God Speaks To Us

 

“In many and various ways God spoke of old to our fathers by the prophets; but in these last days he has spoken to us by a Son…”

- Hebrews 1:1, 2a

God speaks to us through His Son, a Son born into this world, a Son who is entrusted to earthly parents like any of us born into the world, a Son who cries and laughs like any other newborn. Jesus enters the world like each one of us, dependent upon others for survival. He was vulnerable to hunger and thirst, to cold and stress, to accident and mishap. In fact, if not for the protective love of His parents, Herod's armies would have found Him after His birth and killed Him.

"The Word was made flesh and dwelt among us," says St. John in his Gospel. The divine Word became a child: newborn, fragile, and vulnerable, and as dependent as we all are upon the love of others for survival. In the birth of Jesus, God reveals Himself and His plan for salvation – a plan that actually depended on human beings.

This God, who is all-powerful, who could simply destroy the world and start over again, will not. This God, who could demand our obedience, does not. This God loves us so much that He uses His power to make us His partners in our own salvation – fragile, willful human beings though we are. God sent His Son, born as an infant who was dependent upon Mary and Joseph for His very survival. They were entrusted with this precious baby's life.

It goes against all our worldly logic to imagine God as dependent upon us. Is it not part of the very definition of God that He is all-powerful, and needs no one and nothing else? But He chose to be dependent on others. How else do we explain this child given to the world? The gospels claim no special, extraordinary power for the infant Jesus. He gives no blessing from the creche, He performs no miracles as an infant, He speaks no words the world can understand. He is simply a baby like any other baby, who cries and is dependent upon others to be fed and cared for and held and loved, dependent upon others for His very life.

Yet, the Gospel continues: "We have beheld his glory..." The glory in the infant Jesus is that He is the Word, the message brought from God to humanity through His birth into the world. The glory of Jesus is that God's love is so great that God Himself would experience life in the world through His son. The glory is being invited to share in God's hope for us. The glory is sharing the work of creation with God, so that God's hope for us might become a reality in our world, and God's kingdom may come in our lives.

Mary and Joseph accepted the responsibility of being earthly parents for a baby sent from God. They held Him and cared for Him, listened to His cries, and learned to understand what was in His mind and His heart. They cared for this child and raised Him in love. They gave the child a home, and found new life and purpose in their relationship with the Divine Infant entrusted to them.

And the glory of the Infant Jesus lives among us, even to this very day. The story of Christmas is told and retold day after day as God invites us to share in the kingdom He has prepared for us through His son, because the story of Christmas is the story of how God's Kingdom enters our lives. We tell the story not only in words, but in the language that is beyond words: by how we live. Our example, how we live, is part of telling the story of God’s Love. His Love is Incarnate in Christ, certainly; and we are called to incarnate that love of God by our own actions and with our own words, because it is God’s great love that makes mankind whole.

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Painting: "The Nativity"

by Arthur Hughes (1831-1915)

St. Thomas Becket, Bishop and Martyr

"Death of St. Thomas" by Meister Francke (1380-1435)

St. Thomas was born in London, England around the year 1117. He was the son of pious parents, and his mother converted to Christianity through the example and teachings of his father. From his early youth, Thomas was educated in religion and holiness. After his childhood, Thomas was then taught at a monastery and later at a school in London. After the death of both his parents, Thomas decided to finish his schooling by studying canon law. He was successful in his studies and was made secretary to one of the courts of London.

After working for a while at law, Thomas decided to dedicate the rest of his life to God, and began to work towards ordination. In all that he did, Thomas diligently applied himself and became well known as a holy and honest worker. His work came under the scrutiny of King Henry II and, in 1157, Thomas was asked to serve as Lord Chancellor to the king. After the bishop of Canterbury died, Henry sought to elect Thomas to the position, and in 1162 this suggestion was accepted by a synod. Thomas warned the king that it might cause friction and conflict of interests, but accepted the position.

Thomas served as bishop by seeking to help the people and develop his own holiness. He practiced many penances and was very generous to the poor with both his time and his money. As Henry's reign continued, he began more and more to exercise his hand in Church affairs. This caused many disagreements with Thomas, and after one especially trying affair, he retired for a while to France. When Thomas returned to England, he again became involved in a dispute with the king. Some of the king's knights saw this as treason, and as a result they killed Thomas in his own Church. Henry did penance at the grave of Thomas, seeking forgiveness for the actions of his knights, and the tomb soon became a place of pilgrimage for the faithful.

