Our Lady of Mt. Carmel

Mount Carmel is closely associated with the Prophet Elijah. Located in northern Israel, it was and remains a place of great beauty. There is still a chapel called the Grotto of St. Elijah, which is most likely where he sheltered

Hermits lived on Mount Carmel near the Fountain of Elijah in the 12th century. They had a chapel dedicated to Our Lady. By the 13th century they became known as “Brothers of Our Lady of Mount Carmel.” They soon celebrated a special Mass and Office in honor of Mary. In 1726 it became a celebration of the universal Church under the title of Our Lady of Mount Carmel. For centuries the Carmelites have seen themselves as specially related to Mary. Their great saints and theologians have promoted devotion to her and have often been at the forefront of explaining and defending the mystery of her Immaculate Conception.

St. Teresa of Avila called Carmel “the Order of the Virgin.” St. John of the Cross credited Mary with saving him from drowning as a child, leading him to Carmel, and helping him escape from prison. St. Therese of the Child Jesus dedicated her life to Mary under the title of Our Lady of Mount Carmel and during the last days of her life she frequently spoke of her.

There is a strong tradition that Mary appeared to St. Simon Stock, a leader of the Carmelites, and gave him a scapular, telling him to promote devotion to it. The scapular is a modified version of Mary’s own garment. It symbolizes her special protection and calls the wearers to consecrate themselves to her in a special way. The scapular reminds us of the gospel call to prayer and penance—a call that Mary models in a splendid way.

O God, who didst adorn the Order of Mount Carmel with the especial title of thy most blessed Mother the Ever-Virgin Mary: mercifully grant; that as we do this day remember her in our solemn observance, so by the help of her succor we may be found worthy to attain to everlasting felicity; who livest and reignest with the Father in the unity of the Holy Ghost, ever one God, world without end. Amen.

Flower of Carmel, vine blossom laden,
Joy of heaven, who yet a maiden,
Bore God's Holy One.
Gentlest Mother, who never man did know,
On Carmel's children your privilege bestow,
Star of Ocean.

Root of Jesse, flower in the cradling bud,
Take us to you, keep us with you in God,
His together.
All chaste lily, rising despite the thorn,
Strengthen, help us, so feeble and forlorn,
Great Protectress!

Be our armor, valiant for Christ when war
Rages round us, hold high the Scapular,
Strong and saving.
In our stumbling, guide us on God's wise way,
In our sorrow, comfort us when we pray;
Rich your mercy.

Holy Lady, Carmel's great Friend and Queen,
Feast your people from your own bliss, the unseen
Grace, God's goodness.
Key and Gateway, opening on Paradise,
Mother, win us a place with you in Christ
Crowned in glory.

Elijah's Cave atop Mt. Carmel, where we have offered Mass while on pilgrimage.

St. Kateri Tekakwitha

Portrait from life of Catherine Tekakwitha, c. 1690,
by Father Chauchetière

It has often been said that the blood of martyrs is the seed of saints. Nine years after the Jesuits Isaac Jogues and John de Brébeuf were tomahawked by Iroquois warriors, a baby girl was born near the place of their martyrdom, Auriesville, New York.

Her mother was a Christian Algonquin, taken captive by the Iroquois and given as wife to the chief of the Mohawk clan, the boldest and fiercest of the Five Nations. When she was four, Kateri lost her parents and little brother in a smallpox epidemic that left her disfigured and half blind. She was adopted by an uncle, who succeeded her father as chief. He hated the coming of the Jesuit missionaries,  but could do nothing to them because a peace treaty with the French required their presence in villages with Christian captives. She was moved by the words of three Jesuits who lodged with her uncle, but fear of him kept her from seeking instruction. She refused to marry a Mohawk brave and at the age of nineteen she finally got the courage to take the step of converting. She was baptized with the name Kateri (Catherine) on Easter Sunday. Now she would be treated as a slave. Because she would not work on Sunday, she received no food that day. Her life in grace grew rapidly. She told a missionary that she often meditated on the great dignity of being baptized. She was powerfully moved by God’s love for human beings and saw the dignity of each of her people.

