St. Matthias, Apostle

St. Matthias had been a follower of Jesus and was probably one of the seventy-two disciples. After our Lord’s ascension into heaven, the nascent Church was gathered in prayer and St. Peter said that it was right to choose an apostle to replace Judas. He said it should be someone who had been with Jesus from the time of His baptism in the Jordan until the ascension. Two names were proposed: one was Matthias, and the other was Joseph, called Barsabbas (who was also called Justus). Both of them were good men, but since the Church needed only one, they prayed and asked God to reveal the right choice. This is where the “casting of lots” came in. Sometimes people have the mistaken notion that this was akin to gambling, or some kind of game of chance, and there are those who think perhaps it wasn’t the most appropriate means of determining God’s Will in the matter.

Actually, casting lots was a fairly common way of making a decision. When we look back through Scripture, we come across it pretty often. It was the method used to choose the scapegoat (Leviticus 16:8); it was used to determine the priests’ duties in the temple (I Chronicles 24:5); during the terrible storm at sea, poor Jonah was determined to be the guilty one by the casting of lots (Jonah 1:7). For us, it has the unsavoury connection with the crucifixion, since it was by casting lots that the soldiers divided our Lord’s clothing (St. Matthew 27:35). In the case of choosing a replacement for Judas, it was settled in this way because of the very fact that both candidates were equally good. Casting lots was done in different ways, but a common way of doing it was to put the necessary number of polished stones of different colour in a container, and to shake it until one stone fell out, determining the choice. Whatever we might think of the method, it certainly worked. St. Matthias proved to be such a good apostle that after spreading the Gospel in Cappadocia (modern-day Turkey), Egypt and Ethiopia, he was so successful he ended up being martyred for his efforts.

There are plenty of things we can get out of the account of the choosing of Matthias, but I like the thought that the dignity of apostleship seemed to hang by the thread of chance – and yet it wasn’t really chance, was it? God had His plan all worked out, and Peter (along with the others) knew that. They could have pushed their own human will and agenda into the situation: (“Hey, that Joseph Barsabbas is a really nice guy. Let’s choose him!”). In fact, the very fact that Christ’s original choice for that particular seat in the College of Apostles didn’t work out – at least by human standards – shows that God is very much in control of every detail. I mean, would we have planned things that way? The betrayal by Judas which led to the sacrifice which has atoned for man’s sin wouldn’t have been at the top of my list for a good plan. Finding an apostolic replacement by shaking some stones in a container isn’t something I would have thought of.

It seems that we’re rarely prepared for the twists and turns which define God’s plan, and yet that’s the way He works. Why are we surprised when things don’t follow the meticulous plan we’ve worked out in our own minds? After all, even our Lord Jesus Christ Himself prayed in Gethsemane, “Nevertheless, not My Will, but Thine be done.” And isn’t it our universal experience that, in the end, God’s plan is always best? Quite so.

O Almighty God, who into the place of Judas didst choose thy faithful servant Saint Matthias to be of the number of the Twelve: Grant that thy Church, being delivered from false apostles, may always be ordered and guided by faithful and true pastors; through Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever. Amen.

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Pictured: "St. Matthias" 

by Jusepe de Ribera (1591–1652)

Our Lady of Fatima

The apparitions of the Virgin Mary to the children of Fatima took place in the summer of 1917, during the time of the First World War. The little Portuguese village where this happened was made up mostly of poor people, many of them farmers, and the children of the village traditionally were given the job of taking the sheep out to graze on the hillsides.

The three children who received the apparitions were Lucia, who was ten years old, and her two younger cousins, Francisco and Jacinta. Together they tended the sheep and, with Lucia in charge, they would often pass the day by praying the Rosary. It was in the summer of 1916 that an Angel appeared to them several times and taught them a prayer to the Blessed Trinity.

On Sunday, May 13, 1917, toward noon, a flash of lightning caught the attention of the children, and they saw a bright, radiant figure appearing over the trees of the Cova da Iria. They saw this figure only as “a Lady,” and the Lady asked them to pray for the conversion of sinners and for an end to the war. Also, they were told to come back every month, on the 13th.

