Trinity VI: Pater Noster

Jesus was praying in a certain place, and when he ceased, one of his disciples said to him, "Lord, teach us to pray, as John taught his disciples." And he said to them, "When you pray, say: "Father, hallowed be thy name. Thy kingdom come. Give us each day our daily bread; and forgive us our sins, for we ourselves forgive every one who is indebted to us; and lead us not into temptation." 

- Luke 11:1-4

It was an ordinary practice for a rabbi to teach his disciples a simple prayer which they could use on a regular basis, and it would be a prayer that encapsulated the teaching they had imparted to their followers. The prayer Jesus gives to his apostles teaches everything necessary to know about how to pray, and for what to pray.

It begins by addressing God as Father, indicating to us that in prayer we are not coming to someone from whom we must try and extract gifts, but we approach a Father who takes delight in supplying His children's needs.

In Hebrew thought the idea of “name” means more than just the name by which a person is called. The name means the whole character of the person as it is revealed and known to us, and this is why Jesus teaches that God’s Name is a holy name. Psalm 9:10 says, "Those who know thy name put their trust in thee." To know the name of God is to know the whole character and mind and heart of God, and makes us willingly put our trust in Him.

The order of the Lord's Prayer is important. Before we ask anything for ourselves, the first order of business is that of God and His glory, and the reverence which is due to Him. Only when we give God His proper place will other things fall into proper order.

Notice how this prayer covers everything in life. It covers our present need, in that it tells us to pray for our daily bread, and indeed it is bread for the day for which we ask, providing a link to the story of the manna in the wilderness (Exodus 16:11-21). Only enough for the needs of the day could be gathered. We are not to worry about the unknown future, but to live a day at a time, which is a reminder of our dependence on God.

The prayer refers to our sin. When we pray, all we can really do is pray for forgiveness, because even the best among us is a sinful man coming before the purity of God. And as we seek forgiveness, so we need to give forgiveness.

It covers future trials, asking that we not be brought to them. “Temptation” means any situation in which we are tested. It includes far more than seduction to sin. It covers every situation which is a challenge to us, and which tests a person's humanity and integrity and fidelity. We cannot escape it, but we can meet it with God. People have asked, “Why would God lead us into temptation?” That’s not really what the prayer is saying, and the Greek is better understood as saying “Let us not be led into temptation.” In other words, in this prayer we are asking God to protect us from going off into whatever direction temptation might take us.

The Lord's Prayer is a public prayer of the Church, with its proper place in the liturgy. But it also is a private prayer, which stirs up all manner of holy desires which lead us on into right ways, while at the same time it sums up all we ought to pray for in the presence of God.

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Image: French manuscript, c. 1200

St. Bridget of Sweden

On July 23rd the Church celebrates the feast day of St. Bridget of Sweden, a mystic who received visions of Christ’s suffering many times throughout her life. 

She was born in 1303 and her parents were highly respected people, her father being a local governor and provincial judge.  When Bridget was only ten, it is recorded that she had a vision of Jesus on the cross and heard him say, “Look at me, my daughter,” to which she responded, "Who has treated you like this?" The answer she heard from Jesus was, "Those who despise me and refuse my love for them.” From that moment on, Bridget perceived it as her mission to try and stop people from offending Jesus.

When she was 14, Bridget married an 18-year old man named Ulf. Like Bridget, Ulf had set his heart on serving God. They had eight children, and their marriage of twenty-eight years was a very happy one. Bridget and Ulf also served the Swedish court, Bridget as the queen's personal maid.

All her life, Bridget had marvelous visions and received special messages from God. In obedience to them, she visited many rulers and important people in the Church. She explained humbly what God expected of them.

After her husband died, Bridget put away her rich clothes and lived as a poor nun. Later, in 1346, she began the order of the Most Holy Saviour, also known as Bridgettines. She still kept up her own busy life, traveling about doing good everywhere she went.

Shortly before she died, Bridget went on a pilgrimage to the Holy Land. At the shrines there, she had visions of what Jesus had said and done in each place, and all of her revelations on the suffering of Christ were published after her death.

St. Bridget died in Rome on July 23, 1373, and was proclaimed a saint by Pope Boniface IX just eighteen years later in 1391.

