St. Gilbert of Sempringham

Born in about the year 1083 in Sempringham, England, into a wealthy family, St. Gilbert’s father was a Norman knight who had decided that his son would follow a different path, and so sent him to France to study and to prepare for ordination.

When St. Gilbert returned to England he was not yet ordained a priest. His father had died, and Gilbert inherited several estates, making him a wealthy man. While many might have chosen a life of ease in such circumstances, St. Gilbert chose to live a simple life, putting himself at the service of the poor by sharing with them his considerable resources. He was ordained to the priesthood, and served as the parish priest at Sempringham, where he had grown up.

There were seven young women in the congregation who had expressed to him a desire to live in community as vowed religious. St. Gilbert took their vocation seriously, and had a house built for them near the parish church. Although their communal life was one of simplicity and austerity, the community grew in numbers. They worked on the land, providing for their own needs and for the needs of the poor. It was St. Gilbert’s hope that the Community would be able to become part of the Cistercians, or one of the other established orders, but that never happened. They became known as the Gilbertines, and they remained as their own order, which continued to grow until King Henry VIII ordered the suppression of all monasteries in 1538.

The Gilbertines developed a beautiful custom in their religious houses, of having what was called “the plate of the Lord Jesus.” On this plate they would place the very best portion of their meals, which would then be shared with the poor. This custom was a direct reflection of St. Gilbert’s own love for the poor, and it continued the charity he had always shown.

Although St. Gilbert came from great wealth, and through inheritance he himself was a man of means, nonetheless he lived the simple life of a devoted parish priest. He ate very little food, and spent many nights in prayer. He lived a life of hardship and sacrifice willingly, as a sign of his love for Christ and for the poor.  He died in the year 1190 at the age of 106.

O God, by whose grace thy servant St. Gilbert of Sempringham, enkindled with the fire of thy love, became a burning and a shining light in thy Church: Grant that we also may be aflame with the spirit of love and discipline, and may ever walk before thee as children of light; through Jesus Christ our Lord, who with thee, in the unity of the Holy Spirit, liveth and reigneth, one God, now and for ever. Amen.

The Presentation of Our Lord

It is a good and just king who obeys his own laws. And at the time of the Presentation of Christ in the Temple, God was doing just that. As the Incarnate Word, He conformed Himself to all those laws which were meant to honour Him. And it took place in the very Temple which was built to worship Him. Old Simeon had waited for years and he had seen countless infants brought into the Temple, but by the stirring of the Holy Ghost within him he knew this was the One. The veil was lifted from Simeon’s eyes, foreshadowing the future day when the Temple veil would be torn in two. The Infant in Simeon’s arms was an image of the Victim on the arms of the Cross. And the aged prophet’s words to the Virgin Mother would be fulfilled when she stood beneath the cross, entering into her Son’s suffering.

This is a continuing epiphany, an ongoing revelation of our Lord. It reminds us of the importance of obedience as we see Christ’s obedience. It reminds us of the importance of waiting upon God as we hear of the waiting of Simeon and Anna. And it reminds us of the importance of offering our best love to God as we witness Joseph and Mary offering back to God the Beloved Infant entrusted to them, giving us a foretaste of the Mass itself, in which Christ is offered to the Father.

There are three times in the life of our Lord Jesus Christ when a period of forty days figure in an important way: the feast of His Presentation in the Temple occurs forty days after His Nativity; the forty days in the wilderness, after which He was “presented” to the world and began His earthly ministry; and the forty days after His Resurrection, after which Christ was “presented” in heaven through His Ascension.

God “speaks His mysteries plain,” and His use of these periods of time tells us something of the nature of God; namely, that the Eternal Word has entered into time and space. At each “presentation” in the earthly life of Christ, it was not He alone who was presented, but He has taken our human nature through these things so that we might experience something similar.

And so we do. We have our own “presentation in the temple” in our baptism. As believing and active Catholics we have a “presentation to the world” as we seek to fulfill our vocation to work for the consecration of all creation in the name of Christ. And, God willing, we will have our “presentation in heaven” when God will say, “Well done, thou good and faithful servant; enter into the joy of thy Lord.”