- Reprinted from the Catholic News Agency

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An Eyewitness Account of the Martyrdom of St. Thomas Becket

The murderers of St. Thomas Becket entered Canterbury Cathedral on 29 December 1170. They called out for the archbishop, and finding him, they came at him with their swords. When one of the swords was brandished at the head of Thomas, a young cleric named Edward Grim reached out to protect the archbishop. As the sword came down, Edward's arm was severed. He survived, however, and left this account of that terrible day:

After the monks took [Thomas] through the doors of the church, the four aforementioned knights followed behind with a rapid pace. A certain subdeacon, Hugh the Evil-clerk, named for his wicked offense and armed with their malice, went with them - showing no reverence for either God or the saints because by following them he condoned their deed. When the holy archbishop entered the cathedral the monks who were glorifying God abandoned vespers - which they had begun to celebrate for God - and ran to their father whom they had heard was dead but they saw alive and unharmed. They hastened to close the doors of the church in order to bar the enemies from slaughtering the bishop, but the wondrous athlete turned toward them and ordered that the doors be opened. "It is not proper," he said, "that a house of prayer, a church of Christ, be made a fortress since although it is not shut up, it serves as a fortification for his people; we will triumph over the enemy through suffering rather than by fighting - and we come to suffer, not to resist." Without delay the sacrilegious men entered the house of peace and reconciliation with swords drawn; indeed the sight alone as well as the rattle of arms inflicted not a small amount of horror on those who watched. And those knights who approached the confused and disordered people who had been observing vespers but, by now, had run toward the lethal spectacle exclaimed in a rage: "Where is Thomas Becket, traitor of the king and kingdom?" No one responded and instantly they cried out more loudly, "Where is the archbishop?" Unshaken he replied to this voice as it is written, "The righteous will be like a bold lion and free from fear," he descended from the steps to which he had been taken by the monks who were fearful of the knights and said in an adequately audible voice, "Here I am, not a traitor of the king but a priest; why do you seek me?" And [Thomas], who had previously told them that he had no fear of them added, "Here I am ready to suffer in the name of He who redeemed me with His blood; God forbid that I should flee on account of your swords or that I should depart from righteousness." With these words - at the foot of a pillar - he turned to the right. On one side was the altar of the blessed mother of God, on the other the altar of the holy confessor Benedict - through whose example and prayers he had been crucified to the world and his lusts; he endured whatever the murderers did to him with such constancy of the soul that he seemed as if he were not of flesh. The murderers pursued him and asked, "Absolve and restore to communion those you have excommunicated and return to office those who have been suspended." To these words [Thomas] replied, "No penance has been made, so I will not absolve them." "Then you," they said, "will now die and will suffer what you have earned." "And I," he said, "am prepared to die for my Lord, so that in my blood the church will attain liberty and peace; but in the name of Almighty God I forbid that you hurt my men, either cleric or layman, in any way." The glorious martyr acted conscientiously with foresight for his men and prudently on his own behalf, so that no one near him would be hurt as he hastened toward Christ. It was fitting that the soldier of the Lord and the martyr of the Savior adhered to His words when he was sought by the impious, "If it is me you seek, let them leave."With rapid motion they laid sacrilegious hands on him, handling and dragging him roughly outside of the walls of the church so that there they would slay him or carry him from there as a prisoner, as they later confessed. But when it was not possible to easily move him from the column, he bravely pushed one [of the knights] who was pursuing and drawing near to him; he called him a panderer saying, "Don't touch me, Rainaldus, you who owes me faith and obedience, you who foolishly follow your accomplices." On account of the rebuff the knight was suddenly set on fire with a terrible rage and, wielding a sword against the sacred crown said, "I don't owe faith or obedience to you that is in opposition to the fealty I owe my lord king." The invincible martyr - seeing that the hour which would bring the end to his miserable mortal life was at hand and already promised by God to be the next to receive the crown of immortality - with his neck bent as if he were in prayer and with his joined hands elevated above - commended himself and the cause of the Church to God, St. Mary, and the blessed martyr St. Denis.He had barely finished speaking when the impious knight, fearing that [Thomas] would be saved by the people and escape alive, suddenly set upon him and, shaving off the summit of his crown which the sacred chrism consecrated to God, he wounded the sacrificial lamb of God in the head; the lower arm of the writer was cut by the same blow. Indeed [the writer] stood firmly with the holy archbishop, holding him in his arms - while all the clerics and monks fled - until the one he had raised in opposition to the blow was severed. Behold the simplicity of the dove, behold the wisdom of the serpent in this martyr who presented his body to the killers so that he might keep his head, in other words his soul and the church, safe; nor would he devise a trick or a snare against the slayers of the flesh so that he might preserve himself because it was better that he be free from this nature! O worthy shepherd who so boldly set himself against the attacks of wolves so that the sheep might not be torn to pieces! and because he abandoned the world, the world - wanting to overpower him - unknowingly elevated him. Then, with another blow received on the head, he remained firm. But with the third the stricken martyr bent his knees and elbows, offering himself as a living sacrifice, saying in a low voice, "For the name of Jesus and the protection of the church I am ready to embrace death." But the third knight inflicted a grave wound on the fallen one; with this blow he shattered the sword on the stone and his crown, which was large, separated from his head so that the blood turned white from the brain yet no less did the brain turn red from the blood; it purpled the appearance of the church with the colors of the lily and the rose, the colors of the Virgin and Mother and the life and death of the confessor and martyr. The fourth knight drove away those who were gathering so that the others could finish the murder more freely and boldly. The fifth - not a knight but a cleric who entered with the knights - so that a fifth blow might not be spared him who had imitated Christ in other things, placed his foot on the neck of the holy priest and precious martyr and (it is horrible to say) scattered the brains with the blood across the floor, exclaiming to the rest, "We can leave this place, knights, he will not get up again."But during all these incredible things the martyr displayed the virtue of perseverance. Neither his hand nor clothes indicated that he had opposed a murderer - as is often the case in human weakness; nor when stricken did he utter a word, nor did he let out a cry or a sigh, or a sign signaling any kind of pain; instead he held still the head that he had bent toward the unsheathed swords. As his body - which had been mingled with blood and brain - laid on the ground as if in prayer, he placed his soul in Abraham's bosom. Having risen above himself, without doubt, out of love for the Creator and wholly striving for celestial sweetness, he easily received whatever pain, whatever malice, the bloody murderer was able to inflict. And how intrepidly - how devotedly and courageously - he offered himself for the murder when it was made clear that for his salvation and faith this martyr should fight for the protection of others so that the affairs of the church might be managed according to its paternal traditions and decrees.

