Ss. Simon and Jude, Apostles

Both Simon and Jude were ordinary men who were chosen by Jesus Himself to teach others about God’s love and to “make disciples of all nations” (Matthew 28:19). Their lives help us to understand that even the most ordinary people can become saints when they decide to follow the Lord Jesus Christ.

Both these men were known by other names during their lives. Simon was often called “the Zealot.” He firmly believed in the importance of people following Jewish law. Once he met Jesus, his life was changed and he became convinced that the most important thing was to follow the Lord and His teachings. We believe that another reason Simon had a nickname was to keep people from confusing him with the other Apostle named Simon, the one Jesus called Peter.

Jude was also known as “Jude Thaddeus.” People used this formal title so that he was not confused with Judas, the Apostle who betrayed Jesus and handed Him over to be arrested. Jude is the patron saint of hopeless cases. People often pray to Jude when they feel that there is no one else to turn to. They ask Jude to bring their problem to Jesus. Because Jude had such great faith, we know that nothing is impossible for those who believe in the Lord.

Simon and Jude traveled together to teach others about Jesus. Because of their eyewitness accounts of Jesus’ miracles and His death and resurrection, many people became believers and were baptized. Simon and Jude died for their faith on the same day in Persia, the land we now call Iran. These two saints remind us to learn all we can about Jesus and to share it with others, as they did.

O God, we thank thee for the glorious company of the apostles, and especially on this day for Ss. Simon and Jude; and we pray that, as they were faithful and zealous in their mission, so we may with ardent devotion make known the love and mercy of our Lord and Saviour Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Our Lady, Queen of Palestine

Members of the Equestrian Order of the Knights of the Holy Sepulchre commemorate Our Lady, Queen of Palestine, who is the Patroness of the Order, each year on October 25th.

In 1927, the Latin Patriarch of Jerusalem, Msgr. Louis Barlassina, because of his great concern about the political situation in the region, built a monastery, church, and orphanage in the village of Deir Rafat, and dedicated them to Our Lady, Queen of Palestine. In 1933, he instituted October 25 as a feast day in her honour under that title, and it was confirmed by the Holy See. Ever since, Deir Rafat has been a place of pilgrimage for this devotion, a much-needed source of solace for the Catholics of the Holy Land.

It is understood that this name designation, namely “Queen of Palestine” has not and has never had any political connotation since the entire Holy Land, at the time, was under the British Mandate, and was known as “Palestine." The title reflects that historical reality.

Please pray for the Christians of the Holy Land.

O Mary Immaculate, gracious Queen of Heaven and Earth, we are prostrate at your feet, sure of your goodness and confident in your power.

We beg you to look kindly on the Holy Land, which, more than any other country, belongs to you since you have honored it by your birth, your virtues and your pain, and that it is here where you gave the Savior of the World.

Remember that you were made Mother and dispenser of graces. Deign to grant special protection to your earthly homeland to dispel the darkness of the error, so that the sun of eternal justice may shine on it and that the promise, fallen from the lips of your divine Son to form one flock under the guidance of one shepherd, may be fulfilled.

Obtain us to serve the Lord in righteousness and holiness, every day of our lives, so that by the merits of Jesus, with your maternal protection, we can pass from the earthly Jerusalem to the splendors of the heavenly Jerusalem.

Grant us, O merciful God, protection in our weakness: That we who celebrate the memory of the holy Mother of God, Our Lady Queen of Palestine, may, by her intercession, be delivered from our sins; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee in the unity of the Holy Ghost ever, one God world without end. Amen.

St. Anthony Mary Claret

Known as the "spiritual father of Cuba," St. Anthony Mary Claret was a missionary, a religious founder, a social reformer, Chaplain to the Queen of Spain, a writer and publisher, and an archbishop. Born in Spain, his work took him to the Canary Islands, Cuba, Madrid, Paris and he was one of the Fathers of the First Vatican Council.

As a young man he worked as a weaver in the textile mills of Barcelona, and he was always looking for ways to improve himself. He learned Latin, and he also learned the printing trade – two things he would use during his ministry. He was ordained at the age of 28, but ill-health prevented him from entering religious life as he thought he wanted to, as a Carthusian or as a Jesuit, but nonetheless, he went on to become one of Spain’s most dynamic and well-known preachers.

