St. Margaret Mary Alacoque

St. Margaret Mary was born on July 22, 1647 in Burgundy, France, and was the fifth child of seven in her family. When she was eight years old, her father died suddenly, and her mother had to be away from home quite often, so Margaret Mary went away to attend school and came under the care of nuns. 

At the age of nine, she received her first Holy Communion. Soon after that she wrote, "This Communion made all the small pleasures and amusements so repellent to me, that I could no longer take pleasure in any . . . just when I wanted to begin some game with my companions, I would always feel something drawing me, calling me to some quiet corner, giving me no peace till I had followed and then setting me to pray.” It was at that time that she became seriously ill, and she was bedridden with paralysis. For four years she suffered, but she prayed to the Blessed Virgin Mary for healing. The time stretched on, and she continued to pray, finding more and more comfort in receiving and adoring the Blessed Sacrament, as Christ made His presence known to her. At the age of fifteen, she was cured and was no longer bedridden.

Back at home with her family, Margaret Mary continued to grow in her spiritual life, and she experienced private visions of Christ, with an increasing sense of His overwhelming love. During this time her mother had been urging her to marry, but there was a developing vocation to religious life stirring within her.

In 1671, at the age of twenty-three, Margaret Mary entered the Convent of the Visitation Nuns, and it was there just two years later, when she was kneeling before the Blessed Sacrament, that she experienced a vision in which the Lord told her that He had a particular work for her to do. She later described what she saw in the vision, how our Lord’s Heart appeared to be on fire and surrounded by a crown of thorns. Our Lord told her that the flames represented His love for humanity, and the thorns represented man’s sinfulness and ingratitude. Jesus revealed to her that her mission was to establish the devotion to His Most Sacred Heart.

Over the next year and a half, she had three more visions. In those visions, Jesus explained to her the spiritual exercises that have become part of devotion to Christ’s Sacred Heart. St. Margaret Mary informed her Mother Superior about the visions, who did not know what to think about them. St. Margaret Mary was examined by priests and other experts, who tried to convince her that these experiences were illusions.

All of this led to another time of serious sickness, but her Superior promised that if Margaret Mary were healed, she herself would believe the visions were real. So Margaret Mary prayed and was healed, and her Mother Superior believed her. However, many others did not. Nonetheless, she received some encouragement from a priest who served as her spiritual director, and St. Margaret Mary was given the confidence she needed to encourage others to see in the Sacred Heart of Jesus the great symbol of His love for mankind. The devotion began to spread, first among the nuns in her community, and gradually it was accepted throughout the world.

On October 17, 1690, St. Margaret Mary was approaching death. As she received the last rites of the Church, her final words were, “I need nothing but God, and to lose myself in the heart of Jesus.”

O Lord Jesus Christ, who unto thy holy Virgin Margaret Mary Alacoque didst reveal the unsearchable riches of thy Sacred Heart: grant us, by her merits and example, to love thee in all things and above all things, and so find in thy loving Heart an everlasting habitation; who livest and reignest with the Father in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Teresa of Jesus, Virgin and Doctor

St. Teresa was born in 1515, and she lived at a momentous time in history. Columbus had sailed to the new world only about twenty years before, and it was a time when things were happening in the Church, including the movement of protestants out of the Church under the influence of Martin Luther. It was in the midst of all this change and turmoil that Teresa developed her great spirituality and her search for God’s peace.

Teresa's father was honest and pious, but very strict. Teresa's mother loved romance novels, and because her husband objected to what he considered to be vulgar, she hid the books from him. This put Teresa in the middle, especially since she liked the romances too. Her father told her never to lie but her mother told her not to tell her father. Later in her life Teresa admitted she was always afraid that no matter what she did she was going to do everything wrong.

When she was five years old she convinced her older brother that they should, as she later wrote, "go off to the land of the Moors and beg them, out of love of God, to cut off our heads there." They got as far as the road from the city before an uncle found them and brought them back. After this incident she led a fairly ordinary life, though she was convinced that she was a horrible sinner. As a teenager, she cared only about boys and clothes and flirting and rebelling, much like other teenagers throughout the ages. When she was 16, her father decided she was out of control and he sent her to a convent. At first she hated it but eventually she began to enjoy it - partly because of her growing love for God, and partly because the convent was a lot less strict than her father.

Still, when the time came for her to choose between marriage and religious life, she had a difficult time making the decision. She had witnessed how an unhappy marriage ruined her mother, and yet, on the other hand, being a nun didn't seem attractive to her. When she finally chose religious life, she did so because she though that it was the only safe place for someone as prone to sin as she was.

Once installed at the Carmelite convent permanently, she started to learn and practice mental prayer. Teresa prayed this way off and on for eighteen years without feeling that she was getting results. Part of the reason for her trouble was that the convent wasn’t really as it should have been. Many women who had no place else to go ended up at the convent, whether they had vocations or not. They were encouraged to stay away from the convents for long period of time to cut down on expenses. Nuns would arrange their veils attractively and wear jewelry. Prestige depended not on piety but on money. There was a steady stream of visitors in the parlor and parties that included young men. Everyone liked Teresa and she liked to be liked. She found it too easy to slip into a worldly life and ignore God. For years she hardly prayed at all because she mistakenly thought it showed humility. She thought as a wicked sinner she didn't deserve to get favours from God.

