Sexagesima: 2nd Sunday before Lent

“At that time: Jesus left the synagogue, and entered the house of Simon and Andrew, with James and John. Now Simon's mother-in-law lay sick with a fever, and immediately they told him of her. And he came and took her by the hand and lifted her up, and the fever left her; and she served them. That evening, at sundown, they brought to him all who were sick or possessed with demons. And the whole city was gathered together about the door. And he healed many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him. And in the morning, a great while before day, he rose and went out to a lonely place, and there he prayed. And Simon and those who were with him pursued him, and they found him and said to him, ‘Every one is searching for you.’ And he said to them, ‘Let us go on to the next towns, that I may preach there also; for that is why I came out.’ And he went throughout all Galilee, preaching in their synagogues and casting out demons.”

-St. Mark 1:29-39

Just before the events recounted in this section of St. Mark’s Gospel Jesus had been in the synagogue where He had spoken to the people and where He had cast out the evil spirit from the man who was suffering. When the synagogue service ended He went a short distance away to the house of Simon Peter. Peter’s wife’s mother was there, very sick with fever, and our Lord healed her of this sickness.

These things our Lord had said and done couldn’t be concealed. The manifestation of such great power and authority wasn’t something that could be kept secret, and so that evening there were crowds gathering outside Simon Peter’s house, people wanting to experience Christ’s healing touch. And as they came, so Jesus healed.

Within a few verses of St. Mark's Gospel we hear of Jesus healing on three different occasions and in three different circumstances. First, He healed in the synagogue; second, He healed in the house of Simon Peter; third, He healed outside in the street. The people were flocking to Jesus because they recognized in Him one who could actually do things. There were plenty of religious leaders who could talk and expound and lecture and preach; but here was One who dealt not only in words but also with action.

But there also is the beginning of trouble here. The crowds came, but they came, for the most part, because they wanted something out of Jesus. They didn’t come because they loved Him; they didn’t come because they had caught a glimpse of some new vision; in the last analysis they wanted something from Him.

All too often we approach God like that. For every time we remember to thank God, there are hundreds of times we are asking Him for something. We should not come to God only in bad times, when things are in a mess, or when some tragedy happens. Certainly, God is concerned for us then - but we need to have gratitude and love for God, too. God isn’t someone to be used only in difficult times, but He is someone to be loved and worshipped and obeyed every day and in all circumstances.

St. Paul Miki and Martyrs of Japan

Nagasaki, Japan, is known in history as the city on which the second atomic bomb was dropped in 1945 during the last stages of World War II, killing hundreds of thousands. But some 350 years before that, twenty-six martyrs of Japan were crucified on a hill, now known as the Holy Mountain, overlooking Nagasaki. Among them were priests, brothers and laymen, Franciscans, Jesuits and members of the Secular Franciscan Order; there were catechists, doctors, old men and innocent children—all united in a common faith and love for Jesus and his church.

When Christianity first came to Japan, it was tolerated by the shoguns – the leaders – because they thought it would open up trade with the West. However, they soon decided that the Christian faith wasn’t helpful to them, so they outlawed it, and began the systematic destruction of the faith. The martyrs we celebrate today were rounded up and tortured, trying to get them to deny their faith. Each one of them had an ear cut off, and then they were marched for a thousand miles through the winter months, in the hope that they would denounce the faith, and cause others to do the same. All that accomplished was to make their faith grow stronger. The forced march ended at Nagasaki, where the Christians were then crucified on what came to be known as the Holy Mountain.

St. Paul Miki, a Jesuit and a native of Japan, has become the best known among the martyrs of Japan. While hanging upon a cross Paul Miki preached to the people gathered for the execution. He forgave his persecutors and called people to love God and to obey Him. His final words were, "I ask God to have pity on all, and I hope my blood will fall on my fellow men as a fruitful rain."

When missionaries returned to Japan in the 1860s, at first they found no trace of Christianity. But after establishing themselves they found that thousands of Christians lived around Nagasaki and that even though there were no priests and no sacraments other than baptism, the people had secretly preserved the faith.