She was always in danger, for her conversion and holy life created great opposition. On the advice of a priest, she stole away one night and began a 200-mile walking journey to a Christian Indian village at Sault St. Louis, near Montreal. For three years she grew in holiness under the direction of a priest and an older Iroquois woman, giving herself totally to God in long hours of prayer, in charity and in strenuous penance. At 23 she took a vow of virginity, an unprecedented act for an Indian woman, whose future depended on being married.

Her dedication to virginity was instinctive. She did not know about religious life for women until she visited Montreal. Inspired by this, she and two friends wanted to start a community, but the local priest dissuaded her. She humbly accepted an “ordinary” life. She practiced extremely severe fasting as penance for the conversion of her nation. She died the afternoon before Holy Thursday. Witnesses said that her emaciated face changed color and became like that of a healthy child. The lines of suffering, even the pockmarks, disappeared and the touch of a smile came upon her lips. She was beatified in 1980 and canonized in 2012.

O God, who didst desire the Virgin Saint Kateri Tekakwitha to flower among Native Americans in a life of innocence: grant, through her intercession; that when all are gathered into thy Church from every nation, tribe, and tongue, they may magnify thee in a single canticle of praise; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Henry, King and Confessor

St. Henry had great power in this world, but he used that power for the good of his people and for the spread of the Catholic Faith. Henry, surnamed the Pious, Duke of Bavaria, became successively King of Germany and Emperor of the Romans; but he realized that his temporal power was a gift from God, and he strove to gain an immortal crown, by putting himself always at the service of his eternal King, Jesus Christ.

As emperor, he devoted himself earnestly to spreading religion, and rebuilt the churches which had been destroyed by Muslim invaders, endowing them generously both with money and lands. He built monasteries and was himself a Benedictine Oblate. When Pope Benedict VIII, who had crowned him emperor, was in danger from enemies of the Church, St. Henry received him and ultimately restored him to the Holy See.

It was Henry’s practice never to undertake anything without first praying. There were times that he saw the angel of the Lord, or the holy martyrs, his patrons, fighting for him at the head of his army. Aided in this way by God’s divine protection, he conquered barbarous nations more by prayer than by weapons.

He was married to a devoted wife, also a saint, St. Cunigund, although they remained childless. In fact, together they are patron saints of childless couples.

When Henry’s life's work was accomplished, he was called by God in 1024. His body was buried in the church of the blessed apostles Peter and Paul at Bamberg and immediately there were many miracles reported by those who prayed at his tomb. St. Henry was a man who had managed to lead his earthly kingdom with such responsibility that he never lost sight of the Kingdom of God.

We live in this world, but we are not to be of this world. In fact, we’re called to sanctify this world.

O God, whose abundant grace prepared Saint Henry to be raised by thee in a wonderful way from the cares of earthly rule to heavenly realms: grant, we pray, through his intercession; that amid the uncertainties of this world, we may hasten towards thee in perfect purity of heart; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Benedict of Nursia

Shrine of St. Benedict
Our Lady of the Atonement Church, San Antonio, Texas

St. Benedict was born about the year 480 in Nursia, Italy. His family was most likely of noble lineage, which afforded him the opportunity go to Rome, where he received his education. By the time of Benedict’s arrival there, Rome had entered into serious moral and political decay. Because the corruption around him so disturbed him, Benedict broke off his studies and withdrew from Rome to enter into a solitary life of prayer.

For three years Benedict remained by himself, living in a cave, seeking to grow closer to God through a life of prayer and fasting. His reputation as being a holy person grew, leading people to seek him out for spiritual guidance.

In the year 529, after having lived for many years as a monk, Benedict established a monastic foundation where men, who wanted to live the Christian life in common, could come together to draw closer to God. This new community found its home on a hill near Cassino in Italy, and so came to be known as Monte Cassino. After Benedict established his community, he wrote a Rule which was to be followed by the monks in their daily lives. Benedict guided the community as its spiritual father (abba), or “abbot,” until his death around the year 547. His feast day is kept on July 11.

