Monday in the Octave of Easter

So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. And behold, Jesus met them and said, "Hail!" And they came up and took hold of his feet and worshiped him. Then Jesus said to them, "Do not be afraid; go and tell my brethren to go to Galilee, and there they will see me." While they were going, behold, some of the guard went into the city and told the chief priests all that had taken place. And when they had assembled with the elders and taken counsel, they gave a sum of money to the soldiers and said, "Tell people, `His disciples came by night and stole him away while we were asleep.' And if this comes to the governor's ears, we will satisfy him and keep you out of trouble." So they took the money and did as they were directed; and this story has been spread among the Jews to this day.

- St. Matthew 28:8-15

O God, whose blessed Son did manifest himself to his disciples in the breaking of bread: open, we pray thee, the eyes of our faith; that we may behold thee in all thy works; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Painting: "The Three Marys at the Tomb"

by William-Adolphe Bouguereau

Easter: The Day of God's Promise

Our celebration of Easter tends to surround us with familiar things. We commemorate all the events of Holy Week, and when we come to the Easter celebration, we expect the familiar music, the traditional flowers, the usual order of the Mass, a sermon which speaks the day's message.

That was not so for St. Mary Magdalene, as she made her sad journey to the tomb on that first Easter morning. She had kept watch with the Sorrowful Mother at the foot of the cross on Friday afternoon. She had seen the lifeless body of Jesus placed in the arms of His Mother, and she knew He was dead. She had helped to make the hasty burial preparations, and now she was returning to finish what she thought would be her last act of love towards her Master. But it was then that things seemed to be disoriented, and not as she expected.

When Mary Magdalene arrived at the tomb in the semi-darkness, what she saw was very disturbing. The massive stone had been rolled away from the opening, the entrance to the tomb was wide open, and she knew things were not the way they should be. Her first thought? Grave robbers! In fact, those were the first anguished words from her mouth when she ran back to tell the disciples, Peter and John. "They have taken the Lord out of the tomb, and we do not know where they have put him!"

We can understand her panic and her grief. First they had crucified her Master. Now they had stolen His body – the body to which she had planned to give her final loving care. As soon as she tells them, Peter and John both run to the tomb.

John is faster; Peter is braver. John takes a tentative peek inside and sees the strips of burial linens. He hesitates. But Peter, never one to hesitate over anything, heads directly into the tomb. He sees the burial linens along with the cloth that covered Jesus' head. But something is strange here, out of the ordinary. Everything is neat and in order. The head cloth is folded up by itself, separate from the shroud. Whoever did this was not in much of a hurry. The grave-clothes are exactly as there were on Christ’s body, completely undisturbed. Whatever had happened, it was obvious that this was hardly the work of grave robbers.

John finally gathers up enough courage to go inside the tomb to take a good look for himself. And he records this solemn sentence about his own reaction: "He saw and he believed." He saw the empty tomb and the undisturbed linens, and he believed Jesus' word that He would rise from the dead on the third day. He saw and he believed. That’s where we get the phrase, “Seeing is believing.”

But we should understand that seeing is not necessarily believing. And conversely, believing does not necessarily involve seeing. When it comes to our faith, “seeing” puts the evidence before the eyes, but “believing” is trusting that Jesus is true to His word. It is quite possible to see and not believe.

The Pharisees saw with their own eyes the miracles Jesus performed, but they did not believe. Peter saw the same things in the tomb that John did, but Peter did not believe at first. Later that week, another apostle, St. Thomas said, "Unless I see His wounds and touch them, I will not believe."

It was not just what John saw, but it was also what Jesus had said, which led John to believe. And Jesus prepared us for the fact that it is possible to not see and yet believe, when He said to St. Thomas, "Blessed are those who have not seen and yet have believed." That’s a direct reference to us. And St. John emphasizes this point when he writes, "They did not yet know from the Scriptures that Jesus had to rise from the dead."

Jesus would soon open their minds to see from the Scriptures that Christ must suffer and on the third day rise. That is why He gave them an empty tomb and undisturbed linens. It was to preach to them on that first Easter morning. They were not yet able to get it from the Scriptures, because it is later, near the end of his Gospel, that St. John writes, "These things are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name."