When she was forty-one, a priest convinced her to go back to her prayer, but she still found it difficult. As she started to pray again, God gave her an increasingly deep spirituality.

At the age of forty-three, she became determined to found a new convent that went back to the basics of a contemplative order: a simple life of poverty devoted to prayer. There was great resistance to this – everybody liked things the way they’d been. But she was determined, and going against all the resistance, she persevered and succeeded.

She died on October 4 at the age of sixty-seven, having brought about the Order of Discalced Carmelites. In 1970 she was declared a Doctor of the Church for her writing and teaching on prayer.

Merciful God, who by thy Spirit didst raise up thy servant Saint Teresa of Jesus to reveal to thy Church the way of perfection: grant that her teaching may awaken in us a longing for holiness until, assisted by her intercession, we attain to the perfect union of love in Jesus Christ thy Son our Lord; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Image: "St. Teresa of Avila"

Detail of Sculpture 

by George S. Stuart (born 1929)

In 1492...

The second Monday in October is observed as Columbus Day – the anniversary of the day in 1492 when Christopher Columbus and his men first sighted land in their amazing voyage across the ocean from Europe. Some people try to paint a very black picture of Columbus, and you might hear or read things that make him and his motives look very bad – all for the cause of political correctness. But the truth is, Columbus had two reasons and two reasons only for this adventure: one practical, and one spiritual.

Spain had just ejected the Muslims who had overrun huge parts of Europe, and these invaders had ravaged places like Spain, and had made it very poor. So one of the reasons for the voyage was to find another trade route to the Far East, where they hoped to find sources of revenue to rebuild what the Muslims had destroyed; but the other reason – the purpose closest to the heart of Columbus – was to bring the Catholic Faith to the native people in this new world, people who were living in the darkness of paganism.

So on August 2nd 1492 the three ships – the Niña, the Pinta , and the Santa Maria, carrying 120 men, set sail from the shores of Spain. Christopher Columbus was an experienced sailor, having served on ships from the time he was a boy. He was raised in the Catholic Faith, and always took the practice of his faith very seriously. When he received the inspiration for this voyage, he tried to convince the King of Portugal to sponsor him, but with no success. So he set off for Spain, spending years trying to convince King Ferdinand and Queen Isabella to support him, which he finally did, with the help of a holy Franciscan priest, Fr. Juan Perez. In fact, it was this priest who would eventually celebrate the first Mass in America on the Feast of the Immaculate Conception, and that is a reason our nation is dedicated to the Immaculate Conception, which is commemorated by the title of our national basilica in Washington, D.C.

Christopher Columbus also convinced the Pope, Alexander VI, to help with the cost of the voyage, because this was to be a great missionary journey. Columbus wrote to the Pope: “I trust that by God’s help, I may spread the Holy Name and Gospel of Jesus Christ as widely as possible.” It was a very difficult voyage. The men began to loose hope. Two months passed, and there was still no land to be seen. The crew grew restless and insisted that their captain turn back. But Columbus was certain that God was guiding them, and he told them that if no land was seen by the time of the Feast of Our Lady of the Pillar, October 12th, he would do as they wanted. The men agreed, and land was sighted, on the very day of the great Feast of Our Lady.

The first act by Columbus upon setting foot on this new land was to set up the Cross and claim it in the Name of Jesus Christ. He named the first island he arrived at “San Salvador” (Holy Saviour). In all, Christopher Columbus led four excursions from the shores of Spain to America. He maintained his deep faith, even when things were difficult – and whatever his detractors might say, he accomplished what he set out to do – he brought the Catholic Faith to these new and distant lands, so that those living in darkness would know the Light of Christ. Indeed, his adventures helped to pave the way for missionaries to continue the great work of taking the Catholic Faith to every part of the world.

Pope St. Callistus I, Martyr

Imagine if what anyone knew about you was information that came from someone who really didn’t like you at all. And imagine if there was the added difficulty that the person who didn’t like you was also a saint! That’s the situation with St. Callistus who lived at the end of the 2nd century and into the 3rd century. Most of the information about him comes from his enemy St. Hippolytus, who at first was kind of a troublemaker in the early Church, but who later, just like St. Callistus, became a martyr for the Faith.

Callistus was a slave in the imperial Roman household. He was an educated slave, and because of his financial talent, he was put in charge of a bank by his master. Unfortunately, because he made some loans to people who didn’t pay them back, he lost almost all the money that had been deposited. Callistus panicked, and he ran away. Of course, he was eventually caught and was put in jail. After being imprisoned for a while, his master released him and told him to do everything he could to recover the money. Apparently Callistus got a little too carried away, and eventually he was arrested again because he had started a fight in a local synagogue when he went after someone there who hadn’t paid back a loan. This time he was condemned to work in the mines of Sardinia, which usually was a death sentence because of the horrible conditions there. But through the intervention of an influential person who had pity on him, he even managed to be released from the terrible life in the Sardinian mines. So far, it doesn’t sound much like the life of a saint, does it?

After he won his freedom, he was put in charge of the place where Christians buried their departed loved ones – this cemetery was called a catacomb, and in fact this cemetery was the first land actually owned by the Church, and it still exists as the Catacomb of St. Callistus. He was so faithful in this work that the pope ordained him as a deacon, and Callistus became his trusted friend and adviser.

