St. Columba of Iona

St. Columba, or Columkill, apostle of the Picts, was of illustrious Irish descent. He was brought up in the company of many saints at the school of St. Finian of Clonard. Being an ordained priest, and having founded many churches in Ireland, he went to Scotland with twelve companions, and there converted many of the northern Picts to the faith of Christ. He founded the monastery of Iona which became the nursery of saints and apostles. He also evangelized the northern English. He died on June 9, 597 at the foot of the altar at Iona while blessing his people, and was buried, like St. Brigid, beside St. Patrick at Downpatrick in Ulster.

We pray thee, O Lord, inspire our hearts with the desire of heavenly glory: and grant that we, bringing our sheaves with us, may hither attain where the holy Abbot Columba shineth like a star before thee; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

The Holy Trinity

Even the most brilliant theologian would have to say that the doctrine of the Holy Trinity cannot truly and completely be understood. However, the mystery of the Trinity can be known, because our knowledge – and indeed, our experience – of the Holy Trinity has been revealed to us by God Himself, in and by our Lord Jesus Christ.

From Christ we have learned what nature alone could never show us about the Godhead. From Christ we have learned what our own human understanding could never fathom. If we were left to our own understanding, we would probably try to understand the Trinity from a mathematical point of view – one God; three Persons; three equals one, which is an impossibility; therefore God as Trinity is an impossibility.

But Christ has revealed this mystery to us in a completely different way. It’s not about mathematics; rather, it’s about the relationship of Persons within the one Godhead. From Christ we have learned to know God as Father, Son, and Holy Ghost – Three in One and One in Three – the Father sending the Son to redeem the world, the Holy Spirit being sent from the Father and the Son to dwell in us, and to make us holy, even as God is holy.

When we look back on all that we celebrate throughout the year, we see that the foundation of the Catholic Faith is the reality of the Holy Trinity. From the birth of our Saviour, to His crucifixion; from His resurrection and ascension, to the coming of the Holy Spirit in wind and fire, so we have had the revelation from God Himself that He is Father, Son and Holy Spirit.

Of course, it is through Jesus Christ, and through Him alone, that we truly know Almighty God. Christ has explained and interpreted God to man. Christ has told us, “He who has seen me has seen the Father.” The Father and the Son are one. The Father and the Son are so united in the majesty and perfect holiness of their divine nature that whoever saw the Son, even though in human flesh, saw the immortal and invisible Father. It was so strange and wonderful a thing, that even his Apostles were astonished and perplexed by it. Remember when St. Philip said to Christ, “Lord, show us the Father, and it will be enough.” And Jesus answered him, “Have I been so long with you, and yet you do not know me? He who has seen me has seen the Father…” In Jesus Christ is the fullest and most perfect revelation of what God is, of what God loves, of what God does and of what God will do.

Only in Jesus Christ can we fully know God. Certainly, the world which He made tells us about Him. All around us is the evidence of His power, and in His creation we see His wisdom and His goodness. So whether we look to the stars and sky above, or to any part of creation, these things tell us of the God who created those things. But they tell us only that He “is,” not necessarily Who He is. It is Christ who has brought God close to us, so that we can actually know Him, and not simply know “about” Him.

Christ has shown us the image and holiness of the unseen God. In Christ we know who God is. We are able to comprehend Him. In the mind of Christ we read the mind of God. In the character of Christ we learn everything that we can know of the character of God. In the deeds of Christ we see the love and pity and tenderness and long-suffering of God. In the words of Christ we hear the judgements of God, and in Christ we can know the truth as it is revealed and upheld by God. We see in Christ the spotless goodness of God – and in the sacrifice of Christ on the cross we see what our thoughts and imagination could never have dreamed of, when it comes to the love of God for us. Namely this: that “God so loved the world, that He gave his only-begotten Son, to the end that all that believe in him should not perish, but have everlasting life.” And so in Christ God is love Incarnate. And this love is meant to take root in our own hearts, because God can be known by no one except those who are like Him through the godly love in their hearts. And in this way, Christ teaches us not only of the Father, but of the Holy Spirit, too, who is that very love within us, and who makes us “ambassadors of Christ” in the world. Our vocation is to “incarnate” God’s mercy and love and forgiveness to others.