He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Then at the age of 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. In fact, after his death, a group of his Claretians eventually came to San Antonio where they served in San Fernando Cathedral, and also continue to staff the parish of the Immaculate Heart of Mary.

St. Anthony Mary Claret was appointed to be the archbishop of Santiago in Cuba, which had been very much neglected by previous archbishops. The Catholic faith was at a low point there when he arrived. He began to reform things by almost constantly preaching and hearing confessions. He became hated because he told men and women that they needed to marry, rather than just live together, and he was also hated because he gave Catholic instruction to the many black slaves in the area. In fact, his enemies even hired an assassin who tried to stab him to death, and when he failed, St. Anthony forgave him, and managed to get the death sentence commuted to a prison term. Many of the Cubans were living in poverty, and he encouraged family-owned farms which could produce a variety of foods for the family’s own needs and for the market. This made enemies out of the large sugar crop owners, who depended on the poor to work in the fields for them at very low pay.

He eventually returned to Spain to do a job he didn’t like — that of being chaplain for the queen, but in the revolution of 1868, he fled with the rest of the royal court to Paris, where he preached to the Spanish colony. All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets.

At the First Vatican Council, he was a staunch defender of the doctrine of infallibility, and he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.

O God, who for the evangelization of peoples didst strengthen the Bishop Saint Anthony Mary Claret with admirable charity and long-suffering: grant, through his intercession; that, seeking the things that are thine, we may earnestly devote ourselves to winning our brethren for Christ; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. John of Capistrano

From CatholicCulture.org

St. John was born in 1386 at Capistrano in the Italian Province of the Abruzzi. His father was a German knight and died when he was still young. St. John became a lawyer and attained the position of governor of Perugia. When war broke out between Perugia and Malatesta in 1416, St. John tried to broker a peace. Unfortunately, his opponents ignored the truce and St. John became a prisoner of war. On the death of his wife he entered the order of Friars Minor, was ordained and began to lead a very penitential life.

John became a disciple of Saint Bernadine of Siena and a noted preacher while still a deacon, beginning his work in 1420. The world at the time was in need of strong men to work for salvation of souls. Thirty percent of the population was killed by the Black Plague, the Church was split in schism and there were several men claiming to be pope. As an Itinerant priest throughout Italy, Germany, Bohemia, Austria, Hungary, Poland, and Russia, St. John preached to tens of thousands and established communities of Franciscan renewal. He reportedly healed the sick by making the Sign of the Cross over them. He also wrote extensively, mainly against the heresies of the day.

He was successful in reconciling heretics. After the fall of Constantinople, he preached a crusade against the Muslim Turks. At age 70 he was commissioned by Pope Callistus II to lead it, and marched off at the head of 70,000 Christian soldiers. He won the great battle of Belgrade in the summer of 1456. He died in the field a few months later, but his army delivered Europe from the Moslems.

Almighty God, who willest to be glorified in thy saints, and didst raise up thy servant St. John of Capistrano to be a light in the world: Shine, we pray thee, in our hearts, that we also in our generation may show forth thy praise, who hast called us out of darkness into thy marvelous light; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Embraced by a saint...

Near the pulpit at Our Lady of the Atonement Church is a stained glass window which commemorates a special day in our parish history.

In 1983 I was a newly-ordained priest. In November of that year, it was my privilege to be in Rome to take part in developing The Book of Divine Worship. During that time an invitation was extended to celebrate Mass with His Holiness, Pope John Paul II, in his private chapel. After we had said Mass I had some time with the Holy Father. He told me that he remembered considering the request for my ordination, and he described how he came to an affirmative decision.

For me, our brief conversation was an experience which will be treasured forever. At the conclusion of our time together, I asked him if I could take his blessing back to the people of my parish. He embraced me and spoke these simple words: "With all my heart, I bless you and your people."

Here are a few pictures showing the details of the window.

The Coat of Arms of Bl. John Paul II is at the top,

connected by the grape vine to our parish symbol of the Pelican.

The words spoken to me by the Holy Father:

The date and place:

Detail showing the Pelican (a symbol of the Atonement):

The name of the parish and the date of its founding:

And here is the picture of the occasion which is commemorated in the window.