Callistus had such a changed life and had become so faithful that he was himself elected pope, and it was then that the rivalry between Callistus and Hippolytus became very bitter – in fact, Hippolytus himself wanted to be the pope because he didn’t agree with many of the decisions made by Callistus. This rivalry was healed eventually, however, and Hippolytus was eventually martyred, and these two former enemies are now saints together in heaven. St. Callistus was martyred in Rome during one of the persecutions of the Church in the 3rd century.

O God, who didst raise up Pope Saint Callistus to serve the Church and attend devoutly to Christ’s faithful departed: strengthen us, we pray, by his witness to the faith; so that, rescued from the slavery of corruption, we may merit an incorruptible inheritance; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Treasure In Heaven

As Jesus was setting out on his journey, a man ran up and knelt before him, and asked him, “Good Teacher, what must I do to inherit eternal life?” And Jesus said to him, “Why do you call me good? No one is good but God alone. You know the commandments: ‘Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” And he said to him, “Teacher, all these I have observed from my youth.” And Jesus looking upon him loved him, and said to him, “You lack one thing; go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.” At that saying his countenance fell, and he went away sorrowful; for he had great possessions.

- St. Mark 10:17-22

A young man who seemed to have everything the world has to offer came to Jesus because he felt a prompting in his heart. There was something he lacked. He wanted the kind of peace and happiness which money could not buy him, and he came to Jesus in the hope that what he wanted could be found. But the answer given to him was not what he wanted. The solution was too demanding for him.

Jesus spoke of the trouble that was deep in the heart of this young man, the one thing that kept him from giving himself whole-heartedly to God. He was too possessive of things. So when Jesus challenged him to make God his one true treasure, all the young man could do was to go away sad. The young man looked for happiness and security in what he possessed rather than in the One Whom he could love and serve and to Whom he could give himself; namely, God.

Jesus tells His disciples to "sell all" for the treasure of His kingdom. And what defines what treasure is? The thing we most set our heart on is our highest treasure, and Jesus wants us to understand that God Himself is the greatest treasure we can have. Giving up everything else to have the Lord as our treasure is not a cause for sorrow, but rather, it brings the greatest joy. Jesus tells us to let go of anything that might stand in the way of loving God first and foremost in our lives – anything that stops us from giving Him the very best we can with our time and with our lives.

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Painting: "Christ and the Rich Young Ruler"

by Heinrich Hofmann (1824-1911)

A Treat for St. Wilfrid's Day

October 12th is St. Wilfrid's Day. You can read my post about him elsewhere - he's one of our wonderful English saints with connections to many of the places important to our tradition.

You might like to celebrate his day by making some Wilfra tarts, a traditional pastry baked in Yorkshire in honour of St. Wilfrid. After they were baked, they’d be placed on a convenient windowsill, available for anyone who was walking by. A nice thought…but I doubt there’d be enough left to share once you taste them!

Prepare some shortcrust pastry and roll it very thin.

Line each cup of a muffin tray with pastry and lightly bake the empty pastry shells until the pastry slightly hardens.

Peel, core and gently cook 2 or 3 apples with a little sugar until tender.

Fill the pastry shells with the cooked apple, then top with a thin slice of Wensleydale cheese (actually, I like Cheddar…although a Yorkshireman would probably be shocked by that).

Using some more of the pastry, place lids on the tarts then brush a little milk on top of each one and carefully seal the lids to the rest of the tarts.

Bake for about 20 minutes at 375F until the tarts just begin to turn golden brown.

When I was growing up on the farm in Connecticut, we never had apple pie without some cheese to go with it – a throw-back to Wilfra tarts, I’m sure!

St. Wilfrid, Bishop and Confessor

St. Wilfrid was born in Northumberland in 634. We know something of his life from the writings of the Venerable Bede in the early eighth century.

Wilfrid was born into a wealthy Christian family. His mother died when he was thirteen and he was sent to Lindisfarne to be educated under the Celtic St Aidan. Queen Enflaed of Northumbria was his patron. So, the young Wilfrid had a very good education, impressive connections and, having chosen a religious career, he was sent off to Rome to continue his education. He returned to England in 658 and settled with the Benedictine monks in Ripon Abbey.

It wasn’t long before Wilfrid was caught up in a power struggle in the Church between those who favoured the new Roman practices and ideas brought by Augustine rather than some of the older Celtic traditions. There was something of a north-south divide, with the Roman practice centred at Canterbury and the Celtic tradition in the north. There were great arguments about the timing of Easter and whether monks should shave a tonsure, for example. Wilfrid was instrumental in a victory for the Roman view at the Conference of Whitby in 664. Shortly afterwards, he was appointed Bishop of York.

In the following years Wilfrid built magnificent stone churches at Hexham, Ripon and York. However, he was soon at the centre of conflict again, having fallen out with Theodore, Archbishop of Canterbury, over plans to divide the York diocese into two.

