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| "Doubting Thomas" by Carl Heinrich Bloch |
On Easter Day the focus was on the open, empty tomb. It was a monument to the victory of Jesus Christ. And because of that victory, every skeptic, every agnostic, every would-be follower, every seeker after the truth must confront the plain and simple fact: there was no body to be found in the tomb. The women went there expecting to find a body. What they found instead was an empty tomb. The grave clothes were neatly in their place. Angels preached the good news, "He isn’t here. He’s risen!" And you can be sure that if the body had been hidden someplace, it would have been produced very quickly by the Jewish leaders, or by the Roman officials. Even today, the unbelieving world would love for archaeologists to find the bones of Jesus hidden away in some grave someplace, so that it could put an end to this Christian claim once and for all – because the truth of the matter is this: if you take away the resurrection of the body, everything else is meaningless.
Still, an empty tomb isn't necessarily the last word for everybody. People can try to explain it away; they can try to ignore it. In fact, when we look at the scriptural accounts, we see that the disciples themselves didn't believe it at first, until they saw the risen Christ. Thomas didn't believe it, and he let that be known. "Show me a risen Jesus with nail marks in his hands and a spear mark in his side, and let me touch him, and then I'll believe," was what Thomas said.
And what about us - we who cannot see, and yet who are called to believe that Jesus Christ is risen? What does Christ say? "Blessed are those who have not seen and yet believe."
The gospel tells us that the disciples had locked themselves in a room – probably the cenacle – on that first Easter Sunday. It was near sunset. They were hearing rumors of the resurrection, but they were filled with fear rather than joy. They were afraid of the Jewish leaders. After all, if they had done this horrible thing to Jesus, what might they do to His disciples? And it’s into that prison of fear that Jesus comes. He doesn't knock on the locked doors. He doesn't wait for someone to open the door and invite Him in. No, Jesus simply appears in their midst.
And His first words were, "Peace be with you.” He shows them His wounds - the nail marks in His hands, the scar of the spear in His side – and with that, we cannot help but remember what the prophet Isaiah said so many generations before: "He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.” His peace is a peace which the world cannot give. It’s peace between us and God, it’s peace with one another. The Hebrew word for peace is “shalom,” which means much more than just the absence of war and fighting; “shalom” means that everything is in its place, everything is in harmony, everything is whole. In fact, this peace is really what “atonement” – at-one-ment – is all about.
The Gospel tells us that fear gave way to joy. "The disciples were glad when they saw the Lord." And who wouldn't be? They could see with their own eyes that the resurrection is true. The Lord is risen, and He’s right there in front of them!
Notice that Jesus said to them twice, "Peace be with you." The first time He said it, He was giving peace to them for themselves, to quiet their fear, to turn their sorrow into gladness. But the second time He said it, He was giving them peace for others – peace to move their feet out of their little locked room and into the world. He tells them, "As the Father sent me, so I am sending you."
And then He breathes His breath on them. He speaks His words into them. His words deliver what they say. "Receive the Holy Spirit," He says to them. Without the Holy Spirit the disciples couldn’t do what Jesus was sending them to do. "If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained," He tells them.
So they are sent out with authority. Jesus authorizes them to do what God alone can do – to forgive sin. There would always be those, even in our own day, who demand to know, “How can mere men presume to forgive sin?” But we understand that we don’t just look to the men who receive the power; rather, we look to the One who sends them, who breathes on them, who gives them His Spirit and authority. When Peter or James or John or Bartholomew or Andrew or any of the other apostles forgave, it was Jesus forgiving. Jesus sends them with His own authority, the authority with which the Father had sent Him.
What about us today? The apostles who were in the upper room that day are now with Christ in heaven. Did this power to forgive die with them? Actually, we know that Jesus not only sent out his original apostles, but He also makes His mercy and forgiveness forever present through the priesthood He has entrusted to His Church through apostolic succession. This means that every bishop, and every priest ordained by a bishop, speaks with the authority of the Risen Christ when it comes to dealing with sin. This means that every ordination echoes that first Easter Sunday in the locked room when the risen Lord Jesus Christ breathed on a fearful band of apostles and sent them out to forgive sin.
What a comfort this is for those who are looking for forgiveness and peace. This is Christ’s Divine Mercy – the fact that He doesn't leave us searching around for forgiveness; He doesn't leave us searching for peace. He doesn't leave it up to someone just to talk about forgiveness. Rather, God locates forgiveness and peace where it can be found and received - with Peter and the other apostles, and with those who succeed them. Jesus Christ puts men under holy orders, with part of those orders being to minister mercy and forgiveness in His Name.
Jesus Christ has ensured that His mercy and forgiveness will always be ministered in and through His Church, because Easter isn’t just one day, a long, long time ago. Nor is it one day a year, when we celebrate an historic event in Jerusalem. The gifts of Christ’s death and resurrection are distributed whenever and wherever people are being baptized into Christ’s death; whenever and wherever sins are being forgiven by the command of Christ; whenever and wherever the baptized are being fed with the Body and Blood of Christ. Wherever that happens, the gifts of Easter come to us, and there we receive the very Mercy of God.
Jesus Christ is risen from the dead. He’s alive, not dead. He’s present, not absent. And in the power of His resurrection, He is present with us in the fullness of His divinity and His humanity on our altar, in our tabernacle. Locked doors couldn’t keep Him out. Nothing can. He is present among us as surely and as fully as He was with the disciples in the locked room on that first Easter. He is here with us to free us from our fears, to speak His peace into our hearts, to forgive our sins, to turn our sorrow into gladness, to bless us, and especially to shower upon us His own Divine Mercy.
Almighty Father, who hast given thine only Son to die for our sins, and to rise again for our justification: grant us so to put away the leaven of malice and wickedness; that we may always serve thee in pureness of living and truth; through the merits of the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.