Blessed Miguel Agustín Pro, Priest and Martyr

A little over a century ago in Mexico an evil and militantly anti-Catholic government instituted and enforced laws against the Church in an attempt to completely erase the Catholic faith in that country. Baptisms were declared illegal; celebrating Mass was illegal; training men for the priesthood was illegal.

Resistance to this took different forms. Some were militant in their protests, taking up arms; others resisted peacefully. Huge numbers, both clergy and laity, were martyred. On November 23 we commemorate one of them – a priest, Fr. Miguel Augustin Pro.

He was born in 1891, and from his childhood he was known for his happiness and his wonderful sense of humour. He was raised in a devoutly Catholic family, and at the age of twenty he became a Jesuit novice. He soon went into exile because of the Mexican revolution. He traveled to the United States, to Spain, to Nicaragua, and then to Belgium, where he was ordained to the priesthood in 1925.

He suffered greatly from a severe stomach problem which required several operations, but when his health did not improve, in 1926 his superiors allowed him to return to Mexico in spite of the religious persecution in the country.

The churches were closed and the priests ministered quietly and always in great danger. Father Pro spent the rest of his life in a secret ministry to the Faithful. In addition to fulfilling their spiritual needs, he also carried out the works of mercy by assisting the poor of Mexico City with their temporal needs. Many times he adopted disguises so that he could pass unnoticed.

The day came when he was betrayed to the police, being falsely accused of a bombing attempt. He was sentenced to death with no trial. On November 23rd, 1927, the day of his death, Father Pro forgave his executioners, he prayed, he refused the blindfold, and he died proclaiming “¡Viva Cristo Rey!,” (“Long live Christ the King!”).

The faith was not destroyed in Mexico. In fact, the Church continued to grow. The lively faith among the Catholics in Mexico today was purchased by the blood of brave souls like Blessed Miguel Pro, who would rather die than deny their faith in God.

Our God and Father, who didst confer upon thy servant Blessed Miguel Agustín Pro the grace of ardently seeking thy greater glory and the salvation of others: grant, through his intercession and example; that by faithfully and joyfully performing our daily duties and charitably assisting those around us, we may serve thee with zeal and ever seek thy glory; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Columban, Abbot

During his General Audience on 11 June 2008, Pope Benedict XVI gave an extended talk on the life, teaching, and importance of the great St. Columban, who lived from 543 to 615. The Holy Father then offered brief remarks in various languages, and this was his message to the English-speaking pilgrims:

“In today's catechesis we turn to Saint Columban, one of the many Irish monks who contributed to the re-evangelization of Europe in the early Middle Ages. Columban made his monastic profession in Bangor and was ordained a priest. At the age of fifty, he left the monastery to begin missionary work in Europe, where entire regions had lapsed into paganism. Beginning in Brittany, Columban and his companions established monasteries at Annegray and Luxeuil. These became centers for the spread of the monastic and missionary ideals brought by the monks from their native Ireland. Columban introduced to Europe the Irish penitential discipline, including private confession. His stern moral teachings led to conflict with the local Bishops and the Frankish court, resulting in the exile of the Irish monks, first to the Rhineland and then to Italy. At Bobbio, where he established a great monastic center, Columban worked for the conversion of the Arian Lombards and the restoration of unity with the Bishop of Rome. It was there that he died, leaving behind not only the example of an austere monastic life, but also a corpus of writings which shaped the monastic culture of the Middle Ages and thus nourished the Christian roots of Europe.”