Almighty and everlasting God, who didst enkindle the flame of thy love in the hearts of St. Paul Miki and the Martyrs of Japan: Grant to us, thy humble servants, a like faith and power of love, that we who rejoice in their triumph may profit by their example; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

St. Agatha, Virgin and Martyr

St. Agatha was born in Sicily, and is one of the many brave and faithful martyrs of the 3rd century. Her family was a wealthy and important one. Agatha was raised as a Christian, and when she was a very young girl she dedicated her life to God alone, and felt no vocation to be married. Because of her beauty and wealth, and because of the importance of her family, there were many men who sought to marry her. She resisted them all, desiring only a life of prayer and charitable service.

There was a man named Quintian, a Roman prefect, who thought his rank and power could force Agatha into a relationship with him. Knowing she was a Christian, and because this was in a time of persecution, he had her arrested and brought to trial. The judge was none other than himself. He expected Agatha to give in to him when she was faced with torture and death, but she simply rededicated herself to God.

Quintian imprisoned Agatha, locking her up with cruel and immoral women, in order to get her to change her mind. After she had suffered a month of being assaulted and humiliated she never wavered, saying that although they could physically lock her up, her real freedom came from Jesus. Quintian continued to have her tortured. He refused to allow her to have any medical care, but St. Agatha was given great comfort by God, who allowed her to have a vision of St. Peter, in which he encouraged and strengthened her.

Finally, because of the repeated torture and mutilation of her body, St. Agatha died in about the year 251, while whispering a prayer of thanks to God.

O God, who among the manifold works of thine almighty power hast bestowed even upon the gentleness of women strength to win the victory of martyrdom: grant, we beseech thee; that we, who on this day recall the heavenly birth of Saint Agatha, thy Virgin and Martyr, may so follow in her footsteps, that we may likewise attain unto thee; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Gilbert of Sempringham

Born in about the year 1083 in Sempringham, England, into a wealthy family, St. Gilbert’s father was a Norman knight who had decided that his son would follow a different path, and so sent him to France to study and to prepare for ordination.

When St. Gilbert returned to England he was not yet ordained a priest. His father had died, and Gilbert inherited several estates. While many might have chosen a life of ease in such circumstances, St. Gilbert chose to live a simple life, putting himself at the service of the poor by sharing with them his considerable resources. He was ordained to the priesthood, and served as the parish priest at Sempringham, where he had grown up.

There were seven young women in the congregation who had expressed to him a desire to live in community as vowed religious. St. Gilbert took their vocation seriously, and had a house built for them near the parish church. Although their communal life was one of simplicity and austerity, the community grew in numbers. They worked on the land, providing for their own needs and for the needs of the poor. It was St. Gilbert’s hope that the Community would be able to become part of the Cistercians, or one of the other established orders, but that never happened. They became known as the Gilbertines, and they remained as their own order, which continued to grow until King Henry VIII ordered the suppression of all monasteries in 1538.

The Gilbertines developed a beautiful custom in their religious houses, of having what was called “the plate of the Lord Jesus.” On this plate they would place the very best portion of their meals, which would then be shared with the poor. This custom was a direct reflection of St. Gilbert’s own love for the poor, and it continued the charity he had always shown.

Although St. Gilbert came from great wealth, and through inheritance he himself was a man of means, nonetheless he lived the simple life of a devoted parish priest. He ate very little food, and spent many nights in prayer. He lived a life of hardship and sacrifice willingly, as a sign of his love for Christ and for the poor. He died in the year 1190 at the age of 106.

O God, by whose grace thy servant St. Gilbert of Sempringham, enkindled with the fire of thy love, became a burning and a shining light in thy Church: Grant that we also may be aflame with the spirit of love and discipline, and may ever walk before thee as children of light; through Jesus Christ our Lord, who with thee, in the unity of the Holy Spirit, liveth and reigneth, one God, now and for ever. Amen.