We do not see what those disciples saw on that first morning. In fact, we cannot see what they saw. The original sites are there, and we can visit them as places of prayer and devotion, but things no longer look as they did. If we travel to Jerusalem and visit the very site of the resurrection, the only reason we know it is the place is because others have told us that it is. There is nothing there now that would let us know what had happened.

Sometimes we might be tempted to think that it would have been easier to believe all this back then, at the time of Mary Magdalene, and Peter, and John. They were eyewitnesses to all that surrounded Jesus' death and resurrection. They saw all of this with their own eyes. Sometimes it seems as though it would be so much easier, if we could just see “with our own eyes!” Just to be able to peek into the open, empty tomb to glance at the linen burial cloths, maybe a glimpse of a bright angel or two, and a look at the face of the resurrected Jesus. It would be so easy for us to believe if only we could see, or at least we imagine it would be.

But the written record handed down to us tells us differently. Seeing is not necessarily believing. Mary Magdalene saw Jesus with her own eyes and she thought He was the gardener. The two disciples on the road to Emmaus saw Jesus; in fact, they walked and talked with Him for seven miles, but they didn’t recognize him until He broke the bread at the table with them. Seeing is not necessarily believing.

Look around at the people of any Catholic parish. There is little visible evidence to tell the world that it is a gathering of holy people, cleansed and claimed by the blood of Christ. But God has declared that it is so – and He expects us to live in such a way that this fact becomes evident to the world.

The next time you hear someone say, “Seeing is believing,” don’t accept that. It simply isn’t true. If we follow only what we see, we will end up racing from one tomb to the next, from one church to the next, from one preacher to the next, perhaps even from one religion to the next, – always searching for something that we can see with our eyes, but coming up empty. We will end up as Mary Magdalene started out on that first Easter morning when she said, "They have taken my Lord, and I don't know where they have put him."

As believers and members of Christ’s Holy Catholic Church, we do know where Jesus is. First of all, we know He is at the right hand of the Father in heaven, restored to His place of eternal glory. But we also know that He is in the midst of His Church, which is the living Body of Christ. And we know this: the same crucified and risen Jesus, who defeated death and crushed the head of Satan, and whom Mary Magdalene saw in the garden that morning, is located in the tabernacle of every Catholic church, hidden yet really present, unseen yet truly and objectively with us. He calls each of us by name from the waters of baptism, making us new creatures by the power of His death and resurrection. We are buried in Him and He is buried in us. When we receive Holy Communion, He buries His crucified body and blood in us, and He remakes us by giving us new life. He could not be any clearer about it: "Whoever eats my flesh and drinks my blood has eternal life and I will raise Him up on the Last Day."

Jesus gave His life so that we could have eternal life.

When we celebrate the Resurrection of Jesus Christ from the dead, we are also claiming the promise of the resurrection of our own bodies on the Last Day. In rising from the dead, Jesus gives us a glimpse of the Last Day of the old creation on this day, which is the first day of the new creation. The stone is rolled away. The tomb is empty and orderly. Death has been swallowed up in victory. The disorder and darkness of death has been reordered by the Light of Christ. Death has been swallowed up in victory. Jesus Christ is risen, and in Him, we too will rise in glory.

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Painting: "The Resurrection of Christ"

by Noël Coypel (1628-1707)

The Easter Vigil

The Vigil of Easter is the night which shines with the glory of Christ’s resurrection – the night in which we recall and reaffirm our own participation in His resurrection which is ours through the power of our baptism.

Baptism is a one time thing, once done it is done. But it isn’t something that is done once and then simply remembered with a certificate, like graduations and anniversaries. It is something done once, but with eternal effects. And so in that sense, baptism is not just a one time thing “over and done with.” It is a daily thing in its effects. Baptism is a daily garment, something we wear each and every day. In baptism God has marked us with his seal of ownership, branded us as sheep of His pasture, and taken away the stain of original sin by washing us with Christ’s blood.

The Christian life is a daily baptism, and baptism is the daily life of a Christian. It is a daily dying and rising. Just as we go to sleep each night and get up in the morning, so we daily die to sin and rise up to live in Christ through our baptism. Daily dying and rising is the daily life of the baptized.

St. Paul writes, "Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?" He writes this as though everyone would know this and agree wholeheartedly with it. We were buried with Christ by baptism into His death. Baptism unites us with the death of Jesus.

