"You are the Christ."

Jesus went on with his disciples, to the villages of Caesarea Philippi; and on the way he asked his disciples, "Who do men say that I am?" And they told him, "John the Baptist; and others say, Elijah; and others one of the prophets." And he asked them, "But who do you say that I am?" Peter answered him, "You are the Christ." And he charged them to tell no one about him. And he began to teach them that the Son of man must suffer many things, and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again. And he said this plainly. And Peter took him, and began to rebuke him. But turning and seeing his disciples, he rebuked Peter, and said, "Get behind me, Satan! For you are not on the side of God, but of men."

-St. Mark 8:27-33

Caesarea Philippi was outside of Galilee and it had a long pagan history. In ancient times it had been a great center for the worship of Baal and also it was said to be the birthplace of the Greek god Pan, the god of nature. From a cave in the hillside there is a stream gushing out which was considered to be the source of the River Jordan, and further up on that same hillside there was a gleaming temple of white marble which had been built in honor of Caesar, the Roman Emperor, who was regarded as a god.

It was there, in that center of pagan worship, that Peter was inspired to recognize Jesus as the Christ. This place which had echoed with reverence toward pagan gods, and memories of Baal, with the huge marble temple to Caesar – like a backdrop of all religions and history – it was there that St. Peter made his great confession. It comes in the very middle of St. Mark’s gospel, and it serves as the climax of the whole Gospel.

And then Jesus decided to put His disciples to the test. He asked them what men were saying about Him, and He heard from them the popular rumours and reports. But then He put the question which meant so much. “Who do you say that I am?” And suddenly Peter realized what he had always known deep down in his heart. This was the Messiah, the Christ, the Anointed One, the Son of God.

And then we see Jesus do and say what He has done before. No sooner had Peter declared this, than Jesus told His disciples that they must tell no one. Why? Because, first and foremost, Jesus had to teach Peter and the others what Messiahship really meant – not the common, mistaken Jewish notion of Messiahship which looked for an earthly military leader, but the truth about the Messiah, as it was demonstrated in the life, death, and resurrection of Jesus Christ.

When Jesus connected Messiahship with suffering and death, He was making statements that were, to the disciples, both incredible and incomprehensible. All their lives they had thought of the Messiah in terms of conquest and nationalistic victory, but now they were being presented with an idea which was utterly revolutionary. That’s why Peter protested so strongly. To him, the whole thing seemed impossible.

But why did Jesus rebuke Peter so sternly? Because Peter was putting into words the very temptations which Satan had put to Jesus in the desert. The turning of stones into bread, the claim of an earthly kingship – all that was offered by Satan to Jesus in the wilderness, if only Jesus would kneel down and do homage to Satan. And what made this even worse was that Peter was one who was loved by Jesus – it was Peter’s loving voice that was saying all of this – and this is why Jesus answered so sternly.

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Image from the Bruchsal Codex (Evangelistar von Speyer), c. 1220

Seven Founders of the Servite Order

The following is excerpted from The Church's Year of Grace, by Pius Parsch.

These seven men were the founders of the Servite Order, a community instituted for the special purpose of cultivating the spirit of penance and contemplating the passion of Christ and Mary's Seven Sorrows. Due to the spirit of humility cherished by the members of the Order, their accomplishments are not too widely known. But in the field of home missions great things are to their credit, and certainly they have benefited millions by arousing devotion to the Mother of Sorrows.

The Breviary tells us that in the midst of the party strife during the thirteenth century, God called seven men from the nobility of Florence. In the year 1233 they met and prayed together most fervently. The Blessed Mother appeared to each of them individually and urged them to begin a more perfect life. Disregarding birth and wealth, in sackcloth under shabby and well-worn clothing they withdrew to a small building in the country. It was September 8, selected so that they might begin to live a more holy life on the very day when the Mother of God began to live her holy life.

Soon after, when the seven were begging alms from door to door in the streets of Florence, they suddenly heard children's voices calling to them, "Servants of holy Mary." Among these children was St. Philip Benizi, then just five months old. Hereafter they were known by this name, first heard from the lips of children. In the course of time they retired into solitude on Monte Senario and gave themselves wholly to contemplation and penance. Leo XIII canonized the Holy Founders and introduced today's feast in 1888.