Site of the Martyrdom of St. Thomas
in Canterbury Cathedral

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O God, for whose Church the glorious Bishop Thomas Becket fell by the swords of wicked men: grant, we beseech thee; that all who call upon him for succour may be profited by the obtaining of all that they desire; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

The Holy Innocents

In the midst of celebrating the incarnation of holy innocence, our joy is tempered by the remembrance of the deaths of the Holy Innocents. A wicked ruler ordering death much as he might order the destruction of an unwanted animal; terrified parents seeing their children's blood on the same streets where their families had walked for generations; brutalized children having their lives stolen scarcely after they had begun; a whole town maimed beyond recognition, all because the sin of Adam and Eve necessitated the birth of a Saviour.

We relate the slaughter of the Holy Innocents to the millions of children murdered through abortion -- and quite rightly so. But the horror of abortion is something that goes even beyond what happened on the streets of Bethlehem. The deaths of those little boys in Bethlehem afforded some safety to the Christ Child, because the sly Herod thought he had accomplished his purpose, and so the Holy Family was able to continue unmolested on its journey to the safety of Egypt. Those little boys, even in their suffering, had parents who did all they could to protect them from the violence descending upon them. Those little boys were named, and they were loved, and they were incorporated into God's family through the religious rites attended to by their mothers and fathers. The little boys of Bethlehem are remembered even today, and their deaths are able to be seen as being directly related to the mystery of the Holy Incarnation.

But the little victims of abortion... theirs is a holocaust that defies description. Not a single action of a single wicked ruler are their deaths; rather, their deaths are "a matter of choice" -- choices made by the very ones who should be protecting their innocent lives. These are not deaths being endured for any noble cause. These are deaths born of ignorance, of selfishness, of greed, of any number of the spoiled fruits of sin.

As we remember the deaths of the Holy Innocents, pray also for those who are being murdered in their holy innocence. And pray, too, that the twisted hearts which allow and encourage such unspeakable things might be changed.

O Almighty God, who out of the mouths of babes and nurslings hast ordained strength, and madest infants to glorify thee by their deaths: mortify and kill all vices in us; and so strengthen us by thy grace, that by the innocency of our lives, and constancy of our faith, even unto death, we may glorify thy holy Name; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Pictured: "The Massacre of the Innocents"

by Giotto di Bondone, 1320

St. John, Apostle and Evangelist

The cave of St. John on Patmos.

Our spiritual journey continues during this Octave of Christmas, as we travel from the Feast of young St. Stephen to the Feast of the aged St. John. And what a journey he made, being taken from tending his fishing nets by the Galilean sea to a cave of exile on the island of Patmos. In both places he was called by the Lord Jesus; first, to listen to the Divine Word so he could follow, and second, to record the Divine Word so those of us who have come later can also follow.