The mystery of the Holy Trinity – that God is Father, Son and Holy Spirit, one God – tells us that we can know God as He wants us to know Him. He is not only the unseen incomprehensible and divine power, who can do as He wills with us, and whose ways we cannot see or even guess at – but God is the one who is the loving Father of us all, the God of truth and righteousness, the God whose eyes are upon all His works in merciful and loving wisdom, who pities the sinner and forgives the sin, who hears the prayer and fills the soul with grace and gladness, whose Spirit dwells in our hearts and whose Incarnation dwells in our tabernacles.

We can know Him as the God who, even though far above us, nonetheless has come down to us, and in fact, into us – giving us peace, speaking within us as that still, small voice – the voice we can always hear, whether in the silence of the soul, or in the busy noise of the world.

Because Christ has revealed the fulness of the God-head, we can know Him and fear Him and love Him, both here in this life, and in eternity when we have passed out of this world. It is God – Father, Son and Holy Spirit – who reaches out to us so that we can reach out to Him, and find in Him our true hope, and our true home.

Almighty and everlasting God, who hast given unto us thy servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of the divine majesty to worship the Unity: we beseech thee; that this holy faith may evermore be our defence against all adversities; who livest and reignest, ever one God, world without end. Amen.

St. Norbert, Confessor and Bishop

St. Norbert was born about the year 1080 and his early life was one of ease and selfishness. It was an easy move for him to enter into the pleasure-loving German court. He had no hesitation about availing himself of every opportunity for enjoyment. To ensure his success at court, he also had no qualms about accepting holy orders as a canon and whatever financial benefices that came with that position. However, he did hesitate at becoming a priest, because even in his selfishness and casual attitude toward religion, he realized that the priesthood had serious responsibilities.

One day as Norbert was out riding, a thunderstorm came up suddenly. Norbert, who was always meticulous about his appearance, was buffeted by the high winds, and was soaked by the rains. A sudden flash of lightning startled his horse, throwing Norbert to the ground.

For almost an hour he lay unmoving. When he awoke his first words were, "Lord, what do you want me to do?" In response Norbert heard in his heart, "Turn from evil and do good. Seek peace and pursue it."

He immediately devoted himself to prayer and penance, and began the instruction for the priesthood he had avoided previously. He was ordained in 1115. His complete conversion and change in life caused some who remembered him previously to accuse him of hypocrisy. Norbert responded by giving everything he owned to the poor, after which he went to the pope for permission to preach.

With the pope's blessing, Norbert became an itinerant preacher, traveling through Europe with two companions. As a response to his old ways, he now chose the most difficult ways to travel, such as walking barefoot in the middle of winter through snow and ice. Unfortunately the two companions who followed him died from the difficult and demanding way of life. But Norbert was gaining the respect of those sincere clergy who had despised him before.

The pope encouraged him to settle and found a community in the diocese of Laon in northern France. There, in the desolate valley wilderness of Prémontré, Norbert laid the foundations for his religious Order. He chose the rule of St. Augustine for the new community. Communal life was marked by its austerity, its poverty, and its intense liturgical life of prayer.Norbert continued to preach and to attract large numbers to his community.

On July 25, 1126, Norbert was ordained archbishop of Magdeburg and relinquished the leadership of his Order to begin the work of shepherding the vast diocese on the northeastern frontier of the German Empire.

Weakened by his travels and labors, and probably by malaria contracted at Rome, Norbert was in Magdeburg when he died on June 6, 1134.

O God, who didst make blessed Norbert thy Confessor and Bishop an illustrious preacher of thy Word, and through him didst render thy Church fruitful with a new offspring: grant, we beseech thee; that by his intercession and merits, we may be enabled by thy help to practise what he taught, both in word and deed; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Ember Saturday in Whitsun Week

We beseech thee, O Lord, graciously pour the Holy Spirit into our hearts: by whose wisdom we were created, and by whose providence we are governed; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the same Holy Spirit, ever one God, world without end. Amen.