O Lord Jesus Christ, who for the remembrance of the sorrows of thy most holy Mother didst by the seven blessed Fathers enrich thy Church with a new household of her servants: mercifully grant that we may in such wise be joined to them in their sorrowing; that we may be made worthy to be partakers of their gladness; who livest and reignest with the Father, in the unity of the Holy Spirit, ever one God, world without end. Amen.

"A priest forever..."

This is part of a sermon I preached some years ago at the first Mass of a young priest.

“You are a priest forever, after the order of Melchisedech.” It’s sobering when a passage of Scripture becomes directly applicable to you, but that’s what happens to a new priest – a priest of the new and eternal covenant of Christ, a priest who is Jesus in our midst, who is to offer sacrifice and who is to absolve sins and who is to anoint the sick and who is to preach the Gospel – and who is, above all, to be obedient to the Lord – the Lord whose priesthood he bears. And it’s that obedience which is foundational to being a faithful priest. In fact, it’s at the core of the Christian life.

One of the reasons for Christ’s three years of preaching and of working miracles was to call all mankind – each one of us – to obedience. He came to declare our freedom – freedom from the old grip which sin had on us, so we can live lives of obedience. It is that obedience which will allow you, young Father, to bear your priesthood with the same obedience as Christ bore the Cross.

We are brothers in the priesthood, but I address you as a son, because, in a sense, you always will be. When I was ordained many years ago I seemed know a lot of things. However, wisdom was slower in coming. One learns to talk less and listen more – not just to people, but more importantly, to God.

I’ve found that He tells me some of the most important things at the most inconvenient times. And I have to say – His best ideas have always come to me when I’m saying Mass. Maybe that’s because it’s a time I’m not thinking about anything except Him. But I do want to emphasize this: if something important comes into your heart and mind while you’re saying Mass, listen very carefully. It is God speaking to you.

Another thing: when someone asks you to hear a confession, do it right then. One of the great privileges you have is that of absolving sinners. Don’t tell them that confessions are heard at such-and-such a time. Find a quiet corner then and there, let them unburden their soul, and give them their penance and absolution.

And be a spiritual father to children. Don’t let the media and the clumsy mistakes made in the past frighten you. Obviously, be prudent. But let yourself show Christ’s love to children. Our Saviour Himself said, “Hinder them not; let the little children come to me.” You’re supposed to be the face of Jesus Christ to them. Not their buddy, not their big brother – but the presence of Christ for them.

In the sacristy where I served for so many years is a small framed sign. It says this: “Priest of God, say this Mass as if it were your first Mass, your last Mass, your only Mass.” Whatever else I’ve done over the years, for good or ill, that is something I have never failed to fulfill. I am as amazed today as I was those many years ago, that our Lord Jesus Christ allows me to stand in His place; that when I speak the words of consecration, He obeys the summons to be present; that when I hold the Sacred Host, it is the God of the universe Who has placed Himself in my hands.

This, now, is your privilege and your responsibility. God has done this, not because we are worthy, but rather, in spite of our unworthiness. You are a priest forever, after the order of Melchisedech, a priest of the Most High God. And you are one of Mary’s special sons, to whom she says, “Do whatever He tells you.” You have been blessed; now may you be a blessing to others.

Looking for Signs

 

The Pharisees came and began to argue with Jesus, seeking from him a sign from heaven, to test him. And he sighed deeply in his spirit, and said, "Why does this generation seek a sign? Truly, I say to you, no sign shall be given to this generation." And he left them, and getting into the boat again he departed to the other side.

– St. Mark 8:11-13

People tend to expect God to reveal Himself in the abnormal, anticipating that the actions of God should be extraordinary. It was no different during the time of the earthly ministry of Jesus. It was believed then that when the Messiah came, startling things would happen. In fact, one of the things that the many false messiahs invariably promised was that if people would follow them, they would do amazing things.

In this gospel passage we see the Pharisees demanding just such an abnormal sign – something from heaven which would “prove” that Jesus was the Messiah. They wanted to see some shattering event blazing across the sky, defying nature and giving astonishment to people.

Jesus knew their demand wasn’t due to a real desire to see the hand of God. In fact, they were blind to what was already happening. The whole world was full of signs. God had already made Himself known through His creation. God doesn’t need to “break into creation” to make Himself known because there is already enough evidence for anyone who has eyes to see.