In the death of Jesus on the cross, God has given the world a death in which a sinner may die now and live forever. We can either die now in the death of Jesus and live forever in His life, or we can live now apart from the death of Jesus, and die forever in our own death. There is no third option. Jesus died for sin and rose from the dead. Scripture teaches us that "the death he died he died to sin, once for all, but the life he lives he lives to God." Baptism joins us to the death of Jesus. It nails us to His cross, buries us in His tomb. God has put our sin out of His sight. He has buried it in the death of His Son. He has hidden it in His wounds. He has sealed it in His grave.

Baptism in the death of Jesus is a death with hope. "If we have been united with Jesus in a death like his, we shall also be united with him in a resurrection like his." We know how our story ends. We know how the last chapter comes out for those who are joined to Christ. Christ has died. And we have died with Him. Christ has risen. And we will rise with Him. That means whatever may come our way in this life – whether poverty, disease, pain or persecutions - our present sufferings cannot compare with the glory that will be revealed in us. Whatever burden the cross of Christ may bring to us now, it does not compare with what will be ours in the resurrection of the righteous.

Baptism sets us in a struggle. Because of our baptism, we have become the enemy of the devil, the world, and our own sinful natures. The devil rants and roars against baptism, and will stop at nothing to keep us away from living in its power. The world hated Christ and crucified Him, and so the world tries to crucify everyone who is joined with Christ.

However, by confessing our sins we bury them in Baptism. We drown them in the blood that flowed from Jesus' side. This is what St. Paul means when he says, "Reckon yourselves dead to sin." We are to confess our sins. We are to bury them in Christ’s grave. In confession, we are setting Baptism to work for us, releasing the power of Jesus' death and resurrection in our lives.

We cannot conquer sin ourselves. Christ alone conquers sin for us, and He does it through the daily application of the fruits of baptism. We no longer live, but we died and were buried, and so Christ now lives within us. Our life is the resurrected life of Jesus. He is at work in and through us. We are "alive to God in Christ Jesus" and it is only "in Christ Jesus" that we are alive to God. Apart from Him, we would be dead, but because we are joined to Him by baptism, we live.

O God, who dost illumine this most holy night with the glory of the Resurrection of the Lord: stir up, we pray thee, in thy Church, the spirit of adoption which thou hast given; that we, being regenerate both in body and soul, may render unto thee a pure service; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Holy Saturday

O God, Creator of heaven and earth: grant that, as the crucified body of thy dear Son was laid in the tomb and rested on this holy Sabbath, so we may await with him the coming of the third day, and rise with him to newness of life; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Good Friday: What Christ Saw

Imagine, for a moment, seeing as the Crucified Christ sees. As He looks out from His place on the Cross, what is it His eyes rest upon? His blessed Mother, certainly. The Magdalene, St. John, a few scattered disciples, some Pharisees, along with some soldiers.

But what He truly sees - what His eyes rest upon - is us. Christ sees all of us as He looks down in agony from His cross. We bear some responsibility for all of this. It is futile to blame any one person or group of people. The fault is everywhere and it is no further away than our own hearts and wills. Sinfulness is universal and, like a deadly disease, it infects us - every one of us. So, in the words of St. Paul, we must confess that the good we want to do, we do not do; and what we want to avoid doing is the very thing we do.

So we watch now with Christ. But as we watch, we had best do it with contrite and humble hearts, praying for our own forgiveness and for the forgiveness of the entire world. Pray with the understanding that Jesus Christ, knowing all there is to know about each one of us, submitted to death on a cross so that we might be forgiven and restored to unity with God and with each other through the merits of His sacrificial self-offering.

So we behold the Lamb of God who takes away the sin of the world. And He looks upon us, the lambs for whom He – the true Lamb – is sacrificed. May we accept His forgiveness so that we may do the good; and in doing the good, may we receive His peace.

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Painting: “What Our Lord Saw from the Cross”

By James Joseph Tissot (1836-1902)

Good Friday

Today Golgotha is sheltered within an ancient basilica, but on that Friday called “good” it was a barren hill outside the city walls of Jerusalem. It is a hill soaked with the blood of criminals, executed for crimes both petty and grave, and it is a hill consecrated by the Blood of our Lord, our God-made-Flesh.

 
He is the innocent Victim, surrounded by a cruel mob. His ears hear the animosity of those who bear hatred in their hearts. The sentence of death by crucifixion had been dragged reluctantly from the lips of the civil authority. And if we could see, we would be appalled by the hideous efficiency of the soldiers as they complete their brutal work of inflicting death.