Almighty and everliving God, we humbly beseech thy majesty: that, as thine Only Begotten Son was this day presented in the temple in substance of our flesh; so we may be presented unto thee with pure and clean hearts, by the same thy Son Jesus Christ our Lord; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. John Bosco

St. John Bosco was born near Turin, Italy, in 1815. His father died when John was only two years old, but his mother made sure he received a good education. His early years were financially difficult but at the age of twenty he entered the major seminary, thanks to the financial help received from a benefactor. John Bosco was ordained a priest on June 5, 1846.

At this time the city of Turin was on the threshold of the industrial revolution and as a result there were many challenges and problems, especially for the young men who came there to work. Many of them had little or no education, and since they worked long hours, there were few opportunities to get an education. Gifted as he was as an educator and a leader, Don Bosco formulated a system of education based on "reason, religion and kindness." In spite of the criticism and violent attacks of the anti-clericals, he conducted workshops for the tradesmen and manual laborers, schools of arts and sciences for young workers, and schools of the liberal arts for those preparing for the priesthood. In 1868 there were 800 students involved in this educational system. To ensure the continuation of his work, Don Bosco founded the Society of St. Francis de Sales (Salesians), which was approved in 1869. Also, with the help of Sister Mary Dominic Mazzarello, he founded the Institute of the Daughters of Mary Auxiliatrix.

He also found time to write popular catechetical pamphlets, which were distributed throughout Italy, as was his Salesian Bulletin. This great apostle of youth died on January 31, 1888, and was canonized by Pope Pius XI in 1934. Pope John Paul II named him "father and teacher to the young."

O God, who didst raise up Saint John Bosco thy Confessor to be a father and teacher of the young, and through him, with the aid of the Virgin Mary, didst will that new families should flourish in thy Church: grant, we beseech thee; that being kindled by the same fire of charity, we may have the strength to seek for souls, and to serve thee alone; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Thomas Aquinas, Angelic Doctor

One of the greatest Catholic teachers in the history of the Church, St. Thomas Aquinas is honored with the titles Doctor of the Church and Angelic Doctor.

His parents had plans for him. In the year 1230, when he was only five years old, they took him to the Benedictine monastery at Monte Cassino, and it was their hope that he would choose to become a Benedictine there, and eventually become abbot. In 1239 he was sent to Naples to complete his studies. It was here that he was first attracted to philosophy of Aristotle, and he saw how that philosophy could be used in the service of Catholic theology.

Thomas abandoned his family's plans for him and he joined the Dominicans, much to his mother's dismay. In fact, she ordered one of her other sons to capture Thomas away from the Dominicans, and he was kept at home for over a year. Of course, that couldn’t last forever, and once he was free, he went to Paris and then to Cologne, where he finished his studies with St. Albert the Great. He eventually became a professor at the University of Paris, and was known throughout the Church as one of the great scholars of all time.

But along with his fame as a scholar, he remained modest, a perfect model of childlike simplicity and goodness. He was known for his mildness in speaking and for his great kindness. Whatever clothing or other items he could give away, he gladly did. He kept nothing superfluous in his efforts to alleviate the needs of others.

His great Summa – which was his last and, unfortunately, uncompleted work, is a compendium of the whole of Catholic theology. He stopped work on it after celebrating Mass on December 6, 1273. When asked why he stopped writing, he replied, "I cannot go on.... All that I have written seems to me like so much straw compared to what I have seen and what has been revealed to me." He died just a few months later.

Everlasting God, who didst enrich thy Church with the learning and holiness of thy servant Saint Thomas Aquinas: grant to all who seek thee a humble mind and a pure heart; that they may know thy Son Jesus Christ to be the way, the truth and the life; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Timothy and St. Titus, Bishops

St. Paul had many colleagues and helpers who took part in his missionary journeys, and into whose charge he often entrusted some of the young churches.

On January 26th we commemorate two such men, Timothy and Titus. We know about them because St. Paul referred to them in his writings, and he also wrote letters to them through which we begin to see how the Church developed and few during those first years.