The sign of the truly religious individual is that he finds God in all sorts of circumstances – not just in the astounding or inexplicable. So Jesus asks in exasperation: “Why does this generation seek a sign?” And then He states just as abruptly, “Truly, I say to you, no sign shall be given to this generation…”

St. Valentine, Priest and Martyr

Legend states that Valentine, along with St. Marius, aided the Christian martyrs during the Claudian persecution. In addition to his other edicts against helping Christians, Claudius had also issued a decree forbidding marriage. In order to increase troops for his army, he forbade young men to marry, believing that single men made better soldiers than married men.

Valentine defied this decree and urged young lovers to come to him in secret so that he could join them in the sacrament of matrimony. Eventually he was discovered by the Emperor, who promptly had Valentine arrested and brought before him. Because he was so impressed with the young priest, Claudius attempted to convert him to Roman paganism rather than execute him. However, Valentine held steadfast and in turn attempted to convert Claudius to Christianity, at which point the Emperor condemned him to death.

While in prison, Valentine was tended by the jailer, Asterius, and his blind daughter. Asterius' daughter was very kind to Valentine and brought him food and messages. They developed a friendship and toward the end of his imprisonment Valentine was able to convert both father and daughter to Christianity. Legend has it that he also miraculously restored the sight of the jailer's daughter.

The night before his execution, the priest wrote a farewell message to the girl and signed it affectionately "From Your Valentine," a phrase that lives on even to today. He was executed on February 14th, 273 AD in Rome. The Martyrology says, "At Rome, on the Flaminian Way, the heavenly birthday of the blessed martyr Valentine, a priest. After performing many miraculous cures and giving much wise counsel he was beaten and beheaded under Claudius Caesar."

The church in which he is buried existed already in the fourth century and was the first sanctuary Roman pilgrims visited upon entering the Eternal City.

The valentine has become the universal symbol of friendship and affection shared each anniversary of the priest's execution -- St. Valentine's Day. Valentine has also become the patron of engaged couples.

[From CatholicCulture.org]

Almighty God, by whose grace and power thy Martyr Valentine was enabled to witness to the truth and to be faithful unto death: grant that we, who now remember him before thee, may likewise so bear witness unto thee in this world; that we may receive with him the crown of glory that fadeth not away; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Ss. Cyril and Methodius

Cyril and Methodius were brothers who were born in Thessalonica in the 9th century, where their father was an army officer. This was a part of Greece where many Slavic people lived – people from central and eastern Europe – and the mother of Cyril and Methodius may well have been Slavic. Both of them were highly educated, and gave themselves in service to the Church, becoming missionaries to the Slavic peoples.

The time came when the Duke of Moravia (the present-day Czech Republic) received political independence from German rule, and also received ecclesiastical autonomy, which meant having their own clergy and their own form of the liturgy. It was in these circumstances that Cyril and Methodius became missionaries, devoting themselves to spreading the Gospel and to strengthening the Church among the Slavic people.

Cyril's first work was to invent an alphabet, still used in some Eastern liturgies. The Cyrillic alphabet was formed, being based on Greek capital letters. Together the brothers translated the Gospels, the psalter, St. Paul's epistles, as well as the liturgical books, into Slavonic. They composed a Slavonic liturgy, which was very unusual at that time, since the expectation was that the liturgy would be unified with the liturgy of the Western Church, and would use Latin as its language.

Because of these liturgical differences, the use of a different alphabet, and their free use of the vernacular in preaching, it led to opposition from the German clergy. The bishop refused to consecrate Slavic bishops and priests, and Cyril was forced to appeal to Rome. On their visit to Rome, he and Methodius had the joy of seeing their new liturgy approved by Pope Adrian II. Cyril died during this visit to Rome, and is buried at San Clemente, but Methodius continued his mission work for 16 more years. There were still many in the Church who fought against what the brothers had been doing, and it seemed as though their efforts would die with them. However, the Slavic people held on to their liturgy and their language, and it continued to spread, as it has done to this day.

Almighty and everlasting God, we thank thee for thy servants Cyril and Methodius, whom thou didst call to preach the Gospel to the Slavic peoples: raise up, we pray thee, in this and every land, heralds and evangelists of thy kingdom; that thy Church may make known the unsearchable riches of Christ, and may increase with the increase of God; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

Septuagesima

Septuagesima Sunday is the name for the ninth Sunday before Easter, the third before Ash Wednesday. The term is sometimes applied also to the period that begins on this day and ends on Shrove Tuesday, the day before Ash Wednesday, when Lent begins. This period is also known as the pre-Lenten season or Shrovetide. The other two Sundays in this period of the liturgical year are called Sexagesima and Quinquagesima, the latter sometimes also called Shrove Sunday.