Also here are the temple priests who will hurry away from the scene even before the Victim takes His final breath. They have a Passover to keep, but it is a Passover now emptied of any real meaning or power because the Passover lambs have been made impotent by the one true Passover Lamb who is shedding the only blood which can fend off the angel of death.

The Lamb of God takes away the sin of the world. His last powerful cry will prove that no man has taken His life from Him, but that He has laid it down of His own divine Will. He will bow His head in token of assent to that deed which was not understood by those who did it. It will be finished. The price of sin paid, the kingdom of heaven opened to all believers, the redemption of man accomplished.

The disrespect and the ill-treatment by those who were there will cease. The mockery and the spite and the violence done to the Saviour of the world will give way to the silent anguish of mournful hearts and the tender care of loving hands. The soldiers will have satisfied their discharge of duty. They will gather up their instruments of execution and they will leave. The people who had come to satisfy their morbid curiosity and spiteful feelings will feel cheated that the spectacle was so brief. The loiterers will disperse. And this hill, this Golgotha which had been the scene of such cruelty will be wrapped in the silence of death, deserted by all except those few faithful souls who keep a watch of love around the Cross, wondering in their aching hearts what they should do.

It is nearly over, and yet it continues. Loving hands yearn to take the Lord down from the Cross, and yet we leave Him hanging there. Our own sin, our own inaction, our own lukewarm love will not let Him come down from the Cross. How often have we “hid our faces from Him,” and have been ashamed to confess Him before the world, and so have left Him hanging there. How often, when the world has denied Him and insulted Him and abused His mercy and blasphemed His Name and ridiculed His Body the Church, we have held our tongues, and so have left Him hanging there.

So we find ourselves on a barren hill outside the walls of the city of Jerusalem, and we remember how often we have ignored the very truth for which Christ died, as we look upon the Cross and see that battered and bruised face, and view that lifeless form, and realize the part that we have taken in that cruel death.

It is almost more than we can bear. It is as though we should go away and hide our faces from Him for very shame and grief – except His love constrains us and asks us to stay. Our hearts cry out in sorrow for what we have done and for what we have failed to do, and we know that we cannot leave Him hanging there any longer. Our Lord Jesus Christ is no dead body left on a cross. No, His is a living and life-giving Body waiting to be taken down even by those who have despised and rejected him. He is the Bread of Life, of Whom whosoever shall eat, will live.

Therefore, let us draw near in faith and wrap our Lord’s Body in that fine linen which is the righteousness that comes from God. Let us place within the folds of that linen the bitter herbs of our penitence and anoint him with the oils and spices of our gratitude and our love. With reverence and with true devotion let us lay that Sacred Body in the sepulcher of our hearts, so that the miracle of Christ’s love will rise up in our lives, just as He rose up from the grave on the third day.

“It is finished,” He declared from the Cross. So let it be finished. Let it be completed. Let it be fulfilled in us, so that with hands and hearts and lives cleansed by His blood and enlivened by His love, we may not leave Him hanging there, but take Him down from the Cross, and let Him live in us.

Almighty God: we beseech thee graciously to behold this thy family, for which our Lord Jesus Christ was contented to be betrayed, and given up into the hands of wicked men, and to suffer death upon the Cross; who now liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Pictured: "The Small Crucifixion" ca. 1511/1520 by Matthias Grünewald

Gethsemane

Jesus came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. And when he was at the place, he said unto them, Pray that ye enter not into temptation. And he was withdrawn from them about a stone's cast, and kneeled down, and prayed, saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. And there appeared an angel unto him from heaven, strengthening him. And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow, and said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

- St. Luke 22:39-46

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Pictured: “Gethsemane” by H. Siddons Mowbray (1858-1928)

Maundy Thursday

An upper room had been prepared. The unleavened bread was baked. The Passover lamb had been sacrificed and roasted. Jesus was at the head of the table with His Israel, His family. He took the large piece of unleavened flat bread that signaled the opening of the Passover meal. He gave thanks to His Father for the gifts. He broke it and gave the pieces to His disciples. 

Until this point, theirs had been a Passover like any other Passover, recalling God's mercy and love to Israel when He had brought them out of slavery in Egypt into freedom, through the blood of the Passover lamb smeared on their doorposts.