Wilfrid had to leave York for a while between the years 681 and 686 and it was during this time that he came to the Meon Valley to evangelise the Jutes and Saxons who had recently settled in the area. Wilfrid lived at an extraordinary time for the church. He encountered great controversy, accumulated huge landholdings, befriended kings and rulers across Europe and travelled to Rome three times on horseback and on foot. He suffered shipwreck and was nearly murdered several times – once by natives off the coast of Sussex. He had been a bishop for forty-five years and a pillar of the church during one of the most turbulent periods of its history as it sought to establish itself in a pagan land. Wilfrid died on 12th October 709 at the Minster church of St Andrew’s, Oundle.

St. Wilfrid is often shown holding fishing nets. According to St. Bede, the men of South West Sussex and the Meon Valley were “ignorant of the name and faith of God”. Just before Wilfrid’s arrival there had been the most terrible famine and the distress was so acute that often "forty or fifty, being spent with want, would go together to some cliff, or to the seashore, and there, hand-in-hand, miserably perish by the fall or be swallowed by the waves."

Although there were fish enough to eat in the rivers and sea, the poor country folk did not know how to catch them and could only fish for eels. Wilfrid borrowed these nets and, casting them into the sea, "by the blessing of God immediately took three hundred fishes of different kinds, which they divided into three parts, giving a hundred to the poor, a hundred to those who had lent them the nets and keeping a hundred for their own use. By this act of kindness the Bishop gained the affections of them all and they began more readily, at his preaching, to hope for heavenly goods; seeing that, by his help, they had received those which are temporal."

And so Wilfrid followed the teaching of Christ himself, as he first fed the people of the Meon Valley and then went on to tell them all about God’s love and grace.

Almighty God, who didst call our forebears to the light of the Gospel by the preaching of thy servant Wilfrid: grant us, who keep his life and labour in remembrance, to glorify thy Name by following the example of his zeal and perseverance; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Pope St. John XXIII

St. John XXIII was born Angelo Giuseppe Roncalli at Sotto il Monte, Italy, in the Diocese of Bergamo on 25 November 1881. He was the fourth in a family with fourteen children. The family worked as sharecroppers. It was a patriarchal family in the sense that the families of two brothers lived together, headed by his great-uncle Zaverio, who had never married and whose wisdom guided the work and other business of the family. Zaverio was Angelo's godfather, and to him he always attributed his first and most fundamental religious education. The religious atmosphere of his family and the fervent life of the parish, under the guidance of Fr. Francesco Rebuzzini, provided him with training in the Christian life.

He entered the Bergamo seminary in 1892. Here he began the practice of making spiritual notes, which he continued in one form or another until his death, and which have been gathered together in the Journal of a Soul. Here he also began the deeply cherished practice of regular spiritual direction. In 1896 he was admitted to the Secular Franciscan Order by the spiritual director of the Bergamo seminary, Fr. Luigi Isacchi; he made a profession of its Rule of life on 23 May 1897.

From 1901 to 1905 he was a student at the Pontifical Roman Seminary. On 10 August 1904 he was ordained a priest in the church of Santa Maria in Monte Santo in Rome's Piazza del Popolo. In 1905 he was appointed secretary to the new Bishop of Bergamo, Giacomo Maria Radini Tedeschi.

When Italy went to war in 1915 he was drafted as a sergeant in the medical corps and became a chaplain to wounded soldiers. When the war ended, he opened a "Student House" for the spiritual needs of young people.

In 1919 he was made spiritual director of the seminary, but in 1921 he was called to the service of the Holy See. Benedict XV brought him to Rome to be the Italian president of the Society for the Propagation of the Faith. In 1925 Pius XI named him Apostolic Visitator in Bulgaria, raising him to the episcopate with the titular Diocese of Areopolis. For his episcopal motto he chose Oboedientia et Pax, which became his guiding motto for the rest of his life.

On 19 March 1925 he was ordained Bishop and left for Bulgaria. He was granted the title Apostolic Delegate and remained in Bulgaria until 1935, visiting Catholic communities and establishing relationships of respect and esteem with the other Christian communities.

In 1935 he was named Apostolic Delegate in Turkey and Greece. His ministry among the Catholics was intense, and his respectful approach and dialogue with the worlds of Orthodoxy and Islam became a feature of his tenure. In December 1944 Pius XII appointed him Nuncio in France.

At the death of Pius XII he was elected Pope on 28 October 1958, taking the name John XXIII. His pontificate, which lasted less than five years, presented him to the entire world as an authentic image of the Good Shepherd. Meek and gentle, enterprising and courageous, simple and active, he carried out the Christian duties of the corporal and spiritual works of mercy: visiting the imprisoned and the sick, welcoming those of every nation and faith, bestowing on all his exquisite fatherly care. His social magisterium in the Encyclicals "Pacem in Terris" and "Mater et Magistra" was deeply appreciated.

He convoked the Roman Synod, established the Commission for the Revision of the Code of Canon Law and summoned the Second Vatican Council. The faithful saw in him a reflection of the goodness of God and called him "the good Pope." He was sustained by a profound spirit of prayer. He launched an extensive renewal of the Church, while radiating the peace of one who always trusted in the Lord. Pope John XXIII died on the evening of 3 June 1963, in a spirit of profound trust in Jesus and of longing for his embrace.

-Taken from L'Osservatore Romano, September 6, 2000.