On one of our parish pilgrimages we went to Greece and Turkey, during which we visited the cave in which St. John received the apocalyptic vision. As many holy places as I have visited, rarely have I been as affected as I was while standing in that place. There it was that the Risen Lord spoke to John with a power so overwhelming that a fissure was left overhead, dividing the rock into three pieces as a reminder that the Trinity had revealed the truth on that spot. Every place one looked, there was a reminder of John: the hollow in the rock where he rested his head when he grew so tired he could no longer stand upright; the sloping shelf on which the Revelation was recorded. It was all I could do to keep my shoes on my feet, so clearly was this "holy ground." It seemed as though the breath of history was held in that place, and that the apostle would at any moment appear once again to take up his pen to continue recording the living and awe-full word of the Lord. But of course, that could not be. It was there, in that cave, that the final word was spoken. What St. John heard there was the last word of truth. There is no more to be revealed; all we can pray for now is for our increased understanding of what Christ has spoken once for all. Here are the last words the Lord spoke to the last living apostle, written down with trembling hand:

"I, Jesus, have sent my angel to you with this testimony for the churches. I am the root and the offspring of David, the bright morning star." The Spirit and the Bride say, "Come." And let him who hears say, "Come." And let him who is thirsty come, let him who desires take the water of life without price. I warn every one who hears the words of the prophecy of this book: if any one adds to them, God will add to him the plagues described in this book, and if any one takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book. He who testifies to these things says, "Surely I am coming soon." Amen. Come, Lord Jesus! The grace of the Lord Jesus be with the saints. Amen.

Shed upon thy Church, we beseech thee, O Lord, the brightness of thy light; that we, being illumined by the teaching of thine apostle and evangelist St. John, may so walk in the light of thy truth, that we may at length attain to the fullness of life everlasting; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

St. Stephen, Deacon and Martyr

Saint Stephen was one of the first ordained deacons of the Church. He is also the first Christian martyr. The Greek word from which we derive the English word "martyr" literally means "witness." In that sense, every Christian is called to bear witness to Jesus Christ, in both their words and their actions. Not all are asked to shed their blood.

Those who shed their blood for the faith are the greatest of witnesses. They have been especially honored since the very beginning of Christianity. Stephen was so conformed to Jesus in his holy life that his martyrdom was both a natural and supernatural sign of his love for the Lord. It also inspired the early believers as they faced the first round of brutal persecution.

His name means “crown." His final words showed his understanding that Christ had come not just for the Jews, but for the whole world.

As he was being stoned, the young rabbi holding the cloaks of those who were stoning Stephen was named Saul, and what he saw in this young martyr eventually led to his own conversion.

I find it spiritually invigorating to move so rapidly from celebrating the birth of Our Lord, into the next day's commemoration of the first one to die for faith in that same Lord. St. Stephen, the great deacon, the compelling preacher, the martyr whose blood was a seed of faith in St. Paul, his was a life which showed very early that the Catholic faith was not designed for cowards!

Grant, O Lord, that in all our sufferings here upon earth, for the testimony of thy truth, we may steadfastly look up to heaven, and by faith behold the glory that shall be revealed: and, being filled with the Holy Spirit, may learn to love and bless our persecutors, by the example of thy first Martyr Saint Stephen; who prayed for his murderers to thee, O blessed Jesus, who standest at the right hand of God to succour all those that suffer for thee, our Mediator and Advocate; who livest and reignest with the Father, in the unity of the Holy Spirit, ever one God, world without end. Amen.

God With Us

God came when He was not expected. He was born where there was no room for Him. Before He was invited, He came in the most humble of ways. Before we called on Him, He called on us. Before we let Him into our hearts, God took us into His own heart, and gave us His Child.

This little One, whose birth we celebrate at this time, is the Saviour born for us, to save us from our sins, to deliver us from eternal death, to redeem us from the Law and the wrath of God. We deserve hell, yet God brings down heaven. We deserve fire and brimstone, yet God sends a baby.

“Do not be afraid,” says the angel. We look on this Child's face and see the face of God come down to save us. This Child would grow up. He would open the eyes of the blind man. He would open the ears of the deaf. He would cast out devils. He would still the storm and raise the dead. He would hang on a cross and die. See the lengths to which God will go to rescue us! He divests Himself of His glory. He removes His royal robes and exchanges them for diapers. He hides His power and His majesty under the weakness of an Infant in the manger, the Man on the cross.

But we should not be deceived by such weakness. This is the Christ, God's anointed One, His Messiah, the hand of God reaching down to us. He is the Lord, God wearing our flesh, come to be with us as God had never been with us before.

