Persevering In Prayer

Jesus told his disciples a parable, to the effect that they ought always to pray and not lose heart.

- St. Luke 18:1

Our Lord tells a parable about a certain judge who had no fear of God. In fact, he had no regard for anyone. As Christ paints the picture of this judge, he appears to be hard-hearted, and he probably takes bribes. If someone is coming before the judge in this parable, it’s probably best if that person is as dishonest as the judge.

Into this picture comes a widow looking for justice. The judge refuses, most likely because the widow doesn’t offer him anything that would make it worthwhile to him. She comes back; again justice is refused. But she won’t stop, and her persistence is so great that finally the widow gets what she had come for – not because the judge had a change of heart, but because the persistent widow just wore him out. He gave her what she asked for, just to get rid of her. And with that, Jesus brings the parable to a conclusion: if this judge rendered justice to this widow, whom he didn’t even like, because she was wearing him out, how much more likely is it that God will hear the prayers of His children, whom He loves, and that He will give them justice, even though it might seem as though He is delaying.

It does seem, doesn’t it, that there are times when God delays so much in answering our requests that He seems to be deaf to our words. In fact, it seems sometimes that He even gives the opposite of what we ask. And try as we might, it is difficult to understand. In fact, our Lord asks a question in the Gospel, “Will he delay long over them?” He wants us to understand that what we ask for isn’t always obtained immediately, nor does the answer to prayer always come in the way we might expect. And He gives no explanation for that. He simply says that we must pray without ceasing, and we must accept those delays which are willed by God. It is because of those very delays in receiving answers to our prayers, which we all experience and which we all find difficult, that leads to Christ’s question: “When the Son of Man comes, will He find faith on earth?”

Our Lord knows that as we wait for answers to our prayers it is not always easy for us to persevere. That’s why we need to look at the widow in the parable. She never gives up. She is confident that eventually she will get an answer, so she perseveres. She remains humble; she remains faithful to her request; she keeps appealing to the judge until he answers.

That’s part of the lesson for us in our prayers: perseverance, humility, and faithfulness. And when it comes to our prayers it means that we must be willing to accept the answer we get.

We cannot approach God with a shopping list, and there is no reason why we should expect to get whatever we pray for in exactly the way we ask for it. Often a father must refuse the request of a child, because he knows that what the child asks would hurt rather than help. God, as our loving father, is like that, too. We don’t know what will happen in the next hour, let alone in the next week, or month, or year. Only God sees time whole, and so only God knows what is truly good for us in the long run. That’s why Jesus said we must never be discouraged in prayer. That’s why He asks if men's faith would endure the long delays before the Son of Man should come. We will never grow weary in prayer and our faith will never falter if, after we have offered to God our prayers and requests, we add the perfect prayer, “Thy will be done.”

That is the ultimate model of prayer for us – our Lord in Gethsemane on the night in which He was betrayed, when He asked His heavenly Father if the difficult cup could pass from Him. He finished His request by praying, “nevertheless not My Will, but Thine be done.” Be persistent, yes. But then, be accepting of God’s answer to prayer. He loves us with a love which is beyond measure and beyond comprehension. So when our prayer is concluded with “Thy Will be done” we can know that He will answer our prayers perfectly, in the way that truly is best for us.

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Painting: "Parable of the Unjust Judge"

(Depicting the moment the Judge

acquiesces to the Widow's request)

by Pieter Fransz de Grebber (1600-1653)

St. Luke, Evangelist

St. Luke is the writer of the Gospel and the Acts of the Apostles, and was referred to by St. Paul as "our beloved physician.” We know a few other facts about Luke's life from Scripture and from early Church historians.

Luke was most likely born a Greek Gentile. In his writings we can see an emphasis on Gentiles, and on the fact that Jesus came for Jew and Gentile alike. It is only in his Gospel that we hear the parable of the Good Samaritan, that we hear Jesus praising the faith of Gentiles such as the widow of Zarephath and Naaman the Syrian, and that we hear the story of the one grateful leper who is a Samaritan.

It is likely that Luke had been born as a slave, and later was able to secure his freedom. It was very common for families to educate slaves in medicine so that they would have a resident family physician.

In the Acts of the Apostles we see that St. Luke was very often a companion to St. Paul in the missionary journeys, and in Acts he uses language from time to time which says “We did so and so,” indicating that he was there. Luke was a loyal friend who stayed with St. Paul when he was imprisoned in Rome. After everyone else had deserted Paul in his final imprisonment and sufferings, it was Luke who remained with Paul to the end: "Only Luke is with me" (2 Timothy 4:11).

St. Luke's inspiration and information for his Gospel and Acts came from his close association with St. Paul. St. Luke also had a special connection with the Blessed Virgin Mary, and there are many things in his Gospel that could have come only through conversations with her. For instance, it is only in Luke's Gospel that we hear the story of the Annunciation, of Mary's visit to Elizabeth including the Magnificat, of the Presentation in the Temple, and the story of Jesus' disappearance in Jerusalem. It is in Luke’s Gospel that we hear the Scriptural parts of the Hail Mary: "Hail, full of grace," which was spoken at the Annunciation, and "Blessed are art thou amongst women, and blessed is the fruit of thy womb," which was spoken by her cousin Elizabeth – all recorded by St. Luke.