For those to be ordained:

Almighty God, the giver of all good gifts, who of thy divine providence hast appointed divers Orders in thy Church: give thy grace, we humbly beseech thee, to all those who are called to any office and ministry for thy people; and so fill them with the truth of thy doctrine and clothe them with holiness of life, that they may faithfully serve before thee, to the glory of thy great Name and for the benefit of thy holy Church; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

For the choice of fit persons for the ordained ministry:

O God, who didst lead thy holy Apostles to ordain ministers in every place: grant that thy Church, under the guidance of the Holy Spirit, may choose suitable men for the ministry of Word and Sacrament, and may uphold them in their work for the extension of thy kingdom; through him who is the Shepherd and Bishop of our souls, Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

For all Christians in their vocation:

Almighty and everlasting God, by whose Spirit the whole body of thy faithful people is governed and sanctified: receive our supplications and prayers, which we offer before thee for all members of thy holy Church, that in their vocation and ministry they may truly and godly serve thee; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Boniface, Bishop and Martyr

Named Winfrith by his well-to-do English parents, Boniface was born near Exeter, Devon. As a boy, he studied in Benedictine monastery schools and became a monk himself in the process. For 30 years he lived in relative peace, studying, teaching, and praying. In his early 40s he left the seclusion of the monastery to do missionary work on the Continent. Because his first efforts in Frisia (now the Netherlands) were unsuccessful, Winfrith went to Rome in search of direction. Pope Gregory II renamed him Boniface, "doer of good," and delegated him to spread the gospel message in Germany.

In 719 the missionary monk set out on what was to be a very fruitful venture. He made converts by the thousands. Once, the story goes, he hewed down the giant sacred oak at Geismar to convince the people of Hesse that there was no spiritual power in nature. In 722 the Pope consecrated him bishop for all of Germany. For 30 years Boniface worked to reform and organize the Church, linking the various local communities firmly with Rome. He enlisted the help of English monks and nuns to preach to the people, strengthen their Christian spirit, and assure their allegiance to the pope. He founded the monastery of Fulda, now the yearly meeting place of Germany's Roman Catholic bishops. About 746 Boniface was appointed archbishop of Mainz, where he settled for several years as head of all the German churches.

Over the years he kept up an extensive correspondence, asking directives of the popes, giving information about the many Christian communities, and relaying to the people the popes' wishes. In 752, as the pope's emissary, he crowned Pepin king of the Franks. In his 80s and still filled with his characteristic zeal, Boniface went back to preach the gospel in Frisia. There, in 754 near the town of Dokkum, Boniface and several dozen companions were waylaid by a group of savage locals and put to death. His remains were later taken to Fulda, where he was revered as a martyr to the Christian faith.

- From various sources

O God, who raised up the holy Bishop and Martyr Saint Boniface from the English nation to enlighten many peoples with the Gospel of Christ: grant, we pray; that we may hold fast in our hearts that faith which he taught with his lips and sealed with his blood; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Ember Friday in Whitsun Week

Most merciful God, we beseech thee: that thy Church, being gathered together in the Holy Spirit, may nevermore be disquieted by the assaults of her enemies; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Thursday in Whitsun Week

Almighty God, who on this day didst open the way of eternal life to every race and nation by the promised gift of thy Holy Spirit: shed abroad this gift throughout the world by the preaching of the Gospel, that it may reach to the ends of the earth; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the same Holy Spirit, ever one God, world without end. Amen.

Ember Wednesday in Whitsun Week

We beseech thee, O Lord, that the Comforter who proceedeth from thee may enlighten our minds: and lead us, as thy Son hath promised, into all truth; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the same Holy Spirit, ever one God, world without end. Amen.

Ember days are four separate sets of three days within the same week — specifically, the Wednesday, Friday, and Saturday — within the circuit of the year, that are set aside for a modified fasting and prayer. The Ember Days are known in Latin as the quattuor anni tempora (the "four seasons of the year"). There are those who say that the word “ember” is a corruption of the Latin title, but it is as likely that it comes from the Old English word “ymbren” which means a “circle." As the year progresses and returns to its beginning, the ember days are part of the circle of the year. These days of prayer and fasting originated in Rome, and slowly spread throughout the Church. They were brought to England by St. Augustine with his arrival in the year 597. The fasting is modified – basically no food between meals – and there are particular things for which we are to pray and give thanks. These days are to be used to give thanks for the earth and for the good things God gives us -- for our food, for the rain and the sunshine, for all the blessings of life through nature. And because of that, it is a time when we remind ourselves to treat creation with respect, and not waste the things God has given us. Another important aspect of the Ember Days is for us to pray for those men called to be priests or deacons. We pray also for those who are already ordained – for our parish clergy, for our bishop, and for the Holy Father. Of course, we pray for all this throughout the year, but the Ember Days bring all this to mind in a special way, so that we can concentrate our prayers during these four periods of time throughout the year.