Pope St. John Paul II

Karol Josef Wojtyla was born in 1920 in Wadowice, Poland. His mother died when he was just a young boy, and he was raised by his father. Even as a boy he was known for his athletic ability, and was in addition to his studies, he was active in all kinds of sports. As a young man, Karol worked as a laborer in factories and at a variety of physically demanding jobs. It was after the death of his father, in 1942, that he felt the call to ordination. The Nazis had come to power, and seminaries were suppressed, but he studied in secret, and after the liberation of Poland by Russian forces in January of 1945 he was able to study openly at the University. He graduated with distinction, and was ordained on All Saints Day in 1946.

After his ordination to the priesthood and theological studies in Rome, he returned to his homeland and resumed various pastoral and academic tasks. He became first auxiliary bishop and, in 1964, Archbishop of Krakow and took part in the Second Vatican Council. On 16 October 1978 he was elected pope and took the name John Paul II. His exceptional apostolic zeal, particularly for families, young people and the sick, led him to numerous pastoral visits throughout the world. Among the many fruits which he has left as a heritage to the Church are above all his rich teaching on the human person and the promulgation of the Catechism of the Catholic Church as well as the Code of Canon Law for the Latin Church and for the Eastern Churches. In Rome on 2 April 2005, the eve of the Second Sunday of Easter (or of Divine Mercy), he departed peacefully after whispering "I have looked for you. Now you have come to me. And I thank you."

O God, who art rich in mercy and who didst will that Saint John Paul the Second should preside as Pope over thy universal Church: grant, we pray; that instructed by his teaching, we may open our hearts to the saving grace of Christ, the sole Redeemer of mankind; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Martyrs of North America

There are eight men whom we know as the Martyrs of North America (known also as the Canadian Martyrs), and they worked in the area of upstate New York and neighbouring Canada. St. Isaac Jogues and his companions were the first martyrs of the North American continent officially recognized by the Church. Isaac Jogues was a man of learning and culture, and he taught literature in France. He gave up that career to work amongst the Huron Indians in the New World, and in 1636 he and his companions, under the leadership of St. John de Brébeuf, arrived in Quebec. The Hurons were constantly being attacked by the Iroquois, and in a few years Father Jogues was captured by the Iroquois and imprisoned for 13 months. His letters and journals tell how he and his companions were led from village to village, how they were beaten, tortured and forced to watch as their Huron converts were mangled and killed.

An unexpected chance for escape came to Isaac Jogues through the Dutch, and he returned to France, bearing the marks of his sufferings. Several fingers had been cut, chewed or burnt off. Pope Urban VIII gave him permission to offer Mass with his mutilated hands, saying "It would be shameful that a martyr of Christ be not allowed to drink the Blood of Christ." Welcomed home as a hero, Father Jogues could have retired, thanked God for his safe return, and died peacefully in his homeland. But his zeal led him back once more to the fulfillment of his vocation to this missionary work. In a few months he sailed for his missions among the Hurons.

In 1646 he and Jean de Lalande, who had offered his services to the missioners, set out for Iroquois country, thinking that a recently signed peace treaty would be observed. They were captured by a Mohawk war party, and on October 18 Father Jogues was tomahawked and beheaded. Jean de Lalande was killed the next day at a village near Albany, New York.

The first of the Jesuit missionaries to be martyred was René Goupil who, with Lalande, had offered his services as an oblate. He was tortured along with Isaac Jogues in 1642, and was tomahawked for having made the Sign of the Cross on the brow of some children.

Jean de Brébeuf was a French Jesuit who came to Canada at the age of 32 and laboured there for 24 years. He went back to France when the English captured Quebec (1629) and expelled the Jesuits, but returned to his missions four years later. Although medicine men blamed the Jesuits for a smallpox epidemic among the Hurons, Jean remained with them. He composed catechisms and a dictionary in Huron, and saw 7,000 converted before his death. He was captured by the Iroquois and died after four hours of extreme torture.

Father Anthony Daniel, Brother Gabriel Lalemant, Father Charles Garnier, and Father Noel Chabanel, were tortured and killed at different times, but all for the same reason – their love for God, their love for the Indians as God’s children, and their desire to bring them the love of God through life in the Church.

