Christ Our Saviour and Our Judge

Advent begins a new liturgical year. This is a time of preparation so that our hearts can be made ready for the two advents of our Lord Jesus Christ; namely, His first advent, when He came "to visit us in great humility," and His second advent, when He will come "in a cloud with power and great glory."

As Christ came once as Saviour, so He will come again as Judge. How will we receive Him? The answer depends upon how we are receiving Him now, while He is still out of our sight. If we do not accord Him first place in our lives now, do we really think we will be able to welcome Him when He comes again?

Our time in this world is an opportunity which God has given us, a time for us to decide what and who Christ truly is for us. Either He is to be our Lord and Saviour, the King of our lives, and the One whom we seek to serve; or He is little more than a picture-book baby decorating Christmas cards. Either we will greet Him with joy as our long-awaited King, or we will tremble to hear that He has come again, and we will not be able to help shrinking away from His presence, afraid of what He will find in us.

As we stand at the beginning of another Christian year, this is the time to decide. If you have been holding back part of your life from Christ, now is the time to give it; if you have neglected any of the sacraments, now is the time to examine your soul and return through the confessional; if you have been drawing back from entering fully into the life of Christ's Body, the Church, now is the time to take that place He has made for you; if you have offended God or man, now is the time to seek forgiveness; if you have neglected your prayers, now is the time to sink to your knees; if you have ignored those who are in need, now is the time to be open-handed and generous; if your life has been empty, now is the time to let Christ fill it.

And when that day comes, as it surely will, that the Son of God, our Saviour Jesus Christ, comes "in a cloud with power and great glory," we can know that the crown of righteousness awaits us, which the Lord, the just Judge, will award to us on that day – and not only to us, but to all who have longed for His appearing.

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Pictured: "Christ Enthroned"

by Giovanni Battista Cima Da Conegliano (1459-1517)

St. Andrew, Apostle

Andrew, like his brother Simon Peter, was a fisherman. He became a disciple of the great St. John the Baptist, but when John pointed to Jesus and said, "Behold the Lamb of God!" Andrew understood that Jesus was greater. At once he left John to follow the Divine Master.

Jesus knew that Andrew was walking behind him, and turning back, he asked, "What do you seek?" When Andrew answered that he would like to know where Jesus lived, Our Lord replied, "Come and see." Andrew had been only a little time with Jesus when he realized that this was truly the Messiah.

From then on, he chose to follow Jesus, and became the first disciple of Christ. Next, Andrew brought his brother Simon (St. Peter) to Jesus and Jesus received him, too, as His disciple. At first the two brothers continued to carry on their fishing trade and family affairs, but later, the Lord called them to stay with Him all the time. He promised to make them fishers of men, and this time, they left their nets for good.

It is believed that after Our Lord ascended into Heaven, St. Andrew went to Greece to preach the gospel. He is said to have been put to death on an X-shaped cross, to which he was tied, not nailed. He lived two days, still preaching the Gospel to those who gathered around him in his last hours.

Almighty God, who didst give such grace unto thy holy Apostle Saint Andrew, that he readily obeyed the calling of thy Son Jesus Christ, and followed him without delay: grant unto us all; that we, being called by thy holy Word, may forthwith give up ourselves obediently to fulfil thy holy commandments; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Painting: "The Crucifixion of St. Andrew"

by Mattia Preti (1613-1699)

Thanksgiving Day

Our Lord teaches us that “a man’s life does not consist in the abundance of his possessions.” So in giving thanks for the blessings of this life we should not unduly concern ourselves with the things of this world.

We should remember that we do not control life; rather, God does. No matter what our best-laid plans might be, they will be defeated unless they are in harmony with God’s plan for us. If God cares for the birds of the air and the flowers of the field, we can certainly know that He cares for us. The birds are fed, the flowers are clothed, because all these things fulfill their nature – the purpose for which they were created.

So then, if man fulfills his nature – not in idleness, but in trustful work; not in selfishly gathering things to himself, but in caring for those around him – God certainly will not fail in providing what we truly need to fulfill the purpose He has given us.

We are created in God’s image, and our lives are to reflect the mystical life of the Holy Trinity. As God created all things, it is part of our proper nature to cooperate with God through our daily work. As God cares for us, so it is part of our proper nature to care for others, sharing in what God has given us.