Forgiveness and God's mercy to sinners – Jew and Gentile alike – is the theme that runs through Luke’s Gospel. It is only from St. Luke that we hear the story of the Prodigal Son welcomed back by the overjoyed father. Only in Luke do we hear the story of the forgiven woman disrupting the feast by washing Jesus' feet with her tears. Throughout Luke's Gospel, we see Jesus welcoming those who seek God's mercy.

He is often shown with an ox or a calf because these are the symbols of sacrifice -- the sacrifice Jesus made for all the world. St. Luke is the patron of physicians and surgeons.

Almighty God, who didst call Saint Luke, whose praise is in the Gospel, to be an Evangelist and physician of the soul: may it please thee; that, by the wholesome medicines of the doctrine delivered by him, all the diseases of our souls may be healed; through the merits of Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Pictured: "St. Luke" by Master Theodoric (14th cent)

painted on the upper section of wall in the

Chapel of the Holy Cross in Karlštejn Castle near Prague.

St. Ignatius of Antioch, Bishop and Martyr

St. Ignatius was the Bishop of Antioch, and had been a disciple of the Apostle St. John. In fact, there is a tradition which says that he was the young child whom Christ put in the midst of his disciples and said, “Unless you become as this little child, you cannot inherit the Kingdom of God.” 

Ignatius was consecrated by the Apostle Peter, and became the Bishop of Antioch in about the year 69. He was a holy man who was deeply loved by the Christian faithful, and he always made it his special care to defend “orthodoxy” (right teaching) and “orthopraxy” (right practice) among the early Christians.e was a holy man who was deeply loved by the Christian faithful, and he always made it his special care to defend “orthodoxy” (right teaching) and “orthopraxy” (right practice) among the early Christians.

In 107, during the reign of the brutal Emperor Trajan, St. Ignatius was sentenced to death because he refused to renounce the Christian faith. He was taken under guard to Rome where he was to be publicly executed by being devoured by wild beasts. During his journey from Antioch to Rome, he was taken through Asia Minor and Greece. As he traveled he wrote seven letters to encourage, instruct, and inspire the Christians in the communities along the way, and the texts of these letters survive to this day. They outline the orthodox Christian faith, and in them we find the term “catholic” being used to describe the whole Church. These letters connect us to the early Church and to the unbroken, clear teaching of the Apostles which was given to them directly by Jesus Christ.

St. Ignatius was not afraid of death, because he knew it had been defeated by Christ. He wrote to the disciples in Rome: "Permit me to imitate my suffering God ... I am God's wheat and I shall be ground by the teeth of beasts, that I may become the pure bread of Christ.”

Feed us, O Lord, with the living Bread and make us drink deep of the cup of salvation: that, following the teaching of thy Bishop Ignatius, and rejoicing in the faith with which he embraced the death of a Martyr, we may be nourished for that eternal life which he ever desired; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Margaret Mary Alacoque

St. Margaret Mary was born on July 22, 1647 in Burgundy, France, and was the fifth child of seven in her family. When she was eight years old, her father died suddenly, and her mother had to be away from home quite often, so Margaret Mary went away to attend school and came under the care of nuns. 

At the age of nine, she received her first Holy Communion. Soon after that she wrote, "This Communion made all the small pleasures and amusements so repellent to me, that I could no longer take pleasure in any . . . just when I wanted to begin some game with my companions, I would always feel something drawing me, calling me to some quiet corner, giving me no peace till I had followed and then setting me to pray.” It was at that time that she became seriously ill, and she was bedridden with paralysis. For four years she suffered, but she prayed to the Blessed Virgin Mary for healing. The time stretched on, and she continued to pray, finding more and more comfort in receiving and adoring the Blessed Sacrament, as Christ made His presence known to her. At the age of fifteen, she was cured and was no longer bedridden.

Back at home with her family, Margaret Mary continued to grow in her spiritual life, and she experienced private visions of Christ, with an increasing sense of His overwhelming love. During this time her mother had been urging her to marry, but there was a developing vocation to religious life stirring within her.

In 1671, at the age of twenty-three, Margaret Mary entered the Convent of the Visitation Nuns, and it was there just two years later, when she was kneeling before the Blessed Sacrament, that she experienced a vision in which the Lord told her that He had a particular work for her to do. She later described what she saw in the vision, how our Lord’s Heart appeared to be on fire and surrounded by a crown of thorns. Our Lord told her that the flames represented His love for humanity, and the thorns represented man’s sinfulness and ingratitude. Jesus revealed to her that her mission was to establish the devotion to His Most Sacred Heart.

Over the next year and a half, she had three more visions. In those visions, Jesus explained to her the spiritual exercises that have become part of devotion to Christ’s Sacred Heart. St. Margaret Mary informed her Mother Superior about the visions, who did not know what to think about them. St. Margaret Mary was examined by priests and other experts, who tried to convince her that these experiences were illusions.