O God, who in Saint Columban wonderfully didst join the work of evangelization to zeal for the monastic life: grant, we pray, that through his intercession and example, we may strive to seek thee above all things, and to bring increase to thy faithful people; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Cecilia, Virgin and Martyr

St. Cecilia is one of several martyrs in the early Church who were young girls, and very serious about their faith. Cecilia was of noble birth. At an early age, she dedicated her life to God with a vow that she wouldn’t marry, but would give herself completely to Christ. However, her family wanted her to marry, and she was engaged to a young nobleman named Valerian. On her wedding day, she prayed to the Lord and asked Him to help Valerian to understand that she couldn’t live with him as his wife. History records, "The day on which the wedding was to be held arrived and while musical instruments were playing she was singing in her heart to God alone saying: Make my heart and my body pure that I may not be confounded." St. Cecilia's prayers were answered, and Valerian understood the importance of her vow to God. In fact, not only did he accept it, but he and his brother Tiburtius were both converted to the Christian faith, and were baptized.

At this time, Christianity was still illegal in Rome. Both Valerian and his brother Tiburtius were soon discovered to be Christians, and they were martyred. Cecilia was discovered soon after, and she was condemned to death. It required two attempts, however, before the death of Cecilia was successful. She was first locked in a bath in her own home to be suffocated by the steam. When she emerged from the bath unharmed, she was then beheaded. The stroke of the axe failed to sever her head from her body, however, and she lived for three days. During this time, she saw to the disbursment of her assets to help the poor, and she donated her home to be used as a church, and there is a great church on that site to this day, which bears her name. When Cecilia finally died, she was buried in the Catacombs of Callixtus. In the 9th century Pope Paschal I had St. Cecilia's remains unearthed from the catacombs and reported that her body was incorrupt and that her hands signaled the Trinity, with one extending three fingers and the other a single finger.

O God, who makest us glad with the yearly festival of blessed Cecilia thy Virgin and Martyr: grant that we who venerate her in our service, may also follow the example of her godly life; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

_______________________

Pictured: "Evensong, St. Cecilia" 

by John Melhuish Strudwick (1849-1937)

Jesus Christ, King of the Universe

The King of the Universe, our Lord Jesus Christ, was dragged before Pilate, a minor earthly ruler, and was asked the question, “Are you a king, then?”

It was a simple question, and yet a fertile one. Just as a seed bursting with the beginning of life when it falls into good soil is able to produce a harvest beyond imagining, so Christ’s answer to Pilate's question (if it had been met with some glimmer of grace, some hint of human charity) might have lifted the life of that petty potentate into the upper reaches of God’s glory, when our Lord told him “My kingdom is not of this world...”

But that was something Pilate could not grasp, and so instead he has been immortalized with the phrase, “...suffered under Pontius Pilate...” which describes the death of the King he could never understand.

We, however, have been given to know that kingdom “not of this world,” and so have been spared the blindness which afflicted Pilate. In the cross we see a throne; in the thorns we see a crown; in the wounded side we see a gateway to Christ’s kingdom, which is eternal.

Almighty and everlasting God, whose will it is to restore all things in thy well-beloved Son, the King of kings and Lord of lords: mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Edmund, King and Martyr

On November 20th we commemorate St. Edmund, King and Martyr, who lived in the 9th century. He was the king of East Anglia, an independent kingdom within the confederation of kingdoms which comprised England at that time. His name, Edmund, meant “noble protection,” and as an earthly king he certainly lived up to his name. He had a reputation for compassion and the protection of the weak, of widows and of orphans. His greatest challenge, however, was the invasion of his kingdom by the Danish Vikings. They weren’t complete foreigners to the people of East Anglia. They were of the same race, and in fact, their languages were so similar that they were able to understand one another. No, there was only one essential difference between the Danish Vikings and the English - the Vikings were heathens, and the English were Christians.

The Vikings attacked and destroyed churches and monasteries, homes and villages, all throughout the kingdom. King Edmund fought side by side with the great Christian King Alfred. Edmund did his best, but he was finally overwhelmed by the huge numbers of Danes. At Hoxne in the north of Suffolk, King Edmund was captured. The Danes made him an offer: he could renounce his faith and become a puppet-king under them, or he could die. For King Edmund that was no choice at all. He would never renounce his Catholic faith, and so he chose death. There is an eyewitness report from that time, and it tells how he was scourged and bound, then tied to an oak-tree where the Danes fired arrows at him as for target practice. Finally, after suffering immensely from his many wounds, King Edmund was beheaded. His body was thrown to the wild beasts, but his loyal subjects secretly found his body, entombed him in a small chapel, and there he rested among his people. As they sought his heavenly intercession, God sent blessings upon them, and Edmund continued to be king in their hearts, as their faith in Christ the King grew stronger and stronger.