O God, who amongst the peoples of North America didst hallow the first-fruits of the Faith both in the preaching and in the blood of many holy Martyrs: graciously grant by the intercession of Saints Jean de Brébeuf, Isaac Jogues and Companions; that everywhere from day to day the harvest of souls may abound to the increase of thy faithful people; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Luke the Evangelist

 "St. Luke" by Master Theodoric (14th cent)
painted on the upper section of wall in the
Chapel of the Holy Cross in Karlstein Castle near Prague.

St. Luke is the writer of the Gospel and the Acts of the Apostles, and was referred to by St. Paul as our "beloved physician.” We know a few other facts about Luke's life from Scripture and from early Church historians.

Luke was most likely born a Greek Gentile. In his writings we can see an emphasis on Gentiles, and on the fact that Jesus came for Jew and Gentile alike. It is only in his Gospel that we hear the parable of the Good Samaritan, that we hear Jesus praising the faith of Gentiles such as the widow of Zarephath and Naaman the Syrian, and that we hear the story of the one grateful leper who is a Samaritan.

In our day, it would be easy to assume that someone who was a doctor would be fairly well to do, but it is more likely that Luke had been born as a slave, and later was able to secure his freedom. It was very common for families to educate slaves in medicine so that they would have a resident family physician.

In the Acts of the Apostles we see that St. Luke was very often a companion to St. Paul in the missionary journeys, and in Acts he uses language from time to time which says “We did so and so,” indicating that he was there. Luke was a loyal friend who stayed with St. Paul when he was imprisoned in Rome. After everyone else had deserted Paul in his final imprisonment and sufferings, it was Luke who remained with Paul to the end: "Only Luke is with me" (2 Timothy 4:11).

St. Luke's inspiration and information for his Gospel and Acts came from his close association with St. Paul. St. Luke also had a special connection with the Blessed Virgin Mary, and there are many things in his Gospel that could have come only through conversations with her. For instance, it is only in Luke's Gospel that we hear the story of the Annunciation, of Mary's visit to Elizabeth including the Magnificat, of the Presentation in the Temple, and the story of Jesus' disappearance in Jerusalem. It is in Luke’s Gospel that we hear the Scriptural parts of the Hail Mary: "Hail, full of grace," which was spoken at the Annunciation, and "Blessed are art thou amongst women, and blessed is the fruit of thy womb," which was spoken by her cousin Elizabeth – all recorded by St. Luke.

Forgiveness and God's mercy to sinners – Jew and Gentile alike – is the theme that runs through Luke’s Gospel. It’s only from St. Luke that we hear the story of the Prodigal Son welcomed back by the overjoyed father. Only in Luke do we hear the story of the forgiven woman disrupting the feast by washing Jesus' feet with her tears. Throughout Luke's Gospel, we see Jesus welcoming those who seek God's mercy.

He is often shown with an ox or a calf because these are the symbols of sacrifice -- the sacrifice Jesus made for all the world. St. Luke is the patron of physicians and surgeons.

Almighty God, who didst call Saint Luke, whose praise is in the Gospel, to be an Evangelist and physician of the soul: may it please thee; that, by the wholesome medicines of the doctrine delivered by him, all the diseases of our souls may be healed; through the merits of Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Ignatius of Antioch

St. Ignatius was the second Bishop of Antioch, and had been a disciple of the Apostle St. John. There is a tradition which says that he was the young child whom Christ put in the midst of his disciples and said, “Unless you become as this little child, you cannot inherit the Kingdom of God.” Ignatius was consecrated bishop about the year 69 by the Apostle Peter. He was a holy man who was deeply loved by the Christian faithful, he always made it his special care to defend “orthodoxy” (right teaching) and “orthopraxy” (right practice) among the early Christians.

In 107, during the reign of the brutal Emperor Trajan, St. Ignatius was sentenced to death because he refused to renounce the Christian faith. He was taken under guard to Rome where he was to be publicly executed by being devoured by wild beasts. During his journey from Antioch to Rome, he was taken through Asia Minor and Greece. As he traveled he wrote seven letters to encourage, instruct, and inspire the Christians in the communities along the way, and the texts of these letters survive to this day. They outline the orthodox Christian faith, and in them we find the term “catholic” being used to describe the whole Church. These letters connect us to the early Church and to the unbroken, clear teaching of the Apostles which was given to them directly by Jesus Christ.

