The Passover of the Jews was at hand, and Jesus went up to Jerusalem. In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers at their business. And making a whip of cords, he drove them all, with the sheep and oxen, out of the temple; and he poured out the coins of the money-changers and overturned their tables. And he told those who sold the pigeons, “Take these things away; you shall not make my Father’s house a house of trade.” His disciples remembered that it was written, “Zeal for thy house will consume me.” The Jews then said to him, “What sign have you to show us for doing this?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” But he spoke of the temple of his body. When therefore he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word which Jesus had spoken.One of the suggested Gospel readings for the Feast of the Dedication of St. John Lateran is St. John 2:13-22, which puts before us the commanding figure of Jesus Christ striding into the great Temple in Jerusalem. He cleanses it, making a whip of cords and driving out the sellers of animals and the money-changers, overturning their tables and telling them, “Take these things away; you shall not make my Father’s house a house of trade.”
- St. John 2:13-22
Christ did this because those who were buying and selling within the temple of God were not doing it for the glory of God; they were not doing it for the worship of God or for the good of man; rather, it was for personal gain and for selfish reasons.
The Church teaches us that religion is more than just the vertical dimension of the spiritual life – it’s more that simply “God and me.” Ethics and morality must be the practical expression of a true and living faith. How we conduct ourselves in the marketplace reflects our relationship with God. Certain business practices may be legal but that doesn’t insure they are ethical. Certainly, making a profit isn’t condemned in Scripture, but accumulating great wealth by unjustly taking advantage of someone else is.
So, with the crack of a whip, Christ drove the money changers from the temple. And He did it not only because of the contempt that was being shown to the Temple – a place consecrated to God – but also because of the injustice being shown to the people who were there to worship the God in whose honour the Temple had been built. Christ was not kind and gentle that day.
When good people are faced with evil, it would seem that our Lord has given something of an example to follow. He did not limit himself to prayer or to talk; He also did something about it. “To everything there is a season,” the Scripture tells us, and we can see that even in the life of Christ that there was a season to make a stand against evil by taking specific action.
It was necessary for Christ to drive the money-changers out of the temple because of the evil they had brought into the lives of honest people, and because of the dishonour those actions brought to the House of God. It is necessary at times that evil must be faced squarely by taking positive action, so that the common good might be preserved. Sometimes, for the triumph of good, the whip must be cracked, and evil must be beaten back.
Whether it be civil leaders inflicting injustice on people; or those who steal the right to life from the unborn; or the unfaithful cleric who cheats people from knowing the fullness of the Gospel and from worshipping according to the mind of the Church; or the gossip who destroys the reputation of another – we are called to stand up for the good, and against the evil.
The Gospel tells us that after Christ had cleansed the Temple, “his disciples remembered that it was written, ‘Zeal for thy house will consume me...’” And so should zeal for the things of God consume us.
Zeal is the business side of love, whether it be love of God or love of man. “Zeal,” says St. Thomas Aquinas, “is the energy of love.” Zeal, as an ardent love of God, is to be shown in our lives as a desire to promote the love of God, to promote the worship of God, to promote the praise of God, to promote the glory of God. It is to be shown in our spiritual lives as we perform those Christian works of mercy and love that we have been taught by our Lord. And zeal, also, is to be shown in practical ways, as we accept our responsibility for the support and work of Christ’s Body the Church.
This is one of the reasons we have places of beauty, consecrated first and foremost to the glory of God – but also that you and I can be inspired to be zealous for God and for the things of God; so that we can work for justice in this world; so that we can spread the truth of the Gospel by our words and our actions – and also, to give us a glimpse of the eternity of heaven.
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Painting: "Jesus Cleansing the Temple"
by Carl Heinrich Bloch (1834-1890)