Friday, February 28, 2025

Dydd Gwyl Dewi hapus


Happy St. David’s Day, as the title of this post says. My Welsh ancestors would want me to make mention of our great patron for his feast day, which is March 1st. Following is an excerpt from an anonymous account of the saint:

Saint David, or Dewi Sant, as he is known in the Welsh language, is the patron saint of Wales. He was a Celtic monk, abbot and bishop, who lived in the sixth century. During his life he was the archbishop of Wales, and he was one of many early saints who helped to spread Christianity among the pagan Celtic tribes of western Britain.

For details of the life of Dewi, we depend mainly on his biographer, Rhigyfarch. He wrote Buchedd Dewi (the life of David) in the 11th century. Dewi died in the sixth century, so nearly five hundred years elapsed between his death and the first manuscripts recording his life. As a result, it isn't clear how much of the history of Dewi's life is legend rather than fact.

However, sources tell us that Dewi was a very gentle person who lived a frugal life. It is claimed that he ate mostly bread and herbs - probably watercress, which was widely used at the time. Despite this supposedly meager diet, it is reported that he was tall and physically strong.

Dewi is said to have been of royal lineage. His father, Sant, was the son of Ceredig, who was prince of Ceredigion, a region in South-West Wales. His mother, Non, was the daughter of a local chieftain. Legend has it that Non was also a niece of King Arthur.

Dewi was born near Capel Non (Non's chapel) on the South-West Wales coast near the present city of Saint David. We know a little about his early life. He was educated in a monastery called Hen Fynyw, his teacher being Paulinus, a blind monk. Dewi stayed there for some years before going forth with a party of followers on his missionary travels.

Dewi travelled far on his missionary journeys through Wales, where he established several churches. He also travelled to the south and west of England and Cornwall as well as Brittany. It is also possible that he visited Ireland. Two friends of his, Saints Padarn and Teilo, are said to have often accompanied him on his journeys, and they once went together on a pilgrimage to Jerusalem to meet the Patriarch.

Dewi is sometimes known, in Welsh, as 'Dewi Ddyfrwr' (David the Water Drinker) and, indeed, water was an important part of his life. He is said to have drunk nothing else. Sometimes, as a self-imposed penance, he would stand up to his neck in a lake of cold water, reciting Scripture.

He founded a monastery at Glyn Rhosyn (Rose Vale) on the banks of the small river Alun where the cathedral city of St. David stands today. They had to get up very early in the morning for prayers and afterwards work very hard to help maintain life at the monastery, cultivating the land and even pulling the plough. Many crafts were followed, and beekeeping, in particular, was very important. The monks had to keep themselves fed as well as the many pilgrims and travelers who needed lodgings. They also had to feed and clothe the poor and needy in their neighborhood.

There are many stories regarding Dewi's life. It is said that he once raised a youth from death, and milestones during his life were marked by the appearance of springs of water. These events are arguably more apocryphal than factual, but are very well known to Welsh-speaking schoolchildren.

Perhaps the most well-known story regarding Dewi's life is said to have taken place at the Synod of Llanddewi Brefi. They were to decide whether Dewi was to be archbishop. A great crowd gathered at the synod, and when Dewi stood up to speak, one of the congregation shouted, 'We won't be able to see or hear him'. At that instant the ground rose till everyone could see and hear Dewi. Unsurprisingly, it was decided, very shortly afterwards, that Dewi would be the archbishop.

It is claimed that Dewi lived for over 100 years, and it is generally accepted that he died in 589. His last words to his followers were in a sermon on the previous Sunday. Rhigyfarch transcribes these as 'Be joyful, and keep your faith and your creed. Do the little things that you have seen me do and heard about. I will walk the path that our fathers have trod before us.'

“Do the little things” (“Gwnewch y pethau bychain”) is today a very well-known phrase in Welsh, and has proved an inspiration to many. On a Tuesday, the first of March, in the year 589, the monastery is said to have been 'filled with angels as Christ received his soul'.

Dewi's body was buried in the grounds of his own monastery, where the Cathedral of St. David now stands. After his death, his influence spread far and wide - first through Britain, along what was left of the Roman roads, and by sea to Cornwall and Brittany.

For those who might like to celebrate St. David’s Day with an authentic comestible, here is the recipe for cawl, which is the dish most commonly served for dinner on the farm during the winter months in the counties of South and West Wales. The broth would be served in basins or bowls, with bread, and the meat and vegetables served as a second course.

2 lb Best end of neck Welsh Lamb
1/2 lb Carrots
2 large Leeks
1/2 oz Flour
1 small Swede or Turnip
1 lb Potatoes
1 oz parsley
Salt and Pepper

Put the meat into the saucepan, cover with cold water, add salt and pepper, bring slowly to the boil and skin carefully. (This can be done beforehand, and the fat allowed to set on the surface. This makes it easier to skim off). Then add the carrots (cut in half), the swede (sliced) and the white of the leeks, and simmer gently for two to two-and-a-half hours. Add the potatoes (cut in flour) and continue to simmer for another 30 minutes. When the potatoes are almost cooked, thicken with flour and a little water. Lastly add the green of the leeks and parsley (chopped) and simmer for another 10 minutes and serve in basins while hot.

