The Magi

Who were the Magi? They were the first Gentiles to believe in Christ, and were guided by a mysterious star which led them from the East to the village of Bethlehem, where they found the Infant Jesus.

They are called "sages" or "wise men" in the New Testament, but the idea that they were kings first appears in Christian tradition in the writings of Tertullian, who called them "fere regis," or "almost kings." This became generally accepted by the sixth century, because of the implication of Psalm 72, which speaks of the kings of Tarshish, Arabia, and Saba, "who shall bring presents." The New Testament says nothing of how many there were, although the traditional number of three was first ascribed by Origen, based upon the gifts of gold, frankincense, and myrrh. Their names (Gaspar, Melchior, and Balthasar) are first mentioned in the sixth century, and are also included in the writings of the Venerable Bede. In the Middle Ages the Magi were venerated as saints, and there are relics enshrined in the cathedral in Cologne.

But what do the Magi teach us? Surely, the overwhelming lesson is the absolute importance of complete and utter adoration. These three had traveled great distances and risked both physical danger and the wrath of Herod himself just to kneel before the Incarnate Word of God. All we need to do is to go to the nearest Catholic Church, where the same Christ waits for us in the tabernacle. O come, let us adore Him: Christ the Lord!

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Pictured: "The Three Wise Men" 

by Joseph Christian Leyendecker, (1874-1951)

The Epiphany of Our Lord Jesus Christ

Epiphany speaks of light. "Arise, shine; for your light has come, and the glory of the Lord has risen upon you." It is about the coming of the true Light into the darkness of this world. "Jesus Christ is the Light of the world, the Light no darkness can overcome." "In Him was life, and that life was the light of men."

An important image of Epiphany is the star in the East whose light guided the Magi to the Child-King enthroned on His mother's lap. The Light of God's love had come to shine on the Gentiles, too. "The people walking in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined." The Gentiles worship Him with gifts fit for a king: gold, frankincense, and myrrh. The Magi rejoice in the light, and bow down and worship Him.

Light was the first word spoken by God into the chaotic darkness of creation. "Let there be light." And there was light. “God is light, and in Him there is no darkness."  

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Jesus Christ, our Saviour King,

unto thee thy people sing;

hear the prayers we humbly make,

hear them for thy mercy’s sake.

Lord Jesus Christ, O Lamb Divine,

fill our souls, and make us thine.

Give us eyes that we may see;

give us hearts to worship thee;

give us ears that we may hear;

in thy love, Lord, draw us near.

Lord Jesus Christ, O Lamb Divine,

fill our souls and make us thine.

In our darkness, shed thy light;

lift us to thy heav’nly height;

may we be thy dwelling-place,

tabernacles of thy grace.

Lord Jesus Christ, O Lamb Divine,

fill our souls and make us thine.

In thy Kingdom grant us rest,

in Jerusalem the blest;

with the saints our lips shall sing,

with the angels echoing:

Lord Jesus Christ, O Lamb Divine,

thou dost reign, and we are thine!

Text: Fr. Christopher G. Phillips (1990)

Music: “Lucerna Laudoniae”

David Evans (1874-1948)

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Painting: "The Star of Bethlehem" 

by Edward Burne-Jones, 1833–1898

St. André Bessette

Brother André, whose baptismal name was Alfred, was born into a poor working family in 1845 in Canada, and both his parents had died by the time he was twelve. He was adopted by his aunt and uncle, but when he was fourteen they had moved to California to seek their fortune in the gold rush, leaving him to fend for himself. Young Alfred was sickly, and his bad health made it difficult for him to keep a job for very long, so he wandered from farm to farm and town to town in Canada and also in the United States, picking up odd jobs as he went. Finally he came to the Holy Cross Brothers in 1870. He carried with him a note from his pastor saying, "I am sending you a saint." The Brothers found that difficult to believe. The Holy Cross Brothers were teachers and, at 25, Alfred still did not know how to read and write. Alfred had no place else to go and so was in a desperate situation, but he was also prayerful and deeply devoted to God and Saint Joseph. He may have had no place left to go, but he believed that was because this was the place where he should have been all along.

The Holy Cross Brothers took him into the novitiate but soon found out what others had learned – as hard as Alfred (now Brother André) wanted to work, he simply wasn't strong enough. They asked him to leave the order, but André, out of desperation again, appealed to a visiting bishop who promised him that André would stay and take his vows as a Religious Brother.

After his vows, Brother André was sent to Notre Dame College in Montreal (a school for boys age seven to twelve) as a porter. There his responsibilities were to answer the door, to welcome guests, find the people they were visiting, wake up those in the school, and deliver mail.

In 1904, he surprised the Archbishop of Montreal by requesting permission to build a chapel to Saint Joseph on the mountain near the college. The Archbishop refused to go into debt and would only give permission for Brother André to build what he had money for. What money did Brother André have? Only the nickels he had collected as donations for Saint Joseph from haircuts he gave the boys; nickels and dimes from a small dish he had kept in a picnic shelter on top of the mountain near a statue of St. Joseph with a sign "Donations for St. Joseph." He had collected this loose change for years but he still had only a few hundred dollars. Who would start a chapel now with so little funding?

André took his few hundred dollars and built what he could – a small wood shelter only fifteen feet by eighteen feet. He kept collecting money and went back three years later to request to do more building. The Archbishop granted him permission to keep building as long as he didn't go into debt. He started by adding a roof so that all the people who were coming to hear Mass at the shrine wouldn't have to stand out in the rain and the wind. Then came walls, heating, a paved road up the mountain, a shelter for pilgrims, and finally a place where Brother André and others could live full-time to take care of the shrine and the pilgrims who came.. Through kindness, caring, and devotion, Brother André helped many souls experience healing and renewal on the mountaintop. There were even cases of physical healing. But for everything, Brother André thanked St. Joseph.

Despite financial troubles, Brother André never lost faith or devotion. He had started to build a basilica on the mountain but the Depression had interfered. When he was ninety years old he told his co-workers to place a statue of St. Joseph in the unfinished, unroofed basilica. He was so ill he had to be carried up the mountain to see the statue in its new home. Brother André died soon after on January 6, and didn't live to see the work on the basilica completed. But he died in peace, having helped hundreds of thousands of people by strengthening their faith, and by giving honor to the foster-father of our Lord.