O God Most High, the Creator of all mankind: we bless thy holy Name for the virtue and grace which thou hast given unto holy women in all ages, especially Saint Bridget; and we pray that her intercession and the example of her faith and purity may inspire many souls in this generation to look unto thee, and to follow thy blessed Son Jesus Christ our Lord; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Mary Magdalene

Mystery surrounds St. Mary Magdalene. Was she one and the same as Mary of Bethany? Had she been an immoral woman in her past life, or simply a woman from Magdala who was delivered from evil spirits? Whatever the case, we know she stood with the Blessed Mother and St. John at the foot of the cross; we know she was the first witness of the risen Lord Jesus Christ; and it was St. Mary Magdalene who ran to tell the apostles this Good News.

When Mary Magdalene came to the tomb and did not find the Lord’s body, she thought it had been taken away and so she told the disciples. After they came and saw the tomb, they too believed what Mary had told them. The text then says: "The disciples went back home," and it adds: "but Mary wept and remained standing outside the tomb."

We should reflect on Mary’s attitude and the great love she felt for Christ.  Even though the disciples had left the tomb, she remained. She was still seeking the one she had not found, and as she looked, she wept.  Burning with the fire of love, she longed for him whom she thought had been taken away. The woman who stayed behind, was the only one to see him. Perseverance is essential to any good act, as the Scriptures tell us: Whoever perseveres to the end will be saved.

At first she sought but did not find, but when she persevered it happened that she found what she was looking for. Even in our own lives, when our desires are not satisfied, they grow stronger, and becoming stronger those feelings make us try even harder. Holy desires likewise grow with anticipation. Anyone who succeeds in attaining the truth has had to burn with such a great love for the truth.

O Almighty God, whose blessed Son did call and sanctify Mary Magdalene to be a witness to his Resurrection: mercifully grant that by thy grace, and assisted by her prayers, we may be healed of all our infirmities, and always serve thee in the power of his endless life; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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 Painting: “The Sorrows of Mary Magdalene” by Jules Joseph Lefebvre (1836-1911)

St. Lawrence of Brindisi

Born on 22 July 1559, and dying on 22 July 1619, St. Lawrence of Brindisi lived exactly sixty years. In that time he became a brilliant scholar, a devout and holy priest, a renowned linguist, an outstanding diplomat – and for many of those years he served as the Minister General of the Franciscan Order of Capuchins.

His writings fill fifteen volumes, and his knowledge of Hebrew allowed him to preach so effectively to the Jewish people in Italy that the rabbis were certain that Lawrence must have been a Jew who had become a Christian. His skills in dealing with people meant that he served as a papal emissary to many countries, but he never forgot that he was first and foremost a priest.

There is a very special title accorded by the Church to certain saints, who are named “Doctor of the Church,” and this title indicates that the writings and preaching of such a person are useful to Christians "in any age of the Church." Such men and women are also particularly known for the depth of understanding and the orthodoxy of their theological teachings. St. Lawrence of Brindisi was given this title, and he is one of the thirty-six saints to be named “Doctor.”

For some reason, his father insisted that his baptismal name was to be Julius Caesar, and that was done shortly after his birth at Brindisi in the kingdom of Naples in 1559. Educated in Venice at the College of St. Mark, he entered the Capuchins, and it was upon entering the monastery that he was given the name Lawrence. During his studies at the University of Padua, he showed an aptitude for languages, mastering Hebrew, Greek, German, Bohemian, Spanish, and French, and he also showed an extraordinary knowledge of the text of the Bible.

While still a deacon, St. Lawrence of Brindisi became known as an excellent preacher and after his ordination captured the whole of northern Italy with his amazing sermons. He was sent into Germany by the pope to establish Capuchin houses. While there, he became chaplain to Emperor Rudolf II and had a remarkable influence on the Christian soldiers fighting the Muslims who were threatening Hungary in 1601. Through his efforts, the Catholic League was formed to unify Catholics for the purpose of strengthening the Catholic cause in Europe. Sent by the emperor to persuade Philip III of Spain to join the League, he established a Capuchin friary in Madrid. He also brought peace between Spain and the kingdom of Savoy.

His compassion for the poor, the needy, and the sick was legendary. Elected minister-general of his order in 1602, he made the Capuchins a major force in the Catholic Restoration, visiting every friary in the thirty-four provinces of the order and directing the work of nine thousand friars. He himself was a dominant figure in carrying out the work of the Council of Trent and was described by Pope Benedict XV as having earned "a truly distinguished place among the most outstanding men ever raised up by Divine Providence to assist the Church in time of distress."

Lawrence was canonized by Pope Leo XIII in 1881 and declared a Doctor of the Church by Pope John XXIII in 1959.