During Lent, this recipe for Caws Pobi (Welsh rarebit, also known as Welsh Rabbit, although it has nothing to do with rabbits) makes a great Friday night supper.

6 ounces strong Cheddar cheese;
1 tablespoon butter;
1-2 teaspoons Worcester sauce (to taste);
1 level teaspoon dry mustard;
2 teaspoons flour or cornflour;
4 tablespoons beer (about);
4 slices bread toasted on one side.

Put cheese, mustard, Worcester Sauce, butter and flour into saucepan and mix well, moisten with beer, but don't make too wet. Stir over gently heat until all is melted and become a thickish paste. Allow to cool a little while you make the toast. Spread mixture on untoasted side and put under hot grill until bubbling.

And finally, for something deliciously sweet and authentically Welsh, try some wonderful Bara Brith (Welsh fruitcake):

1 lb (450g) mixed dried fruit, such as raisins and currants
1 pint (300ml) tea
2 tbsp marmalade
1 egg, beaten
6 tbsp soft brown sugar
1 tsp mixed spice
1 lb (450g) self raising flour
honey to glaze

Soak the fruit overnight in the tea. Next day, mix in the marmalade, egg, sugar, spice and flour. Spoon mixture into a greased 2 lb (900g) loaf tin and bake in a warm oven 325°F, 170°C for 1 hour or until the center is cooked through. Check from time to time to see that the top does not brown too much, and cover with a sheet of foil or move down a shelf in the oven if necessary. Once cooked, leave the Bara Brith to stand for 5 minutes then turn out of the tin on to a cooling tray. Using a pastry brush, glaze the top with honey. Served sliced with salted butter and some tasty farmhouse cheddar.

But between bites, remember St. David’s words: Gwnewch y pethau bychain, Do the little things.

O Almighty God, who in thy providence didst choose thy servant David to be an apostle to the people of Wales, to bring those who were wandering in darkness and error to the true light and knowledge of thee: grant us, by his intercession, so to walk in that light; that we may come at last to the light of everlasting life; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Wednesday, February 26, 2025

Reborn


Over the years of his ministry a priest hears many thousands of confessions. It is one of his great privileges, to pronounce the words of absolution which free a penitent from those chains which have bound him. There is perhaps no other time that the priest feels so deeply the sense of that fatherhood which gives him his title.

A child of God speaks the words, “Bless me, father, for I have sinned…” and in the quiet of the confessional the power of Christ is stirred for the renewal of the soul. That which was broken is healed. What was so heavy is lifted. It is its own “magnum mysterium” as new birth is once more imparted to the penitent. The Divine hears through the human ear. The fruits of Calvary are applied, and it is as though the waters of baptism flow once again over the sullied soul.

In the confessional we are made young again. Just as a child is brought to the font to be cleansed of the stain of original sin, so in the confessional the soul is presented to our Lord for Him to do His work of forgiveness. And when it is done, those happy words: “Go in peace, for the Lord has taken away your sins.”

Tuesday, February 25, 2025

Letting the Light shine...



What does it mean to “live our faith”?

Our Catholic faith is not simply an abstract system of beliefs, teaching us only to believe certain doctrines of the Church, but our faith rests on a whole way of life.

If we believe that Jesus Christ is the Son of God, then we are obliged to carry this truth over into life. If we believe that baptism makes us children of God, and that the Holy Spirit dwells in us, then we must live as children of God and allow our souls to be fit dwelling places for the Holy Spirit. 

Our faith demands that we live according to the precept of love: love for God and love for others, fulfilling the duties of our state in life, having patience in suffering, and seeking to be conformed to God's Will for us.

Christ imparted this to us in his words, “Let your light so shine before men, that they may see your good works, and glorify your Father in heaven.”

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Pictured: The Dome of St. Peter's Basilica

Saturday, February 22, 2025

The Chair of St. Peter the Apostle


At that time: when Jesus came into the district of Caesarea Philippi, he asked his disciples, "Who do men say that the Son of man is?" And they said, "Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets." He said to them, "But who do you say that I am?" Simon Peter replied, "You are the Christ, the Son of the living God." And Jesus answered him, "Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."

- St. Matthew 16:13-19

Enshrined in the beautiful Bernini reliquary in St. Peter’s Basilica is a chair which was known in the sixth century, parts of which date to the earliest years of the Christian faith. This is the famous Chair of St. Peter. It is part of the foundation of the feast we celebrate, and is the dedication of the Ordinariate to which we belong.

Why would the entire Catholic world celebrate a feast in honor of a chair? It must be for more reason than that an apostle sat on it – and indeed the reason goes far beyond that. This Chair is the concrete symbol to us of the authority and primacy of St. Peter, the Prince of the Apostles, the one to whom our Lord entrusted the keys to the Kingdom of Heaven, and who was called the Rock on which Christ would build His Church.