So on this Thanksgiving Day let us be patient and forgiving, being thankful for what we have been given by God in this life. And because what we have can never become an end in itself, be generous in sharing with others. With all we have to be thankful for, we should give thanks most of all for the love of our Heavenly Father, Who has provided for our needs, and Who has opened the way for our eternal salvation through His Son Jesus Christ our Lord.

May God give us all a happy, joyful, and holy Thanksgiving Day.

O ALMIGHTY and everlasting God, who crownest the year with thy goodness, and hast given unto us the fruits of the earth in their season: give us grateful hearts, that we may unfeignedly thank thee for all thy loving-kindness, and worthily magnify thy holy Name; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Pictured: "The Gleaners"

by Jean-Francois Millet (1814-1875)

St. Catherine of Alexandria, Virgin and Martyr

The account of the life and death of St. Catherine of Alexandria was recorded by Eusebius in about the year 320, just a few years after her martyrdom. Eusebius was the Bishop of Caesarea and is known as the "father of Church history."

Catherine was born into a noble family of Alexandria, and from childhood she had devoted herself to study. Through her reading she had learned a great deal about Christianity, and was subsequently converted after being given a vision of Our Lady and the Holy Child Jesus.

When the Emperor Maxentius began his persecution against the Church, Catherine went to him and gave him a firm rebuke for his cruelty, after which she told him about Christ and the Gospel. The emperor could not answer her arguments against his pagan gods, so he gathered together fifty philosophers to argue against her. Quite the opposite happened, and they were won over by her reasoning. When the emperor learned that they all had become Christians, he had them burned to death.

He then tried to seduce Catherine with an offer to be his consort. She refused him, so he had her beaten and imprisoned. The Emperor went off to inspect his military forces, but when he returned he discovered that his wife Faustina and one of his high officials had been visiting Catherine and had been converted, along with the soldiers of the guard. They too were put to death, and Catherine was sentenced to be killed on a spiked wheel. As soon as her body touched the instrument of torture, the wheel broke into pieces. That did not stop her martyrdom, however, because the emperor ordered that she be taken to a place of execution, where she was beheaded.

St. Catherine of Alexandria could just as well be called St. Catherine the Brilliant because of her intellect and wisdom, along with her ability to explain the Catholic faith with great conviction. As many in her day discovered, to hear her expound upon the Gospel meant almost certainly that those who listened would be converted to follow Christ.

O GOD, whose dwelling-place is in the pure of heart: grant we beseech thee; that we who venerate the memory of the martyr Catherine, thy faithful bride, may have grace to follow the example of her holiness and courage; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Painting: "St. Catherine" 

by Michael Pacher (c. 1435–1498) 

The King of the Universe

Pilate said to him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I have come into the world, to bear witness to the truth. Every one who is of the truth hears my voice."

- St. John 18:37

Our Lord Jesus Christ, was dragged before Pilate, a minor earthly ruler, and was asked the question, “Are you a king, then?”

It was a simple question, and yet a fertile one. Just as a seed bursting with the beginning of life when it falls into good soil is able to produce a harvest beyond imagining, so Christ’s answer to Pilate's question (if it had been met with some glimmer of grace, some hint of human charity) might have lifted the life of that petty potentate into the upper reaches of God’s glory, when our Lord told him “My kingdom is not of this world...”

But that was something Pilate could not grasp, and so instead he has been immortalized with the phrase, “...suffered under Pontius Pilate...” which describes the death of the King he could never understand.

We, however, have been given to know that kingdom “not of this world,” and so have been spared the blindness which afflicted Pilate. In the cross we see a throne; in the thorns we see a crown; in the wounded side we see a gateway to Christ’s kingdom, which is eternal.

Almighty and everlasting God, whose will it is to restore all things in thy well-beloved Son, the King of kings and Lord of lords: mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Pope St. Clement I, Martyr

St. Clement I of Rome (92-101) was one of the first popes. According to St. Ireneus, he was the third after Peter, following Pope Linus and Pope Cletus. Clement died as a martyr, but otherwise we know little about his life. He may be the one Paul mentions as his companion in Phil. 4:3. St. Clement wrote a letter to the Corinthians, and we have the text of that, in which he intervenes as the Pope to that community, which had a number of troubles going on – showing us very early the place of the successor of St. Peter in the Church.