O Lord our God, who art friend of the lowly and who gavest to thy servant, Saint André Bessette, a great devotion to Saint Joseph and a special commitment to the poor and afflicted: help us through his intercession to follow his example of prayer and love, and so come to share with him in thy glory; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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St. Joseph's Oratory of Mount Royal in Montreal, Quebec, was founded by St. Andre Bessette, and grew out of his great devotion to the Foster-father of Our Lord Jesus Christ.

Here are two hymns in honour of St. Joseph:

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Text: Fr. Christopher G. Phillips, 1991

Music: "Stuttgart" adapted by C. F. Witt, 1715

1. Holy Joseph, Intercessor,

Unto thee God's children sing;

Be our Patron and Protector,

To God's throne our praises bring.

2. Faithful Spouse of faithful Virgin,

Lover of God's purity;

From thy worthy place in heaven,

Pray that we may faithful be.

3. Guardian of the Word Incarnate,

Silent guide of God's own Son;

Guard our hearts and lead us onward

To the life that Christ has won.

4. Humble man in lofty station,

God has shed His grace on thee;

Pray such grace to us be given,

That we live eternally.

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Text: Fr. Christopher G. Phillips, 1992

Music: "Bread of Heaven" by William D. Maclagan, 1875

1. Blesséd Joseph, Guardian mild,

Who didst love the Holy Child,

Show thy love to us who pray,

Shield us from all harm this day:

Foster-father of the Word,

Keep us close to Christ our Lord.

2. Great Saint Joseph, Patron bold

Of the Church from days of old,

Give us courage strong and new,

To proclaim God's Gospel true:

Foster-father of the Word,

Keep us close to Christ our Lord.

3. He Whom thou didst guide in youth,

We receive in very truth;

In this Sacrament of love,

We are one with thee above:

Foster-father of the Word,

Keep us one with Christ our Lord!

St. John Neumann, Bishop

This American saint was born in Bohemia, which today is within the Czech Republic, in 1811. He completed his seminary formation, and was looking forward to being ordained in 1835, when his bishop decided there would be no more ordinations. It is difficult for us to imagine now, but Bohemia had more priests than they needed. John wrote to bishops all over Europe but the story was the same everywhere: no one wanted any more priests. He was sure he was called to be a priest but all the doors to follow that vocation seemed to close in his face.

But John didn't give up. He had learned English by working in a factory with English-speaking workers, so he wrote to the bishops in America. Finally, the bishop in New York agreed to ordain him. So John left his homeland, and sailed to America, knowing he would probably never return to his home again.

In New York, Fr John Neumann was one of 36 priests for 200,000 Catholics. His parish in western New York stretched from Lake Ontario to Pennsylvania. He spent most of his time traveling from village to village, climbing mountains to visit the sick, staying with different families, or in taverns and inns along the way, finding places to teach the Faith, and celebrating the Mass at kitchen tables.

Because of the work and the isolation of his parish, the young priest felt the need to be part of a community, and so he joined the Redemptorists, a congregation of priests and brothers dedicated to helping the poor and most abandoned.

Fr John Neumann was appointed bishop of Philadelphia in 1852. As bishop, he was the first to organize a diocesan Catholic school system. Sharing the same vision as St. Elizabeth Ann Seton, St. John Neumann was a founder of Catholic education in this country, and he increased the number of Catholic schools in his diocese from two to 100.

He had a great ability to learn languages, and he was able to learn Spanish, French, Italian, and Dutch, so that he could hear confessions in at least six languages. When Irish immigration started, he learned Gaelic so well that one Irish woman remarked, "Isn't it grand that we have an Irish bishop!"

He spent all his energy on being a great bishop to his people, and he lived very simply. He was only forty-eight years old when he died. He is buried in Philadelphia, in St. Peter’s Church, where pilgrims venerate his tomb and ask for his prayers.

O God, who didst call the Bishop Saint John Neumann, renowned for his charity and pastoral service, to shepherd thy people in America: grant, by his intercession; that, as we foster the Christian education of youth and are strengthened by the witness of brotherly love, we may constantly increase the family of thy Church; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Elizabeth Ann Seton

Pope St. Paul VI, when he preached at the canonization of St. Elizabeth Ann Seton, spoke these words: "She is a saint!... Rejoice for your glorious daughter." Born in 1774, just as our nation was stirring in preparation for its own birth, little would indicate that some two hundred years later this delicate infant, born in wealth and raised in the society of the established elite, would be raised to the honor of the altar by the Vicar of Christ on the site of the martyrdom of St. Peter.

"Elizabeth Ann Bayley Seton is a Saint! She is the first daughter of the United States of America to be glorified with this incomparable attribute!" The Pope spoke with unexpected emotion and excitement, so remarkable was the revelation that a woman who should have remained anonymous and safe within the fold of her respectable family, had embarked upon the spiritual journey for truth which she knew could lead only to one unfashionable destination: the Catholic Church.

The Holy Father took care to remind the world that the religious sensibility, the spiritual goodness of the saint, was planted and nurtured in Anglicanism. "We willingly recognize this merit, and, knowing well how much it cost Elizabeth to pass over to the Catholic Church, we admire her courage for adhering to the religious truth and divine reality which were manifested to her therein," the Pope said.

The young widow could have remained in her Trinity Church pew, gazing out the window toward St. Peter's Church on Barclay Street. Everything and everyone around her should have caused hesitation, but her heart had gone before, because the Divine Heart was waiting for her there. As another great convert would later say, "Cor ad cor loquitur."

O God, who didst crown with the gift of true faith Saint Elizabeth Ann Seton’s burning zeal to find thee: grant by her intercession and example; that we may always seek thee with diligent love and find thee in daily service with sincere faith; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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A brief biography, from various sources:

St. Elizabeth Ann Seton, known as Mother Seton, is one of the great saints of our nation. Her accomplishments were amazing. Although she was a widow with five young children, she founded the first American religious community for women, the Sisters of Charity, and she opened the first American parish school and established the first American Catholic orphanage. She accomplished all this, even though she lived to be only 46 years old.