O Eternal God, who didst make thine Abbot Saint Benedict a wise master in the school of thy service, and a guide for many called into the common life to follow the rule of Christ: grant that we may put thy love above all things, and seek with joy the way of thy commandments; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

 

Mass at the tombs of St. Benedict & St. Scholastica, Montecassino.

La Sagrada Familia

This is one of the most fascinating places I have ever visited, and I hope to be able to return one day.

A bit of parish history...

Fr. Paul of Graymoor

One of the things that binds a family together is the shared heritage, the common tradition, the collection of stories from its history. We need to hear those stories that make up our past history, because it helps us to know who and what we are today. Some of you have heard parts of this story before; others of you are new to this parish; but how we, as a community of faith, came to be is an important part of our history which bears telling -- because it describes the living actions of a Living God who claims us and calls us and Who has set our feet upon the path of spiritual growth and holiness.

Our story begins with a young Episcopal clergyman named Lewis Wattson who was born in 1863 and lived until 1940. Who could have known that his willingness to seek and follow God’s Will for his life would have such deep ramifications for us.

Lewis Wattson (who would come to be known as Fr. Paul of Graymoor) was part of what was called the “Anglo-catholic” wing of the Episcopal Church. Those considered to be Anglo-catholics had a high regard for the Sacraments, especially for the Holy Eucharist and for the sacred priesthood. They knew that the sad separation of the Anglicans from the Catholic Church under the reign of King Henry VIII was a matter of great tragedy, and many of them tried to do all they could to bring about the reunion of Christendom under the headship of the Successor of Peter. Father Paul (as he would be known) actively sought God’s guidance for what he should do within his ministry to accomplish the Will of Jesus Christ.

He was the Rector of a little Episcopal Church named St. John’s, and one morning he knelt down before the altar in the empty church and opened the Scriptures three times. The date was July 9, 1893. The first time the pages opened, it was in the Gospel of St. John, at the words spoken by Jesus when He taught that the Holy Spirit must spring up in those who believe like a well of Living Water; the second time the pages opened it was in St. Paul’s Epistle to the Romans, where he wrote, “We joy in God through our Lord Jesus Christ, by whom we have now received the Atonement.”; the third time the pages opened, it was in St. Paul’s first epistle to the Corinthians, where he recounts the institution of the Holy Sacrifice of the Mass. He made a notation of these passages, and took them as being God’s guidance to him in the foundation of the work which was to be his: he felt that God was calling him to found a religious community within the Episcopal Church which would have the Holy Spirit as its inspiration and guide, and that the doctrine he was to preach was to be the “atonement” -- the at-one-ment of man with God which was accomplished by Jesus Christ upon the Cross. But at the same time, God gave Fr. Paul the feeling that this would not be accomplished immediately, but that some years would need to pass before it would become a reality. Fr. Paul finished his time at St. John’s and was called to a new mission work in Omaha, Nebraska, where he was attached to the Episcopal parish of St. Barnabas – a parish which is now part of the Ordinariate. He continued very successfully in his work there, until finally God made it clear that the time had come. Fr. Paul was to return to the east and take up the foundation of this new work which was to be based upon those passages of Scripture which had been revealed to him, and which took the name of the Society of the Atonement... a new Franciscan community within the Episcopal Church which he was to co-found with a holy woman named Mother Lurana. So his path was set -- he and Mother Lurana founded their Community within the Episcopal Church with their work being the reunion of all Christians -- and finally they and their fellow Atonement Franciscans were received into the Roman Catholic Church on October 30, 1909. They brought with them the unique title by which they knew the Blessed Virgin -- that title which had God had entwined with the saving work of Jesus Christ on the Cross -- that title which recalled Mary standing beneath that Cross -- the title of Our Lady of the Atonement.