Septuagesima comes from the Latin word for "seventieth." Likewise, Sexagesima, Quinquagesima, and Quadragesima mean "sixtieth," "fiftieth," and "fortieth" respectively. Septuagesima Sunday is so called because it falls within seventy days but more than sixty days before Easter. The next Sunday is within sixty, Sexagesima, and the next within fifty, Quinquagesima. Falling within forty days of Easter (excluding Sundays) the next Sunday is Quadragesima, the Latin word for the season of Lent, which (not counting Sundays) is forty days long. Because every Sunday recalls the resurrection of Christ, they are considered "little Easters" and not treated as days of penance.

The 17-day period beginning on Septuagesima Sunday is intended to be observed as a preparation for the season of Lent, which is itself a period of spiritual preparation for Easter. The “Alleluia” ceases to be said during the liturgy, and the Gloria in excelsis is not used. Likewise, violet vestments are worn, except on feasts, from Septuagesima Sunday until Holy Thursday.

O LORD, we beseech thee favourably to hear the prayers of thy people: that we, who are justly punished for our offences, may be mercifully delivered by thy goodness, for the glory of thy Name; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, ever one God, world without end. Amen.

Persistence in Prayer

At that time: Jesus arose and went away to the region of Tyre and Sidon. And he entered a house, and would not have any one know it; yet he could not be hid. But immediately a woman, whose little daughter was possessed by an unclean spirit, heard of him, and came and fell down at his feet. Now the woman was a Greek, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. And he said to her, "Let the children first be fed, for it is not right to take the children's bread and throw it to the dogs." But she answered him, "Yes, Lord; yet even the dogs under the table eat the children's crumbs." And he said to her, "For this saying you may go your way; the demon has left your daughter." And she went home, and found the child lying in bed, and the demon gone.

– St. Mark 7:24-30

In this Gospel passage we see our Lord exercising His ministry in Gentile territory. Tyre and Sidon were cities of Phoenicia. Although these cities were part of Syria, they were all independent, and they were all rivals. They had their own kings and their own gods. The gospel passage just before this one showed Jesus doing away with the distinction between clean and unclean foods. Now, we see Him doing away with the difference between clean and unclean people. Just as the Jew would never soil his lips with forbidden foods, so he would never soil his life by contact with the unclean Gentile. But here we see Jesus indicating that the Gentiles are not unclean, but that they, too, have their place within God’s kingdom.

Jesus came north to this region probably for a temporary escape from the attacks He was experiencing. The scribes and Pharisees had branded Him as a sinner because of His seeming disregard for their rules and regulations. Herod regarded Him as a threat. The people of Nazareth treated Him with disdain. So we begin to see the movement of the Gospel from the Jews to the Gentiles.

The gospel tells us of a Gentile woman coming to Jesus and asking Him for help for her daughter. His answer was that it wasn’t right to take the children’s bread and give it to dogs. At first hearing, this seems rather harsh. In that society at that time the dog wasn’t the lovable companion we think of today; rather, it was a symbol of dishonor. To the Greek, the word “dog” referred to a shameless woman. In fact, the Jews often used the word “dog” as a term of contempt for Gentiles. Now, since this word was obviously an insult, how do we explain Jesus’ use of it here? First of all, He didn’t use the usual word for the dogs of the street; rather, He used a term which denoted the pet dogs of a household. Also, His tone of voice made all the difference. We know how a word can be used in one way as an insult, or with a different tone can be almost affectionate in its use. We can imagine our Lord’s tone taking some of the harshness out of the word.

In any event, Jesus didn’t shut the door on the woman. First, He said, the children must be fed; but only first. We can infer from His words that there was food left for the household pets. True, Israel had the first offer of the gospel, but only the first. There were others still to come.

The woman no doubt had a sense of humour, and she saw that Jesus was speaking with a smile. She said, “I know the children are fed first, but might I not get the scraps which the children throw away?” Here was a woman with a faith that wouldn’t take “no” for an answer. This woman, with a daughter tragically ill, still had enough light in her heart to reply with a smile. Her faith was tested, her faith was real, and her prayer was answered. We can see in this woman a symbol for the Gentile world which eventually would receive the Bread of heaven which many of the Jews rejected. 