The shepherds heard the preaching of the angel. They heard the words of the angel's birth announcement and left their work and ran to Bethlehem worship at the manger.

We cannot turn back the years and go to Bethlehem as it was that night. But Bethlehem can, and does, come to us. The Church is our Lord's grotto, the place where He makes His dwelling in a world that has no place for Him. The Altar is His manger. The One who once slept in a manger, who hung on a cross, who rose from the dead, and sits at the Father's right hand from whence He came and will come again, comes to us under the outward forms of bread and wine. In Holy Communion we find Him, wrapped in the swaddling cloths of humility. And so every Mass where Jesus is proclaimed Saviour, Christ, and Lord, is Christmas - Christ's Mass.

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Painting: "The Nativity"

by Sir Edward Coley Burne-Jones (1833-1898)

A Pure Reflection

The prophet Malachi spoke of “a refiner and a purifier of silver.” It was the Messiah to whom he was referring. “He shall sit as a refiner and a purifier of silver; and He shall purify the sons of Levi, and purge them as gold and silver.” [Malachi 3:3]

The refiner of silver worked like this: he would sit before the furnace and hold a crucible above the fire, containing the impure mixture of silver and lead. Then, as the crucible was heated, the lead would crumble away, until the pure silver would begin to shine. And when the refiner could see his own reflection shining clearly in the silver, then he would know that the metal was pure, and needed no further refining.

When our Lord Jesus was born and when He looked at His mother’s face, the first recollection of His earthly life would have been His own face, shining, reflected in His Mother’s eyes, as the refiner of silver could see himself in the purity of the metal before him.

That’s what Jesus saw in Mary. He saw His own image, the image of God, shining and reflecting in her soul. He saw the reflection of His own love and holiness in her.

That’s what He looks for in us. Our sins are to be purged away. Our selfishness and our worldliness are to be refined away, as the lead is from silver, in the furnace of our contrition, until Christ sees His own face reflected in our hearts. He has promised that He will purify us, if we come to Him.

What Jesus saw in Mary, He looks for mystically in us, and He has made it possible through His saving work of redemption. As Mary bore the Incarnate Word within her, so we are afforded the privilege of bearing Christ within us. He was planted within us at baptism, and each time we receive Holy Communion, we bear Him within us in a marvelous way as we become living tabernacles for His Real Presence in the Blessed Sacrament of the Altar.

“For with God nothing will be impossible.”

The angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And he came to her and said, “Hail, full of grace, the Lord is with you!”

- St. Luke 1:26-28

A prophecy had been given long ago, that a virgin would conceive and give birth to a son, and the prophecy has been fulfilled. The Virgin spoken of in the prophecy we now know is a young girl named Mary, and she would be lifted from obscurity to become the best-known woman in history. And the son spoken of in the prophecy now has a name: it is Jesus, and He is the Son of the Most High God.

Until that time the prophets had been called to announce the will of God to a particular people in a particular place. But God has revealed something not just to the Children of Israel, but to the whole world. Until then prophets and kings had desired to see this great thing, but they had not been so privileged. In fact, no human being was to know it before it was revealed to the Virgin herself.

The archangel Gabriel, who stands in the presence of God, always ready to announce the divine Will of God to mankind, was the messenger. The purpose in visiting Nazareth was to announce the coming of the God-Man.

We can never know what Mary was thinking when the archangel came to her. We can only imagine that Gabriel’s gaze was kind and steady as the words were spoken to her – words which have woven themselves into our own devotion: “Hail, full of grace, the Lord is with you…” And the archangel went on to deliver the divine message: “You will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great, and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever; and of his kingdom there will be no end.”

In simplicity Mary asks a question: “How can this be...?” Gabriel makes everything clear to her: “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God…” and then those beautiful words of assurance: “…for with God nothing will be impossible.” And it was when Mary heard those words that she eagerly replied, “Behold, I am the handmaid of the Lord; let it be to me according to your word.” In those words was the obedience which would change history.

“For with God nothing will be impossible.” That’s what strengthened Mary and opened the door to her complete obedience to God’s plan. And in the face of the difficulties we sometimes have in our own lives, with the decisions we have to make, and with the responsibilities we have, we should remember the words of Gabriel to the Virgin Mary: “with God nothing will be impossible.” 

When we seem to be almost crushed with worry or confused by the many things in this life that try to draw us away from our life in Christ, we should remember those words. Those are the words which contain God’s promise that He will be with us in all things, just as He was with Mary. His promise, and her faithfulness, meant that she bore the Incarnate Word for the salvation of the world.