Then Jesus spoke, and what He said at that moment had never before been said at a Passover meal. "Take, eat. This is my body, which is given for you." And again, after the supper, Jesus took a chalice of wine, gave thanks and then said something that had never before been said at a Passover meal, "This cup is the new covenant in my blood." And in doing this, Christ treated the Passover as if it was His own to do with as He pleased – and in fact He could, because it was and is the Lord’s Passover.

With these words, Jesus transformed the Passover meal forever. Under the outward form of the bread, He gives His body as food – the very body He received from His mother Mary; the body that was conceived in her through the Word spoken by the angel in the power of the Holy Spirit; the body that was wrapped in swaddling-clothes and laid in a manger; the body that was whipped and beaten, spit at and slapped; the body that was nailed to the cross, laid in the tomb, and raised from the dead on the third day.

And in the cup, He gives His blood. This is the blood of the Lamb of God, who takes away the sin of the world. The medieval artists who depicted a chalice at the foot of the cross and a stream of blood pouring into it from the wounded side of Jesus understood the force of Christ’s words, because the blood that was shed on Calvary's cross is our drink.

Christ our Passover has been sacrificed. He was offered up for our sins on the Cross, and in the celebration of the Holy Sacrifice of the Mass, this offering is perpetually brought before the throne of Almighty God.

It is in the context of the Upper Room, of Jesus' washing the feet of His disciples and His feeding them His body and blood, of His humbling Himself to His coming death on a cross, that Jesus then says to His disciples, "A new commandment, I give to you, that you love one another; even as I have loved you that you also love one another." Two more times, Jesus says it in His Upper Room sermon: "This is my commandment, that you love one another as I have loved you." And again, "These things I command you that you love one another."

Of what things does Christ speak? What is new about this so-called "new commandment?" It's not love – that’s not new. The commandment to love is an old one. No, what's new is in how Jesus gives His love, by washing us and feeding us. Through baptism and the Holy Sacrifice of the Mass – and indeed through all the Sacraments – this is how our Lord communicates His love to us. These are Christ’s mandates, His "commandments" by which we are able to love one another as we have been loved by Him. This is what Jesus is saying: "This is my commandment, that you be fed with my Body and my Blood, just as a branch is fed by the vine to which it is attached, so that you may love one another with the love with which I have loved you." "A new commandment I give to you, that you be washed by me and be fed at my table, so that you may love one another as I have loved you."

Jesus' new commandment to His disciples is to receive His love in all the ways He has to give, to be loved by Him so that His love would flow through them to one another. His love poured out for us in His death, poured into us through Baptism and through the Holy Sacrifice of the Mass, bears fruit as His love has its way with us. The same Body that bent down as a servant to wash the feet of His disciples, now bends our bodies down to help cleanse one another, by forgiving one another, by loving one another. He said, "By this all will know that you are my disciples, when you have love for one another."

We do not love in order to be loved by God. Jesus loved us, long before we loved Him. While we were yet sinners, He loved us and laid down His life for us. His was "love to the loveless shown, that they might lovely be."

We love one another because we already are loved by God in Jesus Christ. And we now receive His love so that we can love one another as He has loved each one of us. This is the commandment given to us by the Lord Jesus Christ – and with that truth, we celebrate this Holy Night so that we can be prepared for the glory of our Lord’s resurrection.

 

O God, who in a wonderful Sacrament hast left unto us a memorial of thy Passion: grant us, we beseech thee, so to venerate the sacred mysteries of thy Body and Blood; that we may ever know within ourselves the fruit of thy redemption; who livest and reignest with the Father, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Pictured: Gothic Altarpiece of the Last Supper, Jaume Huguet, C.1463

Spy Wednesday

Then one of the twelve, who was called Judas Iscariot, went to the chief priests and said, "What will you give me if I deliver him to you?" And they paid him thirty pieces of silver. And from that moment he sought an opportunity to betray him. Now on the first day of Unleavened Bread the disciples came to Jesus, saying, "Where will you have us prepare for you to eat the Passover?" He said, "Go into the city to a certain one, and say to him, `The Teacher says, My time is at hand; I will keep the Passover at your house with my disciples.'" And the disciples did as Jesus had directed them, and they prepared the Passover. When it was evening, he sat at table with the twelve disciples; and as they were eating, he said, "Truly, I say to you, one of you will betray me." And they were very sorrowful, and began to say to him one after another, "Is it I, Lord?" He answered, "He who has dipped his hand in the dish with me, will betray me. The Son of man goes as it is written of him, but woe to that man by whom the Son of man is betrayed! It would have been better for that man if he had not been born." Judas, who betrayed him, said, "Is it I, Master?" He said to him, "You have said so."