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 Pictured: "The Canaanite Woman"

from the Très Riches Heurers du Duc de Berry.

Our Lady of Lourdes

Four years after the promulgation of the dogma of the Immaculate Conception (1854), the Blessed Virgin appeared a number of times to a very poor and holy girl named Bernadette. The actual spot was in a grotto on the bank of the Gave River near Lourdes.

The Immaculate Conception had a youthful appearance and was clothed in a pure white gown and mantle, with an azure blue girdle. A golden rose adorned each of her bare feet. On her first apparition, February 11, 1858, the Blessed Virgin told the girl to make the sign of the Cross piously and say the rosary with her. Bernadette saw her take the rosary that was hanging from her arms into her hands. This was repeated in subsequent apparitions.

Bernadette sprinkled holy water on the vision, fearing that it was a deception of the evil spirit; but the Blessed Virgin smiled pleasantly, and her face became even more beautiful. The third time Mary appeared she invited the girl to come to the grotto daily for two weeks. Now she frequently spoke to Bernadette. On one occasion she ordered her to tell the bishop to build a church on the spot and to organize processions. Bernadette also was told to drink and wash at the spring still hidden under the sand.

Finally on the feast of the Annunciation, the beautiful Lady announced her name, "I am the Immaculate Conception."

The report of cures occurring at the grotto spread quickly and the more it spread, the greater the number of Christians who visited the hallowed place. The publicity given these miraculous events on the one hand and the seeming sincerity and innocence of the girl on the other made it necessary for the bishop of Tarbes to institute a judicial inquiry. Four years later he declared the apparitions to be supernatural and permitted the public veneration of the Immaculate Conception in the grotto. Soon a chapel was erected, and since that time countless pilgrims come every year to Lourdes to fulfill promises or to beg graces.

The feast day of Our Lady of Lourdes is a day on which we pray especially for the sick.

O God, who by the Immaculate Conception of the Blessed Virgin Mary didst consecrate a dwelling place meet for thy Son: we humbly pray thee; that we, celebrating the apparition of the same Blessed Virgin, may obtain thy healing, both in body and soul; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Scholastica

Twins often share the same interests and ideas with an equal intensity. Therefore, it is no surprise that Scholastica and her twin brother, Benedict, both established religious communities within a few miles of each other.

The twins were born in 480 of wealthy parents. Scholastica and Benedict were brought up together until he left for Rome to continue his studies.

We don’t know much about Scholastica's early life. She founded a religious community for women near Monte Cassino, five miles from where her brother was the abbot of a monastery.

The twins visited each other once a year in a farmhouse because Scholastica was not permitted inside the monastery. They spent these times discussing spiritual matters.

According to an account written by Pope St. Gregory, the brother and sister spent their last day together in prayer and conversation. Scholastica sensed her death was close at hand and she begged Benedict to stay with her until the next day.

He refused her request because he did not want to spend a night outside the monastery, thus breaking his own Rule. Scholastica asked God to let her brother remain and a severe thunderstorm broke out, preventing Benedict and his monks from returning to the abbey.

Benedict cried out, "God forgive you, Sister. What have you done?" Scholastica replied, "I asked a favour of you and you refused. I asked it of God and he granted it."

Brother and sister parted the next morning after their long discussion. Three days later, Benedict was praying in his monastery and saw the soul of his sister rising heavenward in the form of a white dove. Benedict then announced the death of his sister to the monks and later buried her in the tomb he had prepared for himself.

O God, who for a testimony to the path of innocency didst cause the soul of thy holy Virgin Saint Scholastica to enter heaven in the appearance of a dove; grant unto us, that by her merits and intercession we may walk in such innocency of life; that we may be worthy to attain everlasting felicity; Through Jesus Christ thy Son our Lord, who liveth and reigneth with thee in the unity of the Holy Ghost, ever one God, world without end. Amen.

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 (Pictured: Mass at Montecassino, in the Crypt Chapel 

between the tombs of Ss. Benedict and Scholastica.)

Jesus Christ, Our Saviour King

1. Jesus Christ, our Saviour King,

unto thee thy people sing;

hear the prayers we humbly make,

hear them for thy mercy's sake.

Lord Jesus Christ, O Lamb Divine,

fill our souls, and make us thine.