At the opening of the Gospel appointed for this feast, Jesus has gone with His disciples to the region of Caesarea Philippi, a place with a very long and important history – and a place in which pagan worship had been strong for centuries. In fact, a beautiful temple had been built there by Herod the Great in honor of Caesar. Also there were several temples dedicated to the worship of Baal. And not only was there the worship of Baal going on here, but nearby there was a great hill, in which there was a deep cavern, and the legend was that this cavern was the birthplace of the Greek god Pan, the god of nature, so this area was also a center for the worship of various pagan Greek gods.

That sets the scene. Here it was, in this area so firmly dedicated to false worship – a place of demonic sacrifices to pagan gods – it was here that Jesus turned to His disciples and asked, “Who do men say that I am?” And as the disciples were thinking about their answers, they would have been looking at the various pagan temples and grottoes surrounding them throughout the area, and so they wanted to answer carefully. There were many reminders around them of how wrong people can be when it comes to religion. So it was almost like they were testing the waters – “Well, some say that you’re John the Baptist; there are others who say that you’re Elijah; some say that you’re one of the prophets.” But our Lord wants them to get this clear in their minds. He wants this to be their own answer, and so He lets them know that He’s not interested in what others are saying. He asks them for a straight answer: “And you – who do you say that I am?” It is Peter, the one who would be the Rock, the Prince of the Apostles, Christ’s Vicar on earth – it is he who says, “You are the Christ.”

In fact, this is not unlike the situation in which we find ourselves now, in our own day – surrounded by strange beliefs, many of which are completely at odds with the revealed truth of the Christian faith, and Jesus is asking us: “Who do you say that I am?” What took place in the Gospel was one of those moments that can be referred to as “hinge moments” in history. Something that had never been said before, was now put into words. “You are the Christ.” In those few words, Peter proclaims that Jesus is the one who would bring to Israel the glory which had been promised since the days of Abraham, the day for which all creation was preparing from the very beginning.

And so, because of those words – that great confession made by the apostle designated by Christ as the Rock – the fragments of the Chair of St. Peter are venerated. It is venerated because it was from that very place that the first Pope, the Vicar of Christ, continued to teach the truth which had been entrusted to him by our Lord Himself. And that truth has been passed on in its entirety throughout the centuries, and it will continue until Christ returns in glory.

The Chair of St. Peter is a reminder to us that we are not members of some man-made religion, but that we are part of the one true Church, founded by our Lord Jesus Christ upon the Rock which will endure until the end of time and into eternity itself. No matter how fierce the storm, no matter how vicious the attacks, whether they are from the outside or from within, that Rock remains the one sure foundation upon which we safely stand.

O Almighty God, who by thy Son Jesus Christ didst give to thy Apostle Saint Peter many excellent gifts, and commandedst him earnestly to feed thy flock: make, we beseech thee, all Bishops and Pastors diligently to preach thy holy Word, and the people obediently to follow the same; that they may receive the crown of everlasting glory; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Pictured: The Chair of the Apostle St. Peter, 
usually enshrined in the Bernini reliquary 
located in the apse of St. Peter's Basilica in Rome.

Thursday, February 20, 2025

Making a difference


Those who make the greatest difference in this world are often the least known... a parent who lovingly raises a child with a knowledge of God; a schoolteacher who manages to say something that sparks a scholar’s mind; a stranger who offers some kindness that turns a wandering life around.

Rarely are our acts the stuff of headlines; instead, they are those little things done as well as possible under the guidance and inspiration of the Holy Spirit.

St. Peter Damian, Bishop and Doctor


Peter was orphaned when he was a very young child, and had the misfortune of being taken in by one of his older brothers who was very cruel to him. Another brother named Damian, who was a priest, saw this unjust treatment, and so took Peter into his own house, and cared for him. Peter was so grateful for this brother’s kindness that he added his name to his own, and was forevermore known as Peter Damian. 

Because of the previous ill-treatment, Peter Damian was always very good to the poor.  It was quite usual for him to invite the poor to eat with him, and he would care personally for them in their need. Also, because of his brother’s generosity to him, Peter Damian was able to receive an excellent education, and eventually became a university professor in Ravenna.

From early in his life Peter Damian was very strict with himself. He wore a hair shirt under his clothes, he fasted, and he spent many hours in prayer. Soon he decided to leave his teaching and give himself completely to prayer with the Benedictines. Peter Damian was so eager to pray, and he slept so little, that it began to take a toll on his health, and the other monks warned him to use some prudence in taking care of himself.

When his abbot died, Peter Damian was chosen to take his place, and subsequently founded five more monasteries. He encouraged his brothers in a life of prayer and solitude and wanted nothing more for himself. The Holy See periodically called on him, however, to be a mediator in various disputes that might arise, or if some cleric or government official had a disagreement with Rome.

Eventually Pope Stephen IX made Peter the cardinal-bishop of Ostia. He worked hard to bring about much-needed reform, by encouraging his priests to lead chaste and holy lives, and to maintain scheduled prayer and proper religious observance. He sought to restore discipline among religious and priests, warning them against excessive travel and living in a manner which was excessively comfortable. He concerned himself with what might seem to be small details – for instance, he once wrote to a bishop to point out that his clergy were sitting down for the psalms in the Divine Office – but he knew that care in small things would lead to carefulness in more important things.