Timothy was the son of a pagan father and a Jewish mother. He was from Lystra in the Roman province of Asia. He was probably baptized as a young boy, and when he grew up, he went with Paul and Silas on their journeys. Over the next 13 years he travelled throughout the Greek world with Paul – Corinth, Thessalonica, and even Rome – ending up in Ephesus, where he was made bishop. From what St. Paul writes to St. Timothy, he seems to have had an affectionate nature, he was frail in health, and a bit young for his important office. In fact, St. Paul wrote to him saying, “Let no one disregard you because of your youth,” and St. Paul warned him remain faithful to the gospel, because there were various Gnostic heresies infiltrating the Church at that time.

Titus was born probably in Antioch, which at that time was an extremely important city in the Roman Empire, and it was in Antioch that the followers of Jesus were first called Christians. Titus was born into a pagan family, and he received baptism from the apostles. For several years he served as an interpreter and secretary to St. Paul, and he accompanied Paul to Jerusalem when the apostles met to decide on the very important question of whether the Gentile converts had to follow Jewish law or not. Later Titus was sent by Paul to the island of Crete to take charge of the church there. Titus received careful instructions on the selection of elders for the churches in that country, and was associated with the community there until his death as a very old man in the year 96.

The lives of these two bishops give us an important look at life in the Church in New Testament times. We see that the Gospel has been preached and accepted; small churches have been formed. We see also that there were some troubles and difficult times – there were persecutions by the government; there were those who were trying to change the gospel as it had been revealed by Christ; there were quarrels among some of the Christians themselves. The lives of Timothy and Titus remind us of how the apostles slowly laboured at building up the Church, and we see how the succession of the bishops who came after the apostles continued on through the years, down to our very day.

Heavenly Father, who didst send thine Apostle Paul to preach the Gospel, and gavest him Timothy and Titus to be his companions in the Faith: grant that, through their prayers, our fellowship in the Holy Spirit may bear witness to the Name of Jesus; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Conversion of St. Paul

St. Paul was a Jew of the tribe of Benjamin, and was born in Tarsus, the capitol of Cilicia. Although he was a Roman citizen, he was brought up as a strict Jew, studied to be a rabbi, and later became a violent persecutor of the Christians.

While on his way to Damascus to arrest the Christians there, he was converted by a miraculous apparition of Our Lord. Was it a sudden conversion? It seemed so, and in a sense it was; however, it other ways it was the culmination of his many experiences with Christians, beginning with the martyrdom of St. Stephen. Paul was a young man, given the job of holding the cloaks of those who carried out the sentence of death on St. Stephen. In fact, even when Paul was arresting Christians, he could not help but be impressed by their deep faith, their innocency of life, and their willingness to die for Christ.

Eventually he became the great Apostle of the Gentiles, making three missionary journeys which brought him to the great centers of Asia Minor and southern Europe, making many converts as he travelled. He was beheaded in Rome in 66, and his relics are kept in the Basilica of St. Paul near the Ostian Way.

O God, who, by the preaching of thine apostle St. Paul, hast caused the light of the Gospel to shine throughout the world: Grant, we beseech thee, that we, having his wonderful conversion in remembrance, may show forth our thankfulness unto thee for the same by following the holy doctrine which he taught; through Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Fr. Paul and St. Barnabas Parish, Omaha

"Father Paul of Graymoor"
Painted by Tony Pro

Many people are not aware of the connection between a priest now in the process of canonization and one of our Ordinariate parishes, St. Barnabas, in Omaha, Nebraska.

There is an excellent article about the Rev. Lewis Wattson, (later known as Fr. Paul of Graymoor, founder of the Franciscan Friars of the Atonement) and his many works at this website. The whole article is well-worth reading, but here is an excerpt describing Fr. Paul’s early years, leading up to his move to Omaha.

Father Wattson was comfortably settled in at the parish of St. John’s [Episcopal Church] in Kingston, New York. He was beloved by his parishioners for his obvious holiness, speaking ability, leadership and for his personal refinement, charm and kindness. He was a natural sermonizer, rarely preparing his talks ahead of time; he spoke from the abundance of his heart and with trust in the Holy Spirit to inspire him.