2. Give us eyes that we may see;

give us hearts to worship thee;

give us ears that we may hear;

in thy love, Lord, draw us near.

Lord Jesus Christ, O Lamb Divine,

fill our souls, and make us thine.

3. In our darkness, shed thy light;

lift us to thy heav'nly height;

may we be thy dwelling-place:

tabernacles of thy grace.

Lord Jesus Christ, O Lamb Divine,

fill our souls, and make us thine.

4. In thy Kingdom grant us rest,

in Jerusalem the blest;

with the saints our lips shall sing,

with the angels echoing:

Lord Jesus Christ, O Lamb Divine,

thou dost reign, and we are thine!

Text: Fr. Christopher G. Phillips, 1990

Music: "Lucerna Laudoniæ" by David Evans (1874-1948)

St. Jerome Emiliani

St. Jerome Emiliani was born in the 15th century, and as a young man he became a soldier for the city-state of Venice. During that time he wasn’t terribly religious; in fact, he was fairly selfish, and didn’t think much about other people. He loved the life of a soldier, and was never happier than when he was heading off to do battle against someone else. One day, when he was engaged in a minor battle, Jerome was captured and chained in a dungeon. While he was in prison, Jerome had a lot of time to think. He began to think about his life, and he began to think about God, and gradually he learned how to pray. One day he managed to escape from prison. He returned to Venice to his family, and with nothing else to do, he took charge of the education of his nephews. At the same time, he began his own studies for the priesthood.

St. Jerome was eventually ordained, and settled into the life of a parish priest. But soon after his ordination, God began to call St. Jerome into a new ministry – not in a parish, but a ministry which would reach far beyond a single parish. A terrible plague was sweeping across Europe, and there was widespread famine throughout northern Italy where St. Jerome was. He began caring for the sick and feeding the hungry at his own expense. While serving the sick and the poor, he made the decision to devote himself and all his resources to assist others, particularly for the care of abandoned children. He founded three orphanages and a hospital.

In about the year 1532, Jerome and two other priests established a religious congregation dedicated to the care of orphans and the education of youth. Jerome died in 1537 from a disease he caught while tending the sick. He was eventually canonized, and was named the universal patron of orphans and abandoned children.

O God, the Father of mercies, who didst raise up Saint Jerome Emiliani to be a defender and father of the fatherless: vouchsafe, through his merits and intercession; that we may faithfully guard thy spirit of adoption, whereby we are called and are indeed thy children; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

St. Josephine Bakhita

On February 8, the Church commemorates the life of St. Josephine Bakhita, a Canossian Sister who was kidnapped and sold into slavery in Sudan.

Josephine Bakhita was born in 1869, in a small village in the Darfur region of Sudan. She was kidnapped while working in the fields with her family and subsequently sold into slavery. Her captors asked for her name but she was too terrified to remember so they named her “Bakhita,” which means “fortunate” in Arabic.

Retrospectively, Bakhita was very fortunate, but the first years of her life do not necessarily attest to it. She was tortured by her various owners who branded her, beat and cut her. In her biography she notes one particularly terrifying moment when one of her masters cut her 114 times and poured salt in her wounds to ensure that the scars remained. “I felt I was going to die any moment, especially when they rubbed me with the salt,” Bakhita wrote.

She bore her suffering valiantly though she did not know Christ or the redemptive nature of suffering. She also had a certain awe for the world and its creator. “Seeing the sun, the moon and the stars, I said to myself: 'Who could be the Master of these beautiful things?' And I felt a great desire to see Him, to know Him and to pay Him homage.”

After being sold a total of five times, Bakhita was purchased by Callisto Legnani, the Italian consul in Khartoum, the capital of Sudan. Two years later, he took Bakhita to Italy to work as a nanny for his colleague, Augusto Michieli. He, in turn, sent Bakhita to accompany his daughter to a school in Venice run by the Canossian Sisters.

Bakhita felt called to learn more about the Church, and was baptized with the name “Josephine Margaret.” In the meantime, Michieli wanted to take Josephine and his daughter back to Sudan, but Josephine refused to return.

The disagreement escalated and was taken to the Italian courts where it was ruled that Josephine could stay in Italy because she was a free woman. Slavery was not recognized in Italy and it had also been illegal in Sudan since before Josephine had been born.