Elizabeth Ann Bayley Seton was a true daughter of the American Revolution. She was born in 1774, just two years before the Declaration of Independence. By birth and through her marriage, she was part the most prominent and wealthy families of New York. She was raised as an Episcopalian by her mother and stepmother, and through her religion, she learned the value of prayer, Scripture and a nightly examination of conscience.

Her mother died in when St. Elizabeth was not quite four years old, and her baby sister died that next year. Losing these people who were so important to her gave Elizabeth an understanding that life in this world is temporary, and she knew that it was important to accomplish as much as possible every day. She developed a sense of hope, and she made the effort to face everything with cheerfulness.

When she was 19, Elizabeth was the one of the most beautiful and wealthiest young women in all of New York. She married a handsome, successful businessman, William Seton. They had five children and were very happy. However, their fortunes changed -- his business failed, and eventually he died of tuberculosis. At the young age of 30, Elizabeth was widowed, she had no money left, and she had five small children to support.

She and her husband had traveled to Italy when he was very sick, hoping that he would get better in that warmer climate. That wasn’t to be, and as her husband was dying, Elizabeth witnessed the Catholic faith in action through family friends. Three basic points led her to become a Catholic: belief in the Real Presence, devotion to the Blessed Mother and conviction that the Catholic Church led back to the apostles and to Christ. She herself decided to enter the Catholic Church in 1805, and when she did that, most of her family and friends never spoke to her again.

In order to support her children, Elizabeth opened a school in Baltimore. From the beginning, she and her teachers followed the pattern of a religious community, and it was formally founded as the Sisters of Charity in 1809.

We have more than a thousand letters written by Mother Seton, and they reveal the development of her spiritual life from ordinary goodness to heroic sanctity. She suffered great trials of sickness, misunderstanding, the death of loved ones (her husband and two young daughters) and the heartache of a wayward son. She died January 4, 1821, and became the first American-born citizen to be beatified (1963) and then canonized (1975). She is buried in Emmitsburg, Maryland.

St. Elizabeth Ann Seton's gifts were not extraordinary, in that she was not a mystic or stigmatic. nor did she prophesy or speak in tongues. She had two great devotions: abandonment to the will of God and an ardent love for the Blessed Sacrament.

The Quiet Silence of God

"When all things were in quiet silence and night was in the midst of all her swift course, thine Almighty Word, O Lord, leaped down from heaven out of thy royal throne..."

- Wisdom 18:14, 15a

Frequently, throughout the mysterious unfolding of the dramatic events of the redemption of mankind, God has used the gentleness of the night as the setting of His great and mighty acts. It is as though God, in His kindness and love for us, does not wish to startle us with the intensity of His glory, and so He covers His activity with the night. 

When the children of Israel were released from bondage in Egypt, the angel of death passed over them during the night.  While they were on their journey to the Promised Land, the Lord sent life-giving manna during the night.  Jesus instituted the Holy Sacrifice of the Mass and imparted the priesthood after the sun had set and the shadows of evening had come upon Him and His apostles. The Crucifixion itself, even though it took place in the midst of the day, brought a cover of darkness at its moment of climax. The resurrection of the Lord, breaking the bonds of Satan, took place while it was yet dark. And the momentous event of this holy season, when Almighty God was born as Man of the Virgin Mary, took place, not in the glare of sunshine, but in the midst of the silence of night.

How different these events would have been if we could have planned them. They call for parades, for loud announcements, for a blazing sun and for great activity! In a world which has been shrunk by the media, where the desire is to be noticed, with an uncomfortable feeling about self-effacement, God comes among us in a way which seems strange — a way which is difficult for many to accept. We have grown accustomed to thinking that humility must have ulterior motives, and that silence is simply an absence of sound. But how like God it is, to enter the world when so few were looking, to send His Word down from heaven when so few had ears to hear. He works this way today, too, for He touches us when we least expect it, giving hope and comfort and love when those things seem not to be within reach.

Perhaps it is not so strange, after all, that God should come in darkness, for it tells us most eloquently that God is Light — the Light that drives darkness from our path. In the midst of the darkness of this world, our Holy Mother the Church takes us by the hand and leads us towards the Light which was born in Bethlehem, towards the Light which could not be forever extinguished on Calvary, towards the Light which burst forth from the tomb on the third day. It is darkness which makes us see the glow of a candle, just as it is our own realization of the darkness of our sinfulness that makes us reach out towards the Light which is Christ.

Could it be that the confusion which we see around us, whether it is confusion in the world or confusion within our own household of faith, is to serve the same purpose? Perhaps, in the midst of it all, God is urging us on by His own example, to quietly, but faithfully, bring the Light of His word to illuminate the darkness. Rather than turning on the glare of indignation and self-righteousness, which only makes the shadows more harsh, perhaps God would have us hold up the simple light of his truth, as it is manifested in our blessed Lord Jesus.

When God was born in Bethlehem, He made a poor stable to be His glorious tabernacle. As He carried out His earthly ministry, the world was hallowed anew as His dwelling-place, and as He lives within each of us, so we are His temples. Just as a candle burns before the tabernacle in every Catholic Church, indicating that Jesus the Light is truly there, so our faith, which we express by words and deeds, serves as a spiritual candle burning before the eyes of the world, proclaiming to all that Jesus our Lord is here! 

He is the God who came at night to drive the darkness away forever. May we, by faithfully reflecting the Light of Christ, banish darkness from our own lives, and from the night which surrounds us.

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Painting: Angels Entertaining the Holy Child"

by Marianne Stokes (1855-1927)

The Most Holy Name of Jesus

A worthy custom to be maintained is that of bowing one's head at the name of our Lord as a sign of respect at the sound of the Name of our salvation. There are so many acts of courtesy and respect which have been lost in our everyday living, but there are things such as this that we should refuse to put aside. 

It may seem a little thing, but it is important that we pause and acknowledge the wonder of what God in Christ has done, and is doing. The very idea that the Creator of all things has such love for us that He has put on human flesh in the womb of the chosen maiden, and has taken for Himself the particular name of Jesus, and gives Himself to us daily in the Holy Sacrifice of the Mass - that should make us want to bow our heads in wonder and praise. "For there is no other name under heaven given to men, whereby we must be saved."