All of this led to another time of serious sickness, but her Superior promised that if Margaret Mary were healed, she herself would believe the visions were real. So Margaret Mary prayed and was healed, and her Mother Superior believed her. However, many others did not. Nonetheless, she received some encouragement from a priest who served as her spiritual director, and St. Margaret Mary was given the confidence she needed to encourage others to see in the Sacred Heart of Jesus the great symbol of His love for mankind. The devotion began to spread, first among the nuns in her community, and gradually it was accepted throughout the world.

On October 17, 1690, St. Margaret Mary was approaching death. As she received the last rites of the Church, her final words were, “I need nothing but God, and to lose myself in the heart of Jesus.”

O Lord Jesus Christ, who unto thy holy Virgin Margaret Mary Alacoque didst reveal the unsearchable riches of thy Sacred Heart: grant us, by her merits and example, to love thee in all things and above all things, and so find in thy loving Heart an everlasting habitation; who livest and reignest with the Father in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Teresa of Jesus

St. Teresa was born in 1515, and she lived at a momentous time in history. Columbus had sailed to the new world only about twenty years before, and it was a time when things were happening in the Church, including the movement of protestants out of the Church under the influence of Martin Luther. It was in the midst of all this change and turmoil that Teresa developed her great spirituality and her search for God’s peace.

Teresa's father was honest and pious, but very strict. Teresa's mother loved romance novels, and because her husband objected to what he considered to be vulgar, she hid the books from him. This put Teresa in the middle, especially since she liked the romances too. Her father told her never to lie but her mother told her not to tell her father. Later in her life Teresa admitted she was always afraid that no matter what she did she was going to do everything wrong.

When she was five years old she convinced her older brother that they should, as she later wrote, "go off to the land of the Moors and beg them, out of love of God, to cut off our heads there." They got as far as the road from the city before an uncle found them and brought them back. After this incident she led a fairly ordinary life, though she was convinced that she was a horrible sinner. As a teenager, she cared only about boys and clothes and flirting and rebelling, much like other teenagers throughout the ages. When she was sixteen, her father decided she was out of control and he sent her to a convent. At first she hated it but eventually she began to enjoy it - partly because of her growing love for God, and partly because the convent was a lot less strict than her father.

Still, when the time came for her to choose between marriage and religious life, she had a difficult time making the decision. She had witnessed how an unhappy marriage ruined her mother, and yet, on the other hand, being a nun didn't seem attractive to her. When she finally chose religious life, she did so because she thought that it was the only safe place for someone as prone to sin as she was.

Once installed at the Carmelite convent permanently, she started to learn and practice mental prayer. Teresa prayed this way off and on for eighteen years without feeling that she was getting results. Part of the reason for her trouble was that the convent wasn’t really as it should have been. Many women who had no place else to go ended up at the convent, whether they had vocations or not. They were encouraged to stay away from the convents for long period of time to cut down on expenses. Nuns would arrange their veils attractively and wear jewelry. Prestige depended not on piety but on money. There was a steady stream of visitors in the parlor and parties that included young men. Everyone liked Teresa and she liked to be liked. She found it too easy to slip into a worldly life and ignore God. For years she hardly prayed at all because she mistakenly thought it showed humility. She thought as a wicked sinner she didn't deserve to get favours from God.

When she was forty-one, a priest convinced her to go back to her prayer, but she still found it difficult. As she started to pray again, God gave her an increasingly deep spirituality.

At the age of forty-three, she became determined to found a new convent that went back to the basics of a contemplative order: a simple life of poverty devoted to prayer. There was great resistance to this – everybody liked things the way they’d been. But she was determined, and going against all the resistance, she persevered and succeeded.

She died on October 4 at the age of sixty-seven, having brought about the Order of Discalced Carmelites. In 1970 she was declared a Doctor of the Church for her writing and teaching on prayer.

Merciful God, who by thy Spirit didst raise up thy servant Saint Teresa of Jesus to reveal to thy Church the way of perfection: grant that her teaching may awaken in us a longing for holiness until, assisted by her intercession, we attain to the perfect union of love in Jesus Christ thy Son our Lord; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Image: "St. Teresa of Avila"

Detail of Sculpture 

by George S. Stuart (1929-2025)

Pope St. Callistus I, Martyr

Imagine if what anyone knew about you was information that came from someone who really didn’t like you at all. And imagine if there was the added difficulty that the person who didn’t like you was also a saint! That’s the situation with St. Callistus who lived at the end of the 2nd century and into the 3rd century. Most of the information about him comes from his enemy St. Hippolytus, who at first was kind of a troublemaker in the early Church, but who later, just like St. Callistus, became a martyr for the Faith.

Callistus was a slave in the imperial Roman household. He was an educated slave, and because of his financial talent, he was put in charge of a bank by his master. Unfortunately, because he made some loans to people who didn’t pay them back, he lost almost all the money that had been deposited. Callistus panicked, and he ran away. Of course, he was eventually caught and was put in jail. After being imprisoned for a while, his master released him and told him to do everything he could to recover the money. Apparently Callistus got a little too carried away, and eventually he was arrested again because he had started a fight in a local synagogue when he went after someone there who hadn’t paid back a loan. This time he was condemned to work in the mines of Sardinia, which usually was a death sentence because of the horrible conditions there. But through the intervention of an influential person who had pity on him, he even managed to be released from the terrible life in the Sardinian mines. So far, it doesn’t sound much like the life of a saint, does it?