And God makes the promise to us – that with Him nothing will be impossible. All He asks is that we say “yes” to what we’ve been called to do – to pour our heart and soul into our marriage, into being parents to our children, into the priesthood, into religious life – whatever our state in life, and whatever our vocation, to seek God’s Will and then to do it. 

It really is that simple. It may not always be easy, but it is quite simple. God is asking for our obedience in remaining faithful to Him – and if we do that, He’ll give us the grace and the strength to meet every challenge, and to bear the good fruit of the Incarnate Word in our own lives, so that through our cooperation, the world might be sanctified, and that all mankind might come to know Emmanuel – the fact that God is with us, in our Saviour Jesus Christ.

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Painting: "The Annunciation" 

by Edward Reginald Frampton (1870 – 1923)

"He shall be called John."

Now the time came for Elizabeth to be delivered, and she gave birth to a son. And her neighbors and kinsfolk heard that the Lord had shown great mercy to her, and they rejoiced with her. And on the eighth day they came to circumcise the child; and they would have named him Zechariah after his father, but his mother said, "Not so; he shall be called John."

- St. Luke 1:57-60

In the Old Testament it is written in the Book of Malachi that when the Day of the Lord approached, the great prophet Elijah would return to announce the coming of the Messiah, who would be the Saviour and Ruler of all creation.

Elijah did indeed return, or it would be proper to say that one came who stood in Elijah’s place, fulfilling the role of the great prophet; that is, St. John the Baptist. His birth shows the love God has for His people, as everything was prepared meticulously for the coming of the Incarnate Word.

The Gospel appointed for December 23rd relates a very human situation. The relatives of Zechariah and Elizabeth have gathered on the eighth day after their son’s birth. It was the occasion on which the child would be named, but there was disagreement over what to name him.

In our own families, sometimes there are those who think a newborn child should be named after his paternal grandfather, or a child should be named such-and-such because “I’ve always loved that name.” In our ordinary family life we have opinions about such things. But the child in the Gospel today has already been named, and the name was made clear by the very angel who first brought the news. Both Zechariah and Elizabeth are firm about it: “He shall be called John.” It is an important name, and a name appropriate to the circumstances. It means "the Lord has been gracious."

With the birth of St. John the Baptist the way is paved for the outpouring of the grace and favour of God in the incarnation of our Lord Jesus Christ. Indeed, the Lord has been gracious, because the world which had been maimed by sin and death is now able to be a place of hope and new life for all mankind.

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 Image: "Birth, Naming, and Circumcision of John the Baptist" 

 by Giovanni Baronzio, circa 1335

The Virgin Mary, Missionary and Evangelist

It was soon after the Annunciation that the Blessed Virgin Mary visited her cousin St. Elizabeth, who in a few months would give birth to St. John Baptist.

It was the Blessed Virgin Mary who in her womb bore the King of heaven and earth, the Creator of the world, the Son of the Eternal Father, the Sun of Justice. She was the first missionary and evangelist, as she carried in her womb the Incarnate Word, taking Him to others. And when the two mothers embraced, it was the close proximity of Jesus which brought about the cleansing of John from original sin in his mother's womb. Hearing herself addressed by the most lofty title of "Mother of the Lord" and realizing what grace her visit had conferred on John, the Blessed Virgin would later break out in a canticle of praise proclaiming: "My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour. Because he that is mighty hath magnified me and holy is His name" (Lk. 1:46).

As we approach the Solemnity of the Nativity of Our Lord Jesus Christ, all these things should increase and inspire our love and devotion to Mary, Mother of God.  In imitation of her, we are all called to be missionaries and evangelists, carrying the Lord Jesus within us so that He might be shown to others through our own words and deeds.

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Painting: "The Visitation" 

by William-Adolphe Bouguereau, 1885

God's Love Come To Us

One of the beloved cradle-songs about the Infant Jesus is "Away in a manger," and there probably isn't a child in the English-speaking world who hasn't lisped his way through this lullaby.

Following the traditional and well-known first verse, here are some additional verses I wrote as a meditation on the mystery of the Word Made Flesh, resting peacefully in the manger.

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Away in a manger, no crib for his bed,

the little Lord Jesus laid down his sweet head.

The stars in the bright sky looked down where he lay,

the little Lord Jesus asleep on the hay.

Dear Mary, his Mother, sang sweet lullabies,

as Jesus, awaking, gazed into her eyes.

The most holy Virgin, with loving caress

embraced the world’s Saviour with Love’s tenderness.

Good Joseph stood guarding the Mother and Child,

his soul filled with awe and his heart undefiled.

The birth of young Jesus made angels to sing,

but Joseph in silence kept watch o’er his King.