St. Blaise, Bishop and Martyr

St. Blaise was a physician and Bishop of Sebaste, Armenia. He lived in a cave on Mount Argeus and was a healer of men and animals. According to legend, sick animals would come to him on their own for help, but would never disturb him at prayer.

Agricola, governor of Cappadocia, came to Sebaste to persecute Christians. His huntsmen went into the forests of Argeus to find wild animals for the arena games, and found many waiting outside Blaise's cave. Discovered in prayer, Blaise was arrested, and Agricola tried to get him to recant his faith. While in prison, Blaise ministered to and healed fellow prisoners, including saving a child who was choking on a fish bone; this led to the blessing of throats on Blaise's feast day.

Thrown into a lake to drown, Blaise stood on the surface and invited his persecutors to walk out and prove the power of their gods; they drowned. When he returned to land, he was martyred by being beaten, his flesh torn with wool combs (which led to his association with and patronage of those involved in the wool trade), and then beheading.

St. Blaise has been extremely popular for centuries in both the Eastern and Western Churches and many cures were attributed to him. In 1222 the Council of Oxford prohibited servile labour in England on his feast. He is one of the Fourteen Holy Helpers, and he is invoked especially for afflictions of the throat.

— Excerpted from The Church's Year of Grace, Pius Parsch

O God, who makest us glad with the yearly festival of blessed Blaise, thy Martyr and Bishop: mercifully grant that, as we now observe his heavenly birthday; so we may likewise rejoice in his protection; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Presentation of the Lord (Candlemas)

It is a good and just king who obeys his own laws. And at the time of the Presentation of Christ in the Temple, God was doing just that. As the Incarnate Word, He conformed Himself to all those laws which were meant to honour Him. And it took place in the very Temple which was built to worship Him. Old Simeon had waited for years and he had seen countless infants brought into the Temple, but by the stirring of the Holy Ghost within him he knew this was the One. The veil was lifted from Simeon’s eyes, foreshadowing the future day when the Temple veil would be torn in two. The Infant in Simeon’s arms was an image of the Victim on the arms of the Cross. And the aged prophet’s words to the Virgin Mother would be fulfilled when she stood beneath the cross, entering into her Son’s suffering.

This is a continuing epiphany, an ongoing revelation of our Lord. It reminds us of the importance of obedience as we see Christ’s obedience. It reminds us of the importance of waiting upon God as we hear of the waiting of Simeon and Anna. And it reminds us of the importance of offering our best love to God as we witness Joseph and Mary offering back to God the Beloved Infant entrusted to them, giving us a foretaste of the Mass itself, in which Christ is offered to the Father.

There are three times in the life of our Lord Jesus Christ when a period of forty days figure in an important way: the feast of His Presentation in the Temple occurs forty days after His Nativity; the forty days in the wilderness, after which He was “presented” to the world and began His earthly ministry; and the forty days after His Resurrection, after which Christ was “presented” in heaven through His Ascension.

God “speaks His mysteries plain,” and His use of these periods of time tells us something of the nature of God; namely, that the Eternal Word has entered into time and space. At each “presentation” in the earthly life of Christ, it was not He alone who was presented, but He has taken our human nature through these things so that we might experience something similar.

And so we do. We have our own “presentation in the temple” in our baptism. As believing and active Catholics we have a “presentation to the world” as we seek to fulfill our vocation to work for the consecration of all creation in the name of Christ. And, God willing, we will have our “presentation in heaven” when God will say, “Well done, thou good and faithful servant; enter into the joy of thy Lord.”

Almighty and everliving God, we humbly beseech thy majesty: that, as thine Only Begotten Son was this day presented in the temple in substance of our flesh; so we may be presented unto thee with pure and clean hearts, by the same thy Son Jesus Christ our Lord; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

"They were astonished..."

In Capernaum on the Sabbath, Jesus entered the synagogue and taught. And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes. And immediately there was in their synagogue a man with an unclean spirit; and he cried out, "What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God." But Jesus rebuked him, saying, "Be silent, and come out of him!" And the unclean spirit, convulsing him and crying with a loud voice, came out of him. And they were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching! With authority he commands even the unclean spirits, and they obey him." And at once his fame spread everywhere throughout all the surrounding region of Galilee.