-Matthew 26:14-25

Elsewhere the Gospel tells us that Satan entered into Judas, but even before this, Judas had shown himself to be dishonest and a lover of money. He kept the money box which was used for the needs of Jesus and the disciples, but he was accustomed to taking money out for himself. When the expensive perfume was used to anoint Jesus, he complained that it could have been sold and the money given to the poor – although he was more likely thinking that he could take the money himself. And now, he goes to the chief priests and asks what they would give him if he delivered Jesus to them. The bargain was struck: thirty silver pieces for the Son of God.

Could the betrayal by Judas have been because of something as common and low as his love for money? Certainly, it looks that way. There could have been other reasons – some have said that he was trying to force Christ into revealing himself as the Messiah. Some have said that Judas was jealous of all the other disciples and so wanted to do something to ruin their common life together. But if Judas betrayed Jesus for those reasons, why did he ask for money when he went to the high priests? He could have handed Jesus over to them without asking for money.

No, Judas was a lover of money, a worldly man who was looking for personal gain. As St. Paul wrote to St. Timothy, “The love of money is the root of all evil.” And this, no doubt, was an evil act. When Judas approached Jesus in the garden, our Lord asked him, “Judas would you betray the Son of man with a kiss?” Judas had given his betraying kiss before, when he took money into his filthy hands, caressing it as a lover would his beloved.

Spy Wednesday serves as a reminder to us, too, that we can betray Christ for common, low things. We tend to think about our own wants before we think of Christ. We sometimes spend time trying to get things for ourselves while forgetting the needs of others. When we put things before what we owe to God, we are betraying Christ. When we are cruel or when we bully someone weaker than we are, we are betraying Christ. When we delight in gossip, we are betraying Christ. When we cheat someone, or when we take something which isn’t ours, we are betraying Christ. When we use foul language, speaking filthy words from the same mouth in which we receive the Body of Christ, we are betraying Him.

We are horrified by what Judas did. But we need to look at our own lives, too, lest we betray Jesus.

O God, who didst will that thy Son should suffer death upon the Cross that thou mightest deliver us from the snares of the enemy: grant that by the merits of his Passion and Death we may know the power of his Resurrection; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Pictured: "The Payment of Judas" by Gerard Seghers (1591-1651)

Tuesday in Holy Week

When Jesus had thus spoken, he was troubled in spirit, and testified, "Truly, truly, I say to you, one of you will betray me." The disciples looked at one another, uncertain of whom he spoke. One of his disciples, whom Jesus loved, was lying close to the breast of Jesus; so Simon Peter beckoned to him and said, "Tell us who it is of whom he speaks." So lying thus, close to the breast of Jesus, he said to him, "Lord, who is it?" Jesus answered, "It is he to whom I shall give this morsel when I have dipped it." So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. Then after the morsel, Satan entered into him. Jesus said to him, "What you are going to do, do quickly." Now no one at the table knew why he said this to him. Some thought that, because Judas had the money box, Jesus was telling him, "Buy what we need for the feast"; or, that he should give something to the poor. So, after receiving the morsel, he immediately went out; and it was night. When he had gone out, Jesus said, "Now is the Son of man glorified, and in him God is glorified; if God is glorified in him, God will also glorify him in himself, and glorify him at once. Little children, yet a little while I am with you. You will seek me; and as I said to the Jews so now I say to you, `Where I am going you cannot come.' A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another. By this all men will know that you are my disciples, if you have love for one another." Simon Peter said to him, "Lord, where are you going?" Jesus answered, "Where I am going you cannot follow me now; but you shall follow afterward." Peter said to him, "Lord, why cannot I follow you now? I will lay down my life for you." Jesus answered, "Will you lay down your life for me? Truly, truly, I say to you, the cock will not crow, till you have denied me three times."