After he won his freedom, he was put in charge of the place where Christians buried their departed loved ones – this cemetery was called a catacomb, and in fact this cemetery was the first land actually owned by the Church, and it still exists as the Catacombs of St. Callistus. He was so faithful in this work that the pope ordained him as a deacon, and Callistus became his trusted friend and adviser.

Callistus had such a changed life and had become so faithful that he was himself elected pope, and it was then that the rivalry between Callistus and Hippolytus became very bitter – in fact, Hippolytus himself wanted to be the pope because he didn’t agree with many of the decisions made by Callistus. This rivalry was healed eventually, however, and Hippolytus was eventually martyred, and these two former enemies are now saints together in heaven. St. Callistus was martyred in Rome during one of the persecutions of the Church in the 3rd century.

O God, who didst raise up Pope Saint Callistus to serve the Church and attend devoutly to Christ’s faithful departed: strengthen us, we pray, by his witness to the faith; so that, rescued from the slavery of corruption, we may merit an incorruptible inheritance; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

In 1492...

The second Monday in October is observed as Columbus Day – the anniversary of the day in 1492 when Christopher Columbus and his men first sighted land in their amazing voyage across the ocean from Europe. Some people try to paint a very black picture of Columbus, and you might hear or read things that make him and his motives look very bad – all for the cause of political correctness. But the truth is, Columbus had two reasons and two reasons only for this adventure: one practical, and one spiritual.

Spain had just ejected the Muslims who had overrun huge parts of Europe, and these invaders had ravaged places like Spain, and had made it very poor. So one of the reasons for the voyage was to find another trade route to the Far East, where they hoped to find sources of revenue to rebuild what the Muslims had destroyed; but the other reason – the purpose closest to the heart of Columbus – was to bring the Catholic Faith to the native people in this new world, people who were living in the darkness of paganism.

So on August 2nd 1492 the three ships – the Niña, the Pinta, and the Santa Maria –  with 120 men, set sail from the shores of Spain. Christopher Columbus was an experienced sailor, having served on ships from the time he was a boy. He was raised in the Catholic Faith, and always took the practice of his faith very seriously. When he received the inspiration for this voyage, he tried to convince the King of Portugal to sponsor him, but with no success. So he set off for Spain, spending years trying to convince King Ferdinand and Queen Isabella to support him, which he finally did, with the help of a holy Franciscan priest, Fr. Juan Perez. In fact, it was this priest who would eventually celebrate the first Mass in America on the Feast of the Immaculate Conception, and that is a reason our nation is dedicated to the Immaculate Conception, which is commemorated by the title of our national basilica in Washington, D.C.

Christopher Columbus also convinced the Pope, Alexander VI, to help with the cost of the voyage, because this was to be a great missionary journey. Columbus wrote to the Pope: “I trust that by God’s help, I may spread the Holy Name and Gospel of Jesus Christ as widely as possible.” It was a very difficult voyage. The men began to loose hope. Two months passed, and there was still no land to be seen. The crew grew restless and insisted that their captain turn back. But Columbus was certain that God was guiding them, and he told them that if no land was seen by the time of the Feast of Our Lady of the Pillar, October 12th, he would do as they wanted. The men agreed, and land was sighted, on the very day of the great Feast of Our Lady.

The first act by Columbus upon setting foot on this new land was to set up the Cross and claim it in the Name of Jesus Christ. He named the first island he arrived at “San Salvador” (Holy Saviour). In all, Christopher Columbus led four excursions from the shores of Spain to America. He maintained his deep faith, even when things were difficult – and whatever his detractors might say, he accomplished what he set out to do – he brought the Catholic Faith to these new and distant lands, so that those living in darkness would know the Light of Christ. Indeed, his adventures helped to pave the way for missionaries to continue the great work of taking the Catholic Faith to every part of the world.

St. Edward, King and Confessor

Born about the year 1003, St. Edward was the last Saxon king to rule for any meaningful length of time in England. The Saxons were a Germanic people who had moved into Britain around the 5th century and took over the rule of the people. He is called "Edward the Confessor," which distinguishes him from another King of England, who was his grandfather, St. Edward the Martyr (c. 962-979).

Edward was the son of a very difficult father, known as King Ethelred the Unready. This gives us a hint about Ethelred's temperament – “unready” does not mean that he was unprepared, but rather it means that he was stubborn and willful. "Rede" means “advice” or “counsel,” so “un-rede” indicates that Ethelred was unwilling to take anyone’s advice or counsel.

Ethelred was followed in quick succession by several Danish kings of England, and during that time young Edward and his mother took refuge in Normandy, but the last Danish king decided to name Edward as his successor, and he was crowned in 1042. Some historians consider him to have been a weak king, but that would be to misunderstand him. Edward took his Catholic faith seriously. He always sought to settle things peacefully, and he was concerned for the religious practice of his people. He provided priests and churches throughout his kingdom. His holy example and solid leadership meant that there were more than twenty years of peace and prosperity, with freedom from foreign domination, at a time when powerful neighbors might well have dominated a less capable ruler. He himself was very faithful in public and private worship. He was generous to the poor, and he made himself accessible to his people whenever they had some grievance that needed to be settled.