Further apparitions took place on June 13 and July 13. This began to get the attention of large crowds of people, and the local government authorities did not like the idea of people gathering together like this, fearing that the people might just turn into a mob. So on August 13, when the children tried to go to the Cova da Iria, they were stopped by local authorities from going. Even though they were stopped on the 13th, they saw the apparition on the 19th. On September 13 the Lady requested that the Rosary be prayed for the intention of an end to the war. Finally, on October 13, the Lady identified herself as "Our Lady of the Rosary," and again she asked for prayer and penitence.

On that day, something strange also took place: the sun seemed to tumble from the sky and crash toward earth. The children had been forewarned of it as early as May 13, the first apparition. The large crowd, which was estimated to be at 30,000 by reporters who were there, saw this phenomenon and came away astounded.

Official recognition of these visions which the children had at the Cova da Iria came on October 13, 1930, when the local bishop - after long inquiry - authorized devotion to Our Lady of the Rosary at the site. The two younger children had died: Francisco in 1919, and his sister Jacinta in 1920. Sister Lucia died in 2005.

Even though people seem more interested in the apparitions themselves, and the miracle of the sun, the important thing is the message brought by the Blessed Virgin Mary – namely, that we should pray, that we should repent of our sins, and that we should dedicate ourselves to being like Mary herself – obedient, and willing to do whatever God tells us.

On this day in 1981 an attempt was made on the life of Pope St. John Paul II, when he was shot while moving through the crowds at the Wednesday audience. He credited Our Lady of Fatima with saving his life. "It was a mother's hand that guided the bullet's path," he said. He made a pilgrimage of thanksgiving to Fatima on this date in 2000, and presented one of the bullets which hit him. It is now incorporated into the crown of Our Lady.

O God, who didst choose the Mother of thy Son to be our Mother also: grant us that, persevering in penance and prayer for the salvation of the world, we may further more effectively each day the reign of Christ; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Easter VII: The God-Man In Glory

Our Lord’s earthly ministry, by His obedience, gave glory to His Father. On the eve of His sacrifice on the cross and in the presence of His disciples, Jesus made His high priestly prayer: “Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one."

Our Lord prayed for the unity of His disciples and for all who would believe in Him. His prayer for His people is that we be united with God the Father in His Son and through His Holy Spirit and so be joined together in unity with all who are members of Christ's body.

And now Christ is gone into that far, distant heaven, and in His going, He has brought heaven near to us. The One who shares our human nature has actually been received up into that unspeakable glory, and there He dwells - still the Son of Man, still our Brother.

So heaven is no longer the name of a place unknown, a place which is to our ears something too glorious and exalted for us to think of, except as the seat of the unapproachable God; but it is now the resting-place and familiar home of our Saviour, Jesus Christ. He is gone there, taking our human nature with Him, so that where He is, there we may be, one with Him as He prayed.

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Pictured: "Christ in Glory" 

from an illuminated Gospel book, c. 1220

The Blessed Virgin Mary, Mother of the Church

Members of the Ordinariate observe the Memorial of The Blessed Virgin Mary, Mother of the Church, on the Saturday after Ascension Day. This Memorial has a precedence higher than any other Memorial, but lower than all Feasts, Solemnities, and privileged Octaves. 

Although the General Roman Calendar observes this Memorial on Whitmonday, the move within the Ordinariate to the Saturday after Ascension Day prevents the Memorial from being permanently displaced by the higher ranking day within the Octave of Pentecost.

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O GOD, Father of mercies, whose Only Begotten Son, whilst nailed upon the Cross, did choose the Blessed Virgin Mary, his own Mother, to be our Mother also: grant, we beseech thee, that, with the assistance of her charity, thy Church, made more fruitful day by day, may exult in the holiness of her offspring, and may draw to her embrace all the families of the peoples; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Painting: "Our Lady, Queen of the Church"

by Janusz Antosz

Novena to the Holy Ghost

The Novena to the Holy Ghost is known as "the first novena," remembering that the apostles returned to the Upper Room after the Ascension and spent the next nine days in prayer, awaiting the Descent of the Holy Ghost upon them at Pentecost. This year the novena begins on May 10th.

NOVENA TO THE HOLY GHOST.

In the Name of the Father, + and of the Son, and of the Holy Ghost.  Amen.

(Each day begins with the intention, and concludes with the final prayer.)