- St. John 13:21-38

O God, who by the passion of thy blessed Son didst make an instrument of shameful death to be unto us the means of life: Grant us so to glory in the cross of Christ, that we may gladly suffer shame and loss for the sake of thy Son our Saviour Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

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Pictured: "The Last Supper" by Carl Bloch (1834-1890)

Monday in Holy Week

Six days before the Passover, Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. There they made him a supper; Martha served, and Lazarus was one of those at table with him. Mary took a pound of costly ointment of pure nard and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the fragrance of the ointment. But Judas Iscariot, one of his disciples (he who was to betray him), said, "Why was this ointment not sold for three hundred denarii and given to the poor?" This he said, not that he cared for the poor but because he was a thief, and as he had the money box he used to take what was put into it.  Jesus said, "Let her alone, let her keep it for the day of my burial. The poor you always have with you, but you do not always have me." When the great crowd of the Jews learned that he was there, they came, not only on account of Jesus but also to see Lazarus, whom he had raised from the dead. So the chief priests planned to put Lazarus also to death, because on account of him many of the Jews were going away and believing in Jesus. 

- St. John 12:1-11

Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find it none other than the way of life and peace; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

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Pictured: "Mary anointing the feet of Jesus"

by Jacques Joseph Tissot (1836-1902)

Second Sunday of the Passion

From palm branches to passion, from hosannas to heckling, from majesty to mockery. This is the Sunday of the Passion, and the blood of Jesus Christ is the scarlet thread running throughout the entire passion history. As God said to the Israelites (Leviticus 17:11), "…the life of the flesh is in the blood; and I have given it for you upon the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life." So then, throughout this holiest of all weeks, we are carried upon the river of the Most Precious Blood of our Lord and Saviour, Jesus Christ.

What had been the cup of the Passover is now the Cup of our salvation, transformed by Jesus when He said, "Drink from it, all of you; for this is the Cup of my blood in the New Covenant, which is poured out for many for the forgiveness of sins." The God who turned the water of the Nile into a river of blood in Egypt, the God who made water into wine at Cana, now makes Passover wine His own blood. It is the Lord's Passover, and such a Passover there had never been before.

At the first Passover, it was the blood of the sacrificial lamb, smeared upon the doorposts of the houses, which protected the lives of the first-born from death. The Angel of Death “passed over” where the blood was. But now, at this Passover, the Lamb is not only the sacrifice, but He is the Lord to whom the sacrifice is offered. His blood, the Blood of the Lamb, isn’t smeared on doorposts, but it’s drunk from His Chalice, and it covers our sins and shields us from death. His blood is the blood of the covenant, both ancient and new. The covenant is God's claim on His people. "I will be your God, and you will be my people." At Mt. Sinai, Moses sprinkled the covenant blood upon the people and said, “Behold the blood of the covenant which the LORD has made with you in accordance with all these words.” In the upper room, Jesus gave His blood of the new covenant to His Twelve, His new Israel. “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” Jesus binds Himself to His people in every generation by His blood.

On the cross, Christ’s blood was shed, once for all people. It is Covenant blood; innocent blood; cleansing blood; poured out for you and for all mankind. It was the blood of God’s Passover Lamb which stained the wood of the cross, and it’s the cross which is the doorpost of the Church – and death passes over the house where the Passover Lamb’s blood has been smeared. And so, the blood is for us.

In the Mass, we come to Jesus, the mediator of the new covenant, and we come through the blood that speaks more graciously than the blood of Abel. Here Christ delivers, offers and applies His blood to us. And we must receive the blood of the Lamb in all the ways He promises to give it to us - in Baptism, in Absolution, in the Mass. For completely different reasons than they were for that crowd in Jerusalem screaming for his death, we say, “Let His innocent and cleansing blood of the covenant be upon us and upon our children,” because there is life in His blood, and there is forgiveness.

Almighty and everlasting God, who, of thy tender love towards mankind, hast sent thy Son our Saviour Jesus Christ, to take upon him our flesh, and to suffer death upon the Cross, that all mankind should follow the example of his great humility: mercifully grant that we may follow the example of his patience, and so be made partakers of his Resurrection; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Image: "Christ's Triumphal Entry Into Jerusalem"
by Jean-Hippolyte Flandrin (1809-1864)

Stabat Mater dolorosa

At the Cross her station keeping,

Stood the mournful Mother weeping,

Where he hung, her dying Son.