A momentous step for him during his time at St. John’s was the beginning of his publishing apostolate. Although he began the publication of The Pulpit of the Cross as a parish bulletin, he began to broaden its scope almost immediately to include articles on doctrinal points of the Faith. It was at once controversial, and we can understand why when we read some of the titles of the articles therein: “The Doctrine of the Real Presence,” “Extreme Unction,” “The Forgiveness of Sins,” “The Sacrifice of the Mass,” “Confirmation.” Rev. Wattson deplored the divisions of Christianity and hammered home the belief that Our Lord founded One Church. He firmly believed that the many splintered sects that Christianity had become were scandalous to the doctrine of Jesus Christ. He considered the many divisions of Protestantism to be due to heretical innovations. When asked in 1895 what he believed the One, True Church of Jesus Christ to be, he answered, “I understand it to be that mighty Christian organism, which has come down to us from Jesus and His Apostles under the name of the Holy Catholic Church and which exists today in three great historic communions: the Roman, the Greek, and the Anglican Communion, the last of which comprises all the English-speaking Catholics throughout the world who are members of the Anglo-Catholic Church.”

At first, as a good Anglican, he did not accept papal supremacy or infallibility as the Roman Catholic Church taught it. He believed it to be the only major error of the Roman Church. In retrospect, we can see that Father Wattson was following the pattern of John Henry Newman fifty years earlier, for three years after the above statement, he did what appeared to be an about-face, and, through divine grace, realized the truth of the pope’s full authority and unique charisms to teach, govern, and sanctify the Church.

Now, as long as he served St. John’s in Kingston, he was a beloved pastor. Something kept gnawing at him, however. He had not yet founded “a preaching order like the Paulists” for his church. It was at some point during his tenure at St. John’s that Father Wattson, after reading a book about the life of “Il Poverello,” fell under the influence of St. Francis of Assisi, his dedication to total poverty, and his complete resignation to the Will of God. As we can see, he was moving closer and closer to a Catholic spirituality. Here at last was the moment he was waiting for — he would found an order patterned after the Franciscans, dedicated to total poverty, chastity and obedience to the superior. He dreamed of beginning his little group at a small mission church on the outskirts of Kingston that he had built to accommodate the growth in numbers of his parishioners.

Now he was faced with giving his order a name. After much prayer before the altar of his church, he determined, like St. Francis, to base the name and rule on how Providence would direct him by opening the Bible randomly three times and choosing the verses from those pages. The randomly chosen verses were St. John 7: 37-39 (receive the Holy Ghost), Romans 5: 11 (Atonement through Jesus Christ), and Corinthians I, 11 (the institution of the Holy Sacrifice of the Mass). (All references are to the King James Version of the Bible.) His eyes zeroed in on the word “Atonement” — the name he gave his order. It would be accomplished through the promise of the Holy Spirit and perpetuated through the Holy Sacrifice of the Mass. He then read the word “atonement” in another way — “at-one-ment.” He would hereafter work for the union of all Christians in one body, as Our Lord intended when he founded His Church. Then he heard a voice tell him, “You will have to wait seven years for this to be realized.” Although surprised and disappointed, he took this as a sign that God wanted him to remain in his pastoral duties at St. John’s for the time being.

As believers, we know that all things work in God’s good time. So it was with Father Wattson. He went along with his parish duties as always. Two years later, he returned home from a round of visiting parishioners to find waiting for him a young minister who introduced himself as the Rev. Mr. Johnson, member of a group of unmarried Episcopal clergymen who were living a semi-monastic life in Omaha, Nebraska [centered at St. Barnabas Episcopal Church]. Rev. Johnson offered Father Wattson the position of superior of this group of dedicated men who called themselves the Associate Mission. Such a life appealed to him because of his unmarried state and his strong ascetical leanings. He began to believe that the Associate Mission was part of God’s plan for his eventual success as a preaching friar of the Episcopal Church and decided to accept the offer.

Needless to say, his congregation at St. John’s was devastated to lose their beloved pastor, although most seemed to understand that he had a special kind of spirituality and was destined for greater things.

Father Wattson arrived at his destination in September of 1895 on the Feast of Saint Michael the Archangel. His elderly mother accompanied him and occupied a private apartment at the monastery, passing into eternity two years later. He was a faithful and beloved son, and much admired for his loving treatment of her.