St. Ignatius was not afraid of death, because he knew it had been defeated by Christ. He wrote to the disciples in Rome: "Permit me to imitate my suffering God ... I am God's wheat and I shall be ground by the teeth of beasts, that I may become the pure bread of Christ.”

Feed us, O Lord, with the living Bread and make us drink deep of the cup of salvation: that, following the teaching of thy Bishop Ignatius, and rejoicing in the faith with which he embraced the death of a Martyr, we may be nourished for that eternal life which he ever desired; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Margaret Mary Alacoque

St. Margaret Mary was born on July 22, 1647 in Burgundy, France, and was the fifth child of seven in her family. When she was eight years old, her father died suddenly, and her mother had to be away from home quite often, so Margaret Mary went away to attend school and came under the care of nuns. At the age of nine, she received her first Holy Communion. Right after that she wrote, "This Communion made all the small pleasures and amusements so repellent to me, that I could no longer take pleasure in any . . . just when I wanted to begin some game with my companions, I would always feel something drawing me, calling me to some quiet corner, giving me no peace till I had followed and then setting me to pray.” It was at that time that she became seriously ill, and she was bedridden with paralysis. For four years she suffered, but she prayed to the Blessed Virgin Mary for healing. The time stretched on, and she continued to pray, finding more and more comfort in receiving and adoring the Blessed Sacrament, as Christ made His presence known to her. At the age of fifteen, she was cured and was no longer bedridden.

Back at home with her family, Margaret Mary continued to grow in her spiritual life, and she experienced private visions of Christ, with an increasing sense of His overwhelming love. During this time her mother had been urging her to marry, but there was a developing vocation to religious life stirring within her.

In 1671, at the age of twenty-three, Margaret Mary entered the Convent of the Visitation Nuns, and it was there just two years later, when she was kneeling before the Blessed Sacrament, that she experienced a vision in which the Lord told her that He had a particular work for her to do. She later described what she saw in the vision, how our Lord’s Heart appeared to be on fire and surrounded by a crown of thorns. Our Lord told her that the flames represented His love for humanity, and the thorns represented man’s sinfulness and ingratitude. Jesus revealed to her that her mission was to establish the devotion to His Most Sacred Heart.

Over the next year and a half, she had three more visions. In those visions, Jesus explained to her the spiritual exercises that have become part of devotion to Christ’s Sacred Heart. St. Margaret Mary informed her Mother Superior about the visions, who did not know what to think about them. St. Margaret Mary was examined by priests and other experts, who tried to convince her that these experiences were illusions.

All of this led to another time of serious sickness, but her Superior promised that if Margaret Mary were healed, she herself would believe the visions were real. So Margaret Mary prayed and was healed, and her Mother Superior believed her. However, many others did not. Nonetheless, she received some encouragement from a priest who served as her spiritual director, and St. Margaret Mary was given the confidence she needed to encourage others to see in the Sacred Heart of Jesus the great symbol of His love for mankind. The devotion began to spread, first among the nuns in her community, and gradually it was accepted throughout the world.

On October 17, 1690, St. Margaret Mary was approaching death. As she received the last rites of the Church, her final words were, “I need nothing but God, and to lose myself in the heart of Jesus.”

O Lord Jesus Christ, who unto thy holy Virgin Margaret Mary Alacoque didst reveal the unsearchable riches of thy Sacred Heart: grant us, by her merits and example, to love thee in all things and above all things, and so find in thy loving Heart an everlasting habitation; who livest and reignest with the Father in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Teresa of Jesus

St. Teresa was born in 1515, and she lived at an exciting time in history. Columbus had sailed to the new world only about twenty years before. Things were happening in the Church, and during her life, Martin Luther started the movement of protestants out of the Church.  In the midst of all this change and turmoil, Teresa developed her great spirituality which leads to God’s peace.