Whit Tuesday

Grant, we beseech thee, merciful God: that thy Church, being gathered together in unity by thy Holy Spirit, may manifest thy power among all peoples to the glory of thy Name; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the same Holy Spirit, ever one God, world without end. Amen.

Whit Monday

Send, we beseech thee, Almighty God, thy Holy Spirit into our hearts: that he may direct and rule us according to thy will, comfort us in our afflictions, defend us from all error, and lead us into the truth; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the same Holy Spirit, ever one God, world without end. Amen.

The Solemnity of Pentecost

Fifty days ago it was Easter, and we celebrated the fact that Jesus rose from the dead. Ten days ago, we commemorated the fact of the Ascension, that He disappeared from the sight of His apostles, restored to His rightful place at the right hand of the Father. But before leaving, Jesus had promised them, “You will receive power when the Holy Spirit comes upon you - you are to be my witnesses...” And so on the Solemnity of Pentecost we celebrate the fulfillment of that promise.

The description in the book of the Acts of the Apostles reports it like this: “When the day of Pentecost had come, they were all together in one place. And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting.” And in the Gospel of St. John, we’re told that when Jesus communicated His Spirit to his apostles, he “breathed on them.”

So then – to express the presence of the Holy Spirit, we have the scriptural picture of the Spirit as being the “breath of God” blowing throughout the creation. In fact, the Spirit can be so impetuous, so unexpected, that the actions of the Holy Spirit are comparable to that of a mighty wind blowing upon us.

The wind isn’t seen. We can’t know its exact source, nor can we know where it stops. Certainly, meteorologists can talk about the start and finish of violent storms, but if you have ever been overtaken by a violent storm you know the feeling of being almost swallowed by something powerful and mysterious. The wind blows and creates a violent stir; it bends things, breaks things, uproots things. It propels clouds and seeds and dust particles. It can devastate by its power, or it can spread the seeds of new life with its movement. And yet with all of the power of the wind, we cannot see it. We can only observe its effect.

So too with the Spirit of God. Like the wind, it can devastate, uproot and destroy – but what God’s Spirit devastates and uproots and destroys is the evil which is brought by the devil. And like the wind, God’s Spirit can refresh, fertilize, transform – but what God’s Spirit refreshes and fertilizes and transforms is us – God’s own people.

In the city of Jerusalem on that first Pentecost day, the noise of the great wind was enough to attract the attention of all those who had gathered in that holy city for the Temple feast. And when they heard the noise, they came running to see what was happening. It was amazing: “Each one heard these men speaking in his own language...” And they all wondered, “How is it that each of us hears them in his native tongue?” This was the true gift of tongues, and it was the first and most spectacular sign of the Spirit’s presence: all of these people gathered in Jerusalem had been separated from each other by the different languages which had come into being because of the curse of Babel, but now they were able to communicate and understand the Gospel. Here was the curse of Babel reversed. The true gift of tongues wasn’t some sort of ecstatic speech; rather, it was the gift of communicating the Gospel in all the known languages, and so bringing unity to those who heard it.

The Spirit of God had been unleashed, which would tear down those things that keep men apart, binding us together by the same Spirit, and so restoring that unity, that communion, which was lost because of the sin of our first parents, Adam and Eve.

Of all the lessons to be learned on the Solemnity of Pentecost, perhaps one of the most practical and important is this: that in this world today, with the confusion and selfishness and lack of communication we experience, we have this most excellent gift which has come to us. The Holy Spirit, dwelling within us, truly “gives us utterance” – it allows us to “speak in tongues” – not necessarily in different languages, but transforming us so that through baptism and by being incorporated into Christ’s Body the Church, people from the most diverse backgrounds can understand one another. They truly can speak the same language, which is the language of obedience to the one Heavenly Father, and the language of unity in the one Jesus Christ, His Divine Son.