O God, who didst bestow on blessed Lawrence of Brindisi, thy Confessor and Doctor, the spirit of wisdom and fortitude to endure every labour for the glory of thy Name and the salvation of souls: grant us, in the same spirit, both to perceive what we ought to do, and by his intercession to perform the same; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Apollinaris, Bishop and Martyr

St. Apollinaris was one of the great martyrs in the early years of the Church. He was made Bishop of Ravenna by St. Peter. The miracles he conducted in Ravenna soon attracted official attention, for they and his preaching won many converts to the faith. However, at the same time, his words and works brought upon him the fury of the pagan people, who beat Apollinaris viciously on several occasions.

During one beating, Apollinaris was cut with knives, and scalding hot water poured over his wounds.  In this state of suffering he was then put on a ship to be sent to Greece.

In Greece St. Apollinaris carried on the same course of preaching, and miracles, and sufferings. In fact, after a cruel beating by Greek pagans, he was sent back to Italy.

When Emperor Vespasian issued a decree of banishment against the Christians, Apollinaris was kept hidden for some time, but as he was leaving, passing through the gates of the city, he was attacked and savagely beaten. He lived for seven days, foretelling that the persecutions would increase, but that the Church would ultimately triumph.

Almighty God, by whose grace and power thy holy martyr St. Apollinaris triumphed over suffering and was faithful even unto death: Grant to us, who now remember him with thanksgiving, to be so faithful in our witness to thee in this world, that we may receive with him the crown of life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Basilica of St. Apollinaris in Ravenna, 6th century.

St. Camillus de Lellis

By almost any standard, Camillus de Lellis wasn’t a very likely candidate for sainthood. His mother died when he was a child, his father neglected him, and he grew up with an excessive love for gambling. At 17, he was afflicted with a disease of his leg that remained with him for life. In Rome he entered the San Giacomo Hospital for Incurables as both patient and servant, but after nine months he was dismissed for his constant fighting. With no other alternative he served in the Venetian army for three years.

Then in the winter of 1574, when he was 24, Camillus gambled away everything he had – his savings, his weapons, literally down to his shirt. He accepted work at a Capuchin friary. One day he was so moved by a sermon of the superior that he began a conversion that changed his life. He entered the Capuchin novitiate, but was dismissed because of the apparently incurable sore on his leg. He went back to the San Giacomo hospital, and he gave himself completely to the care of the sick. He was so dedicated to the work that he was eventually made superintendent of the hospital.

Camillus devoted the rest of his life to the care of the sick. Along with Saint John of God he has been named patron of hospitals, nurses, and the sick. With the advice of his friend Saint Philip Neri, he studied for the priesthood and was ordained at the age of 34. He founded a congregation of his own, dedicated to the care of the sick. Unlike many hospitals of the day, St. Camillus insisted on cleanliness and that those who served the sick were trained in the basics of medical care.

Camillus himself suffered the disease of his leg through his life. In his last illness, he left his own bed to see if other patients in the hospital needed help. And so this unlikely saint was made holy by the grace of God, and he was able to bring that divine grace into the lives of countless people.

O God, who for the comfort of souls striving in their last agony, didst adorn Saint Camillus with singular gifts of charity: we beseech thee, by his merits, to pour upon us the spirit of thy love; that in the hour of our death, we may be worthy to overcome the enemy and to attain to the heavenly crown; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Trinity V: The Good Portion

Jesus entered a village; and a woman named Martha received him into her house. And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. But Martha was distracted with much serving; and she went to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things; one thing is needful. Mary has chosen the good portion, which shall not be taken away from her.”

- St. Luke 10:38-42

So what should we think of our Lord's words when He said, "Mary has chosen the good portion..."?

Christ did not say Martha had chosen the wrong thing and Mary had chosen the right thing. In fact, what Martha had been doing was a good thing. But it was a lesser thing (at that moment) than sitting at the feet of Christ and listening to Him.

There are times when we find ourselves doing things which are not wrong in and of themselves, but they are things which can distract us from hearing the voice of God. And when we are distracted and worried, it causes us to neglect the better thing. 

This is why God commands us to keep holy the Sabbath day. It is not so much for Him as it is for us. We need a time of stopping our usual activities so we can concentrate on the things of God, and find renewal in things that we enjoy. This is why it is important for us to make time for prayer, and to spend time before Christ in adoration, and simply to be quiet before God. God knows that we need those things, because it is the way He created us.