He had wanted to make a pilgrimage to Rome, but his advisors told him that it would not be good for him to be gone so long out of the country. Accordingly, he spent his pilgrimage money instead on the relief of the poor and the building of Westminster Abbey, which stands today (rebuilt in the thirteenth century) as one of the great churches of England, burial place of her kings and of others who have been deemed worthy of special honor.

He died on 5 January 1066, he and his wife Edith having had no children, and he was buried in the great abbey church which he had founded.

O God, who hast crowned thy blessed Confessor King Edward with eternal glory: grant that we who venerate him on earth, may be found worthy to reign with him in heaven; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

The Thankful Heart

On the way to Jerusalem he was passing along between Samaria and Galilee. And as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices and said, "Jesus, Master, have mercy on us."

- St. Luke 17:11-13

Our Lord was progressing through Galilee and Samaria, with His final destination being the holy city of Jerusalem, and He comes to a village. Just before He entered, there were ten men with the dreaded disease of leprosy standing off at a distance.

They were separate because it was the law, which was very clear: “He that is unclean, he shall dwell alone.” A legal distance had been established for these social outcasts. They were to keep the distance of a hundred paces between themselves and anyone who was passing by. So there they were, gathered together as a little society of their own. The law didn’t care if they stuck together. They were all unclean, so it was of little importance whether they banded together.

As Jesus and His disciples got closer, the law would have required the lepers to cry out “Unclean, unclean” to warn them to stay away. But these afflicted men must have heard somehow that Jesus had healed others of this horrible disease, so this time they attracted Christ’s attention by calling out, “Jesus, Master, have mercy on us.”

In their misery and in their desperation, they wanted Jesus to show His mastery over this curse which was on them – and so He does. He tells them to go to the temple priests, in obedience to the law of Moses. They were to go as though they were already cleansed. This was the act of faith they were required to make. Still bearing the ravages of the disease, they were to go on their way as though they were cured. And their obedience to Him completed their cleansing.

Can we even begin to imagine what that cure must have meant to them? All the poison passed from their decaying bodies; all the corrupt flesh was restored like the flesh of a little child; all that had been mutilated and distorted was renewed to complete health. It was scarcely short of an actual resurrection for these men who had been enduring a “living death.”


But one of the ten – hurrying off with the others to get his certificate of health – when he felt that healing going through his body, was moved by an intense and adoring gratitude. He at once turned back to give his thanks to the One who had cured him.

Our Lord Jesus Christ seems to be especially moved by this act of gratitude by the one man who returned. He had cured all ten of them, but it was only to this one that he said, “Your faith has made you well…” or, perhaps more accurately, “Your faith has made you whole.” This was a gift far beyond that of simple physical healing. Now, a new way of life belonged to this man. The other nine had faith enough to believe in Christ’s power, and they received health and strength, and so were able to go back to life as it was. But this one was struck by the love of Jesus Christ, and he received not only health and strength, but he was drawn into a new and close relationship with God. He knew that, in Christ, he had met God face to face. And that knowledge made him a whole person, a complete person. No longer would he settle, like the other nine, for life as it had been. Now he would be able to grow closer to God through his relationship with Jesus Christ.

As the Gospel describes this event – something that happened to real people in an actual place at a particular time – a picture of the Church itself is painted. We started out by seeing the lepers, standing in dire need outside the village, reminding us that every one of us has stood outside God’s Kingdom. We were conceived and born in sin, created by God but separated from Him. We heard the lepers cry out, “Jesus, Master, have mercy on us,” – and so did our parents and godparents at the time of our baptism. They cried out to God, asking for His mercy upon us, that we might receive a new birth in baptism, making us children of God through water and the Holy Ghost. And as Jesus cleansed the lepers when they asked in faith, so He has cleansed each one of us with the waters of baptism. Our original sin – the sin of Adam which stained each one of us – it was washed away, and we were made new and living members of God’s Kingdom. And as the nine of those lepers ran off to the priests to receive their certificates of health so they could rejoin society and pick up their lives where they had left off, so we need to take care that we don’t treat our baptism in the same way – making our certificate of baptism into a kind of “certificate of health” – costing nothing, making no demands on us. It is a sad fact that there are some who try to make sure that their baptism into the death and resurrection of Jesus Christ doesn’t unduly interrupt their everyday lives!

What takes place at baptism is no less astonishing than what took place outside that village. And yet, how often we are more like the nine than the one. How infrequently, it seems, do we remember the marvelous fact of what happened when the water was poured over us, and God drew us to Himself as a father embraces his children. How little gratitude we seem to show when we’re grudging in the way we take part in the work of the Church, in our prayers, in the time we actually give to God.

But just as the tenth leper was made whole through the thanks he returned to Christ, so our wholeness and our holiness come from returning proper thanks to Almighty God – thanks for the miracle of life, thanks for the gift of new birth in baptism, thanks for the forgiveness of our sins, thanks for the sacrifice of Jesus on the cross, thanks for the gift of the Body and Blood of our Lord in Holy Communion, thanks for the gifts of the Holy Spirit, thanks for the promise of eternal life with God in heaven.