He was eventually allowed to retire as cardinal-bishop of Ostia, and he was happy to become once again a simple monk, but he was still called to serve as a papal mediator from time to time. It was when returning from such an assignment in Ravenna that he developed a fever. With the monks gathered around him saying the Divine Office, he died on February 22, 1072. In 1828 he was declared a Doctor of the Church.

Grant, we beseech thee, Almighty God: that we may so follow the teaching and example of thy blessed Confessor and Bishop, St. Peter Damian; that learning of him to despise all things earthly, we may attain in the end to everlasting felicity; Through Jesus Christ thy Son our Lord, who liveth and reigneth with thee in the unity of the Holy Ghost, ever one God, world without end. Amen.

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Painting: "St. Peter Damian" by Andrea Barbiani (1708-1779)

Tuesday, February 18, 2025

To Thee, O Gracious Father


To thee, O gracious Father, we lift our loving hearts;
to us the Bread of Heaven eternal life imparts.
We thank thee for thy favour that marks us as thine own;
Lord, keep us ever faithful, who come before thy throne.
What love thou hast bestowed on us,
a love which makes us free!
It cleanses us from ev'ry sin,
and keeps us close to thee.

To thee, O Christ our Saviour, we come for saving grace;
we see how tender love is, by looking on thy face.
Keep us from all things hurtful by the power of thy Cross;
and help us to remember our gain comes from thy loss.
What heav'nly Food is ours, Lord,
this Food which makes us free!
It fills our hearts and makes us whole,
and keeps us close to thee.

To thee, O Holy Spirit, we whisper our desire;
our lives are empty vessels: Lord, fill them with thy fire.
Make us thy faithful people who seek to do thy will;
give us thy gifts of power, our empty hearts to fill.
What peace that passes ev'ry thought,
that peace which makes us free!
It banishes each doubt and fear,
and keeps us close to thee.

From thee, O Triune Godhead, salvation is come down;
Atonement now is given, mankind receives his crown.
In Sacrament tremendous we touch eternity;
we love thee, God our Saviour: thou art our destiny.
O Father, Son, and Holy Ghost,
our faith shall never cease!
In thee we have eternal life,
and never-ending peace.

Text: Fr. Christopher G. Phillips, 1990
Music: “Thaxted” by Gustav Holst, 1874-1934

Monday, February 17, 2025

The Inestimable Gift


Our Lord Jesus Christ said, "He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed." (St. John 6:54, 55)

When our Lord first spoke those words in the synagogue at Capernaum, most people were scandalized. It seemed like nonsense, this “eating flesh and drinking blood.” The Jews were offended. People left Him and wouldn't follow Him anymore. They thought He was crazy or a blasphemer. Even the disciples were deeply disturbed by Christ’s words. What could He possibly mean? They were puzzled, and remained puzzled, until that history-changing night that was to come, the night of the Passover in which Jesus was to be betrayed by one of His own, and would be given over to be tortured and killed.

On that night, the upper room had been prepared and the unleavened bread had been baked. The Passover Lamb had been sacrificed and roasted. Jesus was at the head of the table with His apostles, and He took the large piece of unleavened flat bread that signaled the opening of the Passover meal. He gave thanks to His Father for the gifts. He broke it and gave the pieces to His disciples. Up until this point, this had been a Passover like any another Passover. Along with every other Jew, they had been recalling God's grace to Israel when He had brought them out of slavery in Egypt into freedom, through the blood of the lamb smeared on their doorposts.

But then Jesus spoke, and what He said at that moment changed everything. "Take, eat. This is my body, which is given for you." And again, after the supper, Jesus took a chalice of wine. He gave thanks and then said something that had never before been said at a Passover meal, "This cup is the new covenant in my blood." And with those words, Jesus transformed the Passover meal forever. Under the outward form of the bread, He gives His body as food – the very body He received from His mother Mary; He gives the body that was conceived in her through the Word spoken by the angel by the power of the Holy Spirit; it is the body that was wrapped in swaddling-clothes and laid in a manger; one and the same body that was whipped and beaten, spit at and slapped; He gives us the very body that was nailed to the cross, laid in the tomb, and raised from the dead on the third day.

St Paul asked the question: “The bread that we break, it is not a participation in the body of Christ?” The answer to St. Paul’s question is, of course, “Yes.” In His mercy, our Lord allows it to keep the outward form of bread so that we can eat it, but it truly is His Body. And as if to emphasize the point to us, St. Paul asks a second but similar question: “The cup of blessing which we bless, is it not a participation in the blood of Christ?” The answer is, of course, “Yes.” Our Lord tells us it is, and He never lies. At the Word of Christ, that which is in the Chalice at every Mass is truly and completely His blood. This is the blood of the Lamb of God, who takes away the sin of the world. It was common for medieval artists to depict a chalice at the foot of the cross, with a stream of blood pouring into it from the wounded side of Jesus. The Church has always understood the force of Christ’s words. The blood that was shed on Calvary's cross is our Cup of Salvation. As the Scriptures declare: “Christ our Passover is sacrificed for let; therefore let us keep the Feast.” Jesus Christ was offered up for our sins on the Cross, and in the celebration of the Holy Sacrifice of the Mass, this offering is perpetually brought before the throne of Almighty God where Christ, our great High Priest, pleads His own sacrifice as the propitiation for our sins.