Life at the Mission was very much to Father Wattson’s liking. They prayed, worked, studied the Scriptures in their original languages, and attended the spiritual needs of the people of their individual missionary districts. The field of action of the Associate Mission was greatly expanded under Father Wattson, as he added more and more territory to each member. He began to impose a more monastic kind of life, incorporating silence at meals, spiritual readings, and a more rigid schedule. Some of the men were not happy with this new development, and in later years, after he had entered the Catholic Church, Father Wattson — who had become Father Paul — told his friars amusing stories of making monks out of men who did not want to become monks.

Knowing the power of the printed word, Father Wattson revived his old parish bulletin The Pulpit of the Cross from his Kingston days. He installed a hand operated printing press and hired a skilled printer to operate it. His object was to spread the word of God far and wide for the salvation of men.

Shortly after his arrival in Omaha, Father Wattson began a serious study of the Roman Catholic Church, her teachings and claims. This was something that he could never bring himself to attempt in the past. Over the years, many had speculated in print and in the spoken word that one day, Father Wattson would indeed “go to Rome,” as the bishop had in anger told his father so long ago. A seemingly innocent occurrence — missing his regular train back home after a long day’s missionary work — brought him to visit a Catholic Church near the train station to “pass some time.” As he entered the dimly lit church, the sanctuary light drew him to the altar and the Real Presence of Our Lord and Savior. There he knelt for a long time and poured out his soul to Jesus in the tabernacle, asking for guidance to see the truth and the courage to accept it, even if that truth would force him to admit that what he had accepted all his life was not the truth. When he arose from his prayer, he felt refreshed and filled with determination to follow that truth, regardless of consequences.

Returning home, he began a serious inquiry into the Catholic Church, reading everything he could get his hands on, both pro and con. He came to the educated conclusion that the claims of Rome were, after all, true, and communion with the See of Peter was the only way by which men could share in Christian Unity. Peace and joy engulfed him and spontaneously he began to recite the Te Deum. Perhaps he would not have been so joyful had he realized then that for the next twelve years he would be the most controversial figure in the Episcopal Church. It was this conclusion that told him that his work in Omaha was finished. He would return to the East, adopt Franciscan spirituality seriously, and with his newfound companion in the love of Lady Poverty, Sister Lurana White, begin the true work of the Atonement. Accordingly, he resigned his position with the Associate Mission and set out for New York three years to the day after he had arrived in Nebraska.

Further information about the cause for the canonization of Fr. Paul of Graymoor can be found at this link.

The original St. Barnabas Church in Omaha (this building no longer exists)
and the Clergy House attached.

The altar in the original St. Barnabas Church.

The altar cross, which is still used in the present
St. Barnabas Church (built in 1915).

St. Barnabas Catholic Church today,
a parish of the Ordinariate.

St. Francis de Sales, Gentleman Saint

St. Francis de Sales was urged by his father to be a lawyer so that the young man could eventually take his elder’s place as a senator from the province of Savoy in France. To prepare him for this he was sent to the University of Padua to study law. He was a good student, and after receiving his doctorate, he returned home. It was then that he told his parents that he wanted to become a priest. His father wasn’t very happy about it, but young Francis was very persuasive, and eventually his father gave his consent. Francis was ordained and he was appointed by his bishop to be one of the officials of the Diocese of Geneva. Geneva was a city which was almost totally protestant, and Francis set out to convert them. By preaching and distributing the little pamphlets he wrote to explain true Catholic doctrine, he had remarkable success.

When he was 35 years old, he became bishop of Geneva. While administering his diocese he continued to preach, hear confessions and catechize the children. His gentle character was a great asset in winning souls. In fact, it was St. Francis who said, “A spoonful of honey attracts more flies than a barrelful of vinegar.” In other words, to have a gentle and sweet attitude will influence people much more than being argumentative with them.

St. Francis wrote two very important books on the spiritual life – the Introduction to the Devout Life and A Treatise on the Love of God. He wrote many pamphlets and carried on a vast correspondence, and because of his great amount of writing, he has been named patron of the Catholic Press. His writings are addressed to lay people, and he wanted to help them understand that they, too, are called to be saints.