It is right, and it is our bounden duty, that we should give thanks to God with all that makes up our lives: our time, our gifts, our energy, our devotion. And as we receive the Most Holy Sacrament of the Altar, may it be our promise that each one of us will be like the leper who turned back and thanked Jesus. May we thank Him with a faith and a gratitude which will, in turn, make us both whole and holy, and so better able to help heal this broken world.

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Image: Detail from "The Cleansing of the Lepers"

The Codex Aureus of Echternach, 11th c.

Pope St. John XXIII

St. John XXIII was born Angelo Giuseppe Roncalli at Sotto il Monte, Italy, in the Diocese of Bergamo on 25 November 1881. He was the fourth in a family with fourteen children. The family worked as sharecroppers. It was a patriarchal family in the sense that the families of two brothers lived together, headed by his great-uncle Zaverio, who had never married and whose wisdom guided the work and other business of the family. Zaverio was Angelo's godfather, and to him he always attributed his first and most fundamental religious education. The religious atmosphere of his family and the fervent life of the parish, under the guidance of Fr. Francesco Rebuzzini, provided him with training in the Christian life.

He entered the Bergamo seminary in 1892. Here he began the practice of making spiritual notes, which he continued in one form or another until his death, and which have been gathered together in the Journal of a Soul. Here he also began the deeply cherished practice of regular spiritual direction. In 1896 he was admitted to the Secular Franciscan Order by the spiritual director of the Bergamo seminary, Fr. Luigi Isacchi; he made a profession of its Rule of life on 23 May 1897.

From 1901 to 1905 he was a student at the Pontifical Roman Seminary. On 10 August 1904 he was ordained a priest in the church of Santa Maria in Monte Santo in Rome's Piazza del Popolo. In 1905 he was appointed secretary to the new Bishop of Bergamo, Giacomo Maria Radini Tedeschi.

When Italy went to war in 1915 he was drafted as a sergeant in the medical corps and became a chaplain to wounded soldiers. When the war ended, he opened a "Student House" for the spiritual needs of young people.

In 1919 he was made spiritual director of the seminary, but in 1921 he was called to the service of the Holy See. Benedict XV brought him to Rome to be the Italian president of the Society for the Propagation of the Faith. In 1925 Pius XI named him Apostolic Visitator in Bulgaria, raising him to the episcopate with the titular Diocese of Areopolis. For his episcopal motto he chose Oboedientia et Pax, which became his guiding motto for the rest of his life.

On 19 March 1925 he was ordained Bishop and left for Bulgaria. He was granted the title Apostolic Delegate and remained in Bulgaria until 1935, visiting Catholic communities and establishing relationships of respect and esteem with the other Christian communities.

In 1935 he was named Apostolic Delegate in Turkey and Greece. His ministry among the Catholics was intense, and his respectful approach and dialogue with the worlds of Orthodoxy and Islam became a feature of his tenure. In December 1944 Pius XII appointed him Nuncio in France.

At the death of Pius XII he was elected Pope on 28 October 1958, taking the name John XXIII. His pontificate, which lasted less than five years, presented him to the entire world as an authentic image of the Good Shepherd. Meek and gentle, enterprising and courageous, simple and active, he carried out the Christian duties of the corporal and spiritual works of mercy: visiting the imprisoned and the sick, welcoming those of every nation and faith, bestowing on all his exquisite fatherly care. His social magisterium in the Encyclicals "Pacem in Terris" and "Mater et Magistra" was deeply appreciated.

He convoked the Roman Synod, established the Commission for the Revision of the Code of Canon Law and summoned the Second Vatican Council. The faithful saw in him a reflection of the goodness of God and called him "the good Pope." He was sustained by a profound spirit of prayer. He launched an extensive renewal of the Church, while radiating the peace of one who always trusted in the Lord. Pope John XXIII died on the evening of 3 June 1963, in a spirit of profound trust in Jesus and of longing for his embrace.

-Taken from L'Osservatore Romano, September 6, 2000.

Almighty and eternal God, who in Pope Saint John the Twenty-third didst give to the whole world the shining example of a good shepherd: grant, we beseech thee; that, through his intercession, we may with joy spread abroad the fulness of Christian charity; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

A Simple Writing Desk

It has been said that St. John Henry Newman "wrote himself into the Church." If there is any truth in that, then it took place on this desk, where he wrote his Essay on the Development of Christian Doctrine. It was 1845, and he had been at Littlemore for the previous few years. He was undergoing spiritual suffering, and he was eating so little that he was described as "ghostly thin." He stood at this desk to write, the writing surface adjusted to be at a slight slope, and by the time he finished the work he knew he would enter the Catholic Church.

Is it possible to know something of the man simply from a piece of furniture? Objectively speaking, perhaps not; but I cannot deny the overwhelming sense of Newman's journey as I laid my hand on the surface of the desk where his own hand had laboured, and where his heart searched out and found its home.

It was on 9 October 1845 that St. John Henry Newman was received into the Church by Bl. Dominic Barberi. On 10 October 1845 an altar stone was placed on this very desk, and the Holy Sacrifice of the Mass was offered - the Mass at which St. John Henry Newman received his first Holy Communion as a Catholic layman.

He never again used this desk as a place to write. He said he could not, knowing that it had been used for so great a Mystery as the Mass.