St. Paul wrote to the Ephesians (5:15) to “look carefully how you walk, not as unwise men but as wise…” We’re on a great pilgrimage in this life. It is a pilgrimage on which our eternal future depends, and we are told to walk carefully, with our eyes and our hearts fixed on the truth which God Himself has given us for our guidance, walking by faith and not by sight, with our attention, our affections, taken up not by the petty and passing things of this world, but by the great realities of that kingdom we cannot see. We are to walk in the power of the Holy Spirit. We are to follow consciences which have been formed and informed by the study of God’s truth and by prayer and by the diligent use of all of those means of grace given to us by God. And as Christ has made it very clear, He gives us all that we need to make this walk of faith: He gives Himself. Christ is that eternal Food which sustains us on our journey; Christ is that Food which gives us strength when we are weak, and which steadies us when we stumble.

How many people do we know – or perhaps we ourselves fall into the category – of having lives that are confused, or seem pointless, or have problems that seem overwhelming at times. And yet, Christ has given us the sacraments for precisely those situations. Just imagine what this world would be like if people took Christ at His word: when He said, "This My body given for you; this is My blood shed for you." Just imagine what it would be like if everyone believed that, and lived their lives in the light of that truth! But all too often people look for their own solutions. They try map out their own paths, as though they are better able than God is, to determine what they need.

The Son of God paid the price to make us His own, by giving His body and blood on the cross. And we need to believe Him when He says "Take this, all of you, and eat it. This is my body given for you. Take this, all of you, and drink it. This is the cup of my blood shed for you, for the forgiveness of sins." This is the Incarnate God speaking to us that way, and we should take Him at His word.

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Pictured: "The Last Supper"
by Pascal Dagnan-Bouveret (1852-1929)

Sunday, February 16, 2025

Seven Founders of the Servite Order


These seven men were the founders of the Servite Order, a community instituted for the special purpose of cultivating the spirit of penance and contemplating the passion of Christ and Mary's Seven Sorrows. Due to the spirit of humility cherished by the members of the Order, their accomplishments are not too widely known. But in the field of home missions great things are to their credit, and certainly they have benefited millions by arousing devotion to the Mother of Sorrows.

The Breviary tells us that in the midst of the party strife during the thirteenth century, God called seven men from the nobility of Florence. In the year 1233 they met and prayed together most fervently. The Blessed Mother appeared to each of them individually and urged them to begin a more perfect life. Disregarding birth and wealth, in sackcloth under shabby and well-worn clothing they withdrew to a small building in the country. It was September 8, selected so that they might begin to live a more holy life on the very day when the Mother of God began to live her holy life.

Soon after, when the seven were begging alms from door to door in the streets of Florence, they suddenly heard children's voices calling to them, "Servants of holy Mary." Among these children was St. Philip Benizi, then just five months old. Hereafter they were known by this name, first heard from the lips of children. In the course of time they retired into solitude on Monte Senario and gave themselves wholly to contemplation and penance. Leo XIII canonized the Holy Founders and introduced today's feast in 1888.

(From The Church's Year of Grace, by Pius Parsch.)

O Lord Jesus Christ, who for the remembrance of the sorrows of thy most holy Mother didst by the seven blessed Fathers enrich thy Church with a new household of her servants: mercifully grant that we may in such wise be joined to them in their sorrowing; that we may be made worthy to be partakers of their gladness; who livest and reignest with the Father, in the unity of the Holy Spirit, ever one God, world without end. Amen.

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Painting: "The Madonna with the Seven Founders of the Servite Order"
by Agostino Masucci (1691-1758)

Saturday, February 15, 2025

Choose: Blessing or Woe

 

Jesus came down with the Twelve and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases. And he lifted up his eyes on his disciples, and said: "Blessed are you poor, for yours is the kingdom of God. Blessed are you that hunger now, for you shall be satisfied. Blessed are you that weep now, for you shall laugh. Blessed are you when men hate you, and when they exclude you and revile you, and cast out your name as evil, on account of the Son of man! Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets. But woe to you that are rich, for you have received your consolation. Woe to you that are full now, for you shall hunger. Woe to you that laugh now, for you shall mourn and weep. Woe to you, when all men speak well of you, for so their fathers did to the false prophets.”

- St. Luke 6:17, 20-26


As the Lord Jesus Christ speaks to us through the Gospel and through the Church there are times when His words give us tremendous comfort, wrapping around us like a blanket and letting us rest in His promises; and yet there are other times when His words seem to cut almost like a knife, laying open our hearts and our lives, making demands and pushing us forward into new challenges.