Josephine remained in Italy and decided to enter the Canossians in 1893. She made her profession in 1896 and was sent to Northern Italy, where she dedicated her life to assisting her community and teaching others to love God.

She was known for her smile, gentleness and holiness. She even went on record saying, “If I were to meet the slave-traders who kidnapped me and even those who tortured me, I would kneel and kiss their hands, for if that did not happen, I would not be a Christian and Religious today.”

St. Josephine was beatified in 1992 and canonized shortly after on October 2000 by Pope John Paul II. She is the first person to be canonized from Sudan and is the patron saint of the country.

O GOD, who didst lead Saint Josephine Bakhita from abject slavery to the dignity of being thy daughter and a bride of Christ: grant, we pray; that by her example we may show constant love for the Lord Jesus crucified, remaining steadfast in charity and prompt to show compassion; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.

"Let down your nets..."

[Jesus] said to Simon, "Put out into the deep and let down your nets for a catch." And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets." And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking, they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord." For he was astonished, and all that were with him, at the catch of fish which they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid; henceforth you will be catching men."

- St. Luke 5:4-11

The disciples were tired. They had been fishing all night and had caught nothing. Now, in the daytime, it was the wrong time to fish, but Jesus told them to let their nets down into the water, so they did. And the catch was so large that the nets were strained to a breaking point.

We know St. Peter as the Rock, the great martyr, the powerful witness to the truth of Christ’s resurrection. But as we see in this passage from the Gospel, he wasn’t always that way. His roots were in the life of a simple fisherman. He was unlettered and ordinary. He knew his own sinfulness when he said, “Depart from me, for I am a sinful man.” But when Christ directed him, he listened, and as a result of doing what the Lord told him, he was made a “fisher of men” and the Rock on which Christ founded His Church.

Just as Christ called Simon Peter and the other disciples, so He calls each one of us, even in our weakness, to use the particular gifts He has given us, so that we can leave a mark on the world around. Each one of us can be an instrument of God within our immediate surroundings, within our family, within our circle of friends and acquaintances. With each good example we give, with each prayer we offer, with each act of kindness, we can accomplish great things by following the instructions our Lord gave to St. Peter: “Put out into the deep, and let down your nets for a catch.”

That’s all we have to do. Simply let down our nets. We need to use our gifts where we are. God has already provided the net, in the gifts He has given to each of us. They may seem like small, simple gifts – the gift of taking the time to lend a helping hand to someone; the gift of praying for someone in need; the gift of speaking a kind word to someone who needs some encouragement; the gift of living a life guided by Gospel values. All those things, and more, make up the net God gives us. All we need to do is to let down that net into the world around us, and the words our Lord spoke to Simon Peter will be words spoken to us: "Do not be afraid; henceforth you will be catching men."

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Pictured: "The Miraculous Draught of Fishes"

by Raphael (1483-1520)

St. Agatha, Virgin and Martyr

St. Agatha was born in Sicily, and is one of the many brave and faithful martyrs of the 3rd century. Her family was a wealthy and important one. Agatha was raised as a Christian, and when she was a very young girl she dedicated her life to God alone, and felt no vocation to be married. Because of her beauty and wealth, and because of the importance of her family, there were many men who sought to marry her. She resisted them all, desiring only a life of prayer and charitable service.

There was a man named Quintian, a Roman prefect, who thought his rank and power could force Agatha into a relationship with him. Knowing she was a Christian, and because this was in a time of persecution, he had her arrested and brought to trial. The judge was none other than himself. He expected Agatha to give in to him when she was faced with torture and death, but she simply rededicated herself to God.

Quintian imprisoned Agatha, locking her up with cruel and immoral women, in order to get her to change her mind. After she had suffered a month of being assaulted and humiliated she never wavered, saying that although they could physically lock her up, her real freedom came from Jesus. Quintian continued to have her tortured. He refused to allow her to have any medical care, but St. Agatha was given great comfort by God, who allowed her to have a vision of St. Peter, in which he encouraged and strengthened her.

Finally, because of the repeated torture and mutilation of her body, St. Agatha died in about the year 251, while whispering a prayer of thanks to God.

O God, who among the manifold works of thine almighty power hast bestowed even upon the gentleness of women strength to win the victory of martyrdom: grant, we beseech thee; that we, who on this day recall the heavenly birth of Saint Agatha, thy Virgin and Martyr, may so follow in her footsteps, that we may likewise attain unto thee; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.