"The Parting of Friends"

On 25 September 1843, in the simple church dedicated to St. Mary and St. Nicholas which he had built at Littlemore, John Henry Newman preached his last sermon as an Anglican. It was titled “The Parting of Friends.” He then retired, living a quiet and cloistered life. After two years he was received into the Catholic Church.

His final sermon spoke of the steadfastness of God, and of how changes come into the lives of His children. He spoke on that occasion of the many great men and women in the scriptures whose circumstances were foreshadowings of that time when Christ’s work on earth would be complete, and He, too, would have to part from those who loved Him. The future Cardinal ended his final Anglican sermon with these words:

"And, O my brethren, O kind and affectionate hearts, O loving friends, should you know any one whose lot it has been, by writing or by word of mouth, in some degree to help you thus to act; if he has ever told you what you knew about yourselves, or what you did not know; has read to you your wants or feelings, and comforted you by the very reading; has made you feel that there was a higher life than this daily one, and a brighter world than that you see; or encouraged you, or sobered you, or opened a way to the inquiring, or soothed the perplexed; if what he has said or done has ever made you take interest in him, and feel well inclined towards him; remember such a one in time to come, though you hear him not, and pray for him, that in all things he may know God's will, and at all times he may be ready to fulfil it."

One of those who was in the congregation on the occasion, later wrote:

"How vividly comes back the remembrance of the aching blank, the awful pause which fell upon Oxford when that voice had ceased, and we knew that we should hear it no more. It was as when, to one kneeling by night, in the silence of some vast cathedral, the great bell tolling solemnly overhead has suddenly gone still… Since then many voices of powerful teachers may have been heard, but none has ever penetrated the soul like his."

Cardinal Newman’s voice did continue, and continues still. As Christ’s departure from the world was for the greater good of God’s divine plan of salvation, so John Henry Newman’s departure was for that great good of giving witness to the truth of the Catholic faith, and his voice continues to guide and comfort. Even more now, with his canonization, does Cardinal Newman intercede and lead others into the grace he himself experienced. The “parting of friends” has helped in the healing of Christ’s Body, the Church.

St. John Henry Newman, Priest and Confessor

John Henry Newman, the 19th century's most important English-speaking Catholic theologian, spent the first half of his life as an Anglican and the second half as a Roman Catholic, as a priest, popular preacher, writer and eminent theologian in both.

Born in London, England, he studied at Oxford's Trinity College, was a tutor at Oriel College and for 17 years was the Anglican vicar of the university church, St. Mary the Virgin.

After 1833, Newman was a prominent member of the Oxford Movement, which emphasized the links which the Church today must have with the Church at the beginning.

His study and research eventually convinced John Henry Newman that the Roman Catholic Church was indeed in continuity with the Church that Jesus established. He stopped his work in Oxford and retired to Littlemore. It was there, on October 9, 1845, that he was received into full communion as a Catholic. Two years later he was ordained a Catholic priest in Rome and joined the Congregation of the Oratory, founded three centuries earlier by St. Philip Neri. Returning to England, Newman founded Oratory houses in Birmingham and London and for seven years served as rector of the Catholic University of Ireland.

Cardinal Newman eventually wrote 40 books and 21,000 letters that survive. Most famous are his book-length Essay on the Development of Christian Doctrine, On Consulting the Faithful in Matters of Doctrine, Apologia Pro Vita Sua (his spiritual autobiography up to 1864) and Essay on the Grammar of Assent.

When he was named a cardinal in 1879, he took as his motto "Cor ad cor loquitur" (Heart speaks to heart). He was buried in Rednal (near Birmingham) 11 years later. After his grave was exhumed in 2008, a new tomb was prepared at the Oratory church in Birmingham. but it was found that his remains had returned to the earth completely.

Three years after Cardinal Newman died, a Newman Club for Catholic students began at the University of Pittsburgh. In time, his name was linked to ministry centers at many public and private colleges and universities in the United States.

Pope Benedict XVI beatified Cardinal Newman on September 19, 2010, at Crofton Park (near Birmingham). The pope noted the cardinal's emphasis on the vital place of revealed religion in civilized society but also praised his pastoral zeal for the sick, the poor, the bereaved and those in prison. His canonization took place on October 13, 2019, and on November 1, 2025, Pope Leo XIV proclaimed him to be a Doctor of the Church.

From his writings:

"God has created me to do Him some definite service. He has committed some work to me which He has not committed to another. I have my mission. I may never know it in this life, but I shall be told it in the next. I am a link in a chain, a bond of connection between persons. He has not created me for naught. I shall do good; I shall do His work. I shall be an angel of peace, a preacher of truth in my own place, while not intending it if I do but keep His commandments. Therefore, I will trust Him, whatever I am, I can never be thrown away. If I am in sickness, my sickness may serve Him, in perplexity, my perplexity may serve Him. If I am in sorrow, my sorrow may serve Him. He does nothing in vain. He knows what He is about. He may take away my friends. He may throw me among strangers. He may make me feel desolate, make my spirits sink, hide my future from me. Still, He knows what He is about."