Almighty and eternal God, who in Pope Saint John the Twenty-third didst give to the whole world the shining example of a good shepherd: grant, we beseech thee; that, through his intercession, we may with joy spread abroad the fulness of Christian charity; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

"The Parting of Friends"

On 25 September 1843, in the simple church dedicated to St. Mary and St. Nicholas which he had built at Littlemore, John Henry Newman preached his last sermon as an Anglican. It was titled “The Parting of Friends.” He then retired, living a quiet and cloistered life. After two years he was received into the Catholic Church.

His final sermon spoke of the steadfastness of God, and of how changes come into the lives of His children. He spoke on that occasion of the many great men and women in the scriptures whose circumstances were foreshadowings of that time when Christ’s work on earth would be complete, and He, too, would have to part from those who loved Him. The future Cardinal ended his final Anglican sermon with these words:

"And, O my brethren, O kind and affectionate hearts, O loving friends, should you know any one whose lot it has been, by writing or by word of mouth, in some degree to help you thus to act; if he has ever told you what you knew about yourselves, or what you did not know; has read to you your wants or feelings, and comforted you by the very reading; has made you feel that there was a higher life than this daily one, and a brighter world than that you see; or encouraged you, or sobered you, or opened a way to the inquiring, or soothed the perplexed; if what he has said or done has ever made you take interest in him, and feel well inclined towards him; remember such a one in time to come, though you hear him not, and pray for him, that in all things he may know God's will, and at all times he may be ready to fulfil it."

One of those who was in the congregation on the occasion, later wrote:

"How vividly comes back the remembrance of the aching blank, the awful pause which fell upon Oxford when that voice had ceased, and we knew that we should hear it no more. It was as when, to one kneeling by night, in the silence of some vast cathedral, the great bell tolling solemnly overhead has suddenly gone still… Since then many voices of powerful teachers may have been heard, but none has ever penetrated the soul like his."

Cardinal Newman’s voice did continue, and continues still. As Christ’s departure from the world was for the greater good of God’s divine plan of salvation, so John Henry Newman’s departure was for that great good of giving witness to the truth of the Catholic faith, and his voice continues to guide and comfort. Even more now, with his canonization, does Cardinal Newman intercede and lead others into the grace he himself experienced. The “parting of friends” has helped in the healing of Christ’s Body, the Church.

A Simple Writing Desk

It has been said that St. John Henry Newman "wrote himself into the Church." If there is any truth in that, then it took place on this desk, where he wrote his Essay on the Development of Christian Doctrine. It was 1845, and he had been at Littlemore for the previous few years. He was undergoing spiritual suffering, and he was eating so little that he was described as "ghostly thin." He stood at this desk to write, the writing surface adjusted to be at a slight slope, and by the time he finished the work he knew he would enter the Catholic Church.

Is it possible to know something of the man simply from a piece of furniture? Objectively speaking, perhaps not; but I cannot deny the overwhelming sense of Newman's journey as I laid my hand on the surface of the desk where his own hand had laboured, and where his heart searched out and found its home.

It was on 9 October 1845 that St. John Henry Newman was received into the Church by Bl. Dominic Barberi. On 10 October 1845 an altar stone was placed on this very desk, and the Holy Sacrifice of the Mass was offered - the Mass at which St. John Henry Newman received his first Holy Communion as a Catholic layman.

He never again used this desk as a place to write. He said he could not, knowing that it had been used for so great a Mystery as the Mass.

St. John Henry Newman, Priest and Confessor

John Henry Newman, the 19th century's most important English-speaking Catholic theologian, spent the first half of his life as an Anglican and the second half as a Roman Catholic, as a priest, popular preacher, writer and eminent theologian in both.

Born in London, England, he studied at Oxford's Trinity College, was a tutor at Oriel College and for 17 years was the Anglican vicar of the university church, St. Mary the Virgin.

After 1833, Newman was a prominent member of the Oxford Movement, which emphasized the links which the Church today must have with the Church at the beginning.

His study and research eventually convinced John Henry Newman that the Roman Catholic Church was indeed in continuity with the Church that Jesus established. He stopped his work in Oxford and retired to Littlemore. It was there, on October 9, 1845, that he was received into full communion as a Catholic. Two years later he was ordained a Catholic priest in Rome and joined the Congregation of the Oratory, founded three centuries earlier by St. Philip Neri. Returning to England, Newman founded Oratory houses in Birmingham and London and for seven years served as rector of the Catholic University of Ireland.

Cardinal Newman eventually wrote 40 books and 21,000 letters that survive. Most famous are his book-length Essay on the Development of Christian Doctrine, On Consulting the Faithful in Matters of Doctrine, Apologia Pro Vita Sua (his spiritual autobiography up to 1864) and Essay on the Grammar of Assent.

When he was named a cardinal in 1879, he took as his motto "Cor ad cor loquitur" (Heart speaks to heart). He was buried in Rednal (near Birmingham) 11 years later. After his grave was exhumed in 2008, a new tomb was prepared at the Oratory church in Birmingham. but it was found that his remains had returned to the earth completely.

Three years after Cardinal Newman died, a Newman Club for Catholic students began at the University of Pittsburgh. In time, his name was linked to ministry centers at many public and private colleges and universities in the United States.