-St. Mark 1:21-28

Our Lord’s earthly ministry was inaugurated at His baptism. He was then tested by the devil in the wilderness. He announced the purpose of His ministry with the proclamation of the coming of the Kingdom of God. He gathered His initial circle of followers, the apostles, to assist Him in carrying out His work. And now, He begins in earnest.

St. Mark makes note of the fact that the people were “astonished at His teaching, for He taught them as one who had authority, and not as the scribes.”

So then, how did Jesus’ teaching differ so much from the teaching of the scribes? Primarily it was because He taught with His own personal authority. This was vastly different from the technique of the scribes. No scribe ever gave a decision on his own. He would always begin with a phrase like, “There is a teaching that says thus and so...” and he would then quote all his various authorities. But when our Lord spoke, He needed no authority beyond Himself. He spoke with absolute independence; He cited no authorities; He quoted no experts. To those who heard Him, it was like a fresh breeze blowing in and they were truly “astonished” at His teaching. And no wonder, since they were hearing the very voice of God Himself!

If our Lord’s words had astonished the people in the synagogue, then what He did next left them absolutely thunderstruck! In the synagogue there was a man who was possessed by an “unclean spirit.” All through the gospels we come across people who had unclean spirits, who were possessed by demons or devils. This was a manifestation of evil – a manifestation of the work of Satan, that fallen “angel of light” who “goes about like a roaring lion, seeking to devour whom he will...” Unfortunately, our world today feels that it’s too “sophisticated” to believe in such things, and this is just what Satan loves. He is never more successful than when he can get us to deny his existence because then he can have free reign.

Our Lord knew this, of course. That’s why we see Him exercise His divine power over this power of evil in men’s lives. It’s a reminder to us that God is always stronger than Satan. And as Jesus showed the power He had over these malevolent forces, so He became better and better known, and the power of God was manifested.

St. Thomas Aquinas

One of the greatest Catholic teachers in the history of the Church, St. Thomas Aquinas is honoured with the titles Doctor of the Church and Angelic Doctor.

His parents had plans for him. In the year 1230, when he was only five years old, they took him to the Benedictine monastery at Monte Cassino, and it was their hope that he would choose to become a Benedictine there, and eventually become abbot. In 1239 he was sent to Naples to complete his studies. It was there that he was first attracted to philosophy of Aristotle, and he saw how that philosophy could be used in the service of Catholic theology.

Thomas abandoned his family's plans for him and he joined the Dominicans, much to his mother's dismay. In fact, she ordered one of her other sons to capture Thomas away from the Dominicans, and he was kept at home for over a year. Of course, that couldn’t last forever, and once he was free, he went to Paris and then to Cologne, where he finished his studies with St. Albert the Great. He eventually became a professor at the University of Paris, and was known throughout the Church as one of the great scholars of all time.

But along with his fame as a scholar, he remained modest, a perfect model of childlike simplicity and goodness. He was known for his mildness in speaking and for his great kindness. Whatever clothing or other items he could give away, he gladly did. He kept nothing superfluous in his efforts to alleviate the needs of others.

His great Summa – which was his last and, unfortunately, uncompleted work, is a compendium of the whole of Catholic theology. He stopped work on it after celebrating Mass on December 6, 1273. When asked why he stopped writing, he replied, "I cannot go on.... All that I have written seems to me like so much straw compared to what I have seen and what has been revealed to me." He died just a few months later.

Everlasting God, who didst enrich thy Church with the learning and holiness of thy servant Saint Thomas Aquinas: grant to all who seek thee a humble mind and a pure heart; that they may know thy Son Jesus Christ to be the way, the truth and the life; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Angela Merici

St. Angela Merici was born in 1474 in Verona (in what is now Italy), and she founded the first teaching congregation of women in the Church, the community dedicated to St. Ursula, known as the Ursulines.