What once was a stable may our hearts become;

may God’s holy fam’ly in us find a home.

With Mary and Joseph and angels above

we worship the Infant, the gift of God’s Love.

Text: V.1, Traditional

Vv. 2-4, Fr. Christopher G. Phillips, 1995

Music: Cradle Song, William James Kirkpatrick, (1838-1921)

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Illustration of the Nativity

by Cicely Mary Barker (1895-1973)

The Silent Word

The Scriptures refer often to silence. We read of the beauty of silence, and of how it pleases the Lord to receive from His faithful children the sacrifice of words unspoken and thoughts not expressed.

We see the greatest example of the meaning of silence in the Person of our Lord Jesus Christ Himself. He is the omnipotent Word of God, the very Word which brought the universe into being, and yet He came into the world as a child unable to speak. Indeed, there are no recorded words of His until He was twelve, and then silence descended again until His public ministry commenced.

There were times during His passion that our Lord’s silence spoke with a particular eloquence. Scripture tells us that when He was before Pontius Pilate, He made no answer to the accusations leveled against Him, nor did He speak a word while He was being mocked in Herod's court. But in those times of silence there was a strength communicated which ultimately would put to silence the cacophony calling for His death, until at the end there was but one voice remaining which proclaimed, “Truly this was the Son of God!”

One of the many things our Saviour teaches us is that we should challenge the habit of constant chatter and non-stop access to every word being said in every corner of the world. We should take time out from incessant talking with people and listening to the media. We need to provide for times and places of silence. We must "go apart" as Christ did on occasion, periodically leaving the crowded world that insists upon being seen and looked at, to be heard and listened to.

Of course, there are those with freedom to have solitude, but for some it is less easy. Different people are in different circumstances. Yet everyone should do whatever is possible to have at least some freedom from the oppressive noise that the world inflicts on us so that we can have times of quiet silence before God.

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Illustration: "The Light of Winter-time"

by Margaret Winifred Tarrant (1888-1959)

Late Advent

With the beginning of Late Advent on December 17th, so begin the great “O" Antiphons, which lead up to the Vigil of the Nativity. Each antiphon highlights a title for the Messiah: O Sapientia (O Wisdom), O Adonai (O Lord), O Radix Jesse (O Root of Jesse), O Clavis David (O Key of David), O Oriens (O Rising Sun), O Rex Gentium (O King of the Nations), and O Emmanuel (O God With Us), and they are taken from the prophecy of Isaiah concerning the coming of the Messiah.

Of course, most of the Catholic Church already shares our patrimony’s gift regarding the O Antiphons in the metrical translation of these antiphons, the universally beloved: “O Come, O Come Emmanuel.” That translation is, in large part, the work of the famed Anglican priest, translator and hymnographer, John Mason Neale (1818-1866), to whose scholarly and literary gifts the Anglican Church owes its recovery of the great treasury of pre-Reformation Latin hymnody.

There is, however, another antiphon which is firmly part of our patrimony.  It is our unique eighth O Antiphon, which we hear on the morning of December 24th — a most fitting antiphon indeed to echo throughout the monasteries and churches of the land known then – and now again – as “Our Lady’s Dowry,” the antiphon O Virgo virginum:

O Virgo virginum, quomodo fiet istud? quia nec primam similem visa es, nec habere sequentem. Filiae Jerusalem, quid me admiramini? Divinum est mysterium hoc quod cernitis.

O Virgin of virgins, how shall this be? for neither before thee was any like thee, nor shall there be after. Daughters of Jerusalem, why marvel ye at me? the thing which ye behold, is a divine mystery.

Gaudete in Domino

“Rejoice in the Lord alway: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving, let your requests be made known unto God.”

- from St. Paul’s Epistle to the Philippians
Introit for Advent III 

The purple of Advent gives way to rose-coloured vestments on this Third Sunday of the season, called Gaudete because of the day’s introit. As we prepare for the celebration of the birth of our redeemer, and prepare to meet Him as our judge, so it comes as a trumpet before dawn: “Rejoice in the Lord alway; and again I say, rejoice.” And there is a reason why we should rejoice. Because “the Lord is at hand.” We, who have been born by the waters of baptism and through the blood of Christ have every reason to rejoice, because our Lord and Saviour is close by, ready to draw us closer to Him, to give us the place which He has prepared for us.