FIRST DAY Come, O Holy Ghost, the Lord and Lifegiver; take up thy dwelling within our souls, and make of them thy sacred home. Make us live by grace as adopted children of God. Pervade all the energies of our souls, and create in us fountains of living water, springing up unto eternal life.

SECOND DAY Come, O Spirit of Wisdom, and reveal to our souls the mysteries of heavenly things, their exceeding greatness, and power, and beauty. Teach us to love them above and beyond all the passing joys and satisfactions of earth. Show us the way by which we may be able to attain to them, and possess them, and hold them hereafter, our own forever.

THIRD DAY Come, O Spirit of Understanding, and enlighten our minds, that we may know and believe all the mysteries of salvation, and may merit at last to see the eternal light in thy light; and in the light of glory to have the clear vision of thee and the Father and the Son.

FOURTH DAY Come, O Spirit of Counsel, help and guide us in all our ways, that we may always do thy holy will. Incline our hearts to that which is good, turn them away from all that is evil, and direct us by the path of thy commandments to the goal of eternal life.

FIFTH DAY Come, O Spirit of Fortitude, and give courage to our souls. Make our hearts strong in all trials and in all distress, pouring forth abundantly into them the gifts of strength, that we may be able to resist the attacks of the devil.

SIXTH DAY Come, O Spirit of Knowledge, and make us to understand and despise the emptiness and nothingness of the world. Give us grace to use the world only for thy glory and the salvation of thy creatures. May we always be faithful in putting thy rewards before every earthly gift.

SEVENTH DAY Come, O Spirit of Piety, possess our hearts, and incline them to a true faith in thee, to a holy love of thee, our God. Give us thy grace, that we may seek thee and find thee, our best and our truest joy.

EIGHTH DAY Come, O Spirit of holy Fear, penetrate our inmost hearts, that we may set thee, our Lord and God, before our faces forever; and shun all things that can offend thee, so that we may be made worthy to appear before the pure eyes of thy divine Majesty in the heaven of heavens.

NINTH DAY Come, O Holy Comforter, and grant us a desire for holy things. Produce in our souls the fruits of virtue, so that, being filled with all sweetness and joy in the pursuit of good, we may attain unto eternal blessedness.

The following prayer concludes the Novena each day:

O GOD, who as at this time didst teach the hearts of thy faithful people by sending to them the light of thy Holy Spirit: Grant us by the same Spirit to have a right judgement in all things, and evermore to rejoice in His holy comfort; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee in the unity of the same Holy Spirit ever, one God, world without end. Amen.

St. Damien of Molokai

In the year 1840, Joseph De Veuster was born in Belgium, to a large family of farmers and merchants.  This was the future Father Damien.  When his eldest brother entered the Congregation of the Sacred Hearts, his father planned that Joseph should take charge of the family business. Joseph, however, decided to become a religious.  When he was nineteen he entered the novitiate in the same house as his brother. It was there that he took the name of Damien.

In 1863, Damien’s brother was supposed to leave for the mission in the Hawaiian Islands, but he became seriously ill. Since preparations for the voyage had already been made, Damien obtained permission from the Superior General to take his brother's place. He arrived in Honolulu on March 19th, 1864, where he was ordained to the priesthood the following May 21st. He immediately devoted himself as a travelling missionary on the island of Hawaii.

At that time, the Hawaiian Government decided on a very harsh measure which they thought would stop the spread of the dreaded disease of leprosy, or Hansen’s disease. It was decided that anyone who contracted this disease would be taken to the neighboring island of Molokai, where they would have to stay for the rest of their lives. The Catholic Church was deeply concerned about these abandoned lepers and the Bishop spoke to the priests about the problem. He didn’t want to send anyone "in the name of obedience," because he knew that whoever went would probably contract the disease. Four of the priests volunteered, and they would take turns visiting and ministering to the lepers. Fr. Damien was the first to leave, and at his own request and that of the lepers, he remained permanently on Molokai.

He brought hope to this place of despair. He became a source of consolation and encouragement for the lepers.  He became their pastor, the doctor of their souls and of their bodies, without any distinction of race or religion. He gave a voice to the voiceless, he built a community where the joy of being together and openness to the love of God gave people new reasons for living.  He saw the beauty and dignity of each person, no matter how deformed and grotesque their outward appearance.