As a young woman she became a member of the Third Order of St. Francis, and lived a very simple life – in fact, a life that was so austere, that she wanted to live like St. Francis of Assisi. She wanted to own nothing of her own, so that she wouldn’t become attached to anything. Early in her life she was very concerned about the ignorance about the Faith among poorer children, whose parents could not or would not teach them even their basic catechism. She set out to provide simple lessons for those children who needed to be formed in their understanding of God, and also of basic things like reading.

St. Angela was a very attractive person – not only in the way she presented herself, but also through her very sweet personality and her ability to lead others. Soon, other young women joined her in giving regular instruction to the children in their neighborhood, and it developed into a place where girls who had no other opportunities to study could come to learn.

One day she received the opportunity to make a pilgrimage to the Holy Land. This was an amazing thing for her – she had never traveled far from home, and she was very excited as she began the great journey with a group of her friends. When they had gotten as far as the island of Crete, she was struck with blindness. Her friends wanted to return home, but she insisted on going through with the pilgrimage, and she visited the sacred shrines with as much devotion and enthusiasm as if she had her sight. On the way back, while praying before a crucifix, her sight was restored at the very same place where it had been lost.

At the age of 57, she organized a group of twelve young women to help her in catechetical work. Four years later the group had increased to twenty-eight. She formed them into the Company of St. Ursula, who was the patroness of medieval universities and venerated as a leader of women. Their purpose was to re-build family life through the solid Christian education of future wives and mothers. The importance of the education of children was beginning to be seen as more and more essential, and we see it being developed through such people as St. Elizabeth Ann Seton and St. John Neumann, who were simply carrying on the work of people like St. Angela.

O God, who through thy blessed Saint Angela didst cause a new household of Virgins consecrated to thy service to be established in thy Church: grant us, we pray thee, by her intercession, so to live after the manner of thy holy Angels; that, putting aside all things earthly, we may be found worthy to rejoice in everlasting felicity; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Timothy and St. Titus, Bishops

St. Paul had many colleagues and helpers who took part in his missionary journeys, and into whose charge he often entrusted some of the young churches.

On January 26th we commemorate two such men, Timothy and Titus. We know about them because St. Paul referred to them in his writings, and he also wrote letters to them through which we begin to see how the Church developed and few during those first years.

St. Timothy was the son of a pagan father and a Jewish mother. He was from Lystra in the Roman province of Asia. He was probably baptized as a young boy, and when he grew up, he went with Paul and Silas on their journeys. Over the next 13 years he travelled throughout the Greek world with Paul – Corinth, Thessalonica, and even Rome – ending up in Ephesus, where he was made bishop. From what St. Paul writes to St. Timothy, he seems to have had an affectionate nature, he was frail in health, and a bit young for his important office. In fact, St. Paul wrote to him saying, “Let no one disregard you because of your youth,” and St. Paul warned him remain faithful to the gospel, because there were various Gnostic heresies infiltrating the Church at that time.

St. Titus was born probably in Antioch, which at that time was an extremely important city in the Roman Empire, and it was in Antioch that the followers of Jesus were first called Christians. Titus was born into a pagan family, and he received baptism from the apostles. For several years he served as an interpreter and secretary to St. Paul, and he accompanied Paul to Jerusalem when the apostles met to decide on the very important question of whether the Gentile converts had to follow Jewish law or not. Later Titus was sent by Paul to the island of Crete to take charge of the church there. Titus received careful instructions on the selection of elders for the churches in that country, and was associated with the community there until his death as a very old man in the year 96.

The lives of these two bishops give us an important look at life in the Church in New Testament times. We see that the Gospel has been preached and accepted; small churches have been formed. We see also that there were some troubles and difficult times – there were persecutions by the government; there were those who were trying to change the gospel as it had been revealed by Christ; there were quarrels among some of the Christians themselves. The lives of Timothy and Titus remind us of how the apostles slowly laboured at building up the Church, and we see how the succession of the bishops who came after the apostles continued on through the years, down to our very day.