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Painting: "Christ in the Home of Martha and Mary"

by Johannes Vermeer (1632-1675)

St. Bonaventure, Bishop and Doctor

St. Bonaventure, known as "the seraphic doctor," was born in the Lazio region of central Italy in 1221. His baptismal name was John. He received the name of Bonaventure because of an exclamation which was made by St. Francis of Assisi, when little John’s mother took him to Francis, begging him to pray for her little boy who was very ill. Francis prayed, and little John recovered. When Francis foresaw the future greatness of the boy, he cried out "O buona ventura" - O good fortune! – and that was the name given to John when he entered the Franciscan order.

He was twenty-two when St. Bonaventure joined the Franciscans. Having made his vows, he was then sent to Paris to complete his studies. His main tutor was the celebrated doctor Alexander of Hales, who was an Englishman and a Franciscan. While he was in Paris, St. Bonaventure became a close friend of the great St. Thomas Aquinas. They received their doctoral degrees together, but St. Bonaventure, always a very humble man, insisted that at the ceremony Thomas Aquinas should have the honour of receiving it first. Both St. Thomas Aquinas and St. Bonaventure became well known throughout the Church for their great scholarship and brilliance, and both even became quite close to the holy king of France, St. Louis.

At the age of thirty-five St. Bonaventure was chosen to be the General of the Franciscan Order. It was a difficult time for the Franciscans, because of internal dissension. The friars had argued about the meaning and practice of poverty.  Already they were straying from the vision and teaching of their Founder, but St. Bonaventure restored peace to the Order. He worked tirelessly for the Franciscan Order, and composed an important work, The Life of St. Francis. He was nominated Archbishop of York in England by Pope Clement IV, but he begged the pope not to force him to accept. The next pope, Gregory X, obliged Bonaventure to take upon himself an even more difficult position, that of the Cardinal Archbishop of Albano, one of the six suffragan Sees of Rome, while still being General of his Order. However, before his death he resigned his office of General of the Franciscan Order. He died while he was at the Second Council of Lyons, on July 15, 1274, working for the good of the Church until his very last breath. How right St. Francis was when he exclaimed “O buona ventura” – “O good fortune!” It was certainly good fortune for the Church when St. Bonaventure gave his life in service to Christ.

It was said of St. Bonaventure (1221-1274) that he was "...a unique personality. He was unsurpassed in sanctity, wisdom, eloquence, and gifted with a remarkable skill of accomplishing things, a heart full of love, a winning disposition, benevolent, affable, pious, charitable, rich in virtue, beloved by God and man. . . . The Lord endowed him with such a charming disposition that everyone who saw him was immediately attracted to him."

Considered to be a "second founder" of the Franciscans, he was an outstanding teacher and a spell-binding preacher.  He was known for his virtue and wisdom.  He is known as the "Seraphic Teacher" because of his deeply mystical understanding of the Faith.

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O God, by whose providence blessed Bonaventure was sent to guide thy people in the way of everlasting salvation: grant, we beseech thee; that as we have learned of him the doctrine of life on earth, so we may be found worthy to have him for our advocate in heaven; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Prayer of St. Bonaventure.

Pierce, O most sweet Lord Jesus, my inmost soul with the most joyous and healthful wound of Thy love, and with true, calm and most holy apostolic charity, that my soul may ever languish and melt with entire love and longing for Thee, may yearn for Thee and for thy courts, may long to be dissolved and to be with Thee.

Grant that my soul may hunger after Thee, the Bread of Angels, the refreshment of holy souls, our daily and super substantial bread, having all sweetness and savor and every delightful taste.

May my heart ever hunger after and feed upon Thee, Whom the angels desire to look upon, and may my inmost soul be filled with the sweetness of Thy savor; may it ever thirst for Thee, the fountain of life, the fountain of wisdom and knowledge, the fountain of eternal light, the torrent of pleasure, the fullness of the house of God; may it ever compass Thee, seek Thee, find Thee, run to Thee, come up to Thee, meditate on Thee, speak of Thee, and do all for the praise and glory of Thy name, with humility and discretion, with love and delight, with ease and affection, with perseverance to the end; and be Thou alone ever my hope, my entire confidence, my riches, my delight, my pleasure, my joy, my rest and tranquility, my peace, my sweetness, my food, my refreshment, my refuge, my help, my wisdom, my portion, my possession, my treasure; in Whom may my mind and my heart be ever fixed and firm and rooted immovably. Amen. 