O God of ineffable mercy, thou didst give grace and fortitude to St. Edmund the king to triumph over the enemy of his people by nobly dying for thy Name: Bestow on us thy servants, we beseech thee, the shield of faith, wherewith we may withstand the assaults of our ancient enemy; through Jesus Christ our Redeemer, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

____________________________________________________ 

During a parish pilgrimage to England in September 2013 we were able to celebrate Mass according to the Anglican Use, in the Lady Chapel of the Anglican Cathedral of Saint James in Bury St Edmunds.

The great Benedictine Abbey of Bury St Edmunds had been the destination of large numbers of pilgrims seeking to venerate the relics of St Edmund, the Anglo-Saxon king martyred in 869, whose body had been transferred there in the 10th century.

A church has stood on this site since at least 1065, when St Denis's Church was built within the precincts of Bury St Edmunds Abbey. In the early 12th century the Abbot Anselm had wanted to make a pilgrimage to Santiago de Compostela. He was unable to complete the pilgrimage, and instead rebuilt St Denis's and dedicated the new church to Saint James, which served as the parish church for the north side of Bury St Edmunds. After the dissolution of the monasteries in 1539, the Abbey fell into ruins, but the Church of St James remained and became the Anglican cathedral in 1914.

So far as is known, ours was the first celebration of a Catholic Mass on this site since the suppression of the Abbey in the 16th century.

St. Rose Philippine Duchesne

Rose Philippine Duchesne was born in Grenoble, France in 1769. After preparing for her first communion at the Visitation convent nearby, her desire to give her life to God led her to join the Visitation community, a cloistered, contemplative order, despite her longing to serve God in missionary lands. In the aftermath of the French revolution, her convent was closed by the government. For ten years Philippine served the destitute of Grenoble as she searched for God’s desires for her.

In 1804 Madeleine Sophie Barat was told about Philippine Duchesne, a woman of uncommon gifts and grace. Their first meeting led to an immediate soul friendship. Philippine joined the Society of the Sacred Heart and her desire to bring God to distant lands was realized in 1818 when she and four companions sailed to the New World. Here she longed to work among the Native Americans but it would be 23 years before she went to live among the Potawatomi. Before realizing her heart’s desire Philippine established the first Catholic schools west of the Mississippi and oversaw the growth of the Society of the Sacred Heart in the United States.

Frontier life exacted an enormous toll both physical (hunger, cold, poverty, sickness) and psychological (the difficulties of distance and communication, letters sometimes delayed six months or more). Philippine never believed she had the gift of leadership and died in 1852 thinking herself a failure. History reveals otherwise: Native Americans saw in her a woman “who prays always”; the schools she founded became part of a network of Sacred Heart Schools around the world; and the Society of the Sacred Heart remains an international community, bound together across six continents as much by relationships as by a common spirituality and mission.

Rose Philippine Duchesne was named a saint of the Church in 1988.

- from the website of the Religious of the Sacred Heart of Jesus [rscjinternational.org]

Almighty God, who didst fill the heart of Saint Rose Philippine Duchesne with charity and missionary zeal, and gave her the desire to make thee known among all peoples: grant us to follow her way, and fill us with that same love and zeal to extend thy kingdom to the ends of the earth; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Dedication of the Basilicas of St. Peter and St. Paul

We commemorate the Dedication of the Basilicas of St. Peter and St. Paul because the Church wants us to remember the importance of consecrated places in which the worship of God takes place. It reminds us of the importance of the consecration of every Catholic Church throughout the world. It is a reminder to us of the incarnational principle on which our faith is based – that God extends His spiritual blessings to us through the use of physical things. He took human flesh upon Himself. He has instituted seven sacraments which use outward forms to communicate inward grace. He has established a hierarchical Church, with a physical presence in the world, to be a sign of His own presence with us.

