in the unity of the Holy Spirit, ever one God, world without end. Amen.

O Almighty God who hast created the earth for man, and man for thy glory: mercifully hear the supplications of thy people, and be mindful of thy covenant; that both the earth may yield her increase, and the good seed of thy word may bring forth abundantly, to the glory of thy holy Name; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Pictured: "The Blessing of the Wheat in the Artois" 1857, by Jules Breton

Keeping Christ's Words

Jesus said to his disciples, “If a man loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. He who does not love me does not keep my words; and the word which you hear is not mine but the Father's who sent me. These things I have spoken to you, while I am still with you. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I have said to you. Peace I leave with you; my peace I give to you; not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. You heard me say to you, ‘I go away, and I will come to you.’ If you loved me, you would have rejoiced, because I go to the Father; for the Father is greater than I. And now I have told you before it takes place, so that when it does take place, you may believe.”

- St. John 14:23-29

As Jesus made His promise to come to us and to be with us, He made it with the requirement that we love Him. And as we learn what love is, we know it is an action and not primarily a feeling. Love is an act of the will, not the state of our mood. Love is an action of one toward another. We love by doing.

And when He says that we are to keep His words, He means that we are to guard them, and treasure them as what is most precious in this life. When we keep His words, it shows our love for Him. It is in the keeping of His commandments – the treasuring of His word – that we establish and strengthen the most important relationship in our lives, the one we most need; that is, our relationship with God. And that relationship He seals with the gift of the Holy Spirit.

We were created for this – to know God and to love Him, and to be with Him forever. And it is in that relationship that we find the peace which Christ promises. It is that peace we need most, because by having that peace we can cope with anything that comes our way. It is when we listen to Christ’s words and keep them that we show our love for Him, so that we can forgive when we have been wronged. It is by keeping Christ’s commandments, and so loving Him, that we can choose to do the right thing, the noble thing.

We bear Christ within us. We have been marked with His cross. We live in the power of His resurrection. And Christ promises us the Holy Spirit to help us in our weakness, and the Holy Spirit will strengthen us with His gifts and supernatural virtues – gifts and virtues which enable us to live as holy and faithful disciples of Christ – choosing the right, not returning hatred for hatred, not seeking to destroy those who would try to destroy us.

The closer we are conformed to Christ – that is, the more we keep His words – then the more we will be showing our love for Him.

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Painting: "Christ Taking Leave of His Apostles"

by Duccio di Buoninsegna (c. 1255 - c. 1319)

St. Christopher Magallanes and Companions, Martyrs

“¡Viva Cristo Rey!” (“Long live Christ the King!”). This was the cry of the “Cristeros,” Catholics who took up arms in the 1920’s in Mexico against the anti-Catholic government led by an evil man named Plutarco Calles, who had instituted and enforced laws against the Church in an attempt to completely erase the Catholic faith in Mexico. Baptisms had been declared illegal; celebrating Mass was illegal; training men for the priesthood was illegal, and the list went on and on.

There were others who resisted peacefully, and today we celebrate the martyrdom of St. Christopher Magallanes and 21 other priests as well as three lay companions, who were martyred between 1915 and 1937. They were executed by shooting or hanging, although they themselves had not taken up arms against the government. Their only crimes were that they were Catholic and they stood up for their faith. St. Christopher was a young man who was the pastor of the parish where he had been raised. When the seminaries were outlawed, he began a clandestine seminary. They had to do everything in secret, hiding from the government and moving from place to place. Young priests were trained, and bishops ordained them wherever they could find a hidden place to do it. As these priests were discovered, they would be arrested. They would be given either no trial, or a mock trial, and then they would be killed. Very often their bodies would be displayed as a warning to other Catholics. But before they died, they would cry out those words which gave hope and courage to those around them: “¡Viva Cristo Rey!,” (“Long live Christ the King!”).

The faith was not destroyed in Mexico. In fact, the Church continued to grow and continues on to this day. The lively faith among the Catholics in Mexico today was bought by the blood of these brave men, who would rather die than deny their faith in God.