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Painting: "St. Bonaventure holding the Tree of the Redemption"

by Vittorio Crivelli, born ca. 1440, died ca. 1502

St. Henry, King and Confessor

St. Henry had great power in this world, and he used that power for the good of his people and for the spread of the Catholic Faith. Henry, surnamed the Pious, Duke of Bavaria, became successively King of Germany and Emperor of the Romans; but he realized that his temporal power was a gift from God, and he strove to gain an immortal crown, by putting himself always at the service of his eternal King, Jesus Christ.

As emperor, he devoted himself earnestly to spreading the Catholic faith, and rebuilt the churches which had been destroyed by Muslim invaders, endowing them generously both with money and lands. He built monasteries and was himself a Benedictine Oblate. When Pope Benedict VIII, who had crowned him emperor, was in danger from enemies of the Church, St. Henry received him and ultimately restored him to the Holy See.

It was Henry’s practice never to undertake anything without first praying. There were times that he saw the angel of the Lord, or the holy martyrs, his patrons, fighting for him at the head of his army. Aided in this way by God’s divine protection, he conquered barbarous nations as much by prayer as by weapons.

He was married to a devoted wife, also a saint, St. Cunigund, although they remained childless. In fact, together they are patron saints of childless couples.

When Henry’s life's work was accomplished, he was called by God in 1024. His body was buried in the church of the blessed apostles Peter and Paul at Bamberg and immediately there were many miracles reported by those who prayed at his tomb. St. Henry was a man who had managed to lead his earthly kingdom with such responsibility that he never lost sight of the Kingdom of God.

We live in this world, but we are not to be of this world. In fact, we’re called to sanctify this world.

O God, whose abundant grace prepared Saint Henry to be raised by thee in a wonderful way from the cares of earthly rule to heavenly realms: grant, we pray, through his intercession; that amid the uncertainties of this world, we may hasten towards thee in perfect purity of heart; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Works of Mercy

In an effort to organize ourselves, we often make lists of “things to do,”and we get a real sense of accomplishment as we check them off. The Church, also, gives us such a list which is based upon the teaching of Christ. This list is known as the "corporal and spiritual works of mercy."

The corporal works are:

to feed the hungry;
to give drink to the thirsty;
to clothe the naked;
to shelter the homeless;
to visit the sick;
to visit those in prison;
to bury the dead.

The spiritual works are:

to convert the sinner;
to instruct the ignorant;
to counsel the doubtful;
to comfort the sorrowful;
to bear wrongs patiently;
to forgive injuries;
to pray for the living and the dead.

Out of our love for Christ, and because of our faith in Him, we should keep before us this list of “things to do.”

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Painting: "Works of Mercy"

by Pieter Brueghel the Younger (1564-1636)

St. Benedict, Abbot

St. Benedict was born about the year 480 in Nursia, Italy. His family was most likely of noble lineage, which afforded him the opportunity go to Rome, where he received his education. By the time of Benedict’s arrival there, Rome had entered into serious moral and political decay. Because the corruption around him so disturbed him, Benedict broke off his studies and withdrew from Rome to enter into a solitary life of prayer.

For three years Benedict remained by himself, living in a cave, seeking to grow closer to God through a life of prayer and fasting. His reputation as being a holy person grew, leading people to seek him out for spiritual guidance.

In the year 529, after having lived for many years as a monk, Benedict established a monastic foundation where men, who wanted to live the Christian life in common, could come together to draw closer to God. This new community found its home on a hill near Cassino in Italy, and so came to be known as Monte Cassino. After Benedict established his community, he wrote a Rule which was to be followed by the monks in their daily lives. Benedict guided the community as its spiritual father (abba), or “abbot,” until his death around the year 547. His feast day is kept on July 11.

O Eternal God, who didst make thine Abbot Saint Benedict a wise master in the school of thy service, and a guide for many called into the common life to follow the rule of Christ: grant that we may put thy love above all things, and seek with joy the way of thy commandments; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

 

Offering Mass at the tombs of St. Benedict & St. Scholastica, Monte Cassino.