Consider the scene described by St. Luke. A crowd has gathered around Jesus. His disciples are there. But also there are people from Judea, from Jerusalem, people from the seacoast, all there. Why had they come? Perhaps they had heard that He was a worker of miracles and they wanted a sign. Or maybe they’d heard He was a powerful speaker and they wanted to hear it for themselves. Maybe they were looking for a new leader to follow, or maybe they just wanted an excuse to leave their day-to-day lives for something more exciting. But they had come. And they heard our Lord speak some very stark words. He draws a parallel; He gives two alternatives. “Blessed are you poor, for yours is the kingdom of God…” and then, “Woe to you that are rich, for you have received your consolation…”

At first hearing, that might seem to be too stark. It sounds like either we must embrace absolute poverty for the Kingdom of God to be open to us; or we opt for wealth, which sounds like it closes the door to the Kingdom. But there must be more to it than that, so let’s explore our Lord’s words.

The kind of person our Lord was condemning with His words isn’t someone who is simply “rich” by worldly standing, meaning someone who has money and possessions. That in itself doesn’t keep someone out of the Kingdom of God. If that were the case, then countless faithful Christians throughout the centuries would be automatically excluded. No, our Lord was speaking of the person who uses his wealth as the sign of his success – the one who trusts in himself, the one who looks only to himself and to what he has amassed to find his worth. The prophet Jeremiah puts it this way: “Cursed is the man who trusts in man and makes flesh his arm, whose heart turns away from the Lord.” This describes the person who wants to belong to himself alone. He’s the “self-made man” and he’s proud that he needs no one else. And isn’t this the very description of someone who has “made it” in the world’s eyes? This is an age when men trust in themselves, in their own knowledge, in their own cunning, in their own resources. Man trusting in man – twisting his own priorities, stunting his vision, maiming the spiritual aspect of his existence, until the result is the very death of the soul.

But Jesus goes on to speak of the one who is blessed – that is, the one who is poor. But we shouldn’t think that the mere absence of money or possessions is a sure ticket into the Kingdom. In another place our Lord speaks of those who are “poor in spirit” – the one who doesn’t trust in himself or in his possessions. Jeremiah describes this person as the one “who trusts in the Lord.” And he goes on to say that this one “shall be as a tree planted by water, that sends out its roots by the stream…it does not cease to bear fruit.”

When we look at the great saints throughout history, or at the countless faithful Christians around us today, we see how true those words are. When a person is rooted in God, when one’s faith is established in the Lord Jesus Christ, he really is like a tree planted by water.

So we get a clear picture in the words of Jeremiah and in the words of our Lord. The man who trusts in man, whose heart is far from the Lord, who lives by his own means, is cursed. The man who trusts in the Lord, whose hope is in God, is blessed.

In the Church, God gives us the very soil we need to grow. In baptism we were planted, a young and tender shoot. In confirmation we were strengthened, just as a young tree is given fertilizer. In confession we are pruned, just as a gardener would do to make a plant more sturdy. In the Mass we’re given the never-ending source of food and drink, strength adding to strength, making us grow toward God, sending our roots deeper into Christian truth.

So the choice is clear. Trust in man – trust in yourself – and be stunted, shallow and twisted, bearing little fruit, caught up in self-destruction and doubt and self-centeredness and subjectivism. Or trust in the Lord God and be a light to the world, a witness to abundant life in Christ, with a stability which meets adversity head-on, with a willingness to give freely to others, being a channel for God’s goodness to others.

And what is the proof of all this? St. Paul tells us that it’s in the resurrection of Jesus Christ. He writes, “If Christ has not been raised, your faith is futile and you are still in your sins.” We cannot live as though this world is all there is. We have a higher destiny, a greater goal, a deeper and richer life to come. This is why our Lord says, “Woe to those who are rich” – woe to those who live as though the “here and now” is all there is. And that’s why He pronounces a blessing upon the poor – those who live in this world, not as an end in itself, but treating this life as a preparation for eternal life.

Christ is raised from the dead. We are bound for something more glorious than ever we can imagine, if we’ve chosen not to trust in ourselves, but in the God who loves us.

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Painting: "Jesus Teaching the People"
by James Tissot (1836-1902)

Thursday, February 13, 2025

St. Valentine, Priest and Martyr


Tradition teaches us that St. Valentine, along with St. Marius, aided the Christian martyrs during the Claudian persecution. In addition to his other edicts against helping Christians, Claudius had also issued a decree forbidding marriage in an attempt to increase troops for his army, believing that single men made better soldiers than married men.

Valentine defied this decree and urged young couples to come to him in secret so that he could join them in the sacrament of matrimony. Eventually he was discovered by the Emperor, who promptly had Valentine arrested and brought before him. Because he was so impressed with the young priest, Claudius attempted to convert him to Roman paganism rather than execute him. However, Valentine held fast to his faith and in turn attempted to convert Claudius to Christianity, at which point the Emperor condemned him to death.

While in prison, St. Valentine was tended by the jailer, Asterius, and his blind daughter. The young woman was very kind to Valentine and brought him food and messages. They developed a friendship and toward the end of his imprisonment St. Valentine was able to convert both father and daughter to Christianity. Tradition has it that he also miraculously restored the sight of the jailer's daughter.