I knew nothing of this story when my family and I returned to the United States in 1978 from 5 years of living in England, where I had completed my theological studies and where I had been ordained and had served as an Anglican clergyman. But upon our return, my path was mysteriously united with the path of Fr. Paul. The Episcopal parish to which I had been called was another St. Barnabas Church. It was there that I found a little book which had been left by one of my predecessors... a book entitled “Our Lady and Reunion” which was one of the very few books in existence which was exclusively about Our Lady of the Atonement. I had never heard the title before, and was tempted to discard the book because I thought it was nothing which would interest me -- but for some reason I just couldn’t throw it away. So it remained on my book shelf, where I would look at it from time to time. For some reason the picture of Our Lady of the Atonement developed a stronger and stronger hold on me, and like Fr. Paul, while I was at St. Barnabas I began to realize that my spiritual journey was leading my family and myself to the Catholic Church. But how? My vocation was to the priesthood, but that wasn’t possible at the time. To be a married man excluded me from Catholic ordination -- until that day in 1980 when the Holy Father, Pope (now St.) John Paul II announced that he was establishing a Pastoral Provision for individuals just as myself -- married Episcopal clergy with a vocation to Catholic priesthood, and also it allowed for the establishment of parishes. So the door was opened. And another move was in store. We were to move to Texas where God would reveal what it was He wanted. We arrived in January of 1982 and set about building the foundation which would result in the establishment of this parish which had been waiting in the eternal mind of Almighty God.

The little book about Our Lady of the Atonement was one of the first volumes unpacked and placed on the bookshelves of that first modest house on the northeast side of San Antonio where our first parish office shared space with the washer and drier and our office equipment consisted of an old manual typewriter. It was there and in those earliest days that a promise was made to God; namely, that if He opened the door to us, then we would seek permission to erect the parish under the title of Our Lady of the Atonement. God made good on His side of the bargain -- on August 15, 1983, I was ordained as a Catholic priest, and our parish was canonically erected under the patronage of Our Lady of the Atonement.

All that was thirty-five years ago. At that time we were a tiny and yet optimistic group of eighteen people, worshipping in a rented church, with an unknown future. None of this existed. We couldn’t see what you can see now. And an essential ingredient in getting us here has been the intercession of our Blessed Mother, known to us under her mysteriously beautiful title of Our Lady of the Atonement. So, what of this title?

It embraces two mysteries of our faith: first, the atonement itself – the complete and perfect at-one-ment which was achieved by our Lord Jesus Christ as He shed His Most Precious Blood upon the Cross at Calvary, through which came the reconciliation of man with God, and of man with man, making us "at one" in His Sacred Heart; and second, the role of the Virgin Mary in the perfect atonement given by God – her coöperation with God’s Divine Will at the annunciation, and her participation in her Son's sufferings and death as she stood at the foot of the Cross. The crowning act of redeeming love, Christ’s sacrifice on the Cross, is for all of us the means whereby mankind finds salvation, peace, and unity. It was there upon the Cross Jesus gave us the greatest gift: His precious life. It was there He gave us His Blessed Mother. It was there Mary stood, and there we stand next to her as her children – Children of the Atonement – one family, with one Mother, Mary, and with God as our Father, our Redeemer, and who calls us to live in holiness.

Our Patronal Solemnity

July 9th is the Patronal Solemnity of Our Lady of the Atonement, with the celebration being transferred to Sunday, July 8th.  The Mass schedule is as usual: 7:30 a.m., 9:00 a.m., 11:00 a.m. (all Divine Worship Missal) and 6:00 p.m. (Latin, Ordinary Form).

The Collect:

Deus, qui dispersa congregas, et congregáta consérvas: quæsumus, per intercessiónem beatíssimæ Vírginis Maríæ, Dóminæ nóstræ Adunatiónis, super ecclésiam tuam uniónis grátiam clementer infunde; et Spíritum Sánctum in totam múndi latitúdinem defunde ut omnes unum sint; per Dóminum nostrum Jésum Christum Filium tuum, qui tecum vivit et regnat in unitáte Spíritus Sáncti, Deus, per ómnia sæcula sæculorum. Amen.

O God, who dost gather together those who have been scattered, and who dost preserve those who have been gathered together: We beseech thee through the intercession of the most Blessed Virgin Mary, Our Lady of the Atonement, that thou wilt pour out upon thy Church the grace of unity and send thy Holy Ghost upon all mankind, that they may be one; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee in the unity of the same Holy Ghost ever, one God, world without end. Amen.