Pope Benedict XVI beatified Cardinal Newman on September 19, 2010, at Crofton Park (near Birmingham). The pope noted the cardinal's emphasis on the vital place of revealed religion in civilized society but also praised his pastoral zeal for the sick, the poor, the bereaved and those in prison. His canonization took place on October 13, 2019.

From his writings:

"God has created me to do Him some definite service. He has committed some work to me which He has not committed to another. I have my mission. I may never know it in this life, but I shall be told it in the next. I am a link in a chain, a bond of connection between persons. He has not created me for naught. I shall do good; I shall do His work. I shall be an angel of peace, a preacher of truth in my own place, while not intending it if I do but keep His commandments. Therefore, I will trust Him, whatever I am, I can never be thrown away. If I am in sickness, my sickness may serve Him, in perplexity, my perplexity may serve Him. If I am in sorrow, my sorrow may serve Him. He does nothing in vain. He knows what He is about. He may take away my friends. He may throw me among strangers. He may make me feel desolate, make my spirits sink, hide my future from me. Still, He knows what He is about."

O God, who didst bestow upon thy Priest Saint John Henry Newman, the grace to follow thy kindly light and find peace in thy Church: graciously grant that, through his intercession and example, we may be led out of shadows and images into the fulness of thy truth; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Portrait of Cardinal Newman

Keble College, Oxford University

by William Thomas Roden (1818–1892)

St. Denis and His Companions, Martyrs

St. Dionysius (Denis, as he is known to us) was born someplace in Italy, sometime during the 3rd century. In fact, for years he was confused with another Dionysius, the Aereopagite who was converted when St. Paul visited Athens.

As little as we know about St. Denis, it's evident that he had become known for living a virtuous and faithful life, because he was chosen by Pope Fabian (236-250) to be one of the missionary bishops to Gaul (modern-day France). It was a difficult mission. The Church of Gaul had suffered terribly under the persecution of the Emperor Decius, and these men were sent to do all they could to bring the Catholic faith to the people there. Denis was sent to the area of present-day Paris, along with his companions, the priest Rusticus and the deacon Eleutherius. When they arrived, they settled on an island in the Seine.

It was on this island that Denis built a church, and he and his clergy provided regular worship, with the Daily Offices and the Mass. He was a very powerful preacher, and there were many conversions to the faith. A great number of these converts came from local pagan religions, and when the pagan priests saw so many of their people being baptised, they started to make plans to get rid of the bishop Denis, along with his priest and deacon. They carried out their plan by going to the local Roman governor, Sisinnius, to convince him that what Denis was teaching was actually stirring up the people against the Roman Empire.

Sisinnius believed what these pagan priests told him, so he had Denis and his companions arrested. They were told to stop preaching, or they would pay with their lives. Denis and his companions had no intention of stopping, so they were tortured horribly. First, they were scourged and stretched on the rack; finally they were tortured with fire and then thrown to wild beasts. Before they were actually killed by the wild animals, they were dragged away and beheaded, and their bodies thrown into the river.

The bodies of the martyrs were retrieved by a holy Christian woman named Catulla. She buried them, and erected a small shrine to mark the graves. Over the years the people came to the site, asking for God's blessings through the intercessions of the three martyrs. Eventually this shrine was expanded and made more beautiful, and today it is a great basilica, one of the most famous churches in Europe. But it still marks the simple graves of these three brave men, who died willingly because of their love for the Lord Jesus Christ.

O God, who didst strengthen blessed Denis, thy Martyr and Bishop, with the virtue of constancy in his suffering, and didst vouchsafe to join unto him Rusticus and Eleutherius, for the preaching of thy glory to the heathen: grant us, we beseech thee, by their example, to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Image: "Martyrdom of St. Denis"

by Henri Bellechose (1415-1445)

Our Lady of the Rosary

The commemoration of Our Lady of the Rosary, also known as Our Lady of Victory, recalls an historic event which took place on October 7, 1571.

For some time the Muslims had attempted to conquer Europe, not only for political reasons, but also in an attempt to destroy the Church and impose Islam throughout the known world. On that clear October morning a huge gathering of ships appeared in the Mediterranean Sea, near the Greek port of Lepanto - 280 Turkish ships, and 212 Christian ships.

For years the Muslims had been raiding Christian areas around the Mediterranean and had carried off thousands of Christians into slavery. In fact, all of the ships gathered on that morning were powered by rowers – and the Muslim ships had nearly 15,000 Christian slaves in chains, being forced to pull the oars to guide the ships into battle. The Catholic fleet was under the command of Don Juan of Austria, but the Catholic fleet was at a great disadvantage in its power and military ability. This was a battle that would decide the fate of the world – either the Turks would be victorious and the Church destroyed, or the Catholics would be victorious and would put down the Muslim threat.

Pope St. Pius V knew the importance of victory. He called upon all of Europe to pray the rosary, asking for the intercession of Our Lady, that God would grant a Catholic victory. Although it seemed hopeless, the people prayed. Don Juan guided his battleships into the middle of the Turkish fleet; meanwhile, many of the Christian slaves had managed to escape their chains and poured out of the holds of the Muslim ships, attacking the Turks and swinging their chains, throwing the Muslims overboard. The combination of the attack by the Catholic fleet and the uprising of the Christian slaves meant that there was a great victory by the Catholics fleet over the mighty Turkish fleet.