This is a list of the Holy Martyrs of Mexico who were canonized by Pope St. John Paul II on 21 May 2000:

St. Cristóbal Magallanes Jara, St. Román Adame Rosales, St. Rodrigo Aguilar Aleman, St. Julio Álvarez Mendoza, St. Luis Batis Sáinz, St. Agustín Caloca Cortés, St. Mateo Correa Magallanes, St. Atilano Cruz Alvarado, St. Miguel De La Mora De La Mora, St. Pedro Esqueda Ramírez, St. Margarito Flores García, St. José Isabel Flores Varela, St. David Galván Bermudes, St. Salvador Lara Puente, St. Pedro de Jesús Maldonado, St. Jesús Méndez Montoya, St. Manuel Morales, St. Justino Orona Madrigal, St. Sabas Reyes Salazar, St. José María Robles Hurtado, St. David Roldán Lara, St. Toribio Romo González, St. Jenaro Sánchez Delgadillo, St. Tranquilino Ubiarco Robles, and St.David Uribe Velasco.

Almighty and eternal God, who madest Saint Christopher Magallanes and his Companions faithful to Christ the King even unto martyrdom: grant us, through their intercession; that, persevering in confession of the true faith, we may always hold fast to the commandments of thy love; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Bernardine of Siena

In the year 1400 there was a terrible plague ravaging the city of Siena. People were dying each day, and many of those who were dying were the very ones who were caring for the sick. It was a terrible situation – more and more people getting sick, but fewer and fewer people to care for them. It was then that a young man came to the door of the largest hospital in Siena. He had not come because he was sick, but because he wanted to help. And there were several young men whom he’d brought with him – again, not because they were sick, but like him, they were willing to tend the sick. For four months Bernardine and his companions worked day and night not only to comfort the patients but to organize and clean the hospital. Only at the end of the plague did Bernardine himself fall ill – not of the plague, but of exhaustion.

After he recovered, he returned to his aunt, who had raised him, and he nursed her in her final illness. After his aunt died, Bernardine started to think about where his life should be going. He was the son of a noble family, but he had been orphaned at seven and raised by the aunt whom he had cared for. 

As a young man, he hated indecent talk so much that he would blush when he heard it. Even his schoolmates hesitated to make him so uncomfortable. One day in the marketplace, a man thought it would be a great joke to tease Bernardine, and in a public place he started to talk to Bernardine in a shameful way. He was surprised when Bernardine slapped him in the face. The man slunk away, shamed in front of the very crowd he'd been trying to impress.

Bernardine, who had come to Siena to study, threw himself into prayer and fasting to discover what God wanted him to do. One might have expected him to continue his work with the sick but in 1403 he joined the Franciscans and in 1404 he was ordained a priest.

The Franciscans were known as missionary preachers, but Bernardine did very little preaching because he had a very weak and raspy voice. For twelve years he remained in the background, spending his time in prayer. At the end of that time, he went to Milan on a mission. He was told by his superior to preach, but he hesitated, because his voice was so weak. But when he got up to preach his voice was strong and commanding, and his words were so convincing that the crowd would not let him leave unless he promised to come back.

Thus began the missionary life of this friar, who came to be called a “second St. Paul.” He crisscrossed Italy on foot, preaching for hours at a time, several times a day. We are told he preached on punishment for sin as well as reward for virtue but focusing in the end on the mercy of Jesus and the love of Mary. His special devotion was to the Holy Name of Jesus. In fact, even when it was clear he was dying, he preached on fifty consecutive days. He died in 1444 when he was almost 64 years old.

O Lord Jesus Christ, who didst endue St. Bernardine of Siena, thy holy Confessor, with preeminent love of thy most holy Name: we beseech thee, that, by the virtue of his merits and intercession: thou wouldest graciously pour into our hearts the spirit of love towards thee; who livest and reignest with the Father in the unity of the Holy Ghost, ever one God, world without end. Amen.