Defend thy Church, O Lord, by the protection of the holy Apostles: that, as she received from them the beginnings of her knowledge of things divine; so through them she may receive, even to the end of the world, an increase in heavenly grace; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Elizabeth of Hungary

St. Elizabeth lived in the 13th century, and she was a princess, the daughter of the King of Hungary. She married the young man she had loved for as long as she could remember, Ludwig of Thuringia, and their life together was blessed with three children. St. Elizabeth took seriously her duties as wife and mother, and because of her deep love for Christ, she took seriously also her duty toward the poor. She embraced the words of our Lord, “Whatever you do to the least of these, you have done it to me.” She put herself at the service of widows and orphans, she cared for the sick and the needy. Her life was really an expression of her deep love – love for God, love for her husband and children, and love for those who had no one else to love them. Hers was a very beautiful life, and no doubt she would have liked it to go on like that forever.

But sometimes, things can change dramatically – we might not understand why, but it’s always for God’s purpose. St. Elizabeth experienced an especially painful change in her life when her husband, whom she so deeply loved, went off to the Crusades, and there he was killed. Elizabeth was devastated – and not only was she sorrowing for the death of her husband, but her husband’s family, who never approved of her charitable works, cast her and her children out of the family home, and left her with no means of support.

Here was Elizabeth, a princess and the widow of a nobleman, reduced to poverty, wandering with her children for a place to live, until a poor man whom she had helped previously was able to offer her shelter in an abandoned pig sty. Her faith sustained her – not only was she not bitter, but she put in even more effort to caring for the poor, with a renewed feeling for them, since she and her children were now counted among them. She supported herself and her children, as well as her works of charity, by spinning wool and making cloth to sell. She exhausted herself, and was only 24 years old when she died. Her feast day is November 16th.

O Lord God, who didst teach Saint Elizabeth of Hungary to recognize and to reverence Christ in the poor of this world: grant that we, being strengthened by her example and assisted by her prayers, may so love and serve the afflicted and those in need that we may honour thy Son, the servant King; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Gertrude the Great

At the General Audience in Saint Peter’s Square on Wednesday, 6 October 2010, Pope Benedict XVI offered this reflection on the life and witness of St. Gertrude:

“St Gertrude the Great, of whom I would like to talk to you today, brings us once again this week to the Monastery of Helfta, where several of the Latin-German masterpieces of religious literature were written by women. Gertrude belonged to this world. She is one of the most famous mystics, the only German woman to be called “Great”, because of her cultural and evangelical stature: her life and her thought had a unique impact on Christian spirituality. She was an exceptional woman, endowed with special natural talents and extraordinary gifts of grace, the most profound humility and ardent zeal for her neighbor’s salvation. She was in close communion with God both in contemplation and in her readiness to go to the help of those in need.

Gertrude was born on 6 January 1256, on the Feast of the Epiphany, but nothing is known of her parents nor of the place of her birth. Gertrude wrote that the Lord himself revealed to her the meaning of this first uprooting: “I have chosen you for my abode because I am pleased that all that is lovable in you is my work…. For this very reason I have distanced you from all your relatives, so that no one may love you for reasons of kinship and that I may be the sole cause of the affection you receive” (The Revelations, I, 16, Siena 1994, pp. 76-77).

Gertrude was an extraordinary student, she learned everything that can be learned of the sciences of the trivium and quadrivium, the education of that time; she was fascinated by knowledge and threw herself into profane studies with zeal and tenacity, achieving scholastic successes beyond every expectation. If we know nothing of her origins, she herself tells us about her youthful passions: literature, music and song and the art of miniature painting captivated her. She had a strong, determined, ready and impulsive temperament. She often says that she was negligent; she recognizes her shortcomings and humbly asks forgiveness for them. She also humbly asks for advice and prayers for her conversion. Some features of her temperament and faults were to accompany her to the end of her life, so as to amaze certain people who wondered why the Lord had favoured her with such a special love.