Teresa's father was honest and pious, but very strict. Teresa's mother loved romance novels but because her husband objected to what he considered to be trashy books, so she hid the books from him. This put Teresa in the middle -- especially since she liked the romances too. Her father told her never to lie but her mother told her not to tell her father. Later she said she was always afraid that no matter what she did she was going to do everything wrong. When she was five years old she convinced her older brother that they should, as she later wrote, "go off to the land of the Moors and beg them, out of love of God, to cut off our heads there." They got as far as the road from the city before an uncle found them and brought them back. After this incident she led a fairly ordinary life, though she was convinced that she was a horrible sinner. As a teenager, she cared only about boys and clothes and flirting and rebelling -- like other teenagers throughout the ages. When she was 16, her father decided she was out of control and sent her to a convent. At first she hated it but eventually she began to enjoy it -- partly because of her growing love for God, and partly because the convent was a lot less strict than her father.

Still, when the time came for her to choose between marriage and religious life, she had a tough time making the decision. She'd watched a difficult marriage ruin her mother. On the other hand being a nun didn't seem like much fun. When she finally chose religious life, she did so because she though that it was the only safe place for someone as prone to sin as she was.

Once installed at the Carmelite convent permanently, she started to learn and practice mental prayer. Teresa prayed this way off and on for eighteen years without feeling that she was getting results. Part of the reason for her trouble was that the convent wasn’t really as it should have been. Many women who had no place else to go wound up at the convent, whether they had vocations or not. They were encouraged to stay away from the convents for long period of time to cut down on expenses. Nuns would arrange their veils attractively and wear jewelry. Prestige depended not on piety but on money. There was a steady stream of visitors in the parlor and parties that included young men. Everyone liked Theresa and she liked to be liked. She found it too easy to slip into a worldly life and ignore God. For years she hardly prayed at all because she thought it showed humility. She thought as a wicked sinner she didn't deserve to get favors from God.

When she was 41, a priest convinced her to go back to her prayer, but she still found it difficult. As she started to pray again, God gave her an increasingly deep spirituality.

At the age of 43, she became determined to found a new convent that went back to the basics of a contemplative order: a simple life of poverty devoted to prayer. There was great resistance to this – everybody liked things the way they’d been. But she was determined, and going against all the resistance, she persevered. She died on October 4 at the age of 67, having brought about the Order of Discalced Carmelites. In 1970 she was declared a Doctor of the Church for her writing and teaching on prayer.

Merciful God, who by thy Spirit didst raise up thy servant Saint Teresa of Jesus to reveal to thy Church the way of perfection: grant that her teaching may awaken in us a longing for holiness until, assisted by her intercession, we attain to the perfect union of love in Jesus Christ thy Son our Lord; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Callistus, Pope and Martyr

Imagine if what anybody knew about you was information that came from someone who really didn’t like you at all. And imagine if there was the added difficulty that the person who didn’t like you was also a saint! That’s the situation with St. Callistus who lived at the end of the 2nd century and into the 3rd century – most of the information about him comes from his enemy St. Hippolytus, who at first was kind of a troublemaker in the early Church, but who later, just like St. Callistus, became a martyr for the Faith.

Callistus was a slave in the imperial Roman household. He was an educated slave, and because of his financial talent, he was put in charge of a bank by his master. Unfortunately, because he made some loans to people who didn’t pay them back, he lost almost all the money that had been deposited. Callistus panicked, and he ran away. Of course, he was eventually caught and was put in jail. After being imprisoned for a while, his master released him and told him to do everything he could to recover the money. Apparently Callistus got a little too carried away, and eventually he was arrested again because he had started a fight in a local synagogue when he went after someone there who hadn’t paid back a loan. This time he was condemned to work in the mines of Sardinia, which usually was a death sentence because of the horrible conditions there. But through the intervention of an influential person who had pity on him, he even managed to be released from the terrible life in the Sardinian mines. So far, it doesn’t sound much like the life of a saint, does it?

After he won his freedom, he was put in charge of the place where Christians buried their departed loved ones – this cemetery was called a catacomb, and in fact this cemetery was the first land actually owned by the Church, and it still exists as the Catacomb of St. Callistus. He was so faithful in this work that the pope ordained him as a deacon, and Callistus became his trusted friend and adviser.