Almighty God, who by thy blessed Apostle hast taught us that there is none other name given among men whereby we must be saved, but only the Name of our Lord Jesus Christ: grant, we beseech thee; that we may ever glory in this Name, and strive to make thy salvation known unto all mankind; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Litany of the Holy Name of Jesus

V. Lord, have mercy on us.
R. Christ, have mercy on us.
V. Lord, have mercy on us. Jesus, hear us.
R. Jesus, graciously hear us.
V. God the Father of Heaven
R. Have mercy on us.
V. God the Son, Redeemer of the world,
R. Have mercy on us.
V. God the Holy Spirit,
R. Have mercy on us.
V. Holy Trinity, one God,
R. Have mercy on us.
V. Jesus, Son of the living God, R. Have mercy on us.
Jesus, splendor of the Father, [etc.]
Jesus, brightness of eternal light.
Jesus, King of glory.
Jesus, sun of justice.
Jesus, Son of the Virgin Mary.
Jesus, most amiable.
Jesus, most admirable.
Jesus, the mighty God.
Jesus, Father of the world to come.
Jesus, angel of great counsel.
Jesus, most powerful.
Jesus, most patient.
Jesus, most obedient.
Jesus, meek and humble of heart.
Jesus, lover of chastity.
Jesus, lover of us.
Jesus, God of peace.
Jesus, author of life.
Jesus, example of virtues.
Jesus, zealous lover of souls.
Jesus, our God.
Jesus, our refuge.
Jesus, father of the poor.
Jesus, treasure of the faithful.
Jesus, good Shepherd.
Jesus, true light.
Jesus, eternal wisdom.
Jesus, infinite goodness.
Jesus, our way and our life.
Jesus, joy of Angels.
Jesus, King of the Patriarchs.
Jesus, Master of the Apostles.
Jesus, teacher of the Evangelists.
Jesus, strength of Martyrs.
Jesus, light of Confessors.
Jesus, purity of Virgins.
Jesus, crown of Saints.

V. Be merciful, R. spare us, O Jesus.
V. Be merciful, R. graciously hear us, O Jesus.
V. From all evil, R. deliver us, O Jesus.
From all sin, deliver us, O Jesus.
From Your wrath, [etc.]
From the snares of the devil.
From the spirit of fornication.
From everlasting death.
From the neglect of Your inspirations.
By the mystery of Your holy Incarnation.
By Your Nativity.
By Your Infancy.
By Your most divine Life.
By Your labors.
By Your agony and passion.
By Your cross and dereliction.
By Your sufferings.
By Your death and burial.
By Your Resurrection.
By Your Ascension.
By Your institution of the most Holy Eucharist.
By Your joys.
By Your glory.

V. Lamb of God, who takest away the sins of the world,
R. spare us, O Jesus.
V. Lamb of God, who takest away the sins of the world,
R. graciously hear us, O Jesus.
V. Lamb of God, who takest away the sins of the world,
R. have mercy on us, O Jesus.

V. Jesus, hear us.
R. Jesus, graciously hear us.

Let us pray.

O Lord Jesus Christ, You have said, "Ask and you shall receive, seek, and you shall find, knock, and it shall be opened to you." Grant, we beg of You, to us who ask it, the gift of Your most divine love, that we may ever love You with our whole heart, in word and deed, and never cease praising You. Give us, O Lord, as much a lasting fear as a lasting love of Your Holy Name, for You, who live and are King for ever and ever, never fail to govern those whom You have solidly established in Your love. R. Amen.

Ss. Basil the Great and Gregory Nazianzen

St. Basil was educated in Caesarea, Constantinople, and Athens in the fourth century, where he enjoyed a stimulating university life. It was during his time of studies that he met St. Gregory Nazianzen, who was a quiet, scholarly man, and the two became close friends.

Basil traveled through the East and studied monastic life. As a result, he formed his own monastic group and eventually Gregory joined him. From their discussions, Basil composed a rule of life for monks. He allowed monks and nuns to operate hospitals and guesthouses and work outside the community. His principles still influence Eastern monasticism.

The two friends lived the monastic life for only about five years, but then Gregory had to return home to care for his father, who was a bishop. When Gregory got home, he was ordained a priest, although he did not think himself worthy, and he watched over his father’s diocese.

In 374, Basil was made bishop of Caesarea. The Church called on him to refute the Arian heresy, which claimed that Jesus was not God. Emperor Valens promoted the heresy. Basil believed the Church must remain independent of the emperor and boldly defended the Church. He preached morning and evening to large crowds. When a famine struck, he gave his money to people who were poor. He organized a place to feed the hungry and served the people himself. Basil even built a town, which included a church, a hospital, and a guesthouse.

Basil continued to write for the Church and to clarify the doctrines of the Trinity and the Incarnation. When one town was falling away from the faith, Basil ordained Gregory to be a bishop and sent him there. Gregory went unhappily because he disliked conflict. Although this caused a temporary rift in their friendship, the two were later reconciled.

For 30 years, Constantinople had been under the leadership of supporters of the Arian movement. The bishops of the surrounding areas begged Gregory to come and restore the faith, and again he went, dreading the task. Gregory made his house a church and preached on the Trinity. The people called him “the theologian.”

Both St. Basil and St. Gregory were misunderstood, but in spite of this, they rebuilt the faith. Basil died at age 49. Gregory resigned from Constantinople because of opposition and spent his last years reading, writing his autobiography, and enjoying his gardens.

Almighty God, whose servants Basil and Gregory proclaimed the mystery of thy Word made flesh, that thy Church might be built up in wisdom and strength: grant that we, through their prayers, and rejoicing in the Lord’s presence among us, may with them be brought to know the power of thine unending love; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

The Virgin Mary, Holy Mother of God

On the Octave Day of Christmas our thoughts go to the Blessed Virgin Mary, whose “yes” allowed it all to happen. How well we know the story, which tells us of how the Archangel Gabriel was sent to Nazareth to a young virgin named Mary, addressing her as “full of grace,” and assuring her that there was nothing to fear, that she had been chosen by God to conceive and bear a Son. And when Mary questioned how such a thing should take place, the Archangel outlined for her the great plan of God, how she would be overshadowed by the power of the Holy Spirit, and would give birth to the Son who would be holy, the Son of the Most High God.