After Father Damien contracted the disease in 1885, he was able to identify completely with them.  He spoke of "we lepers…" Father Damien was, above all, a witness of the love of God for His people. He got his strength from the Eucharist: "It is at the foot of the altar that we find the strength we need in our isolation..." He said that he was "the happiest missionary in the world.”

Fr. Damian served for sixteen years among the lepers, and died on April 15^th 1889.

O Father of mercy, who gavest us in Saint Damien a shining witness of love for the poorest and most abandoned: grant that, by his intercession; as faithful witnesses of the heart of thy Son Jesus, we too may be servants of the most needy and rejected; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

The Ascension of Our Lord

We are in the end times.  We live in the last days.  When our Lord Jesus Christ ascended into heaven it was the beginning of the end of the world. However permanent this world may seem, however impossible it may seem at times to resist the powers of this world, the last days of the world are bracketed by the ascension of Jesus Christ and by His return to be our Judge on the Last Day.

God has already determined when the end of this world will happen, and even if He has chosen not to share the information about the precise time with us, He knows it, and His Providence is active in bringing His work in this world to a close.

God’s most important work is, in fact, already complete. Jesus Christ, the Incarnate Son of the Father, came into this world to save it.  This He has already done. He has died on the cross as the sacrifice for our sins, atoning with His own Blood for our rebellion against his Father. He has risen from the dead and He is our great High Priest, making atonement so that we may become by adoption and grace the sons of God in Him. He has already been taken into heaven, into the Holy of Holies not made with hands, into the living presence of the Father, to offer His one sacrifice of Himself for all sin, for all time, to his Father.

And now Jesus Christ is seated at the right hand of His Father in the place of the highest honour and glory, because His work of salvation is done. Every human being who will ever be saved, is saved by that one sacrifice of Christ once offered. There is no other price for sin, no other saviour, no other hope of eternal life. There is nothing that we can do to add to the pure gift of salvation that Jesus Christ has given to us and to all who believe in Him; and there is nothing that we can do, or that anyone else can do, to save those who refuse to believe, except to pray to Jesus Christ that He will intervene and save them, not by dying again, but by giving them the gift of faith in his death, resurrection, and ascension.

Our Lord’s ascension is also the proof of our salvation.  Since He is true man, as well as true God, and He has taken human flesh and human life into the very presence of God, no one can ever say again that there is no place for man in heaven or before the throne of God, because man in Jesus Christ is already there. In Christ, mankind is made fit, by salvation and grace, for eternal fellowship with God, so that where Christ is now, one day, on the Last Day, all of redeemed humanity will gather before the Father’s throne in their own resurrected and glorified bodies.

Until our Lord’s return to judge the living and the dead, there is but one main task before mankind, and that is to get ready for Christ’s return and for the end of the world.

Getting ready for the end of the world, however, has nothing to do with chasing after every apparition, or listening to every persistent seer, because God has reserved the time and the hour of the end to Himself. Therefore, guessing about the end or trying to predict the end is a waste of time. Getting ready for the end of the world has nothing to do with filling our pantries with food or stocking up on other supplies, as though we would actually need them when Christ comes to give the faithful a new heaven and a new earth ruled absolutely by a good and gracious God. And getting ready for the end of the world most certainly has nothing to do with just sitting quietly and piously, waiting for the end to come.

Christ told us what to do to prepare for the end of the world, and we hear what he had to say as it is recorded in the Acts of the Apostles: “You shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses in Jerusalem and in all Judea and Samaria and to the end of the earth.” (Acts 1:8).

Since the Holy Ghost descended on Pentecost, our work in the world, and the way we are to prepare for the end of the world, is to witness to Jesus Christ everywhere from our own homes and towns to the farthest reaches of the earth. To witness is not just "talking about Jesus," but it is also showing people that Jesus Christ is alive and at work in us by the Christian lives that we are living in Him.

The way we work, pray, and do charity; the way we stand up for justice, especially for the weak; the way we relax and amuse ourselves as the children of God and not as the children of fallen Adam; the way we embrace the joys and the sorrows of our lives with hope and grace: if we do these things in Christ, knowing that Christ is alive and glorious at His Father’s side and that our salvation is the already-accomplished work of the Son of God made man, then we witness to Jesus Christ by our living. It is then that we are preparing ourselves and our neighbors for the end of the world, whenever it comes.