On 27 January 1281, a few days before the Feast of the Purification of the Virgin, towards the hour of Compline in the evening, the Lord with his illumination dispelled her deep anxiety. She had a vision of a young man who, in order to guide her through the tangle of thorns that surrounded her soul, took her by the hand. In that hand Gertrude recognized “the precious traces of the wounds that abrogated all the acts of accusation of our enemies” (ibid., II, 1, p. 89), and thus recognized the One who saved us with his Blood on the Cross: Jesus.

Looking forward to never-ending communion, she ended her earthly life on 17 November 1301 or 1302, at the age of about 46.”

O God, who didst prepare a delightful dwelling for thyself in the heart of the Virgin Saint Gertrude: graciously bring light, through her intercession, to the darkness of our hearts; that we may joyfully experience thee present and at work within us; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Margaret of Scotland

St. Margaret lived in the 11th century, and she was the great-niece of St. Edward the Confessor. She was a Saxon princess, but she was raised in Hungary in exile. Eventually, she and her parents returned to England, but she was forced flee once again after the Battle of Hastings. She went to the court of Malcolm, who was the King of Scotland.

Malcolm was an unrefined man, and Scotland was a wild place – but Margaret and Malcolm fell in love, and they were married. Margaret, in her gentle way and through her exemplary life, lived her Catholic faith in such a way that Malcolm and the people of Scotland gradually changed their ways to be more conformed to Christ’s teaching.

Margaret was a model mother and queen who brought up her eight children in an atmosphere of great devotion and she continued to work hard to improve the lives of the people of Scotland. She had a particular love for the poor, and provided for them out of her own resources, very often serving them herself.

O God, who didst call thy servant Margaret to an earthly throne that she might advance thy heavenly kingdom, and didst endue her with zeal for thy Church and charity towards thy people: mercifully grant that we who ask her prayers and commemorate her example may be fruitful in good works, and attain to the glorious fellowship of thy Saints; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Collect for Trinity XXIV

Personal Chapel of the Martyr St. George

O LORD, we beseech thee, absolve thy people from their offences: that through thy bountiful goodness we may all be delivered from the bonds of those sins, which by our frailty we have committed; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Albert the Great

The life of St. Albert covered almost all of the 13th century. His father was a very wealthy German nobleman, and Albert was able to receive an excellent education at the best universities of his day. He was a philosopher, a bishop, a prolific writer, and one of the most influential scientists of the Middle Ages. We all know the phrase, “a know-it-all” – but St. Albert really was, and in the best sense. He was able to compile a complete system of all the knowledge of his day. The subjects he encompassed included astronomy, mathematics, economics, logic, rhetoric, ethics, politics, metaphysics and all branches of natural science. It would take him more than 20 years to complete this phenomenal presentation.

St. Albert taught that there was no discrepancy between theology and science; rather, they were simply different aspects of a harmonious whole. Among his most important contributions to the development of scientific thought in the Middle Ages was helping the scholarly community to recognize the value of Aristotle’s philosophy, and he had as one of his chief students, St. Thomas Aquinas. It was Thomas who carried St. Albert’s teaching out to its logical conclusions.

St. Albert is the only scholar of his time to have earned the title "Great" -- a title that was applied to him even during his lifetime.

O God, who gavest grace unto blessed Albert, thy Bishop and Doctor, to become truly great in the subjection of human wisdom to divine faith: grant us, we beseech thee, so to follow in the footsteps of his teaching; that we may enjoy the perfect light in heaven; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

"He shall come again, with glory..."

 

Jesus said to his disciples, “In those days, after that great tribulation, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken. And then they will see the Son of man coming in clouds with great power and glory."