To all of that, Mary said “yes.” And it is in her “yes” to God that we find a treasury of truth – truths around which we form our devotion – because these truths about Mary speak impressively about her divine Son. So what are they?

First, the Church teaches us that Mary was immaculately conceived. At the instant of Mary’s conception in the womb of her mother, St. Anne, she was, by the special grace of God, protected from the stain of original sin. Why would God do that? He did it because of the great destiny which was hers – that of being the Mother of God. It was her flesh which would give flesh to Jesus; it was her body which would be His tabernacle for nine months; therefore, it would be beyond possibility that the Mother of God should be stained with the sin of Adam, since God can endure no sin. This was taught implicitly and explicitly from the earliest days of the Church, and was confirmed and solemnly proclaimed by Pope Pius IX in 1854, when he stated infallibly, “The most holy Virgin Mary was, in the first moment of her conception, by a unique gift of grace and privilege of Almighty God, in view of the merits of Jesus Christ the Redeemer of mankind, preserved free from all stain of original sin.”

Second, the Church teaches us that Mary was impeccable. In other words, she committed no personal sin, and she was free from every moral imperfection. Certainly, she lived a human life. She was wife and mother, so had work to do and was subject to pain and tiredness; but she, like her son Jesus Christ, had nothing in her which led her to act against the perfect moral law of God. This formal teaching of the Church is deduced from the words of the archangel Gabriel, when he addressed her as being “full of grace,” since moral guilt could not be reconciled with being filled completely with God’s grace. Once again, this teaching is defined because of Mary’s relationship with her Son, and not through simple merit of her own. She did not sin because of a special grace and privilege given to her by God, because He had chosen her to bear the Incarnate Word.

Third, the Church teaches us that Mary was perpetually a virgin. Three states of virginity are professed in this teaching: Mary conceived her Son without a human Father; she gave birth to Jesus without violating her virginity; and she remained a virgin after our Lord was born, for the rest of her life. The virginal conception is contained in all the ancient creeds, which speak of “Jesus Christ… who was conceived by the Holy Spirit of the Virgin Mary...” The biblical basis of this, of course, is the prophecy of Isaiah (“A virgin shall conceive and bear a son...”), and it is confirmed in St. Matthew’s Gospel, which quotes this directly from the prophecy of Isaiah. All the early Church Fathers confirm this teaching, and it was verified by the fifth general council of the Church, held at Constantinople in the year 553, where Mary was confirmed as being “perpetually virgin.” Certainly, the ancient theologians did not go into the physical details, but they speak in modest analogies, such as the “emergence of Christ from the sealed tomb,” his “going through closed doors,” the “penetration of light through glass,” the “going out of human thought from the mind.” The Church also teaches us that she remained a virgin after Christ was born. Her marriage to Joseph was not consummated physically, and so she bore no other children. From the fourth century on, such sayings as that of St. Augustine became common: “A virgin conceived, a virgin gave birth, and a virgin remained.”

All these truths about Mary go beyond her, to her Son Jesus Christ. All of them are true because of the one great truth of history: that Almighty God took human flesh upon Himself, and was born of this special woman, a virgin, chosen by God Himself, a virgin prepared for this task through her immaculate conception, a virgin preserved for this task through her impeccability, a virgin honoured for this task through her perpetual virginity, as a constant witness to the fact that it was her pure flesh which was given to the Incarnate Word. These truths are not simply esoteric theological statements. They are truths which impact history. They are truths which prepared for that ultimate moment of history when God entered personally into time and space.

It was at that time that Caesar Augustus, the master of the world, determined to issue an order for a census of the world which was ruled by Rome. To every outpost, to every corner, the order went out: every Roman subject must be enrolled in his own city. It certainly was not in the mind of Caesar Augustus that his imperial order was a part of God’s great plan that the Saviour of the world should be born of the chosen Virgin Mary in a little-known place called Bethlehem. But this order of Caesar Augustus – perhaps thought of by him only incidentally, and then ordered casually – meant that countless lives were interrupted as people gathered the necessary supplies for their various journeys. So it was that Joseph and Mary, visited by angels and touched by God, were traveling in eternity at the order of an earthly ruler. And because of that, how things were to change! In a dirty stable, Pure Love was born. The “Living Bread come down from heaven” was laid where animals had eaten. The ancestors of Joseph and Mary, the Jews, had worshipped the golden calf, and now the ox and the ass were bowing down before their God.

As Mary fulfilled the plan of God by conceiving and giving birth to Jesus Christ, so His passion began. He was born in a borrowed stable; He was buried in a borrowed tomb. The swaddling clothes which Mary wrapped around him when he was born looked forward to the grave-clothes which she would help to wrap around His lifeless body some thirty-three years later. The wooden manger in which His mother had laid him foreshadowed the wooden Cross from which she would receive His body into her arms.

And so in Christ, heaven came to earth, and it came through the Blessed Virgin Mother. God’s glory was announced to shepherds and to kings. And they came, as men and women have been coming ever since, to worship the Word Made Flesh.

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Painting: "Madonna and Child"

by Franz Ittenbach (1813-1879)

The Holy Family

The Feast of the Holy Family gives honour to Jesus, Mary and Joseph as a family, and it is an occasion when we remember the importance of every family. In fact, it is so essential in the Church’s understanding of herself that the family is known as the “domestic Church.” Parents have the great privilege and responsibility of raising up yet another generation of Catholics who will walk in the great “stream of faith” which has come from others, and they are given the grace to do this through the Sacrament of Holy Matrimony. 

While parents have this as their primary obligation, every one of us – whether parents or grandparents, aunts, uncles, godparents, clergy, teachers, friends – has the responsibility of assisting in the solid Catholic upbringing of children. Christ Himself has given us this responsibility as members of His Body. 

Children need to be developed in virtue; they need to be formed in character. And as our children learn the virtues, so our families – and the Church – will be strengthened and will be that leaven which will help our society come to know God as He has revealed Himself to us. 

How do children learn these things? 