Because of his zeal for souls, Pope Clement was banished from Rome to a distant place, where he found two-thousand Christians who had also been banished. When he came to these exiles he comforted them. "They all cried with one voice: Pray for us, blessed Clement, that we may become worthy of the promises of Christ. He replied: Without any merit of my own, the Lord sent me to you to share in your crowns." When they complained because they had to carry the water six miles, he encouraged them, "Let us all pray to the Lord Jesus Christ that He may open to His witnesses a fountain of water." "While blessed Clement was praying, the Lamb of God appeared to him; and at His feet a bubbling fountain of fresh water was flowing." Seeing the miracle, "All the pagans of the neighborhood began to believe."

When the Emperor Trajan heard of these marvels, he ordered Clement to be drowned with an iron anchor around his neck. "While he was making his way to the sea, the people cried with a loud voice: Lord Jesus Christ, save him! But Clement prayed in tears: Father, receive my spirit." At the shore the Christians asked God to give them the body. The sea receded for three miles and there they found the body of the saint in a stone coffin within a small marble chapel; alongside lay the anchor. The body was taken to Rome by Sts. Cyril and Methodius and placed in a church dedicated to his honor (San Clemente). This is one of the most venerable of the churches in Rome because it retains all the liturgical arrangements of ancient times.

O Everlasting Shepherd, favourably look upon thy flock: and keep it with perpetual protection, through the intercession of blessed Clement thy Pope and Martyr, whom thou didst appoint to be shepherd of the whole Church; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Painting: "The Martyrdom of St. Clement" 

by Bernardino Fungai (1460–c. 1516)

Blessed Miguel Augustin Pro, Priest and Martyr

A little over a century ago in Mexico an evil and militantly anti-Catholic government instituted and enforced laws against the Church in an attempt to completely erase the Catholic faith in that country. Baptisms were declared illegal; celebrating Mass was illegal; training men for the priesthood was illegal.

Resistance to this took different forms. Some were militant in their protests, taking up arms; others resisted peacefully. Huge numbers, both clergy and laity, were martyred. On November 23 we commemorate one of them – a priest, Fr. Miguel Augustin Pro.

He was born in 1891, and from his childhood he was known for his happiness and his wonderful sense of humour. He was raised in a devoutly Catholic family, and at the age of twenty he became a Jesuit novice. He soon went into exile because of the Mexican revolution. He traveled to the United States, to Spain, to Nicaragua, and then to Belgium, where he was ordained to the priesthood in 1925.

He suffered greatly from a severe stomach problem which required several operations, but when his health did not improve, in 1926 his superiors allowed him to return to Mexico in spite of the religious persecution in the country.

The churches were closed and the priests ministered quietly and always in great danger. Father Pro spent the rest of his life in a secret ministry to the Faithful. In addition to fulfilling their spiritual needs, he also carried out the works of mercy by assisting the poor of Mexico City with their temporal needs. Many times he adopted disguises so that he could pass unnoticed.

The day came when he was betrayed to the police, being falsely accused of a bombing attempt. He was sentenced to death with no trial. On November 23rd, 1927, the day of his death, Father Pro forgave his executioners, he prayed, he refused the blindfold, and he died proclaiming “¡Viva Cristo Rey!,” (“Long live Christ the King!”).

The faith was not destroyed in Mexico. In fact, the Church continued to grow. The lively faith among the Catholics in Mexico today was purchased by the blood of brave souls like Blessed Miguel Pro, who would rather die than deny their faith in God.

Our God and Father, who didst confer upon thy servant Blessed Miguel Agustín Pro the grace of ardently seeking thy greater glory and the salvation of others: grant, through his intercession and example; that by faithfully and joyfully performing our daily duties and charitably assisting those around us, we may serve thee with zeal and ever seek thy glory; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Columban, Abbot

During his General Audience on 11 June 2008, Pope Benedict XVI gave an extended talk on the life, teaching, and importance of the great St. Columban, who lived from 543 to 615. The Holy Father then offered brief remarks in various languages, and this was his message to the English-speaking pilgrims:

“In today's catechesis we turn to Saint Columban, one of the many Irish monks who contributed to the re-evangelization of Europe in the early Middle Ages. Columban made his monastic profession in Bangor and was ordained a priest. At the age of fifty, he left the monastery to begin missionary work in Europe, where entire regions had lapsed into paganism. Beginning in Brittany, Columban and his companions established monasteries at Annegray and Luxeuil. These became centers for the spread of the monastic and missionary ideals brought by the monks from their native Ireland. Columban introduced to Europe the Irish penitential discipline, including private confession. His stern moral teachings led to conflict with the local Bishops and the Frankish court, resulting in the exile of the Irish monks, first to the Rhineland and then to Italy. At Bobbio, where he established a great monastic center, Columban worked for the conversion of the Arian Lombards and the restoration of unity with the Bishop of Rome. It was there that he died, leaving behind not only the example of an austere monastic life, but also a corpus of writings which shaped the monastic culture of the Middle Ages and thus nourished the Christian roots of Europe.”

O God, who in Saint Columban wonderfully didst join the work of evangelization to zeal for the monastic life: grant, we pray, that through his intercession and example, we may strive to seek thee above all things, and to bring increase to thy faithful people; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Cecilia, Virgin and Martyr

St. Cecilia is one of several martyrs in the early Church who were young girls, and very serious about their faith. Cecilia was born into a noble family, and at an early age, she dedicated her life to God with a vow that she would not marry, but would give herself completely to Christ. However, her family wanted her to marry, and so she was engaged to a young nobleman named Valerian.

On her wedding day, she prayed to the Lord and asked Him to help Valerian to understand that she could not live with him as his wife. History records, "The day on which the wedding was to be held arrived and while musical instruments were playing she was singing in her heart to God alone saying: Make my heart and my body pure that I may not be confounded."

St. Cecilia's prayers were answered, and Valerian understood the importance of her vow to God. In fact, not only did he accept it, but he and his brother Tiburtius were both converted to the Christian faith, and were baptized.

At this time, Christianity was illegal in Rome. Both Valerian and his brother Tiburtius were soon discovered to be Christians, and they were martyred. Cecilia was discovered soon after, and she was condemned to death. It required two attempts, however, before the death of Cecilia was successful. She was first locked in a bath in her own home to be suffocated by the steam. When she emerged from the bath unharmed, she was then beheaded. The stroke of the axe failed to sever her head from her body, however, and she lived for three days. During this time, she saw to the disbursment of her assets to help the poor, and she donated her home to be used as a church. There is a great church on that site to this day, which bears her name.

When Cecilia finally died, she was buried in the Catacombs of Callixtus. In the 9th century Pope Paschal I had St. Cecilia's remains unearthed from the catacombs and reported that her body was incorrupt and that her hands signaled the Trinity, with one extending three fingers and the other a single finger.

O God, who makest us glad with the yearly festival of blessed Cecilia thy Virgin and Martyr: grant that we who venerate her in our service, may also follow the example of her godly life; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Pictured: "Evensong, St. Cecilia" 

by John Melhuish Strudwick (1849-1937)

Presentation of the Blessed Virgin Mary

St. Joachim and St. Anne, the parents of the Blessed Virgin Mary, had prayed for a child, and part of their prayer was the promise that they would dedicate their child to the service of God. Little did they know at that time what great service would be given by their infant daughter.

When Mary reached the age of three, her parents fulfilled their vow. Together with their family and friends, they took her to the Temple. The High Priest and other Temple priests greeted the procession, and tradition says that the child was brought before the fifteen high steps which led to the sanctuary. It is said that the child Mary made her way to the stairs and, strengthened by the Holy Spirit, ascended all fifteen steps, coming to the Holy of Holies where only the High Priest could enter. Tradition then says that the High Priest, acting outside every rule he knew, led the Holy Virgin into the Holy of Holies, astonishing everyone present in the Temple. So it was that she, whose own womb would become the Holy of Holies, came into the presence of the God Whom she would bear.

St. Joachim and St. Anne returned to their home, but the Handmaid of the Lord remained in the Temple until her espousal, where she was prepared by God and protected by angels.

O God, who on this day didst vouchsafe that blessed Mary Ever-Virgin, the dwelling-place of the Holy Ghost, should be presented in the Temple: Grant, we beseech thee; that by her intercession we may be found worthy to be presented unto thee in the temple of thy glory; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the same Holy Ghost, ever one God, world without end. Amen.