St. Francis de Sales was known as the “gentleman saint” because of his gracious and gentle nature. In fact, it was he who said, “A spoonful of honey attracts more flies than a barrelful of vinegar.” But it wasn't always so with him. By his own admission, he had a very quick temper, and although it took him more than twenty years to master it, no one suspected he had such a problem because he worked so hard to suppress it. With the “let it all hang out” attitude which is so prevalent today, probably psychologists and counselors wouldn't think that was such a good idea – but by exercising self-control under the guidance of the Holy Spirit, St. Francis was able to achieve great sanctity.

O God, who for the salvation of souls didst cause thy blessed Confessor Saint Francis de Sales to become all things to all men: pour into our hearts, we pray thee, the sweetness of thy charity; that by the direction of his counsels and the succor of his merits we may attain to the joys of life everlasting; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee in the unity of the Holy Ghost, ever one God, world without end. Amen.

St. Vincent, Deacon and Martyr

From The Church's Year of Grace, by Pius Parsch:

St. Vincent of Saragossa was one of the Church's three most illustrious deacons, the other two being Stephen and Lawrence. He is also Spain's most renowned martyr. Ordained deacon by Bishop Valerius of Saragossa, he was taken in chains to Valencia during the Diocletian persecution and put to death. From legend we have the following details of his martyrdom. After brutal scourging in the presence of many witnesses, he was stretched on the rack; but neither torture nor blandishments nor threats could undermine the strength and courage of his faith. Next, he was cast on a heated grating, lacerated with iron hooks, and seared with hot metal plates. Then he was returned to prison, where the floor was heavily strewn with pieces of broken glass. A heavenly brightness flooded the entire dungeon, filling all who saw it with greatest awe.

After this he was placed on a soft bed in the hope that lenient treatment would induce apostasy, since torture had proven ineffective. But strengthened by faith in Christ Jesus and the hope of everlasting life, Vincent maintained an invincible spirit and overcame all efforts, whether by fire, sword, rack, or torture to induce defection. He persevered to the end and gained the heavenly crown of martyrdom.

Almighty God, by whose grace and power thy holy Deacon and Martyr Vincent triumphed over suffering and despised death: grant, we beseech thee, by his intercession; that enduring hardness, and waxing valiant in fight, we may with the noble army of Martyrs receive the crown of everlasting life; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Octave of Prayer for Christian Unity

From January 18 through January 25, Christians throughout the world will be keeping the Week of Prayer for Christian Unity. The official material composed for it each year is fine, but I’ve always found it to be pretty non-specific, as far as what we’re actually supposed to pray for – other than nice feelings and politeness – whereas the original prayers and intentions for the Octave of Prayer zero in much more on the fact that unity according to the mind of Christ is a specific kind of unity.

The Octave was first conceived by Father Paul of Graymoor on 30 November 1907, before his entrance into the Catholic Church. The initial success in 1908 was so encouraging that he decided to promote it annually, and he regarded the Octave as one of the special means which brought his Society of the Atonement into the Church on 30 October 1909. It was given papal blessing by Pope St. Pius X on 27 December 1909, just two months after the Society of the Atonement had entered the Catholic Church. Other popes have given it their blessings over the years, including Pope John XXIII (who urged its observance more widely throughout the world) and Pope Paul VI (who had promoted it in his archdiocese when he was the Cardinal Archbishop of Milan). Father Paul considered the Octave as the greatest project which came from Graymoor, and even though it was overshadowed by the less-specific "Week of Prayer for Christian Unity" during his own lifetime, he rejoiced that those separated from the Catholic Church felt called to observe the January period as a time of prayer for unity. Even though their concept of unity differs from that of the Catholic Church, it is significant that so many pray for that unity which God desires for His people.

The Octave, as originally conceived by Father Paul, reflects the unchanging truth that there can be no real unity apart from union upon that Rock, established by Christ Himself, which is Peter and his successors. For that reason, St. Peter is considered the special Patron of the Octave of Prayer for Christian Unity.

THE OCTAVE PRAYERS

ANTIPHON: That they all may be one, as Thou, Father, in me and I in Thee; that they also may be one in Us; that the world may believe that Thou hast sent me.

V. I say unto thee, thou art Peter;

R. And upon this rock I will build my Church.

[Here is brought to mind the intention for the day's prayer.]