As the angels who attended the ascension told the Apostles, we need not stare up with astonishment at the heavens. What Jesus Christ has already done is a sure and certain thing. We don’t have to gaze at it to make it true. So, also, is Christ’s Second Coming a sure and certain thing, making it completely unnecessary to watch in curiosity for Christ’s return as if watching will make it so, or that it will somehow change the timetable that God has established from before His creation of the world. 

God will have His way. He will have His redeemed children in a fellowship of love forever. Jesus Christ has already made this so. Our job is to live that fellowship right now, as much as we are able, knowing that God in heaven has already decided when He will make our lives perfect by sending his Son in all His glory, to bring this world to its perfect conclusion in Him.

But it begins in us.

Fathers, love your families by being the spiritual leader they need, as St. Joseph was for the Holy Family.

Mothers, remember that you are the heart of your household, so dedicate yourselves to the Blessed Mother by asking for her prayers and following her example.

Children, obey your parents, and honour them as God’s gift to you.

And for all of us, let’s rededicate our lives to the service of Jesus Christ. Renew the promises made at your baptism. Heal those relationships that are broken. Pay attention to those around you, and see to their needs insofar as possible. This is how we honour and prepare for the return of the Risen and Ascended Lord Jesus Christ.

Grant, we beseech thee, Almighty God: that like as we do believe thy Only Begotten Son our Lord Jesus Christ to have ascended into the heavens; so we may also in heart and mind thither ascend, and with him continually dwell; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Pictured: "The Ascension"
by Gustave Doré (1832-1883)

Rogationtide

"Rogation" comes from the Latin "rogare," which means "to ask." The Sixth Sunday of Easter and the following three days leading up to the Solemnity of the Ascension are days during which we beg God's mercy for the avoidance of natural disasters, and it is a time to ask for His blessings, particularly with regard to farming, gardening, and all things related to agriculture.

Assist us mercifully, O Lord, in these our supplications and prayers: and dispose the way of thy servants towards the attainment of everlasting salvation; that, among all the changes and chances of this mortal life, they may ever be defended by thy most gracious and ready help; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Almighty God, Lord of heaven and earth: we humbly pray that thy gracious providence may give and preserve to our use the harvests of the land and of the seas, and may prosper all who labour to gather them; that we, who constantly receive good things from thy hand, may always give thee thanks; through Jesus Christ our Lord, who liveth and reigneth with thee in the unity of the Holy Spirit, ever one God, world without end. Amen.

O Almighty God who hast created the earth for man, and man for thy glory: mercifully hear the supplications of thy people, and be mindful of thy covenant; that both the earth may yield her increase, and the good seed of thy word may bring forth abundantly, to the glory of thy holy Name; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Pictured: "The Blessing of the Wheat in the Artois" 1857

by Jules Breton

Easter VI: Faith Made Visible

Jesus said to his disciples, “As the Father has loved me, so have I loved you; abide in my love.”

Our Lord spoke those words on the night of His betrayal and arrest. Judas had just left the table to put his plot into action. Within mere hours Jesus would be tried and crucified. Earlier that evening He had stooped down as a servant would, to wash the feet of His disciples, showing that He came not to be served, but to serve and to give His life as a ransom for many. He commanded His disciples to stoop down in the same humble way, and to serve one another.

Later, at the Passover meal, He gave them everything He had, His very death and life. He spoke of His coming death - "Where I am going, you cannot come." Jesus loved His disciples, more than they ever could have imagined or hoped for. He loved them all the way to His death on the cross. And having loved them, He gave them this mandate: "Love one another, as I have loved you." In other words, "In the same way that I stooped down for you as a servant, and gave myself to you, and laid down my life for you, in that way you are to love one another." That was Christ’s mandate to His disciples on the night before He went to His death. And it is His mandate to His Church, His commandment to everyone He has called through baptism to be His disciples: "Love one another, as I have loved you."

When Jesus says to His followers that they must "love one another," He means they must have a love which transcends mere feelings. He speaks of a divine and holy love that reaches out to the one who is difficult to love. It means reaching out to the unlovable, even to someone who seems to be an enemy and to those who want to hurt us, or who have hurt us in the past.