First, through the examples they see around them. What children witness in the lives of parents and grandparents, and in the other adults whom they admire, they will tend to imitate. 

Second, by repeated practice. We need to remind our children constantly to do the right thing, to the point that they know they can do the right thing because they have become accustomed to doing it. 

And finally, by word; that is, by what they hear coming from our own lips, and having those words match the actions they see in our lives. 

We do our children no favour when we allow them to control us; rather, we have an obligation to assert a godly control over them, guiding them and correcting them and forming them in the image of Christ. 

Let this Feast of the Holy Family be a reminder to us of our responsibility to exhibit a solid, holy Catholic life. We must impart good habits of mind, will, and heart to our children, and to do it through hard work and sacrifice each day, setting an example for them of what a Catholic life can be, when it is well lived. 

With God's assistance and with our own dedicated and sacrificial work, we can help our children to grow into great men and women, and that will lay the foundation for every family to become more like the Holy Family.

May the grace of our Lord Jesus Christ, and the prayers of the Blessed Mother and of St. Joseph, help us to do this. 

O Lord Jesus Christ, who by thy wondrous holiness didst adorn a human home, and by thy subjection to Mary and Joseph didst consecrate the order of earthly families: grant that we, being enlightened by the example of their life with thee in thy Holy Family, and assisted by their prayers, may at last be joined with them in thine eternal fellowship; who livest and reignest with the Father, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Painting: "The Holy Family with a Lamb"

by Raffaello Sanzio Raphael (1483-1520)

The Sixth Day of Christmas

“There was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher; she was of a great age, having lived with her husband seven years from her virginity, and as a widow till she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. And coming up at that very hour she gave thanks to God, and spoke of him to all who were looking for the redemption of Jerusalem. And when they had performed everything according to the law of the Lord, they returned into Galilee, to their own city, Nazareth. And the child grew and became strong, filled with wisdom; and the favor of God was upon him.” 

 - Luke 2:36-40

The prophetess Anna was one of the “anawim,” a term which referred to the remnant people, the lowly and quiet ones who simply waited in faithfulness for the Day of the Lord. We know nothing about Anna except what these verses tell us, but even in this brief description we learn the important things.

Anna was a widow. She had known sorrow, certainly, but she had not grown bitter. Sorrow can have different effects upon people. Either it can make a person hard and bitter, resentful and rebellious against God; or it can make a person kinder and more sympathetic. Intense sorrow can rob a person of faith, or it can root faith even deeper, helping it to blossom. We see in Anna a woman who loves God and who quietly serves Him with her worship.

At the time of the Presentation of Our Lord she was eighty-four years of age. Advanced age can take away the strength of the body, but sometimes it can do even worse by taking away hope and a love for life. But in Anna we see a woman who lived in hope and anticipated each day as a gift from God.

She never ceased to worship and she never ceased to pray. The years had left Anna without bitterness and with an unshakable hope because day by day she kept herself close to God, who is our source of strength and in whose strength our weakness is made perfect.

God Speaks To Us

 

“In many and various ways God spoke of old to our fathers by the prophets; but in these last days he has spoken to us by a Son…”

- Hebrews 1:1, 2a

God speaks to us through His Son, a Son born into this world, a Son who is entrusted to earthly parents like any of us born into the world, a Son who cries and laughs like any other newborn. Jesus enters the world like each one of us, dependent upon others for survival. He was vulnerable to hunger and thirst, to cold and stress, to accident and mishap. In fact, if not for the protective love of His parents, Herod's armies would have found Him after His birth and killed Him.

"The Word was made flesh and dwelt among us," says St. John in his Gospel. The divine Word became a child: newborn, fragile, and vulnerable, and as dependent as we all are upon the love of others for survival. In the birth of Jesus, God reveals Himself and His plan for salvation – a plan that actually depended on human beings.

This God, who is all-powerful, who could simply destroy the world and start over again, will not. This God, who could demand our obedience, does not. This God loves us so much that He uses His power to make us His partners in our own salvation – fragile, willful human beings though we are. God sent His Son, born as an infant who was dependent upon Mary and Joseph for His very survival. They were entrusted with this precious baby's life.

It goes against all our worldly logic to imagine God as dependent upon us. Is it not part of the very definition of God that He is all-powerful, and needs no one and nothing else? But He chose to be dependent on others. How else do we explain this child given to the world? The gospels claim no special, extraordinary power for the infant Jesus. He gives no blessing from the creche, He performs no miracles as an infant, He speaks no words the world can understand. He is simply a baby like any other baby, who cries and is dependent upon others to be fed and cared for and held and loved, dependent upon others for His very life.

Yet, the Gospel continues: "We have beheld his glory..." The glory in the infant Jesus is that He is the Word, the message brought from God to humanity through His birth into the world. The glory of Jesus is that God's love is so great that God Himself would experience life in the world through His son. The glory is being invited to share in God's hope for us. The glory is sharing the work of creation with God, so that God's hope for us might become a reality in our world, and God's kingdom may come in our lives.

Mary and Joseph accepted the responsibility of being earthly parents for a baby sent from God. They held Him and cared for Him, listened to His cries, and learned to understand what was in His mind and His heart. They cared for this child and raised Him in love. They gave the child a home, and found new life and purpose in their relationship with the Divine Infant entrusted to them.

And the glory of the Infant Jesus lives among us, even to this very day. The story of Christmas is told and retold day after day as God invites us to share in the kingdom He has prepared for us through His son, because the story of Christmas is the story of how God's Kingdom enters our lives. We tell the story not only in words, but in the language that is beyond words: by how we live. Our example, how we live, is part of telling the story of God’s Love. His Love is Incarnate in Christ, certainly; and we are called to incarnate that love of God by our own actions and with our own words, because it is God’s great love that makes mankind whole.

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Painting: "The Nativity"

by Arthur Hughes (1831-1915)

St. Thomas Becket, Bishop and Martyr

"Death of St. Thomas" by Meister Francke (1380-1435)

St. Thomas was born in London, England around the year 1117. He was the son of pious parents, and his mother converted to Christianity through the example and teachings of his father. From his early youth, Thomas was educated in religion and holiness. After his childhood, Thomas was then taught at a monastery and later at a school in London. After the death of both his parents, Thomas decided to finish his schooling by studying canon law. He was successful in his studies and was made secretary to one of the courts of London.