Heavenly Father, who didst send thine Apostle Paul to preach the Gospel, and gavest him Timothy and Titus to be his companions in the Faith: grant that, through their prayers, our fellowship in the Holy Spirit may bear witness to the Name of Jesus; who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

The Conversion of St. Paul

St. Paul was a Jew of the tribe of Benjamin, and was born in Tarsus, the capitol of Cilicia. Although he was a Roman citizen, he was brought up as a strict Jew, studied to be a rabbi, and later became a violent persecutor of the Christians.

While on his way to Damascus to arrest the Christians there, he was converted by a miraculous apparition of Our Lord. Was it a sudden conversion? It seemed so, and in a sense it was; however, it other ways it was the culmination of his many experiences with Christians, beginning with the martyrdom of St. Stephen. Paul was a young man, given the job of holding the cloaks of those who carried out the sentence of death on St. Stephen. In fact, even when Paul was arresting Christians, he could not help but be impressed by their deep faith, their innocency of life, and their willingness to die for Christ.

Eventually he became the great Apostle of the Gentiles, making three missionary journeys which brought him to the important centers of Asia Minor and southern Europe, making many converts as he travelled. He was beheaded in Rome in 66, and his relics are kept in the Basilica of St. Paul near the Ostian Way.

O God, who, by the preaching of thine apostle St. Paul, hast caused the light of the Gospel to shine throughout the world: Grant, we beseech thee, that we, having his wonderful conversion in remembrance, may show forth our thankfulness unto thee for the same by following the holy doctrine which he taught; through Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever. Amen.

The Third Sunday after Epiphany

After John was arrested, Jesus came into Galilee, preaching the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel.” And passing along by the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishermen. And Jesus said to them, “Follow me and I will make you become fishers of men.” And immediately they left their nets and followed him. And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. And immediately he called them; and they left their father Zebedee in the boat with the hired servants, and followed him.

St. Mark 1:14-20

When Jesus began to preach He said, “The time is fulfilled, and the kingdom of God is at hand.”

This idea of the Kingdom is deeply rooted in the Old Testament, and it’s a central theme in the teaching of Jesus Christ; namely, that there is the “kingly rule,” the “sovereignty” of God, and that all things are to be made subject to this rule.

Now of course, the kingdom being proclaimed by Christ isn’t confined only to this world – it continues into eternity – but it begins here, and this portion of the Gospel shows us Jesus laying the foundation for the Kingdom with the calling of His first apostles. They were fishermen – simple men, ordinary men – called by our Lord while they were engaged in doing their day’s work.

And how did He call them? All He said was, “Follow me.” He didn’t outline any great theological system for them, or lay out a line of reasoning trying to convince them. He just said, “Follow me.” And they did. With that invitation He called them to a specific service. “I will make you fishers of men...” 

Of course, they couldn’t have known it then, but Jesus was calling them to a life which wasn’t going to be easy. They were being called to a life in which they would expend all their energy, and they were being called to a Faith for which they ultimately would give their lives.

There was no other assurance that He gave them. He didn’t outline the future for them. He didn’t give any guarantees. He simply invited them to put themselves under the sovereign rule of God, to move into the kingdom which He had come to establish, and in that kingdom they would find their fulfillment and true purpose. They were being invited to put aside all their other interests and activities – all the other things they thought were important – and they would be required to do only one thing: to follow Christ.

In fact, the invitation He extended to them, He continues to extend down to our own day, to us. This invitation to place our lives under the rule of God is an open invitation to every one of us.

To live in God’s Kingdom means to follow Christ more closely. It often calls for a radical change in direction, and it always involves entrusting ourselves to God, realizing that God’s plan for us might not coincide with our own best-laid plans.

_______________________________________________

Painting by Edward Armitage (1817 - 1896)

"Christ calling the Apostles James and John"

St. Marianne Cope

Canonized in 2012, St. Marianne Cope (1838-1918) devoted herself to God through her vows as a Franciscan religious and through the care of the sick. One of her patients was St. Damien of Molokai, whom she nursed in his final months. This is her story.