Through her soul, of joy bereavèd,

Torn with anquish, deeply grievèd,

Lo! the piercing sword hath run.

O, how sad and sore distressèd

Then was she, that Mother blessèd

Of the sole-begotten One!

Torn with grief and desolation,

Mother meek, the bitter Passion

Saw she of her glorious Son.

Who, on Christ’s dear Mother thinking,

With her Son in sorrow sinking,

Would not share her sadness deep?

For his people’s sins chastisèd,

She her Jesus saw despisèd,

Saw him by the scourges rent.

Saw her own sweet Offspring taken,

And in death by all forsaken,

While his spirit forth he sent.

Mother, fount of love o’erflowing,

Ah, that I, thy sorrow knowing,

In thy grief may mourn with thee.

That my heart, fresh ardour gaining,

Love of Christ my God attaining,

Unto him may pleasing be.

Holy Mother, be there written

Every wound of Jesus smitten

In my heart, and there remain.

As thy Son through tribulation

Deigned to purchase my salvation,

Let me share with thee the pain.

Let me weep with thee beside him

For the sins which crucified him,

While my life remains in me.

Take beneath the Cross my station,

Share with thee thy desolation,

Humbly this I ask of thee.

Virgin, virgins all excelling,

Spurn me not, my prayer repelling:

Make me weep and mourn with thee.

So Christ’s death within me bearing,

Let me, in his Passion sharing,

Keep his wounds in memory.

Let thy Son’s wounds penetrate me:

Let the Cross inebriate me

And his own most precious blood.

Lest in flames I burn and perish,

On the judgement day O cherish

And defend me, Virgin good.

Christ, whene’er this world shall leave me,

Through thy Mother then receive me

To the palm of victory.

When the bonds of flesh are riven,

Glory to my soul be given

In thy Paradise with thee.

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Image: "Christ on the Cross with Mary and John mourning"

by Rogier van der Weyden (1399-1464)

Our Lady in Passiontide

Friday of the Fifth Week in Lent is a day traditionally set aside to honour Our Lady in Passiontide, which is to remind us of the special role of the Blessed Virgin Mary in the Passion of Our Lord Jesus Christ.

It is day when we remember Mary as the Woman of Compassion. In our culture, compassion is often thought of as kindness, or mercy. But there is more to it. It comes to us from two Latin words (cum= "with” and passio= "to suffer”) and literally means "to suffer with." So to be a person of compassion means that we share in the sufferings of another person. It is not simply empathy, but it means that we see the other almost as an extension of ourselves.  If they are suffering, we, too, experience their pain.

This commemoration helps us to remember Mary’s sacrifice for our salvation, and also the importance of avoiding things in our own lives which would cause further sorrow to Mary, who is our Mother.

O Lord in whose Passion, according to the prophecy of Simeon, the sword of sorrow did pierce the most loving soul of thy glorious Virgin Mother Mary: mercifully grant that we, who devoutly call to mind the suffering whereby she was pierced, may, by the glorious merits and prayers of all the Saints who have stood beneath the Cross, obtain with gladness the benefits of thy Passion; who livest and reignest with the Father, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Image: "Mater Dolorosa"

by Rogier van der Weyden (c.1399-1464)

A Sign of God's Mercy

The LORD said to Moses, "Make a fiery serpent, and set it on a pole; and every one who is bitten, when he sees it, shall live."

- Numbers 21:8

God had no more rescued the Children of Israel from slavery in Egypt before they started to complain because the journey was difficult, and they didn’t like the food, the manna, which God provided for them. As a result of their sin they were afflicted with serpents in the wilderness. But God showed mercy, and He instructed Moses: "Make a fiery serpent, and set it on a pole; and everyone who is bitten, when he sees it, shall live.”

The visible sign of the "fiery bronze serpent" being lifted up in the sight of the people reminded them of two important facts: that sin leads to death, but repentance leads to God's mercy and healing. And, of course, the lifting up of the bronze serpent on a wooden pole points to Jesus Christ being lifted up on the wooden cross at Calvary where He took our sins upon Himself to make atonement to the Father on our behalf.

The sacrifice of Jesus' life on the cross is the ultimate proof of God's love for us. The cross broke the curse of sin and death and won pardon, healing, and everlasting life for all who believe in Jesus, the Son of God and Saviour of the world.

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Pictured: "The Brazen Serpent" by James Tissot (1836-1902)