Trinity IV: The Good Samaritan

A lawyer stood up to put Jesus to the test, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the law? How do you read?" And he answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as yourself." And he said to him, "You have answered right; do this, and you will live." But he, desiring to justify himself, said to Jesus, "And who is my neighbour?" Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him, and departed, leaving him half dead. Now by chance a priest was going down that road; and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was; and when he saw him, he had compassion, and went to him and bound up his wounds, pouring on oil and wine; then he set him on his own beast and brought him to an inn, and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, `Take care of him; and whatever more you spend, I will repay you when I come back.' Which of these three, do you think, proved neighbour to the man who fell among the robbers?" He said, "The one who showed mercy on him." And Jesus said to him, "Go and do likewise."  

- St. Luke 10:25-37

Although it is a parable being told by our Lord, everyone who heard His response to the young lawyer’s question, “Who is my neighbour,” knew exactly the stretch of road which Jesus was describing. The journey from Jerusalem to Jericho was on a narrow, rocky road. There were outcrops of rock and sudden turns, which made it a favourite place for thieves to hide. In the fifth century, St. Jerome tells us that it was called "The Bloody Way." Even in the 19th century it was still necessary to pay safety money to the local sheiks before one could travel on it. When Jesus told this story, He was telling about the kind of thing that was happening constantly on the Jerusalem to Jericho road.

And we look at the characters in the story:

There was the traveler, who must have been reckless and not very prudent. People seldom attempted the Jerusalem to Jericho road alone. There would be some safety in numbers, so they almost always travelled in convoys or caravans. This man, however, had set out by himself, so he really had no one but himself to blame for the predicament in which he found himself.

There was the temple priest, who hurried past. He knew full well that if anyone touched a dead man, he was unclean for seven days, according to Jewish law. He couldn’t be sure, but it looked to him as though the man was dead, so to touch him would mean losing his turn of duty in the Temple, and he didn’t want to take that risk.

The Levite was fairly worldly-wise. He knew that the bandits on this road were in the habit of using decoys. One of them would act as though he were wounded, and when some unsuspecting traveler stopped to help, the others would rush in and overpower him. He wasn’t going to fall for that trick.

Then there was the Samaritan. Given the feelings of the Jews towards the Samaritans – a race of people who claimed Jewish roots, but who were half-breeds and so deemed to be worse than Gentiles – there was no doubt in the minds of those hearing this parable that the real villain of the story had arrived.

But what a surprise! He was the only one prepared to help. He may have been a heretic and an enemy as far as the Jews were concerned, but the love of God was obviously in his heart.

So the young lawyer poses the question, “Who is my neighbour,” and Jesus asks him what is written in the law. And He expands it into a second question: "How do you read?" Why did Jesus ask it in that way? Strict orthodox Jews wore round their wrists little leather boxes called phylacteries, which contained certain passages of scripture, having to do with the love of God. “You shall love the Lord your God with all your heart, with all your soul, with all your mind, with all your strength.” So Jesus was saying to the scribe, "Look at the phylactery on your own wrist and it will answer your question." To that scripture, the scribes had added Leviticus 19:18, which teaches that a man should love his neighbour as himself. But this wasn’t enough for the strict Jew. With their absolute passion for defining things, the Rabbis tried to define who a man's neighbour was; and very often they confined the word “neighbour” to apply only to their fellow Jews. For instance, some of them said that it was illegal to help a Gentile woman at the time of childbirth, because that would only be bringing another Gentile into the world. So then, we can see that the scribe's question, "Who is my neighbour?" was a significant one.

So we have some important points here:

First, we must help a person, even when he has brought his trouble on himself, as this traveler had done.

Second, any person who is in need is our neighbour. Our help doesn’t stop with our own people, with our own kind. Our charity must be as wide as the love of God.

Third, the help we give must be practical and not consist only in feeling sorry. Compassion, to be real, has to show itself in deeds. This is part of what St. James means when he says: “faith without works is dead.”

And what Jesus said to the scribe, He says to us – “Go and do the same."

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Painting: "Landscape In The Sabine Hills With The Good Samaritan"

by Friedrich Preller the Elder (1804-1878)

Some Historic Events in the Life of the Parish

Although I am now fully retired and no longer at Our Lady of the Atonement Church, I wrote the following account a few years ago, when I was pastor at the parish. This year is the 39th anniversary of the founding of the parish and the 37th anniversary of the first Mass on the property and the groundbreaking for the church, which took place on July 9th 1985.

In the courtyard between the church and the school is an outdoor altar which marks an important place on the church grounds – the site of “the finding of the crucifix,” and also the spot where the first Mass was celebrated on the property on July 9th 1985, the Feast of Our Lady of the Atonement. This is the story of how it came to be where it is.