We know today that this victory was decisive. It prevented the Islamic invasion of Europe at that time, and it showed the Hand of God working through Our Lady. At the hour of victory, St. Pope Pius V, who was hundreds of miles away in his Papal residence, is said to have gotten up from a meeting, went over to a window, and through supernatural knowledge exclaimed, "The Christian fleet is victorious!" and he wept tears of thanksgiving to God.

This day has been remembered throughout the Church, first as Our Lady of Victory, and then as Our Lady of the Holy Rosary – remembering the victory God granted, and also remembering the means by which that victory was achieved – that it was an intervention by God through the prayers offered by praying the Rosary... something we might consider in our own generation.

O God, whose Only Begotten Son by his life, death, and Resurrection, hath purchased for us the rewards of eternal salvation: grant, we beseech thee; that meditating upon the mysteries of the Rosary, our devotion may bud forth as the rose in honour of the Blessed Virgin Mary; and that we may so follow the pattern of their teaching, that we may finally be made partakers of thy heavenly promises; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Each Of Us Is Known By Christ

There’s a thread running through these scripture readings, bringing together different elements of life which are basic to our human condition, and it really unifies the message God has for us today.

The LORD God said, “It is not good that the man should be alone; I will make him a helper fit for him.” So out of the ground the LORD God formed every beast of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called every living creature, that was its name. The man gave names to all cattle, and to the birds of the air, and to every beast of the field; but for the man there was not found a helper fit for him. So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh; and the rib which the LORD God had taken from the man he made into a woman and brought her to the man. Then the man said, “This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.” Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh.

- Genesis 2:18-24

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Brethren: We see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for every one. For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering. For he who sanctifies and those who are sanctified have all one origin. That is why he is not ashamed to call them brethren.

- Hebrews 2:9-11

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At that time: Pharisees came up and in order to test Jesus asked, “Is it lawful for a man to divorce his wife?” He answered them, “What did Moses command you?” They said, “Moses allowed a man to write a certificate of divorce, and to put her away.” But Jesus said to them, “For your hardness of heart he wrote you this commandment. But from the beginning of creation, ‘God made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one.’ So they are no longer two but one. What therefore God has joined together, let no man put asunder.” And in the house the disciples asked him again about this matter. And he said to them, “Whoever divorces his wife and marries another, commits adultery against her; and if she divorces her husband and marries another, she commits adultery.” And they were bringing children to him, that he might touch them; and the disciples rebuked him. But when Jesus saw it he was indignant, and said to them, “Let the children come to me, do not hinder them; for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” And he took them in his arms and blessed them, laying his hands upon them.

- St. Mark 10:2-16

In the first reading from Genesis, we’re told of the creation of the animals and birds, each of which is named by the first man, Adam. And it shows that man was created to cooperate with God, but even though Adam had the privilege of naming all these creatures, there’s a slight note of sadness, because not a single one of them was able to give him the true companionship he needed. God knows this, and we see that lack taken care of with the account of the creation of woman. It’s an injection of a new joy into the story, because Adam is able to exclaim that she is “bone of my bones and flesh of my flesh.” And in that creative act of God, we see the ancient basis for the sacrament of marriage, as the bond of one man and one woman laying the foundation for the family, which provides the basic unity for all of society.

Then, looking forward at the Gospel reading, we’re reminded of one of the results of the fall of man, when sin entered into the world, that this sacred companionship – this foundational bond between husband and wife – can be injured. We have the conversation between Jesus and the Pharisees concerning the whole matter of divorce. The Pharisees, with their legalisms and their constant looking for the “exceptions to the rule” are trying to trap Christ. They zero in on the marriage relationship, established by God, and they don’t mind using the very things established by God Himself, as long as it would allow them to do damage to our Lord. But of course, Jesus immediately turns their argument into a strong endorsement of this ancient relationship, as He echoes the words from Genesis, “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one.” In those words we hear the Lord proclaiming the dignity and permanence and sanctity of marriage in the sight of God, and we’re reminded of our dependence upon God’s grace for the foundation of the sacrament of marriage. And He goes on to speak of children – the fruit of marriage – and how their innocence fits them for the kingdom of God, and how we must become as little children in order to enter it. All these are things that we can understand from our human point of view, but so much of the practical working out of it seems beyond our grasp at times.

But in the midst of these things, there is, set like a jewel, the statement of the fact of what God has done for us; namely, that we don’t have to try and work out all this by ourselves, but that He has come to us, to lift us up out of the problems and difficulties and failures which come to all of us at some time or another.

And what is that great statement? The writer of the epistle to the Hebrews tells us, “We see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for every one… He is not ashamed to call them brethren.”

Here’s the good news: God has entered into our human condition – He has come into our situations, into our lives, into our confusion, into our every need. He comes into the difficulties which can plague the sacrament of marriage; He comes into our tendency to complicate human relationships; He comes into our misunderstanding of divine things. How does He come? He comes by taking human flesh upon Himself, and becoming truly Man. He took our flesh and blood; He breathed our breath of life. He was, while He was here, a man with men. In fact, He actually chose to be below most of us, on a level with the most humble and helpless. He asked for no privilege as the Son of God; He went through everything that you and I have to endure. He didn’t exempt Himself from any burden of our mortality. And throughout His earthly life, as each thing came in the course of the years, He accepted it. He grew up as we grow up. He came to be among us, not as some passing vision, not as someone strange or different, but He came to be “bone of our bone and flesh of our flesh.” He accepted what is part of the human experience; He accepted and experienced the pain and suffering that we all feel from time to time. He was willing to be man; a simple, plain man, unknown, unhonoured in the world, “made like in all things to his brethren.”