St. Edmund, King and Martyr

On November 20th we commemorate St. Edmund, King and Martyr, who lived in the 9th century. He was the king of East Anglia, an independent kingdom within the confederation of kingdoms which comprised England at that time. His name, Edmund, meant “noble protection,” and as an earthly king he certainly lived up to his name. He had a reputation for compassion and the protection of the weak, of widows and of orphans. His greatest challenge, however, was the invasion of his kingdom by the Danish Vikings. They weren’t complete foreigners to the people of East Anglia. They were of the same race, and in fact, their languages were so similar that they were able to understand one another. No, there was only one essential difference between the Danish Vikings and the English - the Vikings were heathens, and the English were Christians.

The Vikings attacked and destroyed churches and monasteries, homes and villages, all throughout the kingdom. King Edmund fought side by side with the great Christian King Alfred. Edmund did his best, but he was finally overwhelmed by the huge numbers of Danes. At Hoxne in the north of Suffolk, King Edmund was captured. The Danes made him an offer: he could renounce his faith and become a puppet-king under them, or he could die. For King Edmund that was no choice at all. He would never renounce his Catholic faith, and so he chose death. There is an eyewitness report from that time, and it tells how he was scourged and bound, then tied to an oak-tree where the Danes fired arrows at him as for target practice. Finally, after suffering immensely from his many wounds, King Edmund was beheaded.

His body was thrown to the wild beasts, but his loyal subjects secretly found his body, entombed him in a small chapel, and there he rested among his people. As they sought his heavenly intercession, God sent blessings upon them, and Edmund continued to be king in their hearts, as their faith in Christ the King grew stronger and stronger.

O God of ineffable mercy, thou didst give grace and fortitude to St. Edmund the king to triumph over the enemy of his people by nobly dying for thy Name: Bestow on us thy servants, we beseech thee, the shield of faith, wherewith we may withstand the assaults of our ancient enemy; through Jesus Christ our Redeemer, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

St. Rose Philippine Duchesne

Rose Philippine Duchesne was born in Grenoble, France in 1769. After preparing for her first communion at the Visitation convent nearby, her desire to give her life to God led her to join the Visitation community, a cloistered, contemplative order, despite her longing to serve God in missionary lands. In the aftermath of the French revolution, her convent was closed by the government. For ten years Philippine served the destitute of Grenoble as she searched for God’s desires for her.

In 1804 Madeleine Sophie Barat was told about Philippine Duchesne, a woman of uncommon gifts and grace. Their first meeting led to an immediate soul friendship. Philippine joined the Society of the Sacred Heart and her desire to bring God to distant lands was realized in 1818 when she and four companions sailed to the New World. Here she longed to work among the Native Americans but it would be 23 years before she went to live among the Potawatomi. Before realizing her heart’s desire Philippine established the first Catholic schools west of the Mississippi and oversaw the growth of the Society of the Sacred Heart in the United States.

Frontier life exacted an enormous toll both physical (hunger, cold, poverty, sickness) and psychological (the difficulties of distance and communication, letters sometimes delayed six months or more). Philippine never believed she had the gift of leadership and died in 1852 thinking herself a failure. History reveals otherwise: Native Americans saw in her a woman “who prays always”; the schools she founded became part of a network of Sacred Heart Schools around the world; and the Society of the Sacred Heart remains an international community, bound together across six continents as much by relationships as by a common spirituality and mission.

Rose Philippine Duchesne was named a saint of the Church in 1988.

- from rscjinternational.org

Almighty God, who didst fill the heart of Saint Rose Philippine Duchesne with charity and missionary zeal, and gave her the desire to make thee known among all peoples: grant us to follow her way, and fill us with that same love and zeal to extend thy kingdom to the ends of the earth; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Dedication of the Basilicas of St. Peter and St. Paul

We commemorate the Dedication of the Basilicas of St. Peter and St. Paul because the Church wants us to remember the importance of consecrated places in which the worship of God takes place. It is a testimony to the importance of the consecration of every Catholic Church throughout the world. It is a reminder to us of the incarnational principle on which our faith is based – that God extends His spiritual blessings to us through the use of physical things. He took human flesh upon Himself. He has instituted seven sacraments which use outward forms to communicate inward grace. He has established a hierarchical Church, with a physical presence in the world, to be a sign of His own presence with us.