After the parish was canonically erected on 15th August 1983, I began to search for a permanent location for us to worship and to grow from our original eighteen people. We were, at that time, meeting at San Francesco di Paola Church, in downtown San Antonio. It is a lovely little place, built by Italian immigrants, but the location was ill-suited for us. Everyone had to travel quite a distance, and it was difficult to build up our parish life in a place which was fairly remote for all of us. So I began to look for some land.

It seemed to me that the future growth of San Antonio would be taking place on the northwest side of the city. Everything pointed to it, and that has indeed come to pass. The archdiocese had (several years before) purchased a small plot of land for the possibility that a territorial parish might be needed. When I inquired about locating our parish there, the answer was, “Yes, that would be fine. There’s not much happening out there anyway, and we probably won’t need it for a territorial parish.” The short-sightedness of that statement aside, it worked out well for us. To get the property, we were required to pay a rather hefty sum to the archdiocese, which eventually we did.

As soon as I saw the land, I knew this was the place. On my first visit to it, I had to crawl through the underbrush, literally on my hands and knees, to make any kind of exploration. I had a small medal of Our Lady of the Atonement with me, and I buried it in the earth as I was making my slow progress through the woods and brush, claiming it for our Lady and her parish. Shortly after burying the medal, I came into a small clearing, allowing me to stand up. With the thick undergrowth surrounding me, I saw in the middle of the clearing a wooden cross stuck into the ground, and fastened to the rough cross was a small crucifix. How it got there, and why it was put there, I do not know; however, I took it as a sign. It confirmed to me that this was the place. This was where our Lord and His Blessed Mother wanted us to be, and this confirmation came at exactly the right time, because at the same time as I had requested the possibility of getting the land for our parish, some Dominican priests had approached the archbishop about staffing a chaplaincy for the University of Texas, which is a short distance away.

Even though we had asked first, the archbishop thought perhaps a better use for the land would be to give it to the Dominicans. I told the archbishop, “You can’t! I’ve already claimed it for Our Lady of the Atonement.” He expressed his regret, but told me his mind was set. I warned him that we would begin praying very seriously about this. And so we did.

For nine evenings we gathered to pray the Novena to the Holy Ghost. By the fourth evening, the archbishop contacted me. “I don’t know what kind of prayer you’ve been saying,” he said, “but the situation with the Dominicans has fallen through. You can build there.” We finished the novena as an act of thanksgiving. We were intensely grateful to God, but not surprised at what He had done.

I saved that little crucifix. We built a simple wooden shrine to Our Lady of the Atonement on the property where the crucifix had been found, and fastened it onto the peak of the shrine’s roof. In time we made plans to celebrate a Mass there, which we did on 9 July 1985, to prepare to break ground for a new church.

Today, on the spot where the first Mass was offered on the property stands the shrine, a copy of the original wooden one, but now in stone. Encased within the altar is the simple wooden altar which stood there originally, now protected from the elements. And the little crucifix is there. It is mounted in the place where the tabernacle would normally be, if this were an indoor altar. So it reminds us of our beginnings, and of how God guided and protected us as new converts to the Catholic faith. There are plaques on either side of the shrine, briefly telling the story of the finding of the crucifix and the celebration of the first Mass, so our children and their children will never forget that the Lord and His Mother heard our prayers.

 

The original outdoor Shrine to Our Lady of the Atonement.

The outdoor Shrine Altar today, standing at the original site,
with the original wooden altar encased within the stone altar.

The first Mass on the property, July 9th, 1985,
concelebrating with Archbishop Flores.

The crucifix which was found on the property,
very near the site of where the first Mass was offered.

The groundbreaking for the original church, which took place
after the first Mass on the property on July 9th, 1985.
With the archbishop and myself are Col. and Mrs. Robert Joseph,
founding members of the parish.

Although the church eventually was build a short distance from this spot,
this was as close as we could get because of the
dense underbrush at the building site.

Our Lady of the Atonement

The Blessed Mother's title of Our Lady of the Atonement, commemorated each year on July 9th, embraces two mysteries of our faith: first, the atonement itself – the complete and perfect at-one-ment which was achieved by our Lord Jesus Christ as He shed His Most Precious Blood upon the Cross at Calvary, through which came the reconciliation of man with God, and of man with man, making us "at one" in His Sacred Heart; and second, the role of the Virgin Mary in the perfect atonement given by God – her coöperation with the Divine Will at the annunciation, and her participation in her Son's sufferings and death as she stood at the foot of the Cross. The words which Simeon spoke to her came to pass: "Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.”