O God, who didst bestow upon thy Priest Saint John Henry Newman, the grace to follow thy kindly light and find peace in thy Church: graciously grant that, through his intercession and example, we may be led out of shadows and images into the fulness of thy truth; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Portrait of Cardinal Newman

Keble College, Oxford University

by William Thomas Roden (1818–1892)

St. Denis and His Companions, Martyrs

St. Dionysius (Denis, as he is known to us) was born someplace in Italy, sometime during the 3rd century. In fact, for years he was confused with another Dionysius, the Aereopagite who was converted when St. Paul visited Athens.

As little as we know about St. Denis, it's evident that he had become known for living a virtuous and faithful life, because he was chosen by Pope Fabian (236-250) to be one of the missionary bishops to Gaul (modern-day France). It was a difficult mission. The Church of Gaul had suffered terribly under the persecution of the Emperor Decius, and these men were sent to do all they could to bring the Catholic faith to the people there. Denis was sent to the area of present-day Paris, along with his companions, the priest Rusticus and the deacon Eleutherius. When they arrived, they settled on an island in the Seine.

It was on this island that Denis built a church, and he and his clergy provided regular worship, with the Daily Offices and the Mass. He was a very powerful preacher, and there were many conversions to the faith. A great number of these converts came from local pagan religions, and when the pagan priests saw so many of their people being baptised, they started to make plans to get rid of the bishop Denis, along with his priest and deacon. They carried out their plan by going to the local Roman governor, Sisinnius, to convince him that what Denis was teaching was actually stirring up the people against the Roman Empire.

Sisinnius believed what these pagan priests told him, so he had Denis and his companions arrested. They were told to stop preaching, or they would pay with their lives. Denis and his companions had no intention of stopping, so they were tortured horribly. First, they were scourged and stretched on the rack; finally they were tortured with fire and then thrown to wild beasts. Before they were actually killed by the wild animals, they were dragged away and beheaded, and their bodies thrown into the river.

The bodies of the martyrs were retrieved by a holy Christian woman named Catulla. She buried them, and erected a small shrine to mark the graves. Over the years the people came to the site, asking for God's blessings through the intercessions of the three martyrs. Eventually this shrine was expanded and made more beautiful, and today it is a great basilica, one of the most famous churches in Europe. But it still marks the simple graves of these three brave men, who died willingly because of their love for the Lord Jesus Christ.

O God, who didst strengthen blessed Denis, thy Martyr and Bishop, with the virtue of constancy in his suffering, and didst vouchsafe to join unto him Rusticus and Eleutherius, for the preaching of thy glory to the heathen: grant us, we beseech thee, by their example, to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Image: "Martyrdom of St. Denis"

by Henri Bellechose (1415-1445)

Our Lady of the Rosary

The commemoration of Our Lady of the Rosary, also known as Our Lady of Victory, recalls an historic event which took place on October 7, 1571.

For some time the Muslims had attempted to conquer Europe, not only for political reasons, but also in an attempt to destroy the Church and impose Islam throughout the known world. On that clear October morning a huge gathering of ships appeared in the Mediterranean Sea, near the Greek port of Lepanto - 280 Turkish ships, and 212 Christian ships.

For years the Muslims had been raiding Christian areas around the Mediterranean and had carried off thousands of Christians into slavery. In fact, all of the ships gathered on that morning were powered by rowers – and the Muslim ships had nearly 15,000 Christian slaves in chains, being forced to pull the oars to guide the ships into battle. The Catholic fleet was under the command of Don Juan of Austria, but the Catholic fleet was at a great disadvantage in its power and military ability. This was a battle that would decide the fate of the world – either the Turks would be victorious and the Church destroyed, or the Catholics would be victorious and would put down the Muslim threat.

Pope St. Pius V knew the importance of victory. He called upon all of Europe to pray the rosary, asking for the intercession of Our Lady, that God would grant a Catholic victory. Although it seemed hopeless, the people prayed. Don Juan guided his battleships into the middle of the Turkish fleet; meanwhile, many of the Christian slaves had managed to escape their chains and poured out of the holds of the Muslim ships, attacking the Turks and swinging their chains, throwing the Muslims overboard. The combination of the attack by the Catholic fleet and the uprising of the Christian slaves meant that there was a great victory by the Catholics fleet over the mighty Turkish fleet.

We know today that this victory was decisive. It prevented the Islamic invasion of Europe at that time, and it showed the Hand of God working through Our Lady. At the hour of victory, St. Pope Pius V, who was hundreds of miles away in his Papal residence, is said to have gotten up from a meeting, went over to a window, and through supernatural knowledge exclaimed, "The Christian fleet is victorious!" and he wept tears of thanksgiving to God.

This day has been remembered throughout the Church, first as Our Lady of Victory, and then as Our Lady of the Holy Rosary – remembering the victory God granted, and also remembering the means by which that victory was achieved – that it was an intervention by God through the prayers offered by praying the Rosary... something we might consider in our own generation.

O God, whose Only Begotten Son by his life, death, and Resurrection, hath purchased for us the rewards of eternal salvation: grant, we beseech thee; that meditating upon the mysteries of the Rosary, our devotion may bud forth as the rose in honour of the Blessed Virgin Mary; and that we may so follow the pattern of their teaching, that we may finally be made partakers of thy heavenly promises; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.