When we love with the love of Christ, we will be patient and kind with one another. As St. Paul wrote to the Corinthians: Love means that we will bear all things, believe all things, hope all things, endure all things - for no other reason than that is exactly how God loves us.

“By this all men will know that you are my disciples, if you have love for one another.” Christ makes this divine love the unique mark of His disciples. This is how the world will recognize a disciple of Jesus, by the love shining through that person. Christian love is like the beam of light shining from a lighthouse, guiding the ships at sea out of the darkness into port.

And that kind of Love makes a difference in the world. The unbelieving world will sit up and take notice, just as the pagan Roman world could not help but notice how the first believers cared for one another, when they said, "See how they love one another!" The world saw the love of Christ through the love of Christians, and that is what drew them to the Church.

If Christians seems to have such little impact in today's world it is not for lack of words or books or advertising or communication. It is for lack of love. Without genuine Christian love for one another, no one will know that we are disciples of Jesus Christ, no matter what we say we believe. Love makes faith visible.

And so, we probably need to acknowledge that we have not always loved one another as Christ has loved us. We have sometimes let our own egos and prejudices and pride interfere with our love. We have not always let God's love have its way in our hearts, and so our love for others has failed. And sometimes our failure to love one another has turned people away and kept them from hearing the Gospel. We need to be truly sorry, and we need to do better. It might be in some simple way – a word, a kindly action, an act of generosity – but what a difference it might make. The Lord gives us His love, not so that we can keep it for ourselves – but so that we can love others, as He loves us.

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Pictured: "Jesus Washing Peter's Feet" by Ford Madox Brown (1821–1893)

The English Martyrs

The English Martyrs include 284 men and women who gave their lives during the 16th and 17th centuries. They were martyred simply because they remained steadfast in their Catholic faith. What had happened?

King Henry VIII had proclaimed himself supreme head of the Church in England, claiming for himself and his successors power over his subjects not only in civil matters, but also in all things spiritual. He took to himself a spiritual power that can belong only to the Pope as the Vicar of Christ and Successor of St. Peter. The Catholics at that time wanted to be loyal subjects of the Crown, but their consciences could not allow them to grant the power of spiritual supremacy. It is as though, in the United States, the president and Congress took upon themselves the power to determine what we as Catholics believe, and how we worship. We could not allow Congress to pass laws that changed the Church’s teaching about the Mass, or what we believe about God. But this was what had happened in England, and it led many people to face death courageously rather than act against their consciences and deny their Catholic faith.

This firm attitude in defense of their freedom of conscience and of their faith in the truth of the Holy Catholic Church is identical in all these Martyrs, although they were a diverse group of people – priests, religious, laymen, housewives and mothers, some highly educated, some very simple labourers. But they all shared the same faith, and the same determination to keep that faith – and for that, they were put to death. And this persecution was not only under Henry VIII, but it continued under Elizabeth I and her successors, all the way into the Commonwealth under Cromwell.

The torments they endured were horrible. Most of them were killed in extremely violent ways – the priests, for instance, were hanged, drawn and quartered. Others were tortured for long periods of time before their deaths. But they all remained steadfast in their Catholic faith, and they died praying for their executioners, and even praying for the monarch who had ordered their deaths.

O Merciful God, who, when thy Church on earth was torn apart by the ravages of sin, didst raise up men and women in England who witnessed to their faith with courage and constancy: give unto thy Church that peace which is thy will, and grant that those who have been divided on earth may be reconciled in heaven and be partakers together in the vision of thy glory; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Pictured: Stained glass in the
Church of Our Lady of the Assumption and the English Martyrs, Cambridge. 

Fr. Hunwicke on Pentecost

Fr. John Hunwicke has died, but I am so pleased to have this video of him preaching at Our Lady of the Atonement Church some ten years ago on the Solemnity of Pentecost.

[This is the direct link to YouTube.]