As a leader in her community, Mother Marianne was instrumental in opening two of the first Catholic Hospitals in Central New York: St. Elizabeth in Utica and St. Joseph’s Hospital in Syracuse. Recognizing the need for basic health care in a city of immigrants, she and a small group of women defied convention by purchasing a saloon in Syracuse, New York and transforming it into a hospital to serve the needs of a diverse community. Here they welcomed everyone and provided the same quality of care regardless of race, ethnicity, religion, or economic means. They pioneered rules of patient’s rights and cleanliness practices not seen before in the United States. And this was just the beginning. Throughout upstate New York, Mother Marianne and her growing community educated and provided healthcare to children and adults with dignity and compassion for all.

In 1883, Mother Marianne and a group of six other Sisters of St. Francis bravely journeyed across the United States by train and took a ship to the Sandwich Islands (now Hawaii) to care for individuals believed to have leprosy (now known as Hansen’s disease). They initially served at the Branch hospital at Kaka’ako on the island of Oahu to provide care for those exiled from their families. The king and queen then asked that the sisters open a home to care for the healthy children of patients and Marianne named it the Kapiolani Home in honor of the queen.

Mother Marianne traveled to Maui in 1884 where she was asked to manage Malulani Hospital, the island’s first general hospital, as well as St. Anthony School. In 1888, she and the sisters moved to Kalaupapa to care for those with Hansen’s disease who had been exiled to the remote peninsula on the island of Molokai. There she cared for Father Damien in his last months and attended temporarily to the boy’s home that he had established there until the Sacred Heart Fathers sent a permanent replacement.

Mother Marianne not only provided healthcare to the girls in her care at Bishop Home in Kalaupapa, she offered healing for mind, body and spirit by creating a community that supported individual creativity, dignity and respect. A community of family was established enhanced by gardens, music, art, games and laughter. The grave sites of thousands of people who died from Hansen’s disease cover the peninsula on Molokai. It is heartening to know that the sisters provided them with some measure of peace and comfort during their time there.

- from https://www.saintmarianne.org

Graciously hear us, O God of our salvation: that, like as we do rejoice in the festival of blessed Marianne Cope, thy holy Virgin; so we may learn to follow her in all godly and devout affections; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Vincent, Deacon and Martyr

St. Vincent of Saragossa was one of the Church's three most illustrious deacons, the other two being Stephen and Lawrence. He is also Spain's most renowned martyr. Ordained deacon by Bishop Valerius of Saragossa, he was taken in chains to Valencia during the Diocletian persecution and put to death. From legend we have the following details of his martyrdom. After brutal scourging in the presence of many witnesses, he was stretched on the rack; but neither torture nor blandishments nor threats could undermine the strength and courage of his faith. Next, he was cast on a heated grating, lacerated with iron hooks, and seared with hot metal plates. Then he was returned to prison, where the floor was heavily strewn with pieces of broken glass. A heavenly brightness flooded the entire dungeon, filling all who saw it with greatest awe.

After this he was placed on a soft bed in the hope that lenient treatment would induce apostasy, since torture had proven ineffective. But strengthened by faith in Christ Jesus and the hope of everlasting life, Vincent maintained an invincible spirit and overcame all efforts, whether by fire, sword, rack, or torture to induce defection. He persevered to the end and gained the heavenly crown of martyrdom.

- from The Church's Year of Grace, by Pius Parsch

Almighty God, by whose grace and power thy holy Deacon and Martyr Vincent triumphed over suffering and despised death: grant, we beseech thee, by his intercession; that enduring hardness, and waxing valiant in fight, we may with the noble army of Martyrs receive the crown of everlasting life; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Agnes, Virgin and Martyr

St. Agnes was a Roman girl who was only twelve or thirteen years old when she suffered martyrdom for her Faith. Agnes had made a promise, a promise to God never to stain her purity. Her love for the Lord was very great and she hated sin even more than death! Since she was very beautiful, many young men wished to marry Agnes, but she would always say, "Jesus Christ is my only Spouse."