After working for a while at law, Thomas decided to dedicate the rest of his life to God, and began to work towards ordination. In all that he did, Thomas diligently applied himself and became well known as a holy and honest worker. His work came under the scrutiny of King Henry II and, in 1157, Thomas was asked to serve as Lord Chancellor to the king. After the bishop of Canterbury died, Henry sought to elect Thomas to the position, and in 1162 this suggestion was accepted by a synod. Thomas warned the king that it might cause friction and conflict of interests, but accepted the position.

Thomas served as bishop by seeking to help the people and develop his own holiness. He practiced many penances and was very generous to the poor with both his time and his money. As Henry's reign continued, he began more and more to exercise his hand in Church affairs. This caused many disagreements with Thomas, and after one especially trying affair, he retired for a while to France. When Thomas returned to England, he again became involved in a dispute with the king. Some of the king's knights saw this as treason, and as a result they killed Thomas in his own Church. Henry did penance at the grave of Thomas, seeking forgiveness for the actions of his knights, and the tomb soon became a place of pilgrimage for the faithful.

- Reprinted from the Catholic News Agency

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An Eyewitness Account of the Martyrdom of St. Thomas Becket

The murderers of St. Thomas Becket entered Canterbury Cathedral on 29 December 1170. They called out for the archbishop, and finding him, they came at him with their swords. When one of the swords was brandished at the head of Thomas, a young cleric named Edward Grim reached out to protect the archbishop. As the sword came down, Edward's arm was severed. He survived, however, and left this account of that terrible day:

After the monks took [Thomas] through the doors of the church, the four aforementioned knights followed behind with a rapid pace. A certain subdeacon, Hugh the Evil-clerk, named for his wicked offense and armed with their malice, went with them - showing no reverence for either God or the saints because by following them he condoned their deed. When the holy archbishop entered the cathedral the monks who were glorifying God abandoned vespers - which they had begun to celebrate for God - and ran to their father whom they had heard was dead but they saw alive and unharmed. They hastened to close the doors of the church in order to bar the enemies from slaughtering the bishop, but the wondrous athlete turned toward them and ordered that the doors be opened. "It is not proper," he said, "that a house of prayer, a church of Christ, be made a fortress since although it is not shut up, it serves as a fortification for his people; we will triumph over the enemy through suffering rather than by fighting - and we come to suffer, not to resist." Without delay the sacrilegious men entered the house of peace and reconciliation with swords drawn; indeed the sight alone as well as the rattle of arms inflicted not a small amount of horror on those who watched. And those knights who approached the confused and disordered people who had been observing vespers but, by now, had run toward the lethal spectacle exclaimed in a rage: "Where is Thomas Becket, traitor of the king and kingdom?" No one responded and instantly they cried out more loudly, "Where is the archbishop?" Unshaken he replied to this voice as it is written, "The righteous will be like a bold lion and free from fear," he descended from the steps to which he had been taken by the monks who were fearful of the knights and said in an adequately audible voice, "Here I am, not a traitor of the king but a priest; why do you seek me?" And [Thomas], who had previously told them that he had no fear of them added, "Here I am ready to suffer in the name of He who redeemed me with His blood; God forbid that I should flee on account of your swords or that I should depart from righteousness." With these words - at the foot of a pillar - he turned to the right. On one side was the altar of the blessed mother of God, on the other the altar of the holy confessor Benedict - through whose example and prayers he had been crucified to the world and his lusts; he endured whatever the murderers did to him with such constancy of the soul that he seemed as if he were not of flesh. The murderers pursued him and asked, "Absolve and restore to communion those you have excommunicated and return to office those who have been suspended." To these words [Thomas] replied, "No penance has been made, so I will not absolve them." "Then you," they said, "will now die and will suffer what you have earned." "And I," he said, "am prepared to die for my Lord, so that in my blood the church will attain liberty and peace; but in the name of Almighty God I forbid that you hurt my men, either cleric or layman, in any way." The glorious martyr acted conscientiously with foresight for his men and prudently on his own behalf, so that no one near him would be hurt as he hastened toward Christ. It was fitting that the soldier of the Lord and the martyr of the Savior adhered to His words when he was sought by the impious, "If it is me you seek, let them leave."With rapid motion they laid sacrilegious hands on him, handling and dragging him roughly outside of the walls of the church so that there they would slay him or carry him from there as a prisoner, as they later confessed. But when it was not possible to easily move him from the column, he bravely pushed one [of the knights] who was pursuing and drawing near to him; he called him a panderer saying, "Don't touch me, Rainaldus, you who owes me faith and obedience, you who foolishly follow your accomplices." On account of the rebuff the knight was suddenly set on fire with a terrible rage and, wielding a sword against the sacred crown said, "I don't owe faith or obedience to you that is in opposition to the fealty I owe my lord king." The invincible martyr - seeing that the hour which would bring the end to his miserable mortal life was at hand and already promised by God to be the next to receive the crown of immortality - with his neck bent as if he were in prayer and with his joined hands elevated above - commended himself and the cause of the Church to God, St. Mary, and the blessed martyr St. Denis.He had barely finished speaking when the impious knight, fearing that [Thomas] would be saved by the people and escape alive, suddenly set upon him and, shaving off the summit of his crown which the sacred chrism consecrated to God, he wounded the sacrificial lamb of God in the head; the lower arm of the writer was cut by the same blow. Indeed [the writer] stood firmly with the holy archbishop, holding him in his arms - while all the clerics and monks fled - until the one he had raised in opposition to the blow was severed. Behold the simplicity of the dove, behold the wisdom of the serpent in this martyr who presented his body to the killers so that he might keep his head, in other words his soul and the church, safe; nor would he devise a trick or a snare against the slayers of the flesh so that he might preserve himself because it was better that he be free from this nature! O worthy shepherd who so boldly set himself against the attacks of wolves so that the sheep might not be torn to pieces! and because he abandoned the world, the world - wanting to overpower him - unknowingly elevated him. Then, with another blow received on the head, he remained firm. But with the third the stricken martyr bent his knees and elbows, offering himself as a living sacrifice, saying in a low voice, "For the name of Jesus and the protection of the church I am ready to embrace death." But the third knight inflicted a grave wound on the fallen one; with this blow he shattered the sword on the stone and his crown, which was large, separated from his head so that the blood turned white from the brain yet no less did the brain turn red from the blood; it purpled the appearance of the church with the colors of the lily and the rose, the colors of the Virgin and Mother and the life and death of the confessor and martyr. The fourth knight drove away those who were gathering so that the others could finish the murder more freely and boldly. The fifth - not a knight but a cleric who entered with the knights - so that a fifth blow might not be spared him who had imitated Christ in other things, placed his foot on the neck of the holy priest and precious martyr and (it is horrible to say) scattered the brains with the blood across the floor, exclaiming to the rest, "We can leave this place, knights, he will not get up again."But during all these incredible things the martyr displayed the virtue of perseverance. Neither his hand nor clothes indicated that he had opposed a murderer - as is often the case in human weakness; nor when stricken did he utter a word, nor did he let out a cry or a sigh, or a sign signaling any kind of pain; instead he held still the head that he had bent toward the unsheathed swords. As his body - which had been mingled with blood and brain - laid on the ground as if in prayer, he placed his soul in Abraham's bosom. Having risen above himself, without doubt, out of love for the Creator and wholly striving for celestial sweetness, he easily received whatever pain, whatever malice, the bloody murderer was able to inflict. And how intrepidly - how devotedly and courageously - he offered himself for the murder when it was made clear that for his salvation and faith this martyr should fight for the protection of others so that the affairs of the church might be managed according to its paternal traditions and decrees.