Defend thy Church, O Lord, by the protection of the holy Apostles: that, as she received from them the beginnings of her knowledge of things divine; so through them she may receive, even to the end of the world, an increase in heavenly grace; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

"He shall come again, with glory..."

Jesus said to his disciples, “In those days, after that great tribulation, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken. And then they will see the Son of man coming in clouds with great power and glory."

- St. Mark 13:24-26

St. Mark reports to us words of Christ when He speaks about His return on the last day. It’s a reminder to us that the season of Advent is but a few weeks away, when we are bidden by the Church to prepare for the coming of Christ. There are two aspects to our preparation; first, that of preparing for the celebration of the Nativity of Jesus Christ, and second, reminding us that we need to be spiritually prepared for the day when Christ will return in glory.

The message of this Gospel reading has an urgency about it, felt by Christians from the earliest days of the Church. There is, running throughout our faith, what is known as the “messianic hope” which is expressed in this Gospel. It is the expectation we profess every time we say the Creed, that the exalted Lord Jesus will return in glory. Throughout the New Testament there is the eager note sounded again and again about “waiting for the coming our Lord Jesus Christ.”

Some of the very earliest Christians made the mistake of trying to pin down the time of Christ’s return, as there have been those throughout history who have made the same mistake, forgetting that our Lord taught us that “no man knows the day or the hour” of His return. But we do believe that Christ will return to us; we believe “that he shall come again in glory to judge both the quick and the dead.”

We live in the “last days,” and those last days began with the birth, death and resurrection of our Lord Jesus Christ. At the time of His ascension into heaven, the promise was given to the apostles that “this Jesus, whom you have seen taken from your sight, will return in the same way as you have seen Him go.” The second coming of Christ is a doctrine of our faith.

Our Lord Jesus Christ said, “In those days, after that great tribulation, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in heaven will be shaken. And then they will see the Son of man coming in clouds with great power and glory. And then he will send out the angels, and gather his elect from the four winds, from the ends of the earth to the ends of heaven...” And so when considering the second coming of our Lord Jesus Christ, there are four main features which call for our attention:

First, He will come in truth and with an unmistakable reality. Christ tells us, “They will see the Son of Man coming...” In other words, there won’t be any doubt about who He is. Up until the moment of His return, deception is possible. There were many false prophets in the Old Testament; we’re warned about false Christs in the New Testament. In fact, people were so accustomed to false Messiahs and false prophets, that even on the day of the Resurrection, two of the disciples said sadly on the way to Emmaus, “But we had hoped that he was the one to redeem Israel...” thinking that Jesus was just one more in a long line of men who gave false hope. The rising up of false leaders giving false hopes is part of the common history of mankind. Certainly, we can understand that for those who don’t believe that Christ has come, they might be prepared to accept a self-styled Christ with the right credentials; but for those who believe that Christ has already come, it’s harder to understand how they could be fooled; however, Jesus warned of this very possibility, when He said, “For false Christs and false prophets will arise and show great signs and wonders, so as to lead astray, if possible, even the elect.” These false prophets will work on the fears and prejudices and doubts of the faithful, and there will be any number of movements and false apparitions and empty promises to fool even those who belong to Christ. We’ve seen these things come and go, even in our own lifetime, with people chasing after some charismatic speaker, or some supposed apparition, even some smooth-talking world leader. But at His true second coming, Christ will stand before the whole world, unmistakable as the one and only Saviour and Lord.

Secondly, Christ will be manifested universally. He tells us that He will be seen “from the far ends of the earth to the far ends of the heavens.” That’s what will happen. But for now, it is our responsibility to carry the message of Christ throughout the world. Dark corners need the Light of Christ so that we can help bring about the day when “the earth shall be full of the knowledge of the Lord.” But the coming of Christ, when it happens for the second time, will not be so gradual, and it won’t depend upon our efforts. Rather, it will be like the flash of lighting which races across the dark sky. Lightning seems to follow no law. It penetrates everywhere with a frightening beauty, and there’s a split-second silence before the roar of the thunder is heard. Here’s a way to distinguish false Christs from true: the whole world will, all at once, know that He has come, just as the bolt of lightning illumines the whole sky.