January 18: For the return of the "other sheep" to the One Fold of our Lord Jesus Christ.

January 19: For the return of the Eastern Orthodox Christians to communion with the Apostolic See.

January 20: For the return of the Anglicans to the authority of the Vicar of Christ.

January 21: For the return of all Protestants throughout the world to the unity of the Catholic Church.

January 22: That Christians in America (or, in my own country) may be one, in union with the Chair of Saint Peter.

January 23: That lapsed Catholics will return to the Sacraments of the Church.

January 24: That the Jewish people will be converted to the Catholic Faith.

January 25: That missionary zeal will conquer the world for Christ.

Let us pray. O Lord Jesus Christ, who saidst to thine Apostles, Peace I leave with you; my peace I give unto you: regard not our sins, but the faith of thy Church; and grant to her peace and unity according to thy will; who livest and reignest with the Father and the Holy Spirit, ever one God, world without end. Amen.

St. Anthony of Egypt

Before the conversion of the Emperor Constantine in 312 AD, back in the days when Christianity was still a persecuted religion, the act of becoming a Christian meant that a person turned his back on security, prestige, popularity, and success as far as the world was concerned. After the Emperor Constantine had changed Christianity from being a persecuted religion into one that was acceptable to society, and it became fairly easy to be a Christian, many who were serious about their faith felt that they needed to make a bigger sacrifice. As a result, some of them wanted to show their Christian commitment by leaving society and going out into the desert to become hermits, where they could devote themselves to a life of solitude, fasting, and prayer. Although this had begun to happen even before Christianity became legal, after Constantine this “going out into the desert” was seen more and more. One of the earliest examples is St Anthony of Egypt, who is considered to be the founder of Christian monasticism.

St Anthony of Egypt was the son of Christian parents, and from them he inherited a large estate. On his way to church one day, he found himself thinking about the words of Jesus, where He said, "Sell all that you have, and give to the poor, and come follow me." When he got to church, he heard the preacher speaking on those very words. He took this as a message from God for him, so having provided for the care of his sister, he gave his land to the tenants who lived on it, and gave his other wealth to the poor, and became a hermit, living alone for twenty years, praying and reading, and doing manual labor. As more Christians sought out that solitary life, they tended to gravitate towards the place where St Anthony was, so in the year 305, he decided to give up his solitude, and he became the head of a group of monks, living in a cluster of huts or cells, devoting themselves to communal singing and worship, to prayer and study and manual labor under Anthony's direction. They weren’t there simply to renounce the world, but they wanted to develop their lives of prayer for others, and they worked with their hands to earn money so they could give it to the poor, and they gave spiritual guidance to those who sought them out.

In 321, Christians in Alexandria were beginning to experience persecution again, this time by the Emperor Maximinus – even though the Christian faith had been made legal by Constantine – and Anthony visited Alexandria to encourage those who were facing the possibility of martyrdom. He visited again in 335, when Arianism had become strong in the city, and he converted many by his preaching and testimony, and by prayer and the working of miracles. What we know of Anthony’s life we learn from the writings of St Athanasius, one of the followers of St Anthony. It was Athanasius who said about Anthony: "No one ever met him grieving, without failing to go away rejoicing."

Anthony died after a long, prayerful life in 356. He was 105.

Most gracious God, who didst call thy servant Anthony to sell all that he had and to serve thee in the solitude of the desert: grant that we, through his intercession and following his example, may learn to deny ourselves and to love thee before all things; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

The Baptism of Christ

The sinless Son of God, who has no need to be baptized, submits to a sinner’s baptism.

The Light of God, in whom is no darkness at all, goes into the depths of the River Jordan, buried before His death.

The pure Word of God, who came to proclaim the truth, stands mute before the Voice which prepared His way.

A divine whisper proclaims the Beloved as the Father’s own. Fluttering wings form a nimbus. And with the Baptism of our Lord all water becomes holy.

The water created by God at the beginning; the water through which the ark safely traveled; the water through which the Israelites marched dry-shod -- all is made holy.

The water which flowed over the Word Made Flesh has gone on to mingle with all the water of the whole earth, and by that water we are made clean.