Fr. Paul of Graymoor wrote these words about the title in 1919:

I am writing this letter on the day which we are accustomed to observe at Graymoor in special honor of Our Lady of the Atonement. This particular name of Our Blessed Mother is very dear to us and we believe it is dear to Our Lady herself. We hold it as among the most treasured and sacred traditions of our Institute that it was the Blessed Virgin who first taught us to call her by that name and there are cogent reasons why she should give this title a favorite place among the many by which she is invoked.

First among these reasons must be her own devotion to the mystery of the Atonement, for it was by the death of her son on the Cross, which cost him the last drop of his blood and made her preeminently the mother of sorrows, that the wall of division between God and man was broken down and both were made one (Ephesians 2:14), through Christ's atoning sacrifice.

As the Blessed Virgin is inseparably associated with our divine redeemer in the mystery of his incarnation, so is she closely associated with him in the great act of the atonement. Thus, is she always represented in the Gospel and in the liturgy and thought of the Catholic Church as standing by the cross, when Christ was crucified there.

There is a second reason, hardly less weighty than the first, why the title, Our Lady of the Atonement, should powerfully appeal to the mother of God. It was through the Incarnation she become the mother of Christ, but through the atonement she became the new Eve and the mother of all the regenerate, who being redeemed by the precious blood are predestined to eternal life as the adopted sons of God and heirs of the Kingdom of Heaven. The third time Our Lord spoke upon the cross it was to emphasize this phase of the Atonement, when he said to his mother: "Woman, behold your son," and to St. John, "Son, behold your mother." [John 19:26-27] Thus by virtue of the atonement Mary is the mother of all who live through Christ. Can anyone therefore possibly conceive the depth of significance this title "Our Lady of the Atonement" must possess for Our Blessed Mother herself?

But someone will ask, if so highly esteemed, why should it be kept hidden for nineteen hundred years, to be made known to the faithful in the twentieth century? Is it not the custom even of earthly mothers to preserve the choicest fruits in the summer time and hide them away under lock and key, to bring them forth to their children's delight in the depth of winter and did not the master of the wedding feast say to the bridegroom at Cana, "Every man at first brings forth good wine and when men have well drunk, then that which is worse. But you have kept the good wine until now." [John 2:10] "My ways are not your ways," [Isaiah 55:8] says the Lord of Hosts.

Stabant juxta crucem Jesu mater ejus, et soror matris ejus Maria Cléophæ, et Salóme, et María Magdaléne. Múlier, ecce filius tuus: dixit Jesus; ad discípulum autem: Ecce mater tua.

St. Maria Goretti, Virgin and Martyr

Maria Goretti was born in 1890 in Corinaldo, in the Ancona Province in Italy to a farming family. Her father died when she was still a girl, which left her mother along with her and her brothers and sisters to keep the farm going. Maria’s responsibility included cooking and keeping house along with preparing meals for everyone.

It was on July 5, 1902, that Maria was sitting outside the steps of her home mending a shirt while one of the neighboring young men named Alessandro was working in the barnyard. Everyone else was working in the fields. As she concentrated on her sewing, Alessandro surprised her and grabbed her from her steps. When he tried to rape her, Maria cried that it was a mortal sin and warned he would go to hell.

When Alessandro persisted, she fought him and begged him to stop, telling him over and over again that he was committing a sin. Alessandro began to choke her and pulled out a knife and stabbed her eleven times. When she attempted to reach the door, he stabbed her three more times then fled.

Maria's family returned home and found her bleeding on the floor. They quickly took her to the nearest hospital but it was too late to save her.

As she lay dying, Maria forgave Alessandro and said she wanted to see him in Heaven with her. She died that day while looking upon an image of the Virgin Mary and holding a cross to her chest.