St. Philip and St. James, Apostles

St. Philip was born in Bethsaida, Galilee. He may have been a disciple of John the Baptist and is mentioned as one of the Apostles in the lists of Matthew, Mark, Luke, and in Acts. Aside from the lists, he is mentioned only in John’s Gospel in the New Testament. He was called by Jesus Himself and brought Nathanael to Christ. Philip was present at the miracle of the loaves and fishes, when he engaged in a brief dialogue with the Lord, and was the Apostle approached by the Hellenistic Jews from Bethsaida to introduce them to Jesus. Just before the Passion, Jesus answered Philip's request to show them the Father, but no further mention of Philip is made in the New Testament beyond his listing among the Apostles awaiting the Holy Spirit in the Upper Room. According to tradition he preached in Greece and was crucified upside down at Hierapolis under Emperor Domitian.

St. James the Less (meaning "the younger), the author of the first catholic Epistle (that is, addressed to the Church generally), was the son of Alphaeus (also known as Cleophas). His mother Mary was either a sister or a close relative of the Blessed Virgin, and for that reason, according to Jewish custom, he was sometimes called the brother of the Lord. The Apostle held a distinguished position in the early Christian community of Jerusalem. St. Paul tells us he was a witness of the Resurrection of Christ; he is also a "pillar" of the Church, whom St. Paul consulted about the Gospel. According to tradition, he was the first Bishop of Jerusalem, and was at the Council of Jerusalem about the year 50. St. James was martyred for the Faith by the Jews in the Spring of the year 62. He was held in great respect by everyone, Jew and Gentile alike, which earned him the appellation of "James the Just."

O Almighty God, whom truly to know is everlasting life: grant us perfectly to know thy Son Jesus Christ to be the way, the truth and the life; that, following the steps of thy holy Apostles, Saint Philip and Saint James, we may steadfastly walk in the way that leadeth to eternal life; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Pictured: St. Philip and St. James the Less,
painted panels from the medieval rood screen
at St. Mary's, Worstead, in Norfolk, England

St. Athanasius, Bishop and Doctor

St. Athanasius, the great champion of the Catholic Faith, was born at Alexandria about the year 296, of Christian parents. Educated under Alexander, who became the bishop of Alexandria, Athanasius made great progress in learning and virtue, eventually going into the desert to spend some time in retreat with St. Anthony.

In 319, Athanasius became a deacon, and as a young cleric he was called upon to take an active part against the rising heresy being put forth by Arius, an ambitious priest of the Alexandrian Church, who denied the Divinity of Christ. This was to be the life struggle of St. Athanasius.

In 325, he assisted his bishop at the Council of Nicaea, where his influence began to be felt. Five months later Alexander died. On his death bed he recommended St. Athanasius as his successor. In consequence of this, Athanasius was unanimously elected Patriarch in 326.

His refusal to tolerate the Arian heresy was the cause of many trials and persecutions for St. Athanasius. He spent seventeen of the forty-six years of his episcopate in exile. After a life of virtue and suffering, this intrepid champion of the Catholic Faith, the greatest man of his time, died in peace on May 2, 373.

Everliving God, whose servant Saint Athanasius bore witness to the mystery of the Word made flesh for our salvation: give us grace, with all thy Saints, to contend for the truth and to grow into the likeness of thy Son, Jesus Christ our Lord; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Joseph the Worker

The commemoration of St. Joseph the Worker falls on the first day of the month that is dedicated to the Blessed Virgin Mary, and was fixed in the calendar by Pope Pius XII in 1955. The pope expressed the hope that this feast would accentuate the dignity of labour and would bring a spiritual dimension to the work we do.

The teaching of the Church reaches back into the Old Testament, when we read in the Book of Genesis that God created man, and put him in the Garden of Eden to tend to it. From that time, God, who is the creator and ruler of the universe, has called men and women in every age to develop and use their talents for the good of others, and as a way of sharing in the creative work of God. In every kind of labour we are to remember that we are obeying the command of God to use our talents, and to receive the fruit of our labours. Our work allows us to provide for our own needs, and for the needs of those for whom we are responsible. It also allows us to show proper charity towards those who are in need.

The Church asks us to look to St. Joseph on this day, and follow his example of work, by which he showed his love and responsibility for the Blessed Virgin Mary and for the Child Jesus. St. Joseph shows the dignity of work – and whether it is manual work, or any other kind of work, we are to do it in a spirit of cooperation with God, and as an offering to Him. Any task, well done, is an offering to God. When we work, we should see it as a work done for God, and it is part of what shows that we are created in His image. In creation itself, God worked for six days, and rested the seventh. So in our own lives, we are to keep that balance between using our energy for work, and then out of respect for our minds and bodies, give a day for our spiritual and physical renewal.