Almighty and everlasting God, who by the Baptism of thy well-beloved Son Jesus Christ in the river Jordan didst sanctify water to the mystical washing away of sin; Mercifully look upon us, who have been cleansed of sin and sanctified with the Holy Ghost, that we may be kept safe in the ark of Christ’s Church; and grant that we, being steadfast in faith, joyful through hope, and rooted in charity, may so pass the waves of this troublesome world, that finally we may come to the land of everlasting life, there to dwell with thee for ever and ever, world without end. Amen.

Manifestation of the Divine

The Epiphany involves more than the visit from the Wise Men.  The Church links three events - the visit of the Magi, the Baptism of Our Lord, and Christ's first miracle at the wedding in Cana - and together these are the Epiphany: the manifestation of the God-Man to the world.

Almighty God, whose Son our Saviour Jesus Christ is the Light of the world: Grant that thy people, illumined by thy Word and Sacraments, may shine with the radiance of Christ’s glory, that he may be known, worshiped, and obeyed to the ends of the earth; through the same Jesus Christ our Lord, who with thee and the Holy Spirit liveth and reigneth, ever one God, world without end. Amen.

Let's study the Scriptures!

We're continuing our Wednesday evening Scripture study, meeting at 6:45 p.m. in the St. John Paul II Library at Our Lady of the Atonement Church. We have just finished our study of the Book of the Acts of the Apostles, and we are about to begin an in-depth study of St. Paul's Epistle to the Romans.

St. Raymond of Peñafort

St. Raymond of Peñafort lived to be a hundred years old, and with such a long life, he had the opportunity to do many things and he certainly took full advantage of all the time God gave him on this earth. St. Raymond was born into a Spanish family of noblemen, which meant that he had the resources and the education to get a very good start in life.

By the time he was twenty, St. Raymond was teaching philosophy. By the time he was little more than thirty years old he had earned a doctorate in both canon law and civil law. When he was forty-one he entered the Dominican order. Pope Gregory IX called him to Rome to work for him and to be his confessor. One of the things the pope asked him to do was to gather together all the decrees of popes and councils. St. Raymond compiled five books called the Decretals, and this was really the beginning of an organized system of canon law for the Church. In fact, since St. Raymond’s work, there was no other actual Code of Canon Law organized until 1917.

St. Raymond wrote a book for confessors which was a collection of various situations and sins, and in this book he discussed the different doctrines and laws of the Church which would be applied in the various cases – a work which was very helpful to confessors.

At the age of sixty, St. Raymond was appointed archbishop of Tarragona, the capital of Aragon. It was a position which he found to be very difficult.  It caused him to become sick and after two years he resigned.

The peace he felt from that resignation was soon over, however, because when he was sixty-three he was elected by his fellow Dominicans to be the head of the whole Order, the successor of St. Dominic. St. Raymond worked hard, visited on foot all the Dominican houses, reorganized their constitutions, and managed to put through a provision that a master general be allowed to resign. When the new constitutions were accepted, St. Raymond, then sixty-five, resigned as the head of the Dominicans. He still had thirty-five years ahead of him, and he spent those years very productively, opposing heresies and working for the conversion of the Muslims who were occupying Spain.

The most famous miracle associated with him was when St. Raymond accompanied the King of Aragon on an expedition to Majorca. While they were there the saint rebuked the king for giving public scandal. However, finding that his rebuke had no effect on the king, Raymond prepared to return to Barcelona. The king attempted to keep St. Raymond on the island by force, but the saint put his mantle into the sea.  With his staff serving as a mast, and he sailed on his mantle, like a boat, the nearly one hundred miles back to the mainland. On reaching Barcelona, St. Raymond took up his mantle, which was perfectly dry, and was transported through the locked doors of the convent and beyond the astonished crowd that had witnessed his landing. Touched by the miracle, the King of Aragon renounced his evil ways and forevermore led a good life.

O God, who didst appoint blessed Raymond excellently to minister the Sacrament of Penance, and didst wondrously make for him a passage upon the waves of the sea: grant, we pray thee; that, at his intercession, we may bring forth fruits worthy of repentance, and be found meet to attain to the harbour of everlasting salvation; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.