Alessandro remained unrepentant for his actions until he had a dream that he was in a garden. Maria was there and gave him lilies, which immediately burned in his hands. When he woke, he was a changed man. He repented his crime and living a reformed life. When he was released 27 years later, he went directly to Maria's mother and begged her forgiveness, which she gave.

Maria Goretti was beatified in 1947, and three years later Maria was declared a saint and Alessandro was present at her canonization. He later became a lay brother of the Order of Friars Minor Capuchin, where he lived in a monastery and worked as its receptionist and gardener until his death.

Saint Maria is called a martyr because she fought against Alessandro's attempts at sexual sin; however, the most important aspects of her story are how she forgave her attacker – and her forgiveness brought about his conversion.

These words are from the homily of Venerable Pope Pius XII at her canonization:

"It is well known how this young girl had to face a bitter struggle with no way to defend herself. Without warning a vicious stranger burst upon her, bent on raping her and destroying her childlike purity. In that moment of crisis she could have spoken to her Redeemer in the words of that classic, The Imitation of Christ: “Though tested and plagued by a host of misfortunes, I have no fear so long as your grace is with me. It is my strength, stronger than any adversary; it helps me and give me guidance.” With splendid courage she surrendered herself to God and his grace and so gave her life to protect her virginity. The life of a simple girl - I shall concern myself only with highlights - we can see as worthy of heaven. Even today people can look upon it with admiration and respect. Parents can learn from her story how to raise their God-given children in virtue, courage, and holiness; they can learn to train them in the Catholic faith so that, when put to the test, God’s grace will support them and they will come through undefeated, unscathed, and untarnished. From Maria’s story carefree children and young people with their zest for life can learn not to be led astray by attractive pleasures which are not only ephemeral and empty but also sinful. Instead they can fix their sights on achieving Christian moral perfection, however difficult that course may prove. With determination and God’s help all of us can attain that goal by persistent effort and prayer. Not all of us are expected to die a martyr’s death, but we are all called to the pursuit of Christian virtue. So let us all, with God’s grace, strive to reach the goal that the example of the virgin martyr, Saint Maria Goretti, sets before us. Through her prayers to the Redeemer may all of us, each in his own way, joyfully try to follow the inspiring example of Maria Goretti who now enjoys eternal happiness in heaven."

O God, the author of innocence and lover of chastity, who didst bestow the grace of martyrdom on thy handmaid, the Virgin Saint Maria Goretti, in her youth: grant, we pray, through her intercession; that, as thou gavest her a crown for her steadfastness, so we too may be firm in obeying thy commandments; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Elizabeth of Portugal

Born in 1271, Elizabeth (or Isabel) was married to King Diniz of Portugal. Like her great-aunt St. Elizabeth of Hungary, for whom she was named, St. Elizabeth of Portugal dedicated her life to the poor. She established orphanages and provided shelter for the homeless. She also founded a convent in Coimbra.

Known for settling disputes, St. Elizabeth was called the Peacemaker. When her son Alfonso declared war on his father because he was jealous of the attention being paid by Diniz to his illegitimate sons, it was Elizabeth who rode between the armies, reconciling the two sides. On another occasion, she rode to Estremoz despite being ill to keep the army of Affonso, by then King Alfonso IV, from fighting that of Castile. Alfonso, angry at the mistreatment his daughter Maria was suffering at the hands of her husband, the king of Castile, had ordered an attack. St. Elizabeth stopped the fighting, but the exertion proved to be too much for her and she fell ill, dying shortly thereafter.

St. Elizabeth was buried in Coimbra, and she was canonized in 1625 by Urban VIII.

O God, the author of peace and lover of charity, who didst adorn Saint Elizabeth of Portugal with a marvellous grace for reconciling those in conflict: grant, through her intercession; that we may become peacemakers, and so be called children of God; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

A Prayer for our Nation

Almighty God, who hast given us this good land for our heritage: We humbly beseech thee that we may always prove ourselves a people mindful of thy favor and glad to do thy will. Bless our land with honorable industry, sound learning, and pure manners. Save us from violence, discord, and confusion; from pride and arrogance, and from every evil way. Defend our liberties, and fashion into one united people the multitudes brought hither out of many kindreds and tongues. Endue with the spirit of wisdom those to whom in thy Name we entrust the authority of government, that there may be justice and peace at home, and that, through obedience to thy law, we may show forth thy praise among the nations of the earth. In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in thee to fail; all which we ask through Jesus Christ our Lord. Amen.