- St. Mark 13:24-26

St. Mark reports to us words of Christ when He speaks about His return on the last day. It’s a reminder to us that the season of Advent is but a few weeks away, when we are bidden by the Church to prepare for the coming of Christ. There are two aspects to our preparation; first, that of preparing for the celebration of the Nativity of Jesus Christ, and second, reminding us that we need to be spiritually prepared for the day when Christ will return in glory.

The message of this Gospel reading has an urgency about it, felt by Christians from the earliest days of the Church. There is, running throughout our faith, what is known as the “messianic hope” which is expressed in this Gospel. It is the expectation we profess every time we say the Creed, that the exalted Lord Jesus will return in glory. Throughout the New Testament there is the eager note sounded again and again about “waiting for the coming our Lord Jesus Christ.”

Some of the very earliest Christians made the mistake of trying to pin down the time of Christ’s return, as there have been those throughout history who have made the same mistake, forgetting that our Lord taught us that “no man knows the day or the hour” of His return. But we do believe that Christ will return to us; we believe “that he shall come again in glory to judge both the quick and the dead.”

We live in the “last days,” and those last days began with the birth, death and resurrection of our Lord Jesus Christ. At the time of His ascension into heaven, the promise was given to the apostles that “this Jesus, whom you have seen taken from your sight, will return in the same way as you have seen Him go.” The second coming of Christ is a doctrine of our faith.

Our Lord Jesus Christ said, “In those days, after that great tribulation, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in heaven will be shaken. And then they will see the Son of man coming in clouds with great power and glory. And then he will send out the angels, and gather his elect from the four winds, from the ends of the earth to the ends of heaven...” And so when considering the second coming of our Lord Jesus Christ, there are four main features which call for our attention:

First, He will come in truth and with an unmistakable reality. Christ tells us, “They will see the Son of Man coming...” In other words, there won’t be any doubt about who He is. Up until the moment of His return, deception is possible. There were many false prophets in the Old Testament; we’re warned about false Christs in the New Testament. In fact, people were so accustomed to false Messiahs and false prophets, that even on the day of the Resurrection, two of the disciples said sadly on the way to Emmaus, “But we had hoped that he was the one to redeem Israel...” thinking that Jesus was just one more in a long line of men who gave false hope. The rising up of false leaders giving false hopes is part of the common history of mankind. Certainly, we can understand that for those who don’t believe that Christ has come, they might be prepared to accept a self-styled Christ with the right credentials; but for those who believe that Christ has already come, it’s harder to understand how they could be fooled; however, Jesus warned of this very possibility, when He said, “For false Christs and false prophets will arise and show great signs and wonders, so as to lead astray, if possible, even the elect.” These false prophets will work on the fears and prejudices and doubts of the faithful, and there will be any number of movements and false apparitions and empty promises to fool even those who belong to Christ. We’ve seen these things come and go, even in our own lifetime, with people chasing after some charismatic speaker, or some supposed apparition, even some smooth-talking world leader. But at His true second coming, Christ will stand before the whole world, unmistakable as the one and only Saviour and Lord.

Secondly, Christ will be manifested universally. He tells us that He will be seen “from the far ends of the earth to the far ends of the heavens.” That’s what will happen. But for now, it is our responsibility to carry the message of Christ throughout the world. Dark corners need the Light of Christ so that we can help bring about the day when “the earth shall be full of the knowledge of the Lord.” But the coming of Christ, when it happens for the second time, will not be so gradual, and it won’t depend upon our efforts. Rather, it will be like the flash of lighting which races across the dark sky. Lightning seems to follow no law. It penetrates everywhere with a frightening beauty, and there’s a split-second silence before the roar of the thunder is heard. Here’s a way to distinguish false Christs from true: the whole world will, all at once, know that He has come, just as the bolt of lightning illumines the whole sky.