Site of the Martyrdom of St. Thomas
in Canterbury Cathedral

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O God, for whose Church the glorious Bishop Thomas Becket fell by the swords of wicked men: grant, we beseech thee; that all who call upon him for succour may be profited by the obtaining of all that they desire; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

The Holy Innocents

In the midst of celebrating the incarnation of holy innocence, our joy is tempered by the remembrance of the deaths of the Holy Innocents. A wicked ruler ordering death much as he might order the destruction of an unwanted animal; terrified parents seeing their children's blood on the same streets where their families had walked for generations; brutalized children having their lives stolen scarcely after they had begun; a whole town maimed beyond recognition, all because the sin of Adam and Eve necessitated the birth of a Saviour.

We relate the slaughter of the Holy Innocents to the millions of children murdered through abortion -- and quite rightly so. But the horror of abortion is something that goes even beyond what happened on the streets of Bethlehem. The deaths of those little boys in Bethlehem afforded some safety to the Christ Child, because the sly Herod thought he had accomplished his purpose, and so the Holy Family was able to continue unmolested on its journey to the safety of Egypt. Those little boys, even in their suffering, had parents who did all they could to protect them from the violence descending upon them. Those little boys were named, and they were loved, and they were incorporated into God's family through the religious rites attended to by their mothers and fathers. The little boys of Bethlehem are remembered even today, and their deaths are able to be seen as being directly related to the mystery of the Holy Incarnation.

But the little victims of abortion... theirs is a holocaust that defies description. Not a single action of a single wicked ruler are their deaths; rather, their deaths are "a matter of choice" -- choices made by the very ones who should be protecting their innocent lives. These are not deaths being endured for any noble cause. These are deaths born of ignorance, of selfishness, of greed, of any number of the spoiled fruits of sin.

As we remember the deaths of the Holy Innocents, pray also for those who are being murdered in their holy innocence. And pray, too, that the twisted hearts which allow and encourage such unspeakable things might be changed.

O Almighty God, who out of the mouths of babes and nurslings hast ordained strength, and madest infants to glorify thee by their deaths: mortify and kill all vices in us; and so strengthen us by thy grace, that by the innocency of our lives, and constancy of our faith, even unto death, we may glorify thy holy Name; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Pictured: "The Massacre of the Innocents"

by Giotto di Bondone, 1320

St. John, Apostle and Evangelist

The cave of St. John on Patmos.

Our spiritual journey continues during this Octave of Christmas, as we travel from the Feast of young St. Stephen to the Feast of the aged St. John. And what a journey he made, being taken from tending his fishing nets by the Galilean sea to a cave of exile on the island of Patmos. In both places he was called by the Lord Jesus; first, to listen to the Divine Word so he could follow, and second, to record the Divine Word so those of us who have come later can also follow.

On one of our parish pilgrimages we went to Greece and Turkey, during which we visited the cave in which St. John received the apocalyptic vision. As many holy places as I have visited, rarely have I been as affected as I was while standing in that place. There it was that the Risen Lord spoke to John with a power so overwhelming that a fissure was left overhead, dividing the rock into three pieces as a reminder that the Trinity had revealed the truth on that spot. Every place one looked, there was a reminder of John: the hollow in the rock where he rested his head when he grew so tired he could no longer stand upright; the sloping shelf on which the Revelation was recorded. It was all I could do to keep my shoes on my feet, so clearly was this "holy ground." It seemed as though the breath of history was held in that place, and that the apostle would at any moment appear once again to take up his pen to continue recording the living and awe-full word of the Lord. But of course, that could not be. It was there, in that cave, that the final word was spoken. What St. John heard there was the last word of truth. There is no more to be revealed; all we can pray for now is for our increased understanding of what Christ has spoken once for all. Here are the last words the Lord spoke to the last living apostle, written down with trembling hand:

"I, Jesus, have sent my angel to you with this testimony for the churches. I am the root and the offspring of David, the bright morning star." The Spirit and the Bride say, "Come." And let him who hears say, "Come." And let him who is thirsty come, let him who desires take the water of life without price. I warn every one who hears the words of the prophecy of this book: if any one adds to them, God will add to him the plagues described in this book, and if any one takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book. He who testifies to these things says, "Surely I am coming soon." Amen. Come, Lord Jesus! The grace of the Lord Jesus be with the saints. Amen.

Shed upon thy Church, we beseech thee, O Lord, the brightness of thy light; that we, being illumined by the teaching of thine apostle and evangelist St. John, may so walk in the light of thy truth, that we may at length attain to the fullness of life everlasting; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.