But St. Paul doesn’t leave it at that. He tells us that even though the Lord is at hand, there are things which are expected of us. “Be careful for nothing,” he says. In other words, "Do not be anxious about anything."  Of course, it’s right to think about the future and to do everything that we can to provide for it. God has given us a capacity to work and to plan to that we can do all that’s possible to make our future secure. But St. Paul reminds us that God wants us, above all, to trust in Him and not to fret and worry ourselves with over-anxiousness about the result of our labour. If we’ve honestly done all He has told us to do, then we should be at peace in the assurance that He won’t allow us to lack anything that we truly need.

And we’re told by St. Paul how we can gain an entrance into this peace of God; namely, we should take all our anxieties, our perplexities, our concerns, to God in prayer. And having referred them to Him, to dwell no longer on them. As he says, “In everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will keep your hearts and your minds…”

St. Paul says that if we want freedom from anxiety and a quiet confidence in God then we must take everything to God in prayer. This means that we really need to fulfill the command to “pray without ceasing.” Obviously we can’t be always on our knees in prayer – but we can live a life of constant prayerfulness. Wherever we are, whomever we’re with, whatever we’re doing, we can remember that we are in God’s presence. Even at the busiest times and in the most crowded places, we can offer to God our thoughts and words and acts, and so be perpetually in an attitude of prayerfulness. If we would cultivate that attitude, then what peace would be ours! Yet so few seem to know that peace, because so few of us take everything to Him in prayer.

Certainly, at the solemn times of our lives, when great difficulties face us or great fears overpower us, we take our troubles to God. But if in those times of special trial we want the comfort of confidence in our heavenly Father, we really need to take to Him also the little things which make up the greater part of our lives, and so lay up for ourselves a store of confidence which will stand us in good stead in even the most difficult times. We cannot learn to trust God fully in only one moment. It is a life-long thing.

We mustn’t be discouraged if we don’t receive the answers we expect. Nowhere does God promise to answer our prayers exactly as we desire. But we can be assured that every prayer is answered. “Ask and ye shall receive,” said the Lord Jesus. We will receive, but we might not receive exactly what we ask, because our Father, in His divine knowledge of us, knows best what we need. Oftentimes, if our prayers were granted exactly as we prayed them, we would have sorrow and hurt brought upon us. An earthly father doesn’t give his child exactly what is asked for if a father knows it would be harmful. Nor does our heavenly Father give us those things that we think would make us happy, but which He knows would, in the end, cause us sorrow. But even if we don’t receive exactly what we ask for, we certainly shall receive what is for our good, because God truly is our loving Father.

And we’re reminded of another thing: we must live in a spirit of thankfulness. There can be no peace or joy in an unthankful heart. If we would count the blessings and comforts that God has showered upon us so bountifully, then we would be able to look forward to the future and believe that as God has blessed us in the past, so in the future He will never leave us or forsake us.

In the midst of Advent how simple is this teaching about knowing the peace of God. It is as simple as God coming to earth, and almost as profound. If we do what God has told us to do in the way of preparation, and then trust Him as our Father; if we will tell Him everything in our hearts, relying on His care, then we will find freedom from the anxieties of this world, and we will know the promises of the world to come. Having honestly done our best, we must then trust Him, not relying on our own efforts, but on God’s love, which is perpetually shown to us in Jesus Christ. In doing that, we will have that “peace which passes all understanding…”

Salvation is Born

Lest the fact of the Incarnation and the Nativity of our Lord Jesus Christ become something relegated to cards expressing mere greetings of the season with stars and angels hovering over nothing, our Holy Mother the Church makes the sacrificial death of Jesus Christ a present reality with the daily offering of the Mass, even during this time when we think of Him as an Infant in the arms of the Blessed Virgin Mary.

The Child was born for His sacrificial death. The wood of the cradle makes way for the wood of the cross. The infant in the arms of Mary is the Saviour reposed in her arms. The beginning of the Passion of our Lord was at the moment of His conception in the womb of the Blessed Virgin. Shepherds came to adore the Lamb of God, and the Magi brought gifts in preparation for the death and resurrection of the King of the universe.

Here is mysterium tremendum: salvation is born in the stable, salvation is born on the cross, salvation is born on our altars.

O precious Lord, once born for us

in stable small and poor;

be born again within our hearts,

and there let us adore.

As once our Savior thou didst come,

both Man and God divine,

so now thou givest Flesh and Blood

'neath forms of Bread and Wine.

Sweet Fruit of Virgin Mary's womb,

once hid from earthly sight,

may we thy children fruitful be,

and show the world thy Light.

Now stay with us, Lord Jesus Christ,

in solemn Mystery,

that when our work on earth be done

thy glory we may see.

Text: Fr. Christopher G. Phillips

Music: St. Botolph, by Gordon Slater

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Image:"But With Her Babe Upon Her Knee"

by Florence Edith Storer, 1912