Thirdly, Christ will come with “great power and glory.” This will be manifested first in the changes that will come over the material heavens. The sun will be darkened, the moon will no longer shine with the sun’s reflected light; the stars will appear to fall from heaven, and the powers of heaven will shake, in preparation for their demise. And then, there will be the appearance of the Son of man. What will be His sign? Perhaps a fiery Cross, remembering the sign of our salvation; or maybe a new sign, corresponding to the new heavens and the new earth. We don’t know. But there will be some signal so that everyone will know of this glory which will surround Christ in His second coming. We can scarcely imagine such a thing, and we cannot really put it into words before it happens.

And finally, when Christ comes again, He will search out those who belong to Him. “He will send out the angels, and gather his elect from the four winds...” Scripture records the words which tell us that the first time Christ came, He came “to seek and to save that which was lost.” When He did that it was more modest, and more quietly done. Nicodemus came to him “by night.” Joseph of Arimathea was a disciple, “but secretly, for fear of the Jews.” Many of the rulers “believed in Him, but did not confess Him.” But how different it will be when He returns! All His elect will be gathered, openly and conspicuously, in the face of the billions of people in the world. Then those who have been cleansed of their sins through His blood, will be openly gathered around Him, to be with Him forever.

This is the Scriptural teaching which the Church confesses about the Second coming of Jesus Christ. It reminds us, once again, that God is the God of history. He acts in history, and just as He began history, so He will end history by coming in glory at the end times. We catch a glimpse of this at every Mass, when Christ comes to us under the forms of bread and wine which have been changed into His Body and Blood. For that moment, history stands still, as God makes our Altar His throne, just like the earth will be His throne on the Last Day.

Advent will soon begin, that time when we consider the coming of Christ - not just His coming as a baby in Bethlehem, but also His triumphant coming in the final days as well. It reminds us that we must, at all times, be ready. Our hope must be in God; it must not be misplaced in man – and that’s important to remember, expecially if we are discouraged about recent events in the life of our own nation.

We must wait for the return of Jesus the Lord, not for some new discovery which will supposedly transform our lives. We must place our faith in the blood of Christ, and not in the technology of men. The world would want us to make a trade-off, but it would be a bad one. It would want us to give up heaven for earth, to give up God for gadgets, to give up the coming of Christ for the coming of some man-made paradise. But that we cannot do, if we take the truth of our faith seriously.

The Son of man will come with great power and glory. When Jesus speaks of the passing away of heaven and earth He says that it is known only by the Father – that even He, Jesus, by His own consent chooses to remain ignorant of the exact time… and He wants us to get the message: we’re not supposed to work out dates and timetables as to the end of things. It is enough for us to know that the time will come. Day by day we need to simply do our duty to God and to others, and live in such a way that it does not matter when Christ returns, because we will be ready for it – whenever it happens.

______________________________

Pictured: The medieval Doom Painting in the Church of St. Thomas Becket, Salisbury, is the largest and best preserved in the United Kingdom. Painted c.1470, it was covered with lime whitewash during the Reformation and not seen again until 1819. It was restored in 2019, bringing it back to its vibrant, detailed glory.

St. Frances Xavier Cabrini

St. Frances Xavier Cabrini was the first American citizen to be canonized. She was a naturalized citizen, having been born in Italy in 1850. Her parents were simple farmers, accustomed to hard work and little money, but always ready to welcome another child. In fact, St. Frances was the thirteenth child, and her mother was fifty-two years old when she was born. It was a devout Catholic family in which she was raised, and at night after the day’s work was done, the children would listen to their father read them stories of the saints. Young Frances was especially fascinated by the saints who went on missions to foreign countries.

St. Frances had a great desire to help others, and after she finished school she assisted in the local parish by teaching catechism, and visiting the sick and the poor. She also taught school, and supervised the running of an orphanage, where she was assisted by a group of young women. Their work became so well-known that the bishop in a neighboring diocese heard of their work, and he asked Frances to establish a missionary institute to work in the area of education. Frances did as the bishop requested, and she called this new community the Missionary Sisters of the Sacred Heart. They opened an academy for girls, and before long the work spread with the establishment of new houses.