Thirdly, Christ will come with “great power and glory.” This will be manifested first in the changes that will come over the material heavens. The sun will be darkened, the moon will no longer shine with the sun’s reflected light; the stars will appear to fall from heaven, and the powers of heaven will shake, in preparation for their demise. And then, there will be the appearance of the Son of man. What will be His sign? Perhaps a fiery Cross, remembering the sign of our salvation; or maybe a new sign, corresponding to the new heavens and the new earth. We don’t know. But there will be some signal so that everyone will know of this glory which will surround Christ in His second coming. We can scarcely imagine such a thing, and we cannot really put it into words before it happens.

And finally, when Christ comes again, He will search out those who belong to Him. “He will send out the angels, and gather his elect from the four winds...” Scripture records the words which tell us that the first time Christ came, He came “to seek and to save that which was lost.” When He did that it was more modest, and more quietly done. Nicodemus came to him “by night.” Joseph of Arimathea was a disciple, “but secretly, for fear of the Jews.” Many of the rulers “believed in Him, but did not confess Him.” But how different it will be when He returns! All His elect will be gathered, openly and conspicuously, in the face of the billions of people in the world. Then those who have been cleansed of their sins through His blood, will be openly gathered around Him, to be with Him forever.

This is the Scriptural teaching which the Church confesses about the Second coming of Jesus Christ. It reminds us, once again, that God is the God of history. He acts in history, and just as He began history, so He will end history by coming in glory at the end times. We catch a glimpse of this at every Mass, when Christ comes to us under the forms of bread and wine which have been changed into His Body and Blood. For that moment, history stands still, as God makes our Altar His throne, just like the earth will be His throne on the Last Day.

Advent will soon begin, that time when we consider the coming of Christ - not just His coming as a baby in Bethlehem, but also His triumphant coming in the final days as well. It reminds us that we must, at all times, be ready. Our hope must be in God; it must not be misplaced in man – and that’s important to remember, especially if we are discouraged about recent events in the life of our own nation.

We must wait for the return of Jesus the Lord, not for some new discovery which will supposedly transform our lives. We must place our faith in the blood of Christ, and not in the technology of men. The world would want us to make a trade-off, but it would be a bad one. It would want us to give up heaven for earth, to give up God for gadgets, to give up the coming of Christ for the coming of some man-made paradise. But that we cannot do, if we take the truth of our faith seriously.

The Son of man will come with great power and glory. When Jesus speaks of the passing away of heaven and earth He says that it is known only by the Father – that even He, Jesus, by His own consent chooses to remain ignorant of the exact time… and He wants us to get the message: we’re not supposed to work out dates and timetables as to the end of things. It is enough for us to know that the time will come. Day by day we need to simply do our duty to God and to others, and live in such a way that it does not matter when Christ returns, because we will be ready for it – whenever it happens.

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Pictured: The medieval Doom Painting in the Church of St. Thomas Becket, Salisbury, is the largest and best preserved in the United Kingdom. Painted c.1470, it was covered with lime whitewash at the time of the protestant reformation and not seen again until 1819. It was restored in 2019, bringing it back to its vibrant, detailed glory.

St. Margaret of Scotland

St. Margaret lived in the 11th century, and she was the great-niece of St. Edward the Confessor. She was a Saxon princess, but she was raised in Hungary in exile. Eventually, she and her parents returned to England, but she was forced to flee once again after the Battle of Hastings. She went to the court of Malcolm, who was the King of Scotland.

Malcolm was an unrefined man, and Scotland was a wild place – but Margaret and Malcolm came to love one another, and they were married. Margaret, in her gentle way and through her exemplary life, lived her Catholic faith in such a way that Malcolm and the people of Scotland gradually changed their ways to be more conformed to Christ’s teaching.

Margaret was a model mother and queen who brought up her eight children in an atmosphere of great devotion and she continued to work hard to improve the lives of the people of Scotland. She had a particular love for the poor, and provided for them out of her own resources, very often serving them herself.

O God, who didst call thy servant Margaret to an earthly throne that she might advance thy heavenly kingdom, and didst endue her with zeal for thy Church and charity towards thy people: mercifully grant that we who ask her prayers and commemorate her example may be fruitful in good works, and attain to the glorious fellowship of thy Saints; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.