Callistus had such a changed life and had become so faithful that he was himself elected pope, and it was then that the rivalry between Callistus and Hippolytus became so bitter – in fact, Hippolytus himself wanted to be the pope because he didn’t agree with many of the decisions made by Callistus. This rivalry was healed eventually, however, and Hippolytus was eventually martyred, and these two former enemies are now saints together in heaven. St. Callistus was martyred in Rome during one of the persecutions of the Church in the 3rd century.

O God, who didst raise up Pope Saint Callistus to serve the Church and attend devoutly to Christ’s faithful departed: strengthen us, we pray, by his witness to the faith; so that, rescued from the slavery of corruption, we may merit an incorruptible inheritance; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

In 1492...

The second Monday in October is observed as Columbus Day – the anniversary of the day in 1492 when Christopher Columbus and his men first sighted land in their amazing voyage across the ocean from Europe. Some people try to paint a very black picture of Columbus, and you might hear or read things that make him and his motives look very bad – all for the cause of political correctness. But the truth is, Columbus had two reasons and two reasons only for this adventure: one practical, and one spiritual.

Spain had just ejected the Muslims who had overrun huge parts of Europe, and these invaders had ravaged places like Spain, and had made it very poor. So one of the reasons for the voyage was to find another trade route to the Far East, where they hoped to find sources of revenue to rebuild what the Muslims had destroyed; but the other reason – the purpose closest to the heart of Columbus – was to bring the Catholic Faith to the native people in this new world, people who were living in the darkness of paganism.

So on August 2nd 1492 the three ships – the Niña, the Pinta , and the Santa Maria, carrying 120 men, set sail from the shores of Spain. Christopher Columbus was an experienced sailor, having served on ships from the time he was a boy. He was raised in the Catholic Faith, and always took the practice of his faith very seriously. When he received the inspiration for this voyage, he tried to convince the King of Portugal to sponsor him, but with no success. So he set off for Spain, spending years trying to convince King Ferdinand and Queen Isabella to support him, which he finally did, with the help of a holy Franciscan priest, Fr. Juan Perez. In fact, it was this priest who would eventually celebrate the first Mass in America on the Feast of the Immaculate Conception, and that is a reason our nation is dedicated to the Immaculate Conception, which is commemorated by our national basilica in Washington, D.C.

Christopher Columbus also convinced the Pope, Alexander VI, to help with the cost of the voyage, because this was to be a great missionary journey. Columbus wrote to the Pope: “I trust that by God’s help, I may spread the Holy Name and Gospel of Jesus Christ as widely as possible.” It was a very difficult voyage. The men began to loose hope. Two months passed, and there was still no land to be seen. The crew grew restless and insisted that their captain turn back. But Columbus was certain that God was guiding them, and he told them that if no land was seen by the time of the Feast of Our Lady of the Pillar, October 12th, he would do as they wanted. The men agreed, and land was sighted, on the very day of the great Feast of Our Lady.

The first act by Columbus upon setting foot on this new land was to set up the Cross and claim it in the Name of Jesus Christ. He named the first island he arrived at “San Salvador” (Holy Savior). In all, Christopher Columbus led four excursions from the shores of Spain to America. He maintained his deep faith, even when things were difficult – and whatever his detractors might say, he accomplished what he set out to do – he brought the Catholic Faith to these new and distant lands, so that those living in darkness would know the Light of Christ. Indeed, his adventures paved the way for missionaries to continue the great work of taking the Catholic Faith to every part of the world.

St. Wilfrid, Bishop and Confessor

St. Wilfrid was born in Northumberland in 634. We know something of his life from the writings of the Venerable Bede in the early eighth century. Wilfrid was born into a wealthy Christian family. His mother died when he was thirteen and he was sent to Lindisfarne to be educated under the Celtic St Aidan. Queen Enflaed of Northumbria was his patron. So, the young Wilfrid had a very good education, impressive connections and, having chosen a religious career, he was sent off to Rome to continue his education. He returned to England in 658 and settled with the Benedictine monks in Ripon Abbey.

It wasn’t long before Wilfrid was caught up in a power struggle in the church between those who favoured the new Roman practices and ideas brought by Augustine rather than some of the older Celtic traditions. There was something of a north-south divide, with the Roman practice centred at Canterbury and the Celtic tradition in the north. There were great arguments about the timing of Easter and whether monks should shave a tonsure, for example. Wilfrid was instrumental in a victory for the Roman view at the Conference of Whitby in 664. Shortly afterwards, he was appointed Bishop of York.