If, in your life, confusion seems to reign, or broken relationships seem to be normal, or conflict seems to be your daily language, perhaps you’re not using this great gift of God’s Holy Spirit. Remember that a gift is pointless if, after it’s given, it’s never unwrapped or used. That’s not really a gift. No, when something is given to us, we need to untie the ribbons and take it out of the box and put it to the use for which it was intended.

This is what God has given to us in baptism and in confirmation: He gives us Himself – His Spirit – which can blow throughout our lives, cleaning out the dust and clutter, and planting the seeds of Christ’s new life within each of us.

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[Pictured: "The Pentecost" by Louis Galloche (24 August 1670 - 21 July 1761)]

St. Augustine, Apostle to the English

At the end of the sixth century it looked like St. Augustine had found his place in life. He was the respected prior of St. Andrew’s monastery in Rome, and everyone thought he would spend his life there, instructing, governing, and settling into a satisfying and sedentary life.

But the pope had other ideas. The pope been a young monk under Augustine; now that young monk was Pope Gregory, known to history as St. Gregory the Great. We all know the story of how Gregory had seen some fair-skinned people being sold as slaves, and when he asked about them, he was told they were Angles. “Not Angles, but angels!” he had responded, and he decided he needed to send missionaries to their people to bring them the knowledge of the Gospel. England had once known the faith, but the Angles and the Saxons had conquered the land, and had driven the Christians out. Now the time had come to re-evangelize, and Gregory chose Augustine and thirty monks to make the unexpected and dangerous trip to England. Augustine and his monks had the task of finding what few Christians there were to bring them back into the fullness of the Church, and also to convince their warring conquerors to become Christians themselves.

Every step of the way Augustine and his monks heard the horrid stories of the cruelty and barbarity of the Anglo-Saxons. By the time they had reached France the stories became so frightening that the monks turned back to Rome. Gregory had heard encouraging news that England was far more ready for Christianity than the stories would indicate, including the marriage of King Ethelbert of Kent to a Christian princess, Bertha. He sent Augustine and the monks on their way again, fortified with his belief that now was the time for evangelization.

King Ethelbert was a good king and he was curious about his wife’s religion. So he went to hear what the missionaries had to say after they landed in England. But he was just as afraid of them as they were of him! He was afraid that these missionaries would use magic on them, so he held the meeting in the open air. But he listened to what they had to say about Christianity. The king was baptized in 597, and unlike other kings who forced all subjects to be baptized as soon as they were converted, Ethelbert left religion to be a free choice. Nonetheless, the following year many of his subjects were baptized.

Augustine was consecrated bishop for the English and more missionaries arrived from Rome to help with the new task. Augustine had to be very careful because although the English had embraced the new religion, they still respected the old pagan ways. St. Gregory the Great was very wise, and he urged Augustine not simply to destroy the things of the old pagan religion, but to consecrate the pagan temples for Christian worship and pagan festivals were transformed into feast days of martyrs. Canterbury itself was built on the site of an ancient church which had been built during the earlier days of Christianity.

St. Augustine was in England for only eight years before he died in 605, but he planted the seeds for the growth of the Christian faith in what had been a dark pagan land.

O God, who by the preaching and miracles of blessed Augustine thy Confessor and Bishop, hast enlightened the English people with the light of the true faith: mercifully grant that by his intercession the hearts of them that have gone astray may return to the unity of thy truth; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Philip Neri

If we had to choose the one saint who always had a funny story to tell, or a harmless practical joke to play, it would be St. Philip Neri, who lived in the 16th century. His sense of humor was for a reason – he said there were plenty of gloomy saints – he wanted to use laughter and good-natured fun as a way of growing closer to God.

Philip’s life wasn’t always easy. His father was a financial failure, and when he was a young man of eighteen, Philip was sent to work with an older cousin who was a successful businessman. During this time, Philip found a favorite place to pray up in the fissure of a mountain that had been turned into a chapel. We don't know anything specific about his conversion but during these hours of prayer he decided to leave worldly success behind and dedicate his life to God.