St. Thomas the Apostle

Incredulity of St Thomas, by Giorgio Vasari
1572, Santa Croce, Florence

At that time: Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

- St John 20:24-31

Almighty and everliving God, who for the greater confirmation of the faith didst suffer thy holy Apostle Thomas to be doubtful in thy Son’s Resurrection: grant us so perfectly, and without all doubt, to believe in thy Son Jesus Christ; that our faith in thy sight may never be reproved; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

America and Natural Law

“We hold these truths to be self-evident: that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness.”

As we prepare to celebrate once again the anniversary of our nation’s Declaration of Independence, we should take pride in those words. They can be interpreted in only one way – although they have been misinterpreted in innumerable ways – and that one way is in the light of Natural Law. To borrow the language of the Declaration of Independence, Natural Law stems from “the Laws of Nature and of Nature’s God.” The American Founders believed this. They followed it. We cannot understand our nation without understanding this.

These words remind those in government, not just in this country but in all nations, of the limits of their power.  They mark a moral boundary that must never be violated if the government is to retain its legitimacy. The Laws of Nature and Nature’s God are the permanent things, the first things, the fixed order knowable by reason and observable by the rules of nature and nature’s God. Natural law is superior to, and precedes, political and governmental institutions.

For instance, the Golden Rule — “Do unto others as you would have them do unto you” — is a universally recognized ethic. It is referred to as the Golden Rule because it is universally true and just. That’s why to own and enslave someone, or purposely to maim or to kill innocent human life is always wrong because it is always wrong — we know it, we feel it — no matter what a majority of legislators or jurists say. There’s something in our heart, even in our gut, that knows certain things are right and certain things are wrong.  That is the effect of natural law.  We could even say it is the image of God in which we are all created.

That’s why our July 4th celebration is so important.  It certainly doesn’t celebrate those times when our nation has diverged from its founding principles. No, we celebrate the fact that our nation is the only one on earth which is founded upon Natural Law – the “laws of nature and of Nature’s God.”

The Protomartyrs of Rome

These are the holy men and women who are called the "Protomartyrs of Rome." They were accused of burning Rome by Nero , who burned Rome to cover his own crimes. Some martyrs were burned as living torches at evening banquets, some crucified, others were fed to wild animals. These martyrs died before Sts. Peter and Paul, and are called "disciples of the Apostles. . . whom the Holy Roman church sent to their Lord before the Apostles' death."

Pope Clement I, third successor of St. Peter, writes: “It was through envy and jealousy that the greatest and most upright pillars of the Church were persecuted and struggled unto death.... First of all, Peter, who because of unreasonable jealousy suffered not merely once or twice but many times, and, having thus given his witness, went to the place of glory that he deserved. It was through jealousy and conflict that Paul showed the way to the prize for perseverance. He was put in chains seven times, sent into exile, and stoned; a herald both in the east and the west, he achieved a noble fame by his faith... Around these men with their holy lives there are gathered a great throng of the elect, who, though victims of jealousy, gave us the finest example of endurance in the midst of many indignities and tortures. Through jealousy women were tormented... suffering terrible and unholy acts of violence. But they courageously finished the course of faith and despite their bodily weakness won a noble prize.”

O God, who didst consecrate the abundant first fruits of the Roman Church by the blood of the Martyrs: grant, we beseech thee; that with firm courage we may together draw strength from so great a struggle and ever rejoice at the triumph of faithful love; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Ss. Peter and Paul, Apostles

Ss. Peter and Paul by Bartolomeo Vivarini

On June 29 the Church celebrates the feast day of Ss. Peter & Paul. As early as the year 258, there is evidence of an already lengthy tradition of celebrating the solemnities of both Saint Peter and Saint Paul on the same day. Together, the two saints are the founders of the See of Rome, through their preaching, ministry and martyrdom there.

Peter, who was named Simon, was a fisherman of Galilee. Jesus gave him the name Cephas (Petrus in Latin), which means ‘Rock,’ because he was to become the rock upon which Christ would build His Church. Peter was the first to recognize that Jesus was “the Messiah, the Son of the living God,” and pledged his fidelity until death.

Although he had his human weaknesses, Peter was chosen to shepherd God's flock. Peter led the Apostles as the first Pope and ensured that the disciples kept the true faith. St. Peter spent his last years in Rome, leading the Church through persecution and eventually being martyred in the year 64. He was crucified upside-down at his own request, because he claimed he was not worthy to die as his Lord.

He was buried on Vatican hill, and St. Peter's Basilica is built over his tomb.

St. Paul was the Apostle of the Gentiles. His letters are included in the writings of the New Testament, and through them we learn much about his life and the faith of the early Church.

Before using his Gentile name of Paul, he was Saul, a Jewish pharisee who viciously persecuted Christians in Jerusalem. Scripture records that Saul was present at the martyrdom of St. Stephen.

Saul's conversion took place as he was on his way to Damascus to persecute the Christian community there. As he was traveling along the road, he was suddenly surrounded by a great light from heaven. He was blinded and fell off his horse. He then heard a voice saying to him, “Saul, Saul, why do you persecute me?” He answered: “Who are you, Lord?” Christ said: “I am Jesus, whom you are persecuting.” Saul continued to Damascus, where he was baptized and his sight was restored. He spent the remainder of his life preaching the Gospel tirelessly to the Gentiles of the Mediterranean world.

Paul was imprisoned and taken to Rome, where he was beheaded in the year 67. He is buried in Rome in the Basilica of St. Paul Outside the Walls.

St. Augustine of Hippo wrote:
"Both apostles share the same feast day, for these two were one; And even though they suffered on different days, they were as one. Peter went first, and Paul followed. And so we celebrate this day made holy for us by the apostles' blood. Let us embrace what they believed, their life, their labors, their sufferings, their preaching, and their confession of faith."

O God, who didst give such grace unto thy holy Apostles Saint Peter and Saint Paul, that they were enabled to bear witness to the truth by their death: grant unto thy Church that, as in the beginning she was enlightened by their teaching, so by their intercession she may continue in the same unto the coming of our Lord Jesus Christ; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Basilica of St. Peter, Vatican City State

Basilica of St. Paul Outside the Walls, Rome

O God, who by the preaching of thy holy apostles Ss. Peter and Paul didst cause the light of thy gospel to shine upon the nations: Grant, we beseech thee, that we, having their life and labour in remembrance, may show forth our thankfulness to thee for so great a gift, by following the example of their zeal and service; through Jesus Christ our Lord. Amen.

St. Irenaeus, Bishop and Martyr

St. Irenaeus was born in Asia Minor, probably around the year 125. It is not known when he came to Gaul. He was a priest of the Church of Lyons during the persecution of 177 when St. Pothinus, first bishop of the city and the first martyr of Lyons, was put to death. Irenaeus succeeded him as bishop and twenty-five years later was martyred in his turn during a fresh persecution.

As bishop of Lyons he was especially concerned with the Gnostics, who took their name from the Greek word for “knowledge.” Claiming access to secret knowledge imparted by Jesus to only a few disciples, their teaching was attracting and confusing many Christians. After thoroughly investigating the various Gnostic sects and their “secret,” Irenaeus showed to what logical conclusions their tenets led. These he contrasted with the teaching of the apostles and the text of Holy Scripture, giving us, in five books, a system of theology of great importance to subsequent times. Moreover, his work, widely used and translated into Latin and Armenian, gradually ended the influence of the Gnostics.

O God, who didst bestow upon blessed Irenaeus, thy Martyr and Bishop, grace to overcome false doctrine by the teaching of the truth, and to establish thy Church in peace and prosperity: we beseech thee; that thou wouldest give thy people constancy in thy true religion; and grant us thy peace all the days of our life; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.