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Holy Joseph, Intercessor

Unto thee God’s children sing;

Be our Patron and Protector,

To God’s throne our praises bring.

Faithful Spouse of faithful Virgin,

Lover of God’s purity;

From thy worthy place in heaven,

Pray that we may faithful be.

Guardian of the Word Incarnate,

Silent guide of God’s own Son;

Guard our hearts and lead us onward

To the life that Christ has won.

Humble man in lofty station,

God has poured His grace on thee;

Pray such grace to us be given,

That we live eternally.

Text: Fr. Christopher G. Phillips, 1991
Music: "Stuttgart" adapted by C. F. Witt, 1715

O God, the Creator of all things, who hast appointed for mankind the law of labour: graciously grant that through the example and patronage of Saint Joseph we may accomplish the work that thou hast commanded, and attain unto the rewards that thou dost promise; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Pictured: "Our Saviour Subject To His Parents At Nazareth"

by John Rogers Herbert 1810–1890

St. Pius V: The Pope of Lepanto

Pope St. Pius V - Michael Ghislieri - was born into a poor family on 17 January 1504.  He spent his childhood working as a shepherd, until he entered the Dominican Order at the age of fourteen.  His keen intelligence served well, and eventually he was ordained as a bishop, ultimately occupying the Throne of St. Peter.

St. Pius V lived in times much like our own.  The Council of Trent took place during his lifetime, and as is the case with most Councils, there was a time of confusion following.  He spent much of his life -- before his time as pope, and then until his death -- working to implement the principles of the Council, and strengthening the witness of the Catholic Church.

A very important event took place on October 7, 1571.  It is associated with Our Lady, and also with Pope St. Pius V.

For some time the Muslims had attempted to conquer Europe, not only for political reasons, but also in an attempt to destroy the Church and impose Islam throughout the known world.

On that clear October morning a huge gathering of ships appeared in the Mediterranean Sea, near the Greek port of Lepanto -- 280 Turkish ships, and 212 Christian ships. For years the Muslims had been raiding Christian areas around the Mediterranean and had carried off thousands of Christians into slavery. In fact, all of the ships gathered on that morning were powered by rowers – and the Muslim ships had nearly 15,000 Christian slaves in chains, being forced to pull the oars to guide the ships into battle. The Catholic fleet was under the command of Don Juan of Austria, but the Catholic fleet was at a great disadvantage in its power and military ability. This was a battle that would decide the fate of the world – either the Turks would be victorious and the Church destroyed, or the Catholics would be victorious and would put down the Muslim threat.

Pope St. Pius V knew the importance of victory. He called upon all of Europe to pray the rosary, asking for the intercession of Our  Lady, that God would grant a Catholic victory. Although it seemed hopeless, the people prayed. Don Juan guided his battleships into the middle of the Turkish fleet; meanwhile, many of the Christian slaves had managed to escape their chains and poured out of the holds of the Muslim ships, attacking the Turks and swinging their chains, throwing the Muslims overboard. The combination of the attack by the Catholic fleet and the uprising of the Christian slaves meant that there was a great victory by the Catholics fleet over the mighty Turkish fleet.

We know today that this victory was decisive. It prevented the Islamic invasion of Europe at that time, and it showed the Hand of God working through Our Lady. At the hour of victory, St. Pope Pius V, who was hundreds of miles away in his Papal residence, is said to have gotten up from a meeting, went over to a window, and through supernatural knowledge exclaimed, "The Christian fleet is victorious!" and he wept tears of thanksgiving to God.

This day has been remembered throughout the Church, first as Our Lady of Victory, and then as Our Lady of the Holy Rosary – remembering the victory God granted, and also remembering the means by which that victory was achieved – that it was an intervention by God through the prayers offered by praying the Rosary... something we might consider in our own generation.

O God, who for the confusion of the enemies of thy Church, and for the restoring of the honour of thy worship, didst appoint thy blessed Saint Pius V to be Chief among thy Pastors: grant that we, being defended by his intercession, may so steadfastly follow after thy commandments, that we may overcome all the devices of our enemies, and rejoice in perpetual peace and security; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee in the unity of the Holy Ghost, ever one God, world without end. Amen.