Procop, the Governor's son, became very angry when she refused him. He had tried to win her for his wife with rich gifts and promises, but the beautiful young girl kept saying, "I am already promised to the Lord of the Universe. He is more splendid than the sun and the stars, and He has said He will never leave me!" In great anger, Procop accused her of being a Christian and brought her to his father, the Governor. The Governor promised Agnes wonderful gifts if she would only deny God, but Agnes refused. He tried to change her mind by putting her in chains, but her lovely face shone with joy. Next he sent her to a place of sin, but an Angel protected her. At last, she was condemned to death. Even the pagans cried to see such a young and beautiful girl going to death. Yet, Agnes was as happy as a bride on her wedding day. She did not pay attention to those who begged her to save herself. "I would offend my Spouse," she said, "if I were to try to please you. He chose me first and He shall have me!" Then she prayed and bowed her head for the death-stroke of the sword.

The following is an account of the martyrdom of St. Agnes, described by St. Ambrose as he writes "On the Dignity of Virginity":

It is the birthday of St. Agnes, let men admire, let children take courage, let the married be astounded, let the unmarried take an example. But what can I say worthy of her whose very name was not devoid of bright praise? In devotion beyond her age, in virtue above nature, she seems to me to have borne not so much a human name, as a token of martyrdom, whereby she showed what she was to be.

But I have that which may assist me. The name of virgin is a title of modesty. I will call upon the martyr, I will proclaim the virgin. That panegyric is long enough which needs no elaboration, but is within our grasp. Let then labour cease, eloquence be silent. One word is praise enough. This word old men and young and boys chant. No one is more praiseworthy than he who can be praised by all. There are as many heralds as there are men, who when they speak proclaim the martyr. She is said to have suffered martyrdom when twelve years old. The more hateful was the cruelty, which spared not so tender an age, the greater in truth was the power of faith which found evidence even in that age. Was there room for a wound in that small body? And she who had no room for the blow of the steel had that wherewith to conquer the steel. But maidens of that age are unable to bear even the angry looks of parents, and are wont to cry at the pricks of a needle as though they were wounds. She was fearless under the cruel hands of the executioners, she was unmoved by the heavy weight of the creaking chains, offering her whole body to the sword of the raging soldier, as yet ignorant of death, but ready for it. Or if she were unwillingly hurried to the altars, she was ready to stretch forth her hands to Christ at the sacrificial fires, and at the sacrilegious altars themselves, to make the sign of the Lord the Conqueror, or again to place her neck and both her hands in the iron bands, but no band could enclose such slender limbs.

A new kind of martyrdom! Not yet of fit age for punishment but already ripe for victory, difficult to contend with but easy to be crowned, she filled the office of teaching valour while having the disadvantage of youth. She would not as a bride so hasten to the couch, as being a virgin she joyfully went to the place of punishment with hurrying step, her head not adorned with plaited hair, but with Christ. All wept, she alone was without a tear. All wondered that she was so readily prodigal of her life, which she had not yet enjoyed, and now gave up as though she had gone through it. Every one was astounded that there was now one to bear witness to the Godhead, who as yet could not, because of her age, dispose of herself. And she brought it to pass that she should be believed concerning God, whose evidence concerning man would not be accepted. For that which is beyond nature is from the Author of nature.

What threats the executioner used to make her fear him, what allurements to persuade her, how many desired that she would come to them in marriage! But she answered: It would be an injury to my spouse to look on any one as likely to please me. He who chose me first for Himself shall receive me. Why are you delaying, executioner? Let this body perish which can be loved by eyes which I would not. She stood, she prayed, she bent down her neck. You could see the executioner tremble, as though he himself had been condemned, and his right hand shake, his face grow pale, as he feared the peril of another, while the maiden feared not for her own. You have then in one victim a twofold martyrdom, of modesty and of religion. She both remained a virgin and she obtained martyrdom.

Almighty and everlasting God, who dost choose the weak things of the world to confound those things that are strong: mercifully grant that we, who keep the festival of blessed Agnes thy Martyr, may perceive within ourselves the effect of her prayers; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.