Because mankind is so precious in God’s sight, He came so that He might die as we do, and in dying, so to offer His death in sacrifice for us. And remember, too, that as He came for the good and the blessing of each of us, so He came for all those around us – for our friends and neighbours; for those whom we love, and for those whom we don’t especially like; for those from whom we are estranged, and for those against whom we might have done some wrong. He came and He was incarnate and He died, not only for those who try to live in His grace and peace and hope; but He came, also, for those who are misguided; for those who are blinded by the things of this world; He came for the outcast and the forsaken and foolish; He came for those who are in ignorance; He came for all sinners, for criminals, for those against whom all doors seem to be shut. He came for them all. For them He was “for a little while made lower than the angels.” He came to heal all mankind of the unutterable agonies that generations have suffered from war, from disease, from every torture; He came to alleviate all that has been endured throughout the ages by those faithful departed whom we remember by name at the altar. And He has come for you, in whatever difficulty or tragedy you face. Christ our Redeemer embraces in His Sacred Heart every individual who has ever lived, or who ever will live – and He has pity. He remembers them in their distress. And even though we might not see all that he does, every single person is important to him – whatever their sin, whatever their sorrow – each one as important to Him as I am, and as you are. What a comfort it is to know that our Maker Himself came down among us, to share the nature of us all; to heal the wounds of all of us; to have compassion on the sorrows of all of us; to seek and to save the souls of each one of us. He knows our names, He knows every one of us from our mother’s womb. He isn’t ashamed to call us His brothers and His sisters, and because He was “for a little while made lower than the angels,” He is, in the words of one of the Church’s ancient liturgies, the “Succour of the succourless, the Hope of the hopeless, the Saviour of the tempest-tossed, the Harbour of the voyager, the Physician of the sick.”

What a simple message it is, and yet how profound, that He has Himself become all things to all men, He knows every one of us and our petitions, each household and its needs. And He pleads with us now, to turn our hearts towards one another, to lay aside any high and arrogant thoughts we might have; to set aside our pride and our selfishness, our scorn and our little hatreds, and to bow before the great fact of His Incarnation, which is as real as our own existence. He looks upon our human condition as His own; He is the unseen member of every family; He is the unseen partner in every marriage; He is the unseen companion of every single life. He holds out his arms from the cradle and from the cross: He is our teacher from the humility of His Infancy, and He is our teacher from the pain and sorrow of His Crucifixion, and from this teacher comes the same lesson and call: “Come unto me, all ye that travail and are heavy-laden, and I will refresh you...”

And as He has invited us to come to Him, so we must invite Him to come to us: we must invite Him, and take Him into those difficulties we have in our everyday lives; we must invite Him, and take Him into marriages which are troubled; we must invite Him and take Him into our family decisions, and our business decisions, and our decisions about our children. Christ won’t force Himself into our lives, but He wants to enter through an open door. We must open our hearts to the healing presence of our Lord Jesus Christ, so that He who has “come to us,” might stay with us.

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Image: “Christ Blessing the Children”

by Nicolaes Maes (1634-1693)

Blessed Francis Xavier Seelos

The priestly zeal of Francis Xavier Seelos took him to many places, but always with the same purpose; namely, to help people know the great love and compassion of God. And not only did he preach, but he put his words into practice, even to the point of risking his own life in caring for the sick and the dying.

Francis Xavier Seelos was born in southern Bavaria in the year 1819. He studied philosophy and theology in Munich as part of his preparation for the priesthood, but while still a student he became fascinated with the missionary work of the Redemptorists, which they were carrying out amongst the German-speaking immigrants in the United States. He arrived in America in 1843 and was ordained in the Redemptorist Church of St. James in Baltimore at the end of 1844. He was assigned for six years to the parish of St. Philomena in Pittsburgh, where he served as an assistant to St. John Neumann, who would become one of our great missionary bishops.

During the several years he was engaged in parish ministry throughout the state of Maryland, Fr. Seelos also had the responsibility of training Redemptorist students for the priesthood. In fact, during this time the Civil War broke out, and he went went to Washington, D.C. to appeal to President Lincoln that his students not be drafted for military service, although eventually some were.

For several years Blessed Francis Xavier Seelos preached in English and in German throughout the Midwest and in the Mid-Atlantic states. Eventually he was assigned to St. Mary of the Assumption Church in New Orleans, where he served faithfully as pastor. In 1867 he died of yellow fever, being only forty-eight years old, having contracted the disease while visiting the sick in his parish. He was described as a priest with a constant smile and a generous heart. He was beatified in 2000, and his cause for canonization is moving forward.

O God, who makest us glad with the yearly feast of blessed Francis Xavier Seelos, thy Priest and Confessor: mercifully grant that, as we now observe his heavenly birthday; so we may follow him in all virtuous and godly living; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.