In the following years Wilfrid built magnificent stone churches at Hexham, Ripon and York. However, he was soon at the centre of conflict again, having fallen out with Theodore, Archbishop of Canterbury, over plans to divide York diocese into two. Wilfrid had to leave York for a while between the years 681 and 686 and it was during this time that he came to the Meon Valley to evangelise the Jutes and Saxons who had recently settled in the area. Wilfrid lived at an extraordinary time for the church. He encountered great controversy, accumulated huge landholdings, befriended kings and rulers across Europe and travelled to Rome three times on horseback and on foot. He suffered shipwreck and was nearly murdered several times – once by natives off the coast of Sussex. He had been a bishop for forty-five years and a pillar of the church during one of the most turbulent periods of its history as it sought to establish itself in a pagan land. Wilfrid died on 12th October 709 at the Minster church of St Andrew’s, Oundle.

St. Wilfrid is often shown holding fishing nets. According to St. Bede, the men of South West Sussex and the Meon Valley were “ignorant of the name and faith of God”. Just before Wilfrid’s arrival there had been the most terrible famine and the distress was so acute that often "forty or fifty, being spent with want, would go together to some cliff, or to the seashore, and there, hand-in-hand, miserably perish by the fall or be swallowed by the waves."

Although there were fish enough to eat in the rivers and sea, the poor country folk did not know how to catch them and could only fish for eels. Wilfrid borrowed these nets and, casting them into the sea, "by the blessing of God immediately took three hundred fishes of different kinds, which they divided into three parts, giving a hundred to the poor, a hundred to those who had lent them the nets and keeping a hundred for their own use. By this act of kindness the Bishop gained the affections of them all and they began more readily, at his preaching, to hope for heavenly goods; seeing that, by his help, they had received those which are temporal."

And so, Wilfrid followed the teaching of Christ himself, as he first fed the people of the Meon Valley and then went on to tell them all about God’s love and grace.

Almighty God, who didst call our forebears to the light of the Gospel by the preaching of thy servant Wilfrid: grant us, who keep his life and labour in remembrance, to glorify thy Name by following the example of his zeal and perseverance; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Pope St. John XXIII

On November 25, 1881 a baby was born to a very large and very poor family of sharecroppers in a little town in northern Italy. His name was Angelo Giuseppe Roncalli, who became Pope John XXIII.  As I said, the family was poor, and everyone including the children had to work, but their Catholic faith was central to their lives. The parish priest saw in young Angelo something outstanding, and so eventually the young boy was able to continue his education, eventually entering seminary.

From the time he was 10 or 11 young Angelo began the habit of making spiritual notes, kind of like a diary of his spiritual thoughts. Now, lots of people might begin a diary, but they don’t very often keep it going. He kept his going all his life, and these notes have been gathered together in a collection called “Journal of a Soul.” It shows the growth of faith from being a young boy, all the way to being pope.

In 1904 he was ordained a priest, and so he began a whole new phase in his life, including at time during World War I when he was near the front lines of the war being chaplain to the wounded soldiers.

Eventually the Pope at that time, Pope Benedict XV, recognized in this young priest not only a great pastoral heart, but also a great talent for getting things organized, and also a wonderful ability to bring people together, so he was put into a life of diplomacy. He was consecrated as a bishop and began serving as the pope’s delegate to different countries.

Upon the death of Pope Pius XII, in October 1958, he was elected pope, and took the name of John, the 23rd pope to take that name. He was gentle and devout, and is especially known for convoking the second Vatican Council. He died in 1963, having been pope for only five years.

How does a young boy working in the fields become the Successor of St. Peter? By taking his faith seriously, by being faithful in his prayers, by studying hard and taking advantage of every opportunity God put in his path. His vocation eventually led him to the Chair of St. Peter because that was where God needed him. Of course, God needs each one of us for some particular work in some particular place, which is why each of us must look for God’s Will in our own lives.

Almighty and eternal God, who in Pope Saint John the Twenty-third didst give to the whole world the shining example of a good shepherd: grant, we beseech thee; that, through his intercession, we may with joy spread abroad the fulness of Christian charity; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.