After thanking his cousin, he went to Rome in 1533 where he was the live-in tutor of the sons of a fellow Florentine. He studied philosophy and theology, but he really wanted to live a life of prayer. During one of his times of prayer, he felt as though a globe of light had entered into him. This experience gave him so much energy to serve God that he went out to work at the hospital of the incurables and starting speaking to others about God, everyone from beggars to bankers.

In 1548 Philip formed a kind of confraternity with other laymen to minister to pilgrims who came to Rome without food or shelter. The spiritual director of the confraternity convinced Philip that he could do even more work as a priest, so after completing his studies, Philip was ordained in 1551.

At his new home, the church of San Girolamo, he learned to love to hear confessions. Young men especially found in him the wisdom and direction they needed to grow spiritually. But Philip began to realize that these young men also needed guidance during their daily lives. So Philip began to ask the young men to come by in the early afternoon when they would discuss spiritual readings and then stay for prayer in the evening. The numbers of the men who attended these meetings grew rapidly. In order to handle the growth, Philip and a fellow priest Buonsignore Cacciaguerra gave a more formal structure to the meetings and built a room called the Oratory to hold them in.

Philip understood that it wasn't enough to tell somebody not to do something – they had to have something to do in its place. So at Carnival time, when crowds were involved in all sorts of things that could lead to trouble, Philip organized a pilgrimage to the Seven Churches with a picnic accompanied by instrumental music for the mid-day break. After walking twelve miles in one day everyone was too tired to be tempted!

Eventually, Philip’s success with young people started to make some of the other priests jealous, and the good work he was doing was threatened. But eventually Philip and the others who worked with him were seen to be doing God’s work, so they were able to continue. In fact, St. Philip wouldn’t allow a single bad thing to be said about the people who had tried to destroy him. Eventually he and the others who worked with him realized they needed a center for their activities, and they were able to take up residence at what was known as “Chiesa Nuova,” or the “New Church.”

Humility was the most important virtue he tried to teach others and to learn himself. Some of his lessons in humility seem cruel, but they always had a humorous side. When one priest gave a beautiful sermon, Philip ordered him to give the same sermon six times in a row so people would think he only had one sermon. When one man asked Philip if he could wear a hair shirt, Philip gave him permission -- if he wore the hair shirt outside his clothes! The man obeyed and found humility in the jokes and name-calling he received.

And Philip carried out his own mortifications to learn humility. There are stories of him wearing ridiculous clothes or walking around with half his beard shaved off. The greater his reputation for holiness the sillier he wanted to seem. When some people came from Poland to see the great saint, they found him listening to another priest read to him from joke books.

But Philip was very serious about prayer, spending hours in prayer. He was so easily carried away that he refused to preach in public and could not celebrate Mass with others around. But he when asked how to pray his answer was, "Be humble and obedient and the Holy Spirit will teach you."

St. Philip Neri died in 1595 after a long illness, at the age of eighty years.

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Whenever I have led a pilgrimage to Rome, we always visit the magnificent but charming Church of Santa Maria in Vallicella, better known as the Chiesa Nuova, or New Church. This served as the center of operation for St. Philip Neri, the fun-loving saint who combined humor with holiness, and whose work resulted in the foundation of the Oratorians.





O God, who didst exalt thy blessed Confessor Philip to the glory of thy Saints: mercifully grant that we, who rejoice in his festival, may learn to follow rightly the example of his virtues; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Bede the Venerable

Bede is one of the few saints honored as such even during his lifetime. His writings were filled with such faith and learning that even while he was still alive, a Church council ordered them to be read publicly in the churches.

Bede was born near St. Peter and St. Paul monastery at Jarrow, England, and at an early age he was entrusted to the care of the abbot of the monastery. It was happy combination of Bede’s genius and the instruction he received from scholarly, saintly monks which produced a saint and an extraordinary scholar, perhaps the most outstanding one of his day. He became very learned in all the sciences of his times: natural philosophy, the philosophical principles of Aristotle, astronomy, arithmetic, grammar, ecclesiastical history, the lives of the saints and, especially, Holy Scripture. He was the first one to date historical events using the designation “A.D.” – Anno Domini. He was ordained as a deacon at the age of nineteen, and then as a priest at the age of thirty. From the time of his ordination to the priesthood until his death, he spent all his time writing, teaching and living the prayerful life of a Benedictine monk. Besides the many books that he copied, he composed 45 of his own, including 30 commentaries on books of the Bible.