The night before his execution, the priest wrote a farewell message to the girl and signed it affectionately "From Your Valentine," a phrase that lives on even to today. He was executed on February 14th, 273 AD in Rome. The Martyrology says, "At Rome, on the Flaminian Way, the heavenly birthday of the blessed martyr Valentine, a priest. After performing many miraculous cures and giving much wise counsel he was beaten and beheaded under Claudius Caesar."

The church in which he is buried existed already in the fourth century and was the first sanctuary Roman pilgrims visited upon entering the Eternal City.

St. Valentine is the patron of engaged couples.

Almighty God, by whose grace and power thy Martyr Valentine was enabled to witness to the truth and to be faithful unto death: grant that we, who now remember him before thee, may likewise so bear witness unto thee in this world; that we may receive with him the crown of glory that fadeth not away; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.
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Painting: "The Triumph of St. Valentine"
by Jean-Valentin Metzinger (1699-1759)

St. Cyril and St. Methodius


Cyril and Methodius were brothers who were born in Thessalonica in the 9th century, where their father was an army officer. This was a part of Greece where many Slavic people lived – people from central and eastern Europe – and the mother of Cyril and Methodius may well have been Slavic. Both of them were highly educated, and gave themselves in service to the Church, becoming missionaries to the Slavic peoples.

The time came when the Duke of Moravia (the present-day Czech Republic) received political independence from German rule, and also received ecclesiastical autonomy, which meant having their own clergy and their own form of the liturgy. It was in these circumstances that Cyril and Methodius became missionaries, devoting themselves to spreading the Gospel and to strengthening the Church among the Slavic people.

Cyril's first work was to invent an alphabet, still used in some Eastern liturgies. The Cyrillic alphabet was formed, being based on Greek capital letters. Together the brothers translated the Gospels, the psalter, St. Paul's epistles, as well as the liturgical books, into Slavonic. They composed a Slavonic liturgy, which was very unusual at that time, since the expectation was that the liturgy would be unified with the liturgy of the Western Church, and would use Latin as its language.

Because of these liturgical differences, the use of a different alphabet, and their free use of the vernacular in preaching, it led to opposition from the German clergy. The bishop refused to consecrate Slavic bishops and priests, and Cyril was forced to appeal to Rome. On their visit to Rome, he and Methodius had the joy of seeing their new liturgy approved by Pope Adrian II. Cyril died during this visit to Rome, and is buried at San Clemente, but Methodius continued his mission work for 16 more years. There were still many in the Church who fought against what the brothers had been doing, and it seemed as though their efforts would die with them. However, the Slavic people held on to their liturgy and their language, and it continued to spread, as it has done to this day.

Almighty and everlasting God, we thank thee for thy servants Cyril and Methodius, whom thou didst call to preach the Gospel to the Slavic peoples: raise up, we pray thee, in this and every land, heralds and evangelists of thy kingdom; that thy Church may make known the unsearchable riches of Christ, and may increase with the increase of God; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Wednesday, February 12, 2025

2025 Chair of St. Peter Novena


In 2025 the liturgical celebration of the Solemnity of the Chair of St. Peter
for members of the Personal Ordinariate is transferred to Sunday, 23rd of February.
The Novena Prayers in preparation for the Solemnity begin on Friday, February 14th.

V. In the Name of the Father, + and of the Son, and of the Holy Ghost.
R. Amen.

Antiphon: That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

V. I say unto thee, thou art Peter;
R. And upon this Rock I will build my Church.

[Each day’s scripture and intention is is followed by the final prayers.]
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February 14th.

And passing along by the Sea of Galilee, [Jesus] saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishermen. And Jesus said to them, "Follow me and I will make you become fishers of men." And immediately they left their nets and followed him. - St. Mark 1:16-18

Intention: That we may follow the call of Christ without hesitation.
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February 15th.

[Jesus] said to Simon, "Put out into the deep and let down your nets for a catch." And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets." And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking, they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord." - St. Luke 5:4-8

Intention: That we may obey our Lord’s commandments with humility.
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February 16th.

[Jesus] asked his disciples, "Who do men say that the Son of man is?" And they said, "Some say John the Baptist, others say Eljjah, and others Jeremiah or one of the prophets." He said to them, "But who do you say that I am?" Simon Peter replied, "You are the Christ, the Son of the living God." And Jesus answered him, "Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it. - St. Matthew 16:13-18

Intention: That we may confidently confess our faith in Jesus Christ.
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February 17th.

After six days Jesus took with him Peter and James and John, and led them up a high mountain apart by themselves; and he was transfigured before them, and his garments became glistening, intensely white, as no fuller on earth could bleach them. - St. Mark 9:2-3

Intention: That with Peter, we may see Christ as he is.
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February 18th.

Jesus said to the twelve, "Do you also wish to go away?" Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life; and we have believed, and have come to know, that you are the Holy One of God." - St. John 6:67-69

Intention: That we may know Christ as the Incarnate Word, and follow him.
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February 19th.

[Jesus asked the soldiers,] "Whom do you seek?" And they said, "Jesus of Nazareth.” Jesus answered, "I told you that I am he; so, if you seek me, let these men go." Then Simon Peter, having a sword, drew it and struck the high priest's slave and cut off his right ear. - St. John 18:7-8,10a

Intention: That we may refrain from hasty or imprudent words and actions.
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February 20th.

Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. - St. John 20:3-4, 6-7

Intention: That our lives may give witness to the Risen Lord Jesus Christ.
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February 21st.

Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. - St. John 21:15-17

Intention: That we may remain in close communion with the Successor of St. Peter, through whom Christ strengthens us.
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February 22nd.

Peter, standing with the eleven, lifted up his voice and addressed them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words.”    - Acts 2:14

Intention: That in union with St. Peter we may proclaim the Gospel to the whole world.
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FINAL PRAYER (to be offered each day)

O Almighty God, who by thy Son Jesus Christ didst give to thy Apostle Saint Peter many excellent gifts, and commandedst him earnestly to feed thy flock: make, we beseech thee, all Bishops and Pastors diligently to preach thy holy Word, and the people obediently to follow the same; that they may receive the crown of everlasting glory; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

V. St. Peter, Prince of the Apostles;
R. Pray for us.

V. In the Name of the Father, + and of the Son, and of the Holy Ghost.
R. Amen.

Monday, February 10, 2025

Our Lady of Lourdes


The dogma of the Immaculate Conception was promulgated in 1854, and it was just four years later that the Blessed Virgin appeared under the title of the Immaculate Conception a number of times to a very poor and holy girl named Bernadette. The actual spot was in a grotto on the bank of the Gave River near Lourdes.

The Immaculate Conception had a youthful appearance and was clothed in a pure white gown and mantle, with an azure blue girdle. A golden rose adorned each of her bare feet. During her first apparition, February 11, 1858, the Blessed Virgin told the girl to make the sign of the Cross piously and say the rosary with her. Bernadette saw her take the rosary that was hanging from her arms into her hands. This was repeated in subsequent apparitions.

Bernadette sprinkled holy water on the vision, fearing that it was a deception of an evil spirit; but the Blessed Virgin smiled pleasantly, and her face became even more beautiful. The third time Mary appeared she invited the girl to come to the grotto daily for two weeks. 

Speaking frequently to Bernadette, on one occasion she ordered her to tell the bishop to build a church on the spot and to organize processions. Bernadette also was told to drink and wash at the spring still hidden under the sand.

Finally on the feast of the Annunciation, the beautiful Lady announced her name, "I am the Immaculate Conception."

The report of cures occurring at the grotto spread quickly and the more it spread, the greater the number of Christians who visited the hallowed place. The publicity given these miraculous events on the one hand and the seeming sincerity and innocence of the girl on the other made it necessary for the bishop of Tarbes to institute a judicial inquiry. Four years later he declared the apparitions to be supernatural and permitted the public veneration of the Immaculate Conception in the grotto. Soon a chapel was erected, and since that time countless pilgrims come every year to Lourdes to fulfill promises or to beg graces.

The feast day of Our Lady of Lourdes is a day on which we pray especially for the sick.

O God, who by the Immaculate Conception of the Blessed Virgin Mary didst consecrate a dwelling place meet for thy Son: we humbly pray thee; that we, celebrating the apparition of the same Blessed Virgin, may obtain thy healing, both in body and soul; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Sunday, February 9, 2025

St. Scholastica


Twins often share the same interests and ideas with an equal intensity, so it is no surprise that Scholastica and her twin brother, Benedict, both established religious communities within a few miles of each other.

The twins were born of wealthy parents in the year 480. Scholastica and Benedict were brought up together until he left for Rome to continue his studies.

We don’t know much about Scholastica's early life, but we do know she founded a religious community for women near Montecassino, five miles from where her brother was the abbot of a monastery.

The twins visited each other once a year in a nearby farmhouse because Scholastica was not permitted inside the monastery. They spent these times discussing spiritual matters.

According to an account written by Pope St. Gregory, the brother and sister spent their last day together in prayer and conversation. Scholastica sensed her death was close at hand and she begged Benedict to stay with her until the next day.

He refused her request because he did not want to spend a night outside the monastery, thus breaking his own Rule. Scholastica asked God to let her brother remain and a severe thunderstorm broke out, preventing Benedict and his monks from returning to the abbey.

Benedict cried out, "God forgive you, Sister. What have you done?" Scholastica replied, "I asked a favour of you and you refused. I asked it of God and He granted it."

Brother and sister parted the next morning after their long discussion. Three days later, Benedict was praying in his monastery and saw the soul of his sister rising heavenward in the form of a white dove. Benedict then announced the death of his sister to the monks and later buried her in the tomb he had prepared for himself.

O God, who for a testimony to the path of innocency didst cause the soul of thy holy Virgin Saint Scholastica to enter heaven in the appearance of a dove; grant unto us, that by her merits and intercession we may walk in such innocency of life; that we may be worthy to attain everlasting felicity; Through Jesus Christ thy Son our Lord, who liveth and reigneth with thee in the unity of the Holy Ghost, ever one God, world without end. Amen.
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 (Pictured: Mass at Montecassino, in the Crypt Chapel 
between the tombs of Ss. Benedict and Scholastica.)