The crowning act of redeeming love, Christ’s sacrifice on the Cross, is for all of us the means whereby mankind finds salvation, peace, and unity. There upon the Cross Jesus gave us the greatest gift: His precious life. There He gave us His Blessed Mother. There Mary stood, and there we stand next to her as her children, at the foot of the Cross.

O God, who dost gather together those that have been scattered, and who dost preserve those that have been gathered: we beseech thee, through the intercession of the most Blessed Virgin Mary, Our Lady of the Atonement; that thou wouldest pour out upon thy Church the grace of unity and send thy Holy Spirit upon all mankind, that they may be one; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Maria Goretti, Virgin and Martyr

Maria Goretti was born in 1890 in Corinaldo, in the Ancona Province in Italy to a farming family. Her father died when she was still a girl, which left her mother, along with her and her brothers and sisters, to keep the farm going. Maria’s responsibility included cooking and keeping house along with preparing meals for everyone.

It was on July 5, 1902, that Maria was sitting outside the steps of her home mending a shirt while one of the neighboring young men named Alessandro was working in the barnyard. Everyone else was working in the fields. As she concentrated on her sewing, Alessandro surprised her and grabbed her from her steps. When he tried to rape her, Maria cried that it was a mortal sin and warned he would go to hell.

When Alessandro persisted, she fought him and begged him to stop, telling him over and over again that he was committing a sin. Alessandro began to choke her and pulled out a knife and stabbed her eleven times. When she attempted to reach the door, he stabbed her three more times then fled.

Maria's family returned home and found her bleeding on the floor. They quickly took her to the nearest hospital but it was too late to save her.

As she lay dying, Maria forgave Alessandro and said she wanted to see him in heaven with her. She died that day while looking upon an image of the Virgin Mary and holding a cross to her chest.

Alessandro remained unrepentant for his actions until he had a dream that he was in a garden. Maria was there and gave him lilies, which immediately burned in his hands. When he woke, he was a changed man. He repented his crime and living a reformed life. When he was released 27 years later, he went directly to Maria's mother and begged her forgiveness, which she gave.

Maria Goretti was beatified in 1947.  Three years later Maria was declared a saint and Alessandro was present at her canonization. He later became a lay brother of the Order of Friars Minor Capuchin, where he lived in a monastery and worked as its receptionist and gardener until his death.

Saint Maria is called a martyr because she fought against Alessandro's attempts at sexual sin; however, the most important aspects of her story are how she forgave her attacker – and her forgiveness brought about his conversion.

These words are from the homily of Venerable Pope Pius XII at her canonization:

"It is well known how this young girl had to face a bitter struggle with no way to defend herself. Without warning a vicious stranger burst upon her, bent on raping her and destroying her childlike purity. In that moment of crisis she could have spoken to her Redeemer in the words of that classic, The Imitation of Christ: “Though tested and plagued by a host of misfortunes, I have no fear so long as your grace is with me. It is my strength, stronger than any adversary; it helps me and give me guidance.” With splendid courage she surrendered herself to God and his grace and so gave her life to protect her virginity. The life of a simple girl - I shall concern myself only with highlights - we can see as worthy of heaven. Even today people can look upon it with admiration and respect. Parents can learn from her story how to raise their God-given children in virtue, courage, and holiness; they can learn to train them in the Catholic faith so that, when put to the test, God’s grace will support them and they will come through undefeated, unscathed, and untarnished. From Maria’s story carefree children and young people with their zest for life can learn not to be led astray by attractive pleasures which are not only ephemeral and empty but also sinful. Instead they can fix their sights on achieving Christian moral perfection, however difficult that course may prove. With determination and God’s help all of us can attain that goal by persistent effort and prayer. Not all of us are expected to die a martyr’s death, but we are all called to the pursuit of Christian virtue. So let us all, with God’s grace, strive to reach the goal that the example of the virgin martyr, Saint Maria Goretti, sets before us. Through her prayers to the Redeemer may all of us, each in his own way, joyfully try to follow the inspiring example of Maria Goretti who now enjoys eternal happiness in heaven."

O God, the author of innocence and lover of chastity, who didst bestow the grace of martyrdom on thy handmaid, the Virgin Saint Maria Goretti, in her youth: grant, we pray, through her intercession; that, as thou gavest her a crown for her steadfastness, so we too may be firm in obeying thy commandments; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.