His advice and spiritual guidance was sought out by kings and important leaders, including the Pope himself. Bede managed to remain in his own monastery till his death. Only once did he leave for a few months in order to teach in the school of the archbishop of York. Bede died in 735 praying his favorite prayer: “Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be; world without end. Amen.”

O God, who hast caused thy Church to shine with the learning of blessed Bede thy Confessor and Doctor: mercifully grant that we thy servants may ever be enlightened by his wisdom, and holpen for his merits’ sake; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Consecrated in God's Truth

At that time: Jesus lifted up his eyes to heaven and said, "Father, the hour has come; glorify thy Son that the Son may glorify thee, since thou hast given him power over all flesh, to give eternal life to all whom thou hast given him.

- St. John 17:1

The Gospel for the seventh and final week of Eastertide puts us back in the Cenacle, the Upper Room. We’re taken back to that night of nights, when our Lord gave us so much, and when He taught us so much. On that night He prayed His great High Priestly prayer, entrusting us to the great purpose and mission for which we have been created.

Our Lord’s aim and mission during His earthly ministry was to glorify His heavenly Father by His obedience. All He said and did gave glory to His Father. On the eve of His sacrifice on the cross and in the presence of His disciples, Jesus made His high priestly prayer: "Holy Father, keep them in your name that they may be one as we are one". Our Lord prayed for the unity of His disciples and for all who would believe in Him. His prayer for His people is that we be united with God the Father in His Son and through His Holy Spirit and so be joined together in unity with all who are members of Christ's body.

What was it that motivated Jesus to lay down His life on the cross as the atoning sacrifice for the sin of the world? It was love – divine love - love for His Father in heaven and love for each one of us who are made in the image and likeness of God. Jesus was sent into the world by His Father for a purpose, and that purpose was a mission of love to free us from slavery to sin – slavery to Satan, to fear, to death, to hopelessness. Jesus saw glory in the cross rather than shame. Obedience to His Father's will was His glory. Jesus kept His Father's word even when, on that dark night in Gethsemane, He was tempted to forgo the cross. Jesus did not rely on His own human resources and strength to accomplish his Father's will. He trusted in His Father to give Him strength, courage, and perseverance in the face of opposition, trials, and temptation.

Because God created us for a purpose and a mission, we also must take up our cross and follow the Lord Jesus wherever He may call us. He will give us the strength and power of the Holy Spirit to live as His disciples. St. John Henry Cardinal Newman wrote: "God has created me to do him some definite service; he has committed some work to me which he has not committed to another. I have my mission - I may never know it in this life, but I shall be told it in the next. I am a link in a chain, a bond of connection between persons. He has not created me for nothing. Therefore, I will trust him. Whatever, wherever I am, I cannot be thrown away." And so we must trust in God and in His call and purpose for our life.

Jesus prayed that His disciples would be sanctified and consecrated in God's truth and holiness. The scriptural word for “consecration” comes from the same Hebrew word which means “holy” or “set apart for God.” And it also means to be equipped with the qualities which will enable us to fulfill our vocation.

Just as Jesus was called by the Father to serve in holiness and truth, so we, too, are called and equipped for the task of serving God in the world as His ambassadors. God's truth frees us from ignorance and the deception of sin. It reveals to us God's goodness, love, and wisdom. And it gives us a thirst for God's holiness.

The Holy Spirit is the source and giver of all holiness. As we allow the Holy Spirit to work in our lives, He transforms us by His purifying fire and changes us into the likeness of Christ.

May our lives be consecrated to God, may we be wholly pleasing to God. May we be sanctified in God’s truth, and may we be guided by the Holy Spirit so that we may follow faithfully wherever God leads us.

O God, the King of Glory, who hast exalted thine only Son Jesus Christ with great triumph unto thy kingdom in heaven: we beseech thee, leave us not comfortless; but send to us thy Holy Spirit to comfort us, and exalt us unto the same place whither our Saviour Christ is gone before; who liveth and reigneth with thee, in the unity of the same Holy Spirit, ever one God, world without end. Amen.

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 [Pictured: “The High Priestly Prayer” by Eugène Burnand (30 August 1850 – 4 February 1921)]