One day Frances was contacted by Bishop Scalabrini, an Italian bishop who had a great concern for the many immigrants who were leaving Italy for a new life in the United States. It was not easy for these immigrants, and upon their arrival in America they would endure tremendous hardships, and were not being given adequate spiritual care. As Bishop Scalabrini described the situation to Frances, she was very moved by what he said, but it did not occur to her that she might have a part in the solution. It was not until she had an audience with Pope Leo XIII about the future of her religious foundation that she changed her plans. It was her intention to receive papal permission to go to the missions of the orient, but the Holy Father had another suggestion. “Not to the East, but go to the West,” he said to her. “Go to America.”

Now known as Mother Cabrini, she had no hesitation when she heard the Pope’s words. To America she went, and she landed in New York in 1889, immediately establishing an orphanage, and then set about her life’s work – that of seeing a need, and then working for a solution. She built schools, places for child care, medical clinics, orphanages, and homes for abandoned babies. The poor had no place to go when they became seriously ill, so she built a number of hospitals for the needy. At the time of her death, there were more than five thousand children receiving care in the various institutions she built, and her religious community had grown to five hundred members in seventy houses throughout North and South America, France, Spain, and England.

St. Frances Xavier Cabrini was a frail woman, of a very small stature, but she amazed others with her energy and imagination. She was constantly traveling, sailing the Atlantic twenty-five times to visit her various religious houses and institutions. It was in 1909 that she adopted the United States as her country and formally became a citizen.

As she reached the end of her life, she had given thirty-seven years to the works of charity she loved so much. In her final illness she was admitted to a hospital in Chicago, Illinois. She died while making dolls to be given to orphans at an upcoming Christmas party, her last activity a simple act of charity. Mother Cabrini was beatified in 1938, and canonized in 1946 by Pope Pius XII.

God our Father, who didst call Saint Frances Xavier Cabrini from Italy to serve the immigrants of America: by her example, teach us to care for the stranger, the sick, and all those in need; and by her prayers help us to see Christ in all whom we meet; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Josaphat, Bishop and Martyr

St. Josaphat was born about the year 1580 in what was the Polish province of Lithuania and was raised as an Eastern Rite Catholic. He had a deep devotion to the suffering of Christ, and looked at the schism between East and West as a wound in the Church as the Sacred Body of our Lord. As a young man in his mid-twenties he entered religious life, joining the Ukrainian Order of Saint Basil (known as the Basilians), and as a monk he gave himself over to penance and mortification, going barefoot even in winter, and eating only the poorest food.

In 1618, after living as a monk for nearly fifteen years, he was appointed to be archbishop of the Eastern Rite Diocese of Polotzk, and he devoted his energies to work for the reunion of the Church, all the while deepening the faith of his people through his preaching and his example. There were those in the Orthodox Church, not in union with Rome, who were very much against his work towards unity, and a group of them decided he must be stopped, making plans to assassinate him. In fact, St. Josaphat knew there were many who did not want unity, and he knew his life was in danger; however, he pressed forward in his work to heal the rift between East and West.

One day when he was visiting part of his diocese in territory which is now in Russia, his enemies made an attack on the place where he was staying, and many of those who were traveling with St. Josaphat were killed. Quietly and with humility, St. Josaphat went toward the attackers and asked them why they had done such a thing, saying to them, “If you have something against me, see, here I am.” The crowd screamed at him saying, “Kill the papist!” They ran towards him with their weapons, killing him with an axe-blow to his head.

St. Josaphat's body was thrown into the river, but it remained on the surface of the water, surrounded by rays of light, and was recovered. Those who had murdered him, when they were sentenced to death, repented of what they had done. Through the gentle example of St. Josaphat and helped by his heavenly intercession, through the grace of God they became Catholics.

Stir up in thy Church, we pray, O Lord, the Spirit that filled Saint Josaphat: that, as he laid down his life for the sheep; so through his intercession we, too, may be strengthened by the same Spirit and not